
INdulge: It's corn time. This summery Mexican dish was the best thing I ate this week
One consequence is that I spent far less time than expected at the Fair, where I had planned to consume a great deal of corn, both in cob and dog form. Fortunately, I did have time for:
This time of year I think of the fairgrounds as the corn epicenter of the universe; however that designation might be equally appropriate for Tlaolli, the Near Eastside Mexican restaurant whose name literally means 'corn' in the Aztec Nahuatl language. There I enjoyed a cup of Tlaolli's street corn calabacita ($8), an especially summery take on Mexican esquites.
More: Indiana State Fair announces 2025 Taste of the Fair winners
Esquites — not to be confused with its cousin on the cob, elote —features cooked corn kernels tossed with a variety of ingredients, in Tloalli's case Cotija cheese, poblano pepper-infused mayonnaise and the popular chili-lime seasoning Tajín. At Tloalli the dish also receives an unconventional scattering of roasted calabacita, a small Mexican varietal of zucchini. As is the case with nearly every dish at Tlaolli, you can order your street corn vegan, with dairy-less mayo and nutritional yeast instead of Cotija.
Even with its nontraditional departures, Tlaolli's esquites hits all the crucial notes. The corn is bright and fresh, the semi-melted mayo is tangy but not gratuitously creamy, the Cotija brings a little funk and Tajín remains the one seasoning that might genuinely improve everything it touches. Meanwhile, the roasted bits of zucchini add a subtle earthy flavor without the somewhat slimy texture that can undermine squash. Still, where summer produce is concerned in this dish, the corn is the star.
Corn is, obviously, a pretty big deal around here. It's the Hoosier State's second-biggest cash crop behind soybeans, and Indiana regularly ranks among the nation's top five corn producers. At my alma mater Indiana University's home basketball games against Iowa or Nebraska, you can rely on a sizable contingent of students in the stands hoisting signs that read 'our corn is better than yours.'
Previously in INdulge: Chinese dish with surprising Hoosier ties is best thing I ate in Indy this week
I suppose Indiana has no excuse not to make good corn considering its earliest settlers practically obliterated the state so they could grow the stuff. In his 2003 book 'Corn Country: Celebrating Indiana's Favorite Crop,' author Sam Stall writes that travelers passing through Indiana occasionally remarked on the smell of smoke in the air due to settlers burning vast swaths of forest to make room for cornfields.
Those early Hoosiers desperately needed a resilient, calorie-dense foodstuff to sustain both themselves and their livestock year-round. Fortunately for them, the state's original inhabitants had been growing it for thousands of years.
Most scholarly research suggests corn was first domesticated nearly 10,000 years ago in southern Mexico's Atoyac River basin by Aztecs who began planting the seeds of a wild grain called teosinte. Teosinte migrated throughout the Americas with multiple tribes who selectively bred the plant to yield a higher nutritional value and, if you'll allow me to venture a guess, so it wouldn't taste like dirt. At some point that proto-corn became known among Native Mesoamericans as tlaolli, which some Aztecs used in the early versions of now-ubiquitous Mexican foods like tamales and tortillas.
Millennia later, sweet corn likely originated as a spontaneous mutation in dent corn — the kind you typically see growing en masse alongside the highway — that inhibited the corn's sugars from turning to starch. The first recorded sweet corn harvest was in 1779 by the Iroquois tribe in New York, a bounty that was promptly pillaged by colonial soldiers and replanted on the same land from which the natives were forcibly removed.
The history of corn is laden with similar examples of Europeans exploiting the same indigenous peoples who taught them how to survive by growing corn in the first place. The current result of that exploitation is, in a cruel twist of irony, a delicious bit of seasonal produce.
Regardless of how much you choose to confront corn's uncomfortable history, you can find excellent preparations of its kernels at Tlaollli, whose street corn calabacita combines a Mexican culinary staple with Indiana's cherished crop to yield a refreshing, concentrated dose of summer. And, as I can attest, it is way better than hospital food.
