What becomes of the cemetery? Community on edge with proposed church sale
The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain.
It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour.
The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church.
Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches.
But unless there was a large source of funding, he said they fall into rack and ruin.
"You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said.
"The reason it's being proposed for sale is it's been virtually inactive for many, many years.
'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue.
"It's similar to a lot of other churches and rural building around the place.
"They just become isolated because, over time, our population movements have been from rural areas to the coast.
"We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east.
"We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters."
Mr Traise said the parish council made the decision to consolidate those three churches into a single building.
"When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said.
"The decision to sell Kameruka is not set in concrete at this stage.
"It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn."
Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors.
But he stressed there would be limits placed on what would happen to the building if it was heritage-listed.
"With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said.
"There certainly would be no issues with the on-going access, and I can understand people are having concerns about that.
"Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained."
A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents.
The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain.
It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour.
The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church.
Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches.
But unless there was a large source of funding, he said they fall into rack and ruin.
"You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said.
"The reason it's being proposed for sale is it's been virtually inactive for many, many years.
'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue.
"It's similar to a lot of other churches and rural building around the place.
"They just become isolated because, over time, our population movements have been from rural areas to the coast.
"We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east.
"We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters."
Mr Traise said the parish council made the decision to consolidate those three churches into a single building.
"When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said.
"The decision to sell Kameruka is not set in concrete at this stage.
"It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn."
Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors.
But he stressed there would be limits placed on what would happen to the building if it was heritage-listed.
"With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said.
"There certainly would be no issues with the on-going access, and I can understand people are having concerns about that.
"Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained."
A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents.
The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain.
It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour.
The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church.
Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches.
But unless there was a large source of funding, he said they fall into rack and ruin.
"You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said.
"The reason it's being proposed for sale is it's been virtually inactive for many, many years.
'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue.
"It's similar to a lot of other churches and rural building around the place.
"They just become isolated because, over time, our population movements have been from rural areas to the coast.
"We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east.
"We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters."
Mr Traise said the parish council made the decision to consolidate those three churches into a single building.
"When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said.
"The decision to sell Kameruka is not set in concrete at this stage.
"It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn."
Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors.
But he stressed there would be limits placed on what would happen to the building if it was heritage-listed.
"With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said.
"There certainly would be no issues with the on-going access, and I can understand people are having concerns about that.
"Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained."
A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents.
The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain.
It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour.
The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church.
Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches.
But unless there was a large source of funding, he said they fall into rack and ruin.
"You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said.
"The reason it's being proposed for sale is it's been virtually inactive for many, many years.
'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue.
"It's similar to a lot of other churches and rural building around the place.
"They just become isolated because, over time, our population movements have been from rural areas to the coast.
"We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east.
"We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters."
Mr Traise said the parish council made the decision to consolidate those three churches into a single building.
"When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said.
"The decision to sell Kameruka is not set in concrete at this stage.
"It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn."
Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors.
But he stressed there would be limits placed on what would happen to the building if it was heritage-listed.
"With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said.
"There certainly would be no issues with the on-going access, and I can understand people are having concerns about that.
"Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained."
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Sydney Morning Herald
4 days ago
- Sydney Morning Herald
Those left behind: The long shadow of Britain's nuclear testing in WA
A son, a daughter and a grandson of Australian servicemen exposed to nuclear testing have made an emotional pilgrimage up to the remote Montebello Islands to capture details of an era with – literally and metaphorically – enduring fallout. Paul Grace, Maxine Goodwin and Gary Blinco recently stood together in the ruins of a bomb command centre overlooking the scene of three British nuclear tests in the 1950s that few younger Australians have ever heard of. As the world commemorates Japan's wartime nuclear blasts in Hiroshima and Nagasaki, the trio say Australians should not forget the impact of atomic tests conducted on West Australian soil in the 1950s, starting with Operation Hurricane in 1952 and followed by two more tests in Operation Mosaic in 1956. Other atomic tests at Emu Field and Maralinga bookended the Montebello series. Grace, Goodwin and Blinco all know the tests left a family legacy of death or ill-health – and lingering contamination 70 years later on several islands. On a recent expedition up to the Montebello archipelago, 80 kilometres offshore from Onslow, the trio gathered documentary and archival material while filling gaps in their own family histories. For Grace and Goodwin, the most poignant moment was when they stood on the tarmac at Onslow airport in the exact spot where his grandfather and her father posed for a photograph with No 86 Transport Wing Detachment RAAF, to commemorate the successful test of Britain's first ever nuclear bomb detonation on October 3, 1952. 'My grandfather Flight Lieutenant Ron Grace is seventh from left back row, and Maxine's father Leading Aircraftman [later Sergeant] Max Ward is third from left front row,' says Grace. 'They performed what they called 'coastal monitoring sorties' after testing, but that was code for looking for fallout – the British had promised that no fallout would reach the mainland.' Grace's grandfather wrote later: 'As pilot of the aircraft, I would have been the most exposed crew member, being shielded only by the Perspex of the front and side windows. The navigator, radio operator and Mr Hale being in the body of the aircraft had, presumably, more protection. 'Further to the above, after leaving the atomic cloud, we spent approximately two more hours in a radioactive airplane (as proved by the Geiger-Counter check) during the return to Onslow, landing, parking and shut-down.' Maxine Goodwin's father died of lymphatic cancer aged 49, when she was 16. 'He would have been servicing contaminated aircraft, so my mother and I do believe his illness was the result of his participation in the nuclear tests,' she says. 'When Paul and I looked across at the original runway where the Dakota planes would have been taking off and landing, I could visualise the busy scene from that time, and it was very emotional.' Gary Blinco's father Allen made several trips to the Montebello Islands during the test years, working as a navy diver recovering moorings in a lagoon and monitoring radiation levels. 'I knew as a young guy that my father had been there, but I didn't really know what it meant,' he says. 'I had a burning need to connect.' By the time Blinko was able to sit down with his estranged father to discuss it, the older man had been diagnosed with dementia. But he vividly recalled diving on the site of Royal Navy frigate HMS Plym, which had been detonated by one of the explosions; he recalled a depression in the seabed and 'a shiny base'. 'I'm told there was high stress about being a navy diver there,' says his son. 'I was able to swim in the water where my Dad had dived, and I walked on the beach where he guided scientists to do their monitoring. They were fully protected; he was wearing sandals and shorts.' 'The British did a very good job of keeping things under wraps and applying pressure on the Australian government to do the same.' Allen Blinko died of old age, but a 2006 DVA study of Australian participants in British nuclear tests in Australia showed an increase in cancer deaths and cancer incidence (18 per cent and 23 per cent respectively) than would be expected in the general population. 'They tried to explain these figures away, but they are really quite damning,' says Paul Grace, an author whose book Operation Hurricane gives a detailed account of the events and personnel involved in UK nuclear testing in Australia. The three descendants of nuclear veterans describe the Montebello Islands as haunting but beautiful. 'Within the landscape, you've got an incredible number of Cold War artefacts lying around, what the British referred to as 'target response items',' says Grace. 'It means stuff that they planted around the place to see whether it could withstand a nuclear blast, like World War II-era bomb shelters constructed out of corrugated iron and sandbags.' Another relic is the metal framework of the command centre on Hermite Island, which Grace, Goodwin and Blinko visited. 'It's where the scientists triggered all three bombs,' says Grace. 'It's on top of a hill with an extraordinary view over the entire island group, the only site during the tests that was still manned but evacuated afterwards.' The nuclear fallout was not limited to those servicemen involved. Still affected 70 years later are large tracts of land and seabed across the Montebello archipelago. New research into plutonium levels in sediment on some islands have found elevated levels up to 4500 times greater than other parts of the WA coastline. The research by Edith Cowan University, released in June, was supported by the Australian Radiation Protection and Nuclear Safety Agency. Visitors are urged to spend no more than an hour on some islands. Grace says the Montebello story is a cautionary tale of Australia's over-eagerness to host Britain's nuclear test series, and of UK authorities' lack of safety and casual attitude toward radioactive drift. 'It forces you to question the wisdom of tying Australia's defence to powerful allies, especially in the context of the current debate over AUKUS, where the benefits are vague and shifting and the costs will only become clear decades in the future,' she says.
