
Netflix's Dept. Q Is One Character Short of a Great Detective Show
Dept. Q, a Netflix crime drama from The Queen's Gambit writer-director Scott Frank, presents itself as a show about difficult people. Its antihero, Edinburgh police detective Carl Morck, has just come back to work after being shot in the line of duty—while berating a young cop who was killed before Carl, distracted by anger, had a chance to finish his rant. Body cam footage of the shooting, along with an already-irascible reputation, ensures his return is anything but triumphant. The premiere also introduces Merritt Lingard, a prickly prosecutor whose hostile cross-examination of a man she's sure murdered his wife infuriates her colleagues. 'You go too far,' Merritt's boss warns her. Carl's superiors feel similarly about his aggressive approach.
There's great potential in the entwining of these 'good guys' with bad personalities whose obsessive pursuit of justice has left them isolated and embittered. If only the show's many plot twists didn't limit its parallel accounts of abrasive crusaders navigating a flawed criminal justice system by limiting viewers' perspective on Merritt (Chloe Pirrie). Frank, adapting a series of novels by Danish author Jussi Adler-Olsen, is ultimately more invested in Carl's side of the story. What is, in one sense, a disappointing choice does have the benefit of setting up a detective series that has the potential to run for many seasons without getting old, thanks to characters and performances much richer than we normally see in this overcrowded genre.
As portrayed by the wonderful Matthew Goode—a charming period-drama stalwart who made impressions as The Crown 's Lord Snowdon, Downton Abbey 's Henry Talbot, and The Offer 's Robert Evans —Carl, an Englishman who complains incessantly about his adoptive home of Scotland, is as fascinating in his transparently self-protective arrogance as he is frustrating. 'The phrase superiority complex seems to be the overall theme of your personnel file,' notes Dr. Irving (a wry Kelly Macdonald), the therapist he's required to see as a condition of his return to work. He replies that he's less impressed with himself than he is unimpressed by other people. It gradually becomes apparent that this attitude is his way of suppressing his guilt over not just his inferior's death, but also the grave injury suffered by still-hospitalized partner, DCI James Hardy (Jamie Sives), in an incident for which everyone around Carl seems to blame him.
A more formulaic detective show would send him on a rogue mission to apprehend the mysterious assailant who shot all three cops, shortly after they arrived on the scene of a wellness check that yielded the discovery of a body. Yet Frank, who wrote or co-wrote all nine episodes and directed six, makes the intriguing decision to keep that case mostly in the background. The season focuses, instead, on Carl's new assignment to establish Department Q—a cold-case division funded by law-enforcement leaders bent on generating positive press by creating fodder for true crime podcasts. This role is hardly an honor. Carl's supervisor, Moira (Kate Dickie), a woman with a perma-grimace who despises him, resents being forced to reopen old cases when she urgently needs resources for active ones. So she gives Carl a box of yellowing files to choose from, banishes him to a murky sub-basement that used to be the building's shower room, and uses his budget to buy everyone else new computers.
Though Moira is none too eager to give him the help he needs, Hardy has nothing better to do while convalescing than scrutinize evidence, and Dept. Q eventually cobbles together a small staff. Detective Constable Rose Dickson (Leah Byrne) has been confined to her desk since a car accident shattered her nerves. Unpleasant as it can be, working with Carl gives the young officer a chance to get back in the field, where her warmth and people skills win over essential allies he alienates. Recruited from IT, Syrian refugee Akram Salim (Alexej Manvelov), who claims to have relevant experience from his home country, has been bugging Moira to put him on the force. Like Carl, Akram crosses lines, though his transgressions are fueled by expediency rather than temper. 'Back home, were you working for the good guys or the bad guys?' Carl asks him. 'When you know which is which,' Akram replies, 'please tell me.'
This sense of moral uncertainty—of how we should feel about detectives who do bad things in service of good outcomes, of whether the blame for their behavior lies with institutions that rarely work well without manipulation—pervades the series. No easy answers are provided, as the missing-person case Dept. Q takes on complexifies. This is, in large part, a refreshing break from the didactic tone of so many crime shows, although Frank does leave some compelling ideas insufficiently examined. He seems much more concerned with introducing relationships and storylines that could potentially fuel subsequent seasons by developing each character (Merritt aside) in tandem with the central mystery. (His coyness about major aspects of Carl's personal life does feel a bit gratuitous.) Though they're very different people, Carl, Rose, Akram, Hardy, and even Moira have all been scarred by jobs that force them to absorb endless trauma. 'I'm two people,' Carl reflects, in a rare moment of vulnerability: one who is immersed in humanity's most terrifying impulses and another who's struggling to project normalcy. 'I have to be that way.'
It's an effective choice, on Frank's part, to lean into its protagonist's cognitive dissonance instead of trying too hard to maintain a uniform mood. If the unhinged nature of the criminals they're closing in on clashes, tonally, with the groundedness of Carl and his colleagues' interactions while working on the case, that only makes the show more effective on a psychological level. By inhabiting the interiority of detectives who live in our mundane world but have to keep their heads in a scarier one that's equally real, Dept. Q expands beyond typical crime fare in much the same way The Queen's Gambit transcended its ostensible subjects: chess, midcentury fashion, female empowerment. The first season does lack the latter show's depth. But what it accomplishes should be enough to make it very popular. In that case, it stands a chance of becoming one of TV's best long-running procedurals, with as many opportunities to go deeper as there are files on Carl's desk.
