
Kerala CPI legislator Vazhoor Soman, 72, passes away following heart attack
Soman was elected as the MLA from Peerumedu in the 2021 elections, defeating Congress candidate Syriac Thomas by a margin of 1,835 votes. He had been active in public life since 1974, dedicating his work to the welfare of plantation workers in Idukki. He served as the state vice-president of the All India Trade Union Congress (AITUC) and as general secretary of the Peerumade Plantation Workers' Union, which is regarded as the largest plantation workers' organisation in Asia. He had also chaired the standing committee of the Idukki district panchayat.A native of Vazhoor in Kottayam district, Soman made Peerumade his political base after an incidental visit to his mother's ancestral home there during his student years. He later joined the All India Students' Federation (AISF) and began his public life, focusing much of his efforts on the plantation sector. In order to engage directly with workers, he learned Tamil and earned significant influence within the community. The CPI later sent him to the erstwhile Soviet Union to complete his education.Though his name was considered on several occasions for candidacy in Peerumedu, he stepped aside in favour of ES Biji Mol. He also served as chairman of the Warehousing Corporation during the first Pinarayi Vijayan government.Soman is survived by his two children, Shobith and Saubith, who are both practising advocates.- EndsIN THIS STORY#Kerala

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Hindustan Times
20 minutes ago
- Hindustan Times
Kerala MLA Rahul Mamkootathil quits as Youth Cong chief
Kochi: Kerala MLA Rahul Mamkootathil resigned as the president of the state Youth Congress unit on Thursday following allegations of misconduct and inappropriate behaviour towards an actress. Kerala MLA Rahul Mamkootathil resigned as the president of the state Youth Congress unit on Thursday. (FACEBOOK.) Mamkootathil, the legislator from Palakkad who was elected last year through a bye-election, dismissed all allegations against him and said in a press conference at his residence in Adoor that he was stepping down to protect his party and save the time of party workers who may have to justify him. Actress Rini Ann George on Wednesday accused a 'young prominent politician' of a well-known party of sending her obscene messages and inviting her to a hotel room, after which BJP and CPI(M) affiliated youth organisation DYFI were protesting against Mamkootathil and demanding his resignation as MLA. George told reporters on Wednesday that she did not intend to name the politician or file a police complaint against him. When reporters asked if it was Mamkootathil, she said 'no comments'. She claimed she did not 'expect justice' through legal means and wanted the accused to reform himself as well as warn other women about him. The 35-year-old MLA began the press conference by saying that he had spoken to the opposition leader, as well as KPCC and AICC leaders, on Thursday morning. 'They did not demand my resignation. The actress is my friend, and I don't believe the person she mentioned was me. She is my good friend and will remain so. I believe that I have not done anything against the law or the Constitution of the country until now,' he said. He added, 'I am resigning from the post not because there is any truth in the allegations. I reject all the allegations against me. I am resigning because at a time when Congress workers have to mount a resistance against the deeply unpopular LDF government, they should not have to waste time justifying me or trying to prove my innocence. The responsibility of proving my innocence is on me.' He maintained that he would not resign as MLA. In Trivandrum, leader of Opposition VD Satheesan, who once called Mamkootathil his younger brother, said on Thursday that the party would take strong action against those facing such serious allegations. He indirectly confirmed that there were allegations against Mamkootathil.