The Age
4 days ago
- The Age
Those left behind: The long shadow of Britain's nuclear testing in WA
A son, a daughter and a grandson of Australian servicemen exposed to nuclear testing have made an emotional pilgrimage up to the remote Montebello Islands to capture details of an era with – literally and metaphorically – enduring fallout. Paul Grace, Maxine Goodwin and Gary Blinco recently stood together in the ruins of a bomb command centre overlooking the scene of three British nuclear tests in the 1950s that few younger Australians have ever heard of. As the world commemorates Japan's wartime nuclear blasts in Hiroshima and Nagasaki, the trio say Australians should not forget the impact of atomic tests conducted on West Australian soil in the 1950s, starting with Operation Hurricane in 1952 and followed by two more tests in Operation Mosaic in 1956. Other atomic tests at Emu Field and Maralinga bookended the Montebello series. Grace, Goodwin and Blinco all know the tests left a family legacy of death or ill-health – and lingering contamination 70 years later on several islands. On a recent expedition up to the Montebello archipelago, 80 kilometres offshore from Onslow, the trio gathered documentary and archival material while filling gaps in their own family histories. For Grace and Goodwin, the most poignant moment was when they stood on the tarmac at Onslow airport in the exact spot where his grandfather and her father posed for a photograph with No 86 Transport Wing Detachment RAAF, to commemorate the successful test of Britain's first ever nuclear bomb detonation on October 3, 1952. 'My grandfather Flight Lieutenant Ron Grace is seventh from left back row, and Maxine's father Leading Aircraftman [later Sergeant] Max Ward is third from left front row,' says Grace. 'They performed what they called 'coastal monitoring sorties' after testing, but that was code for looking for fallout – the British had promised that no fallout would reach the mainland.' Grace's grandfather wrote later: 'As pilot of the aircraft, I would have been the most exposed crew member, being shielded only by the Perspex of the front and side windows. The navigator, radio operator and Mr Hale being in the body of the aircraft had, presumably, more protection. 'Further to the above, after leaving the atomic cloud, we spent approximately two more hours in a radioactive airplane (as proved by the Geiger-Counter check) during the return to Onslow, landing, parking and shut-down.' Maxine Goodwin's father died of lymphatic cancer aged 49, when she was 16. 'He would have been servicing contaminated aircraft, so my mother and I do believe his illness was the result of his participation in the nuclear tests,' she says. 'When Paul and I looked across at the original runway where the Dakota planes would have been taking off and landing, I could visualise the busy scene from that time, and it was very emotional.' Gary Blinco's father Allen made several trips to the Montebello Islands during the test years, working as a navy diver recovering moorings in a lagoon and monitoring radiation levels. 'I knew as a young guy that my father had been there, but I didn't really know what it meant,' he says. 'I had a burning need to connect.' By the time Blinko was able to sit down with his estranged father to discuss it, the older man had been diagnosed with dementia. But he vividly recalled diving on the site of Royal Navy frigate HMS Plym, which had been detonated by one of the explosions; he recalled a depression in the seabed and 'a shiny base'. 'I'm told there was high stress about being a navy diver there,' says his son. 'I was able to swim in the water where my Dad had dived, and I walked on the beach where he guided scientists to do their monitoring. They were fully protected; he was wearing sandals and shorts.' 'The British did a very good job of keeping things under wraps and applying pressure on the Australian government to do the same.' Allen Blinko died of old age, but a 2006 DVA study of Australian participants in British nuclear tests in Australia showed an increase in cancer deaths and cancer incidence (18 per cent and 23 per cent respectively) than would be expected in the general population. 'They tried to explain these figures away, but they are really quite damning,' says Paul Grace, an author whose book Operation Hurricane gives a detailed account of the events and personnel involved in UK nuclear testing in Australia. The three descendants of nuclear veterans describe the Montebello Islands as haunting but beautiful. 'Within the landscape, you've got an incredible number of Cold War artefacts lying around, what the British referred to as 'target response items',' says Grace. 'It means stuff that they planted around the place to see whether it could withstand a nuclear blast, like World War II-era bomb shelters constructed out of corrugated iron and sandbags.' Another relic is the metal framework of the command centre on Hermite Island, which Grace, Goodwin and Blinko visited. 'It's where the scientists triggered all three bombs,' says Grace. 'It's on top of a hill with an extraordinary view over the entire island group, the only site during the tests that was still manned but evacuated afterwards.' The nuclear fallout was not limited to those servicemen involved. Still affected 70 years later are large tracts of land and seabed across the Montebello archipelago. New research into plutonium levels in sediment on some islands have found elevated levels up to 4500 times greater than other parts of the WA coastline. The research by Edith Cowan University, released in June, was supported by the Australian Radiation Protection and Nuclear Safety Agency. Visitors are urged to spend no more than an hour on some islands. Grace says the Montebello story is a cautionary tale of Australia's over-eagerness to host Britain's nuclear test series, and of UK authorities' lack of safety and casual attitude toward radioactive drift. 'It forces you to question the wisdom of tying Australia's defence to powerful allies, especially in the context of the current debate over AUKUS, where the benefits are vague and shifting and the costs will only become clear decades in the future,' she says.