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Forbes
17 minutes ago
- Forbes
Netflix, Martha Stewart, T.O.P And Lil Yachty Welcome You To The K-Era
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Yahoo
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USA Today
3 hours ago
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'The Ritual': Al Pacino feared ‘The Exorcist' would put him in an ambulance
'The Ritual': Al Pacino feared 'The Exorcist' would put him in an ambulance Show Caption Hide Caption 'The Ritual': Al Pacino, Dan Stevens take on exorcism horror Al Pacino and Dan Stevens star in "The Ritual," a horror film based on the account of a 1928 American exorcism. LOS ANGELES − Acting legend Al Pacino and "Downton Abbey" star Dan Stevens were bonding over Super Bowl LVIII in Pacino's rented home near the Natchez, Mississippi, set of "The Ritual" when the February skies turned ominous. "We were basically watching the Super Bowl during a tornado," says Stevens, recalling the "act of God" moment as he sits next to a vigorously nodding Pacino. "And neither of us had been in one before." Some might see this extreme weather occurrence as a supernatural statement or warning about making "The Ritual" (in theaters June 6), a horror film based on a real-life 1928 exorcism documented in Time magazine. But Stevens, 42, and Pacino, 85, were consumed with scanning weather reports and Googling terms like "What to do in a tornado." "The instructions were to get in the bathtub," says Pacino. "But it was like, 'I can't see the Super Bowl from there.' " Join our Watch Party! Sign up to receive USA TODAY's movie and TV recommendations right in your inbox To summarize the outcome: The Chiefs won the Super Bowl in an overtime thriller, and no tornado materialized, sparing Pacino and Stevens from having to shelter in bathtub. But strange things happen when making movies about Catholic priests expelling demons, as seen in the otherworldly weirdness (fire, injuries) surrounding the granddaddy of them all, 1973's "The Exorcist." Al Pacino couldn't bear to watch 'The Exorcist' before making 'The Ritual' Pacino, by the way, has never seen William Friedkin's head-spinning, demonic possession movie (released a year after his own career-making role in "The Godfather"), which freaked out moviegoers and paved the way for generations of exorcism films. "Everybody was recommending that movie through the roof," Pacino says. "But I was worried that I would need to be taken off in an ambulance, seeing that kind of stuff onscreen." The Oscar-winning actor has "played everything" in his wide-ranging career, even starring with Keanu Reeves in 1997's "The Devil's Advocate" as Satan. "So I've dealt with him before," Pacino says. "I've played him." The exorcism that inspired "The Ritual" involved German-American Capuchin friar Theophilus Riesinger, who had earned renown (and controversy) for reportedly casting out 19 devils. The Bishop of Des Moines asked the Roman Catholic priest to conduct the rite of exorcism on 46-year-old Emma Schmidt (played by Abigail Cowen) in Earling, Iowa. Pacino signed on to writer and director David Midell's project and showed restraint, preparing to play the voluminously bearded Riesinger. "It's like all of a sudden if I have this beard down to the floor, people are going to laugh," says Pacino, starting to riff. "Even I laughed when I saw myself in my own mind with that beard. People would write, 'Pacino is up there with this beard. He's not overacting, but his beard sure is.' " "ZZ Top is here for your exorcism," adds Stevens, who plays the fresh-faced local parish priest Father Joseph Steiger − the Dana Scully sceptic of the team, who is dealing with an additional crisis of faith after his brother's untimely death. Pacino not only opted for the lesser beard, but also plays his bespectacled character without bombast. "He's this curiously sort of sweet and gentle man," Stevens says of Riesinger. "There's an aggression during the confrontation with the demons occasionally, but not in the man himself." The duo met with Father Mark Shoffner, a Roman Catholic exorcism expert, to discuss the specifics of the church ritual. The priest was delayed by a sudden Midwest snowstorm, but still passed along exorcism information over a Zoom call. "For me that was the scariest part of the process," says Stevens. "Father Mark was so matter-of-fact about it, like this was an everyday event, this real exorcist. He was like a truck driver, telling us what to do in the cab of a truck." "Exactly!" says Pacino. What is the origin of 'The Ritual'? "The Ritual" takes liberties with the actual 23-day exorcism that was first publicized in the German-language pamphlet "Begone Satan!" Nearly a decade after the Iowa events, a pamphlet translation made front-page news in the Denver Register, a Catholic newspaper, and then in Time. According to the accounts, the exorcism was declared a success when Schmidt cried out, 'My Jesus, mercy! Praised be Jesus Christ!' The demons have been silenced, but "The Ritual" has run into the ungodly gauntlet of critics, who have panned the movie. But Stevens is still possessed by the real events that moved the skeptic Steiger. "What if it is true?" Stevens asks. "And what if a nonbeliever, a skeptic, could be persuaded that this was real? What does that mean?' The end of the movie is not a celebration for Steiger. That's horrifying to me." Pacino, who fretted about seeing "The Exorcist," is not as concerned, saying he's "dubious" of the allegedly true story. "I'm ambivalent about everything to start with," Pacino says. "It's the safest way to look at our world. Things happen. Things could happen."