What: Street corn calabacita, $8 for 8 ounces
Where: Tlaolli, 2830 E. Washington St., (317) 410-9507, tlaolli.org
In case that's not your thing: Tamales are the name of the game at Tlaolli, but you'll also find tacos and a handful of other Mexican staples reimagined to suit Hoosier preferences. Owner Carlos Hutchinson last year told IndyStar that while his food isn't quite like what you would find in his home state of Monterrey, Mexico, 'that doesn't mean that it's not Mexican.' Nearly every dish at Tlaolli has a vegan version, from jackfruit and mushroom 'birria' tacos to the NoNoNo tamales filled with soy chorizo, roasted poblanos, potatoes and black beans.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indianapolis Star
17 hours ago
- Indianapolis Star
INdulge: It's corn time. This summery Mexican dish was the best thing I ate this week
I spent a chunk of the past week in a hospital, which, for the sake of not violating HIPAA, we'll pretend was due to a tragic State Fair funnel cake overdose (everyone's fine and no cake was involved). One consequence is that I spent far less time than expected at the Fair, where I had planned to consume a great deal of corn, both in cob and dog form. Fortunately, I did have time for: This time of year I think of the fairgrounds as the corn epicenter of the universe; however that designation might be equally appropriate for Tlaolli, the Near Eastside Mexican restaurant whose name literally means 'corn' in the Aztec Nahuatl language. There I enjoyed a cup of Tlaolli's street corn calabacita ($8), an especially summery take on Mexican esquites. More: Indiana State Fair announces 2025 Taste of the Fair winners Esquites — not to be confused with its cousin on the cob, elote —features cooked corn kernels tossed with a variety of ingredients, in Tloalli's case Cotija cheese, poblano pepper-infused mayonnaise and the popular chili-lime seasoning Tajín. At Tloalli the dish also receives an unconventional scattering of roasted calabacita, a small Mexican varietal of zucchini. As is the case with nearly every dish at Tlaolli, you can order your street corn vegan, with dairy-less mayo and nutritional yeast instead of Cotija. Even with its nontraditional departures, Tlaolli's esquites hits all the crucial notes. The corn is bright and fresh, the semi-melted mayo is tangy but not gratuitously creamy, the Cotija brings a little funk and Tajín remains the one seasoning that might genuinely improve everything it touches. Meanwhile, the roasted bits of zucchini add a subtle earthy flavor without the somewhat slimy texture that can undermine squash. Still, where summer produce is concerned in this dish, the corn is the star. Corn is, obviously, a pretty big deal around here. It's the Hoosier State's second-biggest cash crop behind soybeans, and Indiana regularly ranks among the nation's top five corn producers. At my alma mater Indiana University's home basketball games against Iowa or Nebraska, you can rely on a sizable contingent of students in the stands hoisting signs that read 'our corn is better than yours.' Previously in INdulge: Chinese dish with surprising Hoosier ties is best thing I ate in Indy this week I suppose Indiana has no excuse not to make good corn considering its earliest settlers practically obliterated the state so they could grow the stuff. In his 2003 book 'Corn Country: Celebrating Indiana's Favorite Crop,' author Sam Stall writes that travelers passing through Indiana occasionally remarked on the smell of smoke in the air due to settlers burning vast swaths of forest to make room for cornfields. Those early Hoosiers desperately needed a resilient, calorie-dense foodstuff to sustain both themselves and their livestock year-round. Fortunately for them, the state's original inhabitants had been growing it for thousands of years. Most scholarly research suggests corn was first domesticated nearly 10,000 years ago in southern Mexico's Atoyac River basin by Aztecs who began planting the seeds of a wild grain called teosinte. Teosinte migrated throughout the Americas with multiple tribes who selectively bred the plant to yield a higher nutritional value and, if you'll allow me to venture a guess, so it wouldn't taste like dirt. At some point that proto-corn became known among Native Mesoamericans as tlaolli, which some Aztecs used in the early versions of now-ubiquitous Mexican foods like tamales and tortillas. Millennia later, sweet corn likely originated as a spontaneous mutation in dent corn — the kind you typically see growing en masse alongside the highway — that inhibited the corn's sugars from turning to starch. The first recorded sweet corn harvest was in 1779 by the Iroquois tribe in New York, a bounty that was promptly pillaged by colonial soldiers and replanted on the same land from which the natives were forcibly removed. The history of corn is laden with similar examples of Europeans exploiting the same indigenous peoples who taught them how to survive by growing corn in the first place. The current result of that exploitation is, in a cruel twist of irony, a delicious bit of seasonal produce. Regardless of how much you choose to confront corn's uncomfortable history, you can find excellent preparations of its kernels at Tlaollli, whose street corn calabacita combines a Mexican culinary staple with Indiana's cherished crop to yield a refreshing, concentrated dose of summer. And, as I can attest, it is way better than hospital food. What: Street corn calabacita, $8 for 8 ounces Where: Tlaolli, 2830 E. Washington St., (317) 410-9507, In case that's not your thing: Tamales are the name of the game at Tlaolli, but you'll also find tacos and a handful of other Mexican staples reimagined to suit Hoosier preferences. Owner Carlos Hutchinson last year told IndyStar that while his food isn't quite like what you would find in his home state of Monterrey, Mexico, 'that doesn't mean that it's not Mexican.' Nearly every dish at Tlaolli has a vegan version, from jackfruit and mushroom 'birria' tacos to the NoNoNo tamales filled with soy chorizo, roasted poblanos, potatoes and black beans.