The Hindu
21 minutes ago
- The Hindu
Preah Vihear, the temple caught between war and worship
Rajendra Chola I could scarcely have imagined that the millennial year of his Southeast Asian campaigns would be celebrated with such grandeur at his capital, Gangaikonda Cholapuram (it even saw Prime Minister Modi participating in the festivities). Nor could his contemporary and ally, Khmer King Suryavarman I, have foreseen that the monumental temple he commissioned at Preah Vihear in Cambodia would someday become a symbol of contested heritage. The 11th century temple, dedicated to Lord Shiva, has been the centre of conflict for over a century, with Thailand and Cambodia fighting over its ownership. In the past, the International Court of Justice has ruled in favour of Cambodia. The temple has drawn international attention in recent days following attacks on its complex. While a ceasefire has been reached after days of intense clashes, irreparable loss to cultural heritage remains a serious concern. A masterpiece of Khmer architecture and a UNESCO World Heritage Site, it is perched atop a cliff in the forested Dângrêk mountain range, which forms a natural border between Cambodia and Thailand. The temple is built across multiple levels, and features five gopurams (entrance towers) that rise from the lowest elevation to the highest, connected by causeways and stairways. The sanctum sanctorum is located at an elevation of 525 metres. Each level unfolds in a seamless architectural sequence, with the gopurams adorned with ornate pediments and lintels. The Tamil connection The temple's deep historical and cultural ties to the Tamil region are not well-known. It was built over a period of 300 years, with several kings contributing to its construction, but the present structure is largely attributed to Suryavarman I. It was completed under the reign of Suryavarman II, who built Angkor Wat. Inscriptions dating to around 1020 CE reveal that Suryavarman I gifted Rajendra Chola I a chariot, seeking his support and protection against threats from the Tambralinga kingdom and the Srivijaya king Sangrama Vijayatunggavarman. In 1025 CE, Rajendra Chola I launched his famed naval expedition against the Srivijaya kingdom, which included Kedah (Kadaram) earning him the title 'Kadaram Kondan' (conqueror of Kadaram). Even iconographically, the temple features elements that reflect a Tamil connection. The image of the dancing Shiva, Nataraja, central to Tamil Saiva traditions, is a common motif in Chola art. In temple reliefs, Nataraja is depicted alongside musicians, with the skeletal figure of Karaikkal Ammaiyar at his feet. Ammaiyar lived in the 6th century and is considered to be the earliest of the Nayanmars (poet-saints) devoted to Shiva. Her hymns on Shiva preceded those of others such as Appar, Sundarar and Sambandar. In her hymns, she expressed her desire to be at the feet of the dancing Shiva, which is iconographically depicted in many Chola temples, including the Peruvudaiyar temples of Rajaraja I at Thanjavur and Rajendra I at Gangaikonda Cholapuram. At Preah Vihear, this motif is engraved on the pediment above the northern entrance to the sanctum sanctorum. To his left is a musician with a percussion instrument and, to the right, at his feet, lies what appears to be a weathered figure of Ammaiyar. The positioning mirrors Chola temples' iconography. Being placed at the entrance of the sanctum sanctorum highlights the reverence accorded to Ammaiyar. This isn't an isolated instance. Temples restored or expanded by Suryavarman I — Banteay Srei, Phnom Chisor, Vat Ek, and Vat Baset — feature this motif. An inscription at Preah Vihear also notes that a golden Nataraja was gifted to the temple by Divakarapandita, the spiritual guru of Suryavarman II. Vaishnava motifs and Pallava influence The Khmer kings were known for their religious syncretism. Their temples often integrate elements of Shaivism, Vaishnavism, and even Buddhism. Preah Vihear, though dedicated to Shiva, has themes of Vaishnavism on its lintels and pediments. For instance, the Paarkadal scene (churning of the ocean of milk) depicts the tug-of-war between the devas and asuras churning the paarkdal to extract amritham (nectar). Seen in Cambodian temples, including Angkor Wat, the motif is rarely seen in Indian temple art. The scene is, however, depicted in the Kailasanathar temple and Vaikunda Perumal temple in Kanchipuram, highlighting its significance as a cherished Pallava theme. At Preah Vihear, this scene is intricately carved on the southern doorway pediment of Gopuram IV. The lintel below has Vishnu reclining on Ananta, the serpent, a feature seen in Cambodian temples since the 7th century. This motif of the reclining deity is a familiar one across Tamil temples — from those in Mamallapuram and Kanchipuram in the north to Srirangam in the centre, to the Padmanabhaswamy temple in the extreme south. On the eastern doorway lintel of the same gopuram is Krishna dancing on the serpent Kaliya (Kalinga Narthana Krishna). The temple also features reliefs of Krishna lifting Mount Govardhana, Vishnu on Garuda, and the guardian lions — motifs reflecting influences from the Pallava iconographic traditions. As we celebrate the 1,000th year of Rajendra Chola I and his legacy, these connections merit attention. The parallel developments at the Preah Vihear temple during the same historical period make it all the more vital to recognise the deep historical ties between the Tamil region and Southeast Asia — two cultures that have, for centuries, shared heritage and produced some of the world's greatest architectural and artistic masterpieces. The writer is an IRS officer based in Chennai.


Indian Express
an hour ago
- Indian Express
August 22, 1985, Forty Years Ago: Longowal cremated
The body of Sant Harchand Singh Longowal, the Akali Dal (L) chief, who was assassinated, was consigned to the flames with full state honours amidst chants of 'Longowal amar rahe' at his dera near Longowal. Heart-rending scenes were witnessed when Giani Kirpal Singh, jathedar of the Akali Takht, lit the funeral pyre while the guns from a Punjab police posse boomed in salute. Earlier, Giani Sahib Singh, head priest of the Golden Temple at Amritsar, performed the ardas while gloom descended on the large gathering consisting of about 1.5 lakh people, including a significant number of non-Sikhs. The Akali Dal faces a leadership crisis, perhaps the gravest in the 65-year history of the party. None of the present leaders of the party is of the stature the Sant had acquired after the signing of the Punjab accord. Punjab bandh Punjab observed a total bandh as people mourned the assassination of the Akali Dal president, Sant Harchand Singh Longowal. Most business establishments remained closed in Chandigarh and parts of Haryana and Himachal Pradesh . The call for the bandh was given by the Akali Dal in protest against the assassination. Reports said people responded to the bandh voluntarily. However, curfew was clamped in parts of Ludhiana. It is understood that the Cabinet Committee reviewed the question of holding elections in Punjab under the changed circumstances and also intelligence reports on law and order. Thimphu Talks The prospects of the second round of talks between the Sri Lankan government and Tamil groups being resumed at Thimphu during this week appear dim. While the representatives of the militant Eelam National Liberation Front failed to turn up in New Delhi for a meeting with the Prime Minister, the moderate Tamil United Liberation Front (TULF) leader, A Amirthalingam, asserted that 'killings must stop before any meaningful talks are resumed'.