
A feast of prayer, reflection and hope
Fr Victor Louis incensing the statue of St Anthony.
Bernard Anthony The Church of St Anthony came alive from June 6 to 15, as more than a thousand faithful gathered to commemorate its 131st parish feast with the theme Pilgrims of Hope as a Community.The 10-day celebration was marked by novenas, Masses, preaching, a candlelight procession, and fellowship drawing parishioners and pilgrims from across the country to honour one of Malaysia's most beloved saints.The first six days of the novena were held at the Basic Ecclesial Community (BEC) level, fostering prayer and reflection within the neighbourhoods. On Day 7, parish priest Fr David Lourdes presided over the Mass, reflecting on the theme Caring for God's Gift of the Earth.From June 13 to 15, guest preacher Fr Victor Louis, from the Church of Christ the King, Sungai Petani, delivered a series of stirring homilies. His Day 8 message, With St Anthony: Listening Deeply, Walking Boldly, Living the Gospel, urged the faithful to align their lives with the teachings of Christ and the example of St Anthony.On Day 10, Fr Victor reflected on the feast's anchor theme, calling on all present to be 'pilgrims of hope in God, as a community for others.'The feast reached its pinnacle on Day 9, where an estimated 1,400 devotees took part in the evening celebration that included the novena, feast Mass, candlelight procession and Benediction.Fr Victor, who was the main celebrant, was joined by Fr David Lourdes as concelebrant and Deacon Richard Wilson assisting. Preaching on the theme 'Becoming the Light of Christ,' Fr Victor drew inspiration from Scripture, highlighting that 'light' is mentioned over 250 times in the Bible — from God's first command in Genesis to the final vision in Revelation.'Jesus said, 'I am the light of the world.' Today, He calls us to be the light and salt of the earth,' he said, referencing Matthew 5:13–16.Fr Victor also tied in the celebration of Father's Day, praying that all fathers may be a guiding light to their children.The traditional candlelight procession featured the statue of St Anthony placed on a decorated hand-pulled carriage, accompanied by Rosary recitations in various vernacular languages. The 45-minute procession moved smoothly through the surrounding streets before returning to the church for Benediction.Fr Victor invited those carrying candles to proclaim, 'Christ, the Light,' and to commit to being a light to others.The celebration concluded with a sumptuous dinner at 9.00pm, attended by parishioners and guests in a festive atmosphere marked by decorations, music and fellowship. The faithful gave thanks to God for the fine weather and the opportunity to celebrate together.
'This feast has strengthened our bonds as a community of faith,' said one parishioner. 'It reminded us to live as pilgrims of hope — not just during the feast, but in our daily lives.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Borneo Post
6 hours ago
- Borneo Post
Eight-year milestone: Bishop of the Anglican Diocese of Kuching gives thanks for God's faithfulness
Danald exchanges warm handshakes with members of the congregation during the service. KUCHING (Aug 14): The Right Reverend Datuk Danald Jute marked his eighth years of service as Bishop of the Anglican Diocese of Kuching – covering Sarawak and the Kingdom of Brunei – with a thanksgiving service, describing the milestone as a testament to God's faithfulness and loving kindness. Speaking at St Thomas' Cathedral here on Tuesday, Bishop Danald expressed deep gratitude to God and the Anglican faithful for the privilege of serving since his consecration and enthronement in 2017. The service, which began at 5.30pm, was attended by clergy, church members, and guests, including government representatives. 'I still can't quite believe it has been eight years, so as we worship God, it is never about any one of us – it must always be about God,' he said. 'I thank you for the privilege of being your bishop and fellow servant,' he added. Recalling his journey into the priesthood, Bishop Danald who became the 14th Bishop of Kuching in 2017, shared that it was shaped by small encounters with God in his youth – from teaching Sunday school children to quiet prayers in a wooden chapel and seeing the needs of his community. He described the priesthood as 'an unearned gift from God, a daily miracle', and emphasised that no clergy could bring reconciliation by their own strength, but only through Christ. Under his leadership, the diocese has strengthened both spiritual life and infrastructure. Many churches, chapels, and schools in both rural and urban areas have been repaired or rebuilt with government support, making them more conducive for worship and education. 'Without government support, many of our chapels and schools would remain dilapidated,' he said, while reminding the Church to be 'a people of blessing' to the wider community. Bishop Danald also highlighted the Diocese's 'Decade of Discipleship' initiative (2021 – 2030), aimed at deepening faith and commitment among members. He encouraged Christians to serve with humility, avoid extremism, and uphold justice in society. 'If serving is below us, leadership is beyond us. I hope young people will be caring and supportive, and that believers will act with integrity in every aspect of life,' he said. He reaffirmed the Church's prophetic role in speaking out against exploitation, marginalisation, and injustice, adding that his ministry remained dedicated to supporting clergy so they could serve their congregations more effectively. 'In all we do, may the Lord's name be glorified, His people edified, and His kingdom extended,' he concluded. The service ended with a fellowship gathering at St Thomas' Cathedral Parish Hall, where well-wishers congratulated Danald and shared in the celebration. Anglican Bishop Danald Diocese of Kuching lead St Thomas


Herald Malaysia
19 hours ago
- Herald Malaysia
For Gazans, the deep silence of hunger has replaced noise of daily life