The Advertiser
6 days ago
- The Advertiser
What becomes of the cemetery? Community on edge with proposed church sale
A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents. The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain. It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour. The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church. Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches. But unless there was a large source of funding, he said they fall into rack and ruin. "You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said. "The reason it's being proposed for sale is it's been virtually inactive for many, many years. 'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue. "It's similar to a lot of other churches and rural building around the place. "They just become isolated because, over time, our population movements have been from rural areas to the coast. "We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east. "We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters." Mr Traise said the parish council made the decision to consolidate those three churches into a single building. "When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said. "The decision to sell Kameruka is not set in concrete at this stage. "It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn." Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors. But he stressed there would be limits placed on what would happen to the building if it was heritage-listed. "With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said. "There certainly would be no issues with the on-going access, and I can understand people are having concerns about that. "Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained." A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents. The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain. It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour. The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church. Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches. But unless there was a large source of funding, he said they fall into rack and ruin. "You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said. "The reason it's being proposed for sale is it's been virtually inactive for many, many years. 'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue. "It's similar to a lot of other churches and rural building around the place. "They just become isolated because, over time, our population movements have been from rural areas to the coast. "We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east. "We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters." Mr Traise said the parish council made the decision to consolidate those three churches into a single building. "When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said. "The decision to sell Kameruka is not set in concrete at this stage. "It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn." Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors. But he stressed there would be limits placed on what would happen to the building if it was heritage-listed. "With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said. "There certainly would be no issues with the on-going access, and I can understand people are having concerns about that. "Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained." A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents. The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain. It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour. The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church. Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches. But unless there was a large source of funding, he said they fall into rack and ruin. "You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said. "The reason it's being proposed for sale is it's been virtually inactive for many, many years. 'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue. "It's similar to a lot of other churches and rural building around the place. "They just become isolated because, over time, our population movements have been from rural areas to the coast. "We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east. "We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters." Mr Traise said the parish council made the decision to consolidate those three churches into a single building. "When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said. "The decision to sell Kameruka is not set in concrete at this stage. "It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn." Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors. But he stressed there would be limits placed on what would happen to the building if it was heritage-listed. "With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said. "There certainly would be no issues with the on-going access, and I can understand people are having concerns about that. "Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained." A message hanging on the door of a 156-year-old church indicating a parish's intent to sell the beloved, historic building has surprised residents. The Holy Trinity Church at Kameruka in the NSW Bega Valley was one of the first churches built on the South Coast after British colonisation in Australia. But it's future had recently become uncertain. It was designed by architect Edmund Blackett, and built in 1869 by Charles Galli of Wolumla and volunteer labour. The church was built during the time of estate owner Sir Robert Lucas-Tooth, who donated the land of the church and the cemetery to the Anglican Church. Ken Traise, chairman of the Sapphire Coast Anglican Parish, told Bega District News it was regrettable to sell churches. But unless there was a large source of funding, he said they fall into rack and ruin. "You really need people in residence or on site, or they're just going to be deteriorating," Mr Traise said. "The reason it's being proposed for sale is it's been virtually inactive for many, many years. 'There's no congregation out there, we don't have volunteers out there, and it becomes a maintenance issue. "It's similar to a lot of other churches and rural building around the place. "They just become isolated because, over time, our population movements have been from rural areas to the coast. "We had three significant old masonry churches. The biggest is St. Peter's in Candelo, St. John's in Tantawangalo, about 10 minutes to the west, and Kameruka, five minutes in the east. "We just can't keep the maintenance up on those churches, so the decision as a parish was to use the funding from selling to focus on the mission at St. Peters." Mr Traise said the parish council made the decision to consolidate those three churches into a single building. "When we did the sale at Tantawangalo, we did have three to four public consultations. It was at those consultations that we explained we would sell the two isolated churches," he said. "The decision to sell Kameruka is not set in concrete at this stage. "It's a recommendation from our parish, and we made that recommendation to the Anglican Diocese of Canberra and Goulburn." Mr Traise understood the frustrations people were having, worried to lose history or what would come of the cemetery, where descendants still living in the Valley had ancestors. But he stressed there would be limits placed on what would happen to the building if it was heritage-listed. "With regard to the cemetery, there are rules and regulations in respect to the maintenance of the cemetery, and they've got to be followed," Mr Traise said. "There certainly would be no issues with the on-going access, and I can understand people are having concerns about that. "Those cemetery regulations have only recently been amended and upgraded, and require access to private cemeteries and cemeteries on public land to be maintained."