American Press
6 days ago
- American Press
SW La. school lunch menus Aug. 11-15
The following menus for Aug. 11-15 for area schools have been submitted by supervisors of food services. Menus are subject to change. Allen Lunch MONDAY: No school. TUESDAY: Pizza, tater tots or corn, sweet peas, pineapple rings with cherries, dried cranberries, honey graham snacks. WEDNESDAY: Chicken spaghetti, steamed broccoli, mixed vegetables, homemade roll, peaches, Mandarin oranges, yogurt with granola. THURSDAY: Nachos with jalapeno peppers and salsa, Mexican-seasoned pinto beans, garden salad or corn, pears, pineapple tidbits. FRIDAY: Potato coup with ham, mozzarella bread sticks, green beans, wheat crackers, frozen strawberry cups, raisins. Breakfast MONDAY: No school. TUESDAY: Toast with jelly and butter, cereal bar, apricots, applesauce. WEDNESDAY: Biscuit and jelly, sausage patty, pears, pineapple tidbits. THURSDAY: Muffin, yogurt with granola, peaches, fruit cocktail. FRIDAY: Strawberry and cream cheese bagel, string cheese stick, applesauce, orange wedges. Beauregard Lunch MONDAY: Chicken nuggets, mac and cheese, corn, green beans, apple. TUESDAY: Crunchy beef taco, Spanish rice, red beans, taco salad cup, frozen fruit cup. WEDNESDAY: Ham and cheese stromboli, broccoli and cauliflower, garden salad, peaches, pudding. THURSDAY: Chicken alfredo, sweet peas, steamed carrots, fruit cup, roll. FRIDAY: Barbecue pulled pork burger, baked beans, sweet potato crinkle fries, pears. Breakfast MONDAY: Toast pastries, orange wedges. TUESDAY: Blueberry muffins, mixed fruit. WEDNESDAY: Oatmeal, whole-grain toast, apple. THURSDAY: French toast sticks, pears. FRIDAY: Breakfast pizza, mixed fruit. Calcasieu Lunch MONDAY: Corn dogs, roasted potato wedges, side salad, tomatoes, fruit mix. TUESDAY: Crunchy beef tacos, Texas ranchero beans, salsa, pineapples. WEDNESDAY: Lasagna roll-ups, side salad, baby carrots, seasoned green beans, cantaloupe. THURSDAY: Meatballs with rice and gravy, mustard greens, black-eyed peas, honey wheat rolls, grapes. FRIDAY: Loaded baked potato soup, grilled cheese, mixed vegetables, celery sticks, sweet peaches Breakfast MONDAY: Glazed donut holes, yogurt, apples. TUESDAY: Brown sugar and cinnamon oatmeal, hot toast, apple slices. WEDNESDAY: Waffles, Mandarin oranges. THURSDAY: Country breakfast, scrambled eggs, hash brown bites, toast, blueberries. FRIDAY: Assorted cereals, bananas. Cameron Lunch MONDAY: Cheeseburger, crinkle cut French fries, sandwich cup, fruit fluff. TUESDAY: Chicken nuggets, green beans, mashed potatoes, diced pears. WEDNESDAY: Chili mac, yeast rolls, broccoli, black-eyed peas, red apple. THURSDAY: Hot ham and cheese on a bun, sandwich cup, sweet potato fries, diced peaches. Breakfast MONDAY: Assorted cereals, diced peaches. TUESDAY: French toast sticks, mixed fruit cup. WEDNESDAY: Scrambled eggs, bacon, buttermilk biscuit, Mandarin oranges. THURSDAY: Honey bun, pears. Jeff Davis Lunch MONDAY: Meatball stew, rice, peas, buttered carrots, peaches. TUESDAY: Beef quesadillas, red beans, salsa, fruit. WEDNESDAY: Hot dog, baked beans, cucumbers, fruit. THURSDAY: Salisbury steak, gravy, rice, yams, green beans, roll, fruit. FRIDAY: Pizza, corn, salad mix, cookie, fruit. Breakfast MONDAY: Waffle chicken sandwich, fruit cup. TUESDAY: French toast, applesauce. WEDNESDAY: Pancake on a stick, raisins/craisins. THURSDAY: Breakfast pizza, sliced apples. FRIDAY: Powdered donut holes, fruit. Vernon Lunch MONDAY: Hamburger, French fries, ranch-style beans, orange . TUESDAY: Chicken nuggets, mac attack and cheese, green beans, chilled pear halves, whole wheat roll. WEDNESDAY: Whole-grain spaghetti, meat sauce, steamed corn, tossed salad cup, whole wheat garlic bread, watermelon. THURSDAY: Sloppy Joe, potato rounds, green lima beans, fruit. FRIDAY: Chicken taco salad, whole grain chips, Mexicana corn, taco salad cup, corn, raisin bread. Breakfast MONDAY: Grits, sausage patty, fruit. TUESDAY: Pancake sausage on a stick, pear halves. WEDNESDAY: Assorted cereals, buttered toast, pineapple tidbits. THURSDAY: Breakfast wrap, grapes. FRIDAY: French toast sticks, sliced ham, banana.