Displaced people wait to receive food Aug. 2, 2025, from a charity kitchen in Gaza City, Gaza Strip, amid a hunger crisis. (OSV News photo/Hatem Khaled, Reuters) By Diaa Ostaz The streets of Gaza are quieter than they used to be — not because peace has returned. The deep silence of hunger has replaced the noise of daily life. Every corner bears the marks of a deepening humanitarian catastrophe: gaunt faces of children, long lines at makeshift aid points, and parents who have nothing left to give but words of comfort and prayer. The humanitarian collapse in Gaza did not happen overnight. On March 2, the Israeli Defense Forces sealed all crossings into the enclave — 16 days before the collapse of the temporary ceasefire between Israel and Hamas. With borders sealed, the already limited flow of food, medicine and fuel stopped entirely. Within weeks, hunger and malnutrition spread at an unprecedented pace. Preventable diseases began to take hold. Dying from famine and malnutrition By early August, the Hamas-run Ministry of Health in Gaza reported 201 people had died from famine and malnutrition since the start of the war, including 98 children. Those numbers rise daily. In the middle of Gaza City, amid rubble and market stalls selling a handful of overpriced simple popular sweets, 35-year-old Ahmed al-Sawafiri described the reality of survival: 'Out of poverty, we have children we want to feed — nothing more or less,' he said in an interview for Catholic Near East Welfare Association, or CNEWA. 'The situation in general is really difficult, really tragic, and we hope from God things get better.' Hunger, he added, is now part of everyday life. 'The famine is great; children sometimes sleep without eating. What can we do? We just need to get by. It's all in God's will.' 'We ask God that things get better' For Sawafiri, faith is both a comfort and a lifeline. 'Hopefully for the better,' he said, glancing at the street around him. 'We ask God that things get better.' A few steps away, a boy in a small stall, barely tall enough to see over the market crowd, spends his days trying to earn enough to support his eight siblings, 'so we can eat and live, and feed my little siblings.' Abdul Rahman Barghouth, 12, dreams of school, but for now his hope is that 'the war ends, and prices go down.'Faith runs through these conversations as naturally as breath. People speak of God's will even as they recount the impossible choices they face, whether to send a child to line up for aid despite the risk of shelling, whether to sell the last piece of jewelry for a bag of rice, whether to skip their own meal so a child can eat. 'We have no income, nothing left to sell' For 54-year-old Mozayal Hassouna, those choices leave deep emotional scars. 'Some days we spent four days without bread,' she said. 'My youngest son tells me, 'You let me go to sleep hungry, Mom.' But I can't provide anything. My husband is 65 and sick; he can't run after trucks for aid. We lost our stall in the market; our house was bombed like others. We have no income, nothing left to sell, but we do not object to God's will.'


Herald Malaysia
3 days ago
- Herald Malaysia
Benedictine nuns in Sweden offer ‘a place of prayer and silence'
Religious sisters of the Benedictine Order have offered a place of prayer and silence at the Sacred Heart Convent in Omberg, Sweden, since 1997, welcoming anyone searching for a way to draw near to God. Aug 11, 2025 Sr. Katharina at the Sacred Heart Convent in Sweden By Mario Galgano – OmbergBenedictine nuns have resided at Heliga Hjärtas Kloster (Sacred Heart Convent) in Sweden, since 1997, at a convent originally founded by a group of evangelical sisters. The Benedictine nuns consider themselves to be a spiritual refuge in a secular environment, welcoming all those who are searching, the weary and those who long to draw near to God. 'We want to bring Jesus into the world like Mary,' according to Sr. Katharina, Abbess of the Benedictine Monastery of Omberg. She sums up what drives her community in a few words: a life lived in the footsteps of Christ, marked by silence, hospitality and a profound spiritual foundation. The Monastery is not centuries old but rather 'young' with a special history. The Monastery's origins date back to the Marientöchter Evangelical Community of Sisters, a Swedish-founded community. In the 1980s, several sisters began to explore monastic tradition more closely. 'The deeper we delved, the more it became clear to us: these are our roots,' says Sr. Katharina. In 1988, the community united with the Catholic Church—a process that took almost 10 years. 'We wanted to live in reconciliation and love. There should be no divisions,' she emphasizes. In 1997, the sisters had outgrown their previous homes and moved into a newly built monastery in Heliga Hjärtas. It was a conscious decision to follow Saint Benedict's rules. 'We visited many monasteries, especially those in Germany, to learn from the people who are already leading this life,' recalls the abbess. The sisters received special support from the monastery near Gütersloh, (Archdiocese of Paderborn), Germany, with which they still share a close relationship. There are currently 14 nuns between the ages of 40 and 85 living at the monastery, most of whom are Swedish, with the exception of a Polish-born sister. Their daily lives follow the Benedictine rhythm of prayer, work and communal life. 'Our goal is to seek God in people, in the world, wherever we go,' says Sr. Katharina. The monastery also welcomes guests. For many years the sisters have been running a 'House of Silence,' in which they welcome individuals and small groups, often people with no religious links, who share a desire for spirituality. 'Many do not know what they are searching for, but they find something here that touches them,' notes Sr. Katharina. 'People often say that come to rest and listen to prayers.' The demand is high, greater than the monastery can accommodate. There are 18 guest rooms, three of which are cloistered and reserved for priests and religious. The monastery is intentionally small, to leave room for personal conversations and spiritual guidance. 'Many of our guests work in healthcare or education. They are exhausted and feel empty,' says Sr. Katharina. 'They say, 'here, we can talk about the important things.' It's a great gift.' The Sacred Heart Convent is well-known to religious communities. Sisters from Denmark, the Netherlands, and other small monastic communities across Scandinavia visit regularly for exchanges. The Benedictine nuns of Omberg also share a connection with the Benedictine monastery of Alexanderdorf, near Berlin, Germany, in a network of spiritual bonds that extend well beyond Sweden. Though there are currently no novices, the hope for new vocations is strong. Sr. Katharina remains hopeful as young women continue to show an interest in monastic life. She says that her task is to bear witness, not with grand gestures, but in simple everyday life. 'We don't have to do great things,' she says. 'All there is to do is to live with Christ and radiate Him through our lives.'--Vatican News