Los Angeles Times
6 days ago
- Los Angeles Times
When the going gets tough for L.A., our city rallies like no other
Los Angeles has portals to its future sprinkled across the city: Silicon Beach. Hollywood. Public schools. The ruins of Pacific Palisades. What goes on inside at City Hall and the Hall of Administration. But why go to those obvious choices when trying to figure out which way L.A. is going when the best answer is right in front of Platinum Showgirls LA? I parked next to the downtown gentleman's club on a recent weekday morning to do just that. A hulking security guard stood outside the entrance, the 101 Freeway buzzing nearby. So were the street vendors setting up for another day of business, damn the migra agents driving in and out of the Metropolitan Detention Center just up Commercial Street. But I wasn't there for the sights or sounds — or what was going on inside Platinum Showgirls. I was there to scour the sidewalk for a plaque dedicated to a tree. For centuries, a six-story-tall sycamore stood near this slice of land and saw empires come and go. Indigenous people from across Southern California and beyond gathered under its shade for special councils and to meet with its caretakers, the residents of the village of Yaanga. It was an awe-inspiring sight for the pobladores who came from Mexico in 1789 and set up El Pueblo de Nuestra Señora la Reina de los Ángeles in the name of the Spanish crown. The sycamore — now bearing the name El Aliso — appears as a towering black splotch in the first known photo of Los Angeles, shot in the early 1860s when the city was in the process of turning from a Mexican village into an American town. When El Aliso was finally chopped down in 1895, felled by brewery owners who inadvertently killed the giant after cutting off too many limbs and paving over its roots, residents took chips from it as a memento mori of sorts. But El Aliso never truly died. It lived on in the history books but especially in the memory of the descendants of the people who had seen the sycamore grow from a seed to a giant. In 2019, members of the Kizh-Gabrieleño Band of Mission Indians were present as representatives from the city of Los Angeles laid a bronze plaque on the sidewalk at the northeast corner of Commercial and Vignes streets — in the shadow of what was then a different strip club — to commemorate El Aliso. 'While its physical presence is gone,' the plaque stated, 'the oral history handed down through the generations has kept its beauty and story alive in the Kizh people.' I was looking to read those words for myself, to touch them and the etching of El Aliso that hovered above the dedication. To take inspiration from this fundamental part of L.A.'s past in hopes of divining its future. But when I finally figured out where the plaque was supposed to be, I found a shallow slot strewn with trash and the remnants of the adhesive that once kept the plaque in its place. Leave it to 2025 for thieves to make off with a memorial to L.A.'s mother tree. The fires. The raids. Housing inequality. Homelessness. Cost of living. Trump's never-ending war against L.A. anything. Is the Big One around the corner? Probably. Nothing seems to be going right in Lost Angeles right now. Trump says it. Too many residents feel it. Too many former Angelenos scream it. How can one possibly even think about a better future when the present is so bad? How can one even think about any future when the current outlook seems so bleak? But as I walked back to my car, an answer occurred to me that I wasn't expecting to be so hopeful. Before I joined The Times in 2019, I never had any real interest or investment in L.A. Oh, I visited family and friends and paid some attention to the political scene from my native Anaheim. Went to UCLA for graduate school, haunted the Sunset Strip and Thai Town for rock en español shows in my cub reporter days. But L.A. was just … L.A. Huge. Cool. Really diverse. But special? No more so than any other great world city. I never felt the metropolis up the 5 to be a den of grossness like too many of my fellow Orange Countians still think it is. It also never called to me as a promised land like it did to my creative O.C. friends, either. I generally rooted for L.A., but its future meant nothing to me. My opinion obviously changed as I began to cover it as a columnist starting in 2020 and tried to commit the layout and vibe of the city to my mind. One of the first things that struck me in a way I never anticipated was how precarious everyone felt their lives to be. Oh, I had read enough Joan Didion, Mike Davis, Nathaneal West and other writers to not be too surprised by this. But seeing it manifested was something else, and it made a lot of things about the city finally click. From the Westside to the Eastside, from Wilmington through South L.A. and all the way to the San Fernando Valley, I met person after person who acted and lived as if what they had scraped for themselves was at risk of disappearing in an instant, in the most disastrous fashion imaginable. I initially thought this betrayed an insecurity in the Angeleno soul, but then I realized it was something worse. If anyone's L.A. dream could crumble at any moment, that meant you had to defend it at any cost — and especially at the expense of everyone else. The more I talked to people and studied L.A. history, the more this outsider felt that the idea of fighting for the dream was what created a famously segregated city that too often erupts, whether electorally or otherwise. In an era where stratification is worse than ever and the federal government has declared war on various fronts — legal, psychological, financial — the L.A. of the past can't be the guiding light for the L.A. of the future. The city might have grown and operated as 19 suburbs in search of a metropolis — as Aldous Huxley infamously wrote — through most of the 20th century, but it's time to act like a united front if we're going to successfully navigate the rest of the 21st. And the rallying cry should be what we're going through right now, what L.A. has weathered again and again: Disaster. Because when the going gets tough for L.A., the city rallies like only it can. Americans should see this resilience and the subsequent spur of creativity and hope as a blueprint on how to fight back and not just survive, but thrive better than ever. Nothing has proved this more than our current year, with two catastrophes that would have buckled, if not outright destroyed, other cities. The Palisades and Eaton fires in January were infernos of biblical dimensions. People died, houses were incinerated, neighborhoods were eradicated. The suffering will continue for years, if not decades. Residents know their past can never be recaptured — and yet they continue to rebuild for whatever's next. Angelenos could've stayed to themselves in the aftermath, but they chose not to. They choose not to. The rest of L.A. has stood up to help survivors through financial donations and clothing and food drives and benefits that continue and whatever folks in the Palisades and Altadena need. At one of the city's darkest hours, Los Angeles shone brighter than ever. I write this columna during a long deportation summer unleashed on L.A. and beyond by a native son of Santa Monica in what amounts to a racist revanchist snit. Even a generation ago, large swaths of L.A. would have been cheering on the raids. But today's L.A. isn't having it. As with the fires, fundraisers and mutual aid societies and neighborhood watch groups have sprouted. The city, from Mayor Karen Bass to street vendors, knows that it's up against an Orwellian apparatus that wants us to collapse — and that L.A. will win. Because L.A. always wins. We might not know how the victory will look, but we know it'll happen. See how I use 'we'? Because while I plan to forever live in Orange County, I want to be a part of this future L.A. — an area, a people that teaches the rest of the United States how we'll triumph as calamities of all types seem to crash down on this country with increasing regularity. All of the stories and columns in this package are about that, from housing to fires, disasters to palm trees, transportation to climate change and beyond. No one thinks it's going to be easy — if anything, it's probably going to be harder than ever. But everyone expects victory. The miracle of L.A. has gone too far for it to fail. Which takes me back to El Aliso. I haven't read anything about the theft of its plaque, so I'm not sure when it happened. But people will read this and be upset. People will do something to mark El Aliso's existence in front of a gentleman's club near the 101 Freeway once more. That means El Aliso will continue to live — maybe as a plaque, maybe as a hologram, maybe as something even grander. It can't die, because that means we will. It must live, because that means so will the rest of us. L.A. is frequently seen as a place of destruction, where the past is bulldozed and forgotten and then trivialized and romanticized. But the Native American tribes that the Spaniards tried to eradicate are still here. The Latinos that Manifest Destiny tried to vanquish are now nearly half of the population of this most American of cities. L.A. will survive whatever happens next. We will figure it out. We always do. There's no other way. There's no other option.