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UCI Museum of California Art explores kinship in the Golden State

UCI Museum of California Art explores kinship in the Golden State

Los Angeles Times21 hours ago
A portrait of two sisters by artist Edouard Vysekal from 1928 titled 'Mexican Children' tells viewers a lot about the time period. The younger sibling sits in the lap of the older sibling, the curve of their faces pressed to each other. Their posture suggests a closeness and the busy Los Angeles street outside, visible through the window behind them, captures a growing urban area populated by a newly affordable automobiles and changing California.
'[Vysekal] is emphasizing the main boulevard of Silver Lake and the cars themselves as a relatively new invention is giving you this sense of possibility, of optimism,' said Michaëla Mohrmann, assistant curator at Jack and Shanaz Langson Institute and Museum of California Art. 'He is using all of this to include these children in this vision of prosperity.'
The Langson IMCA summer exhibition, 'California Kinship: Painting Home Life in the Golden State Before 1940' highlights over 30 paintings that examine notions of kinship in the early 20th century, while noting the sweeping social changes of the time that influenced relationships.
'This exhibition is really our first focus on portraiture and scenes of everyday life that communicate values of intimacy, care and kinship, which were really expanding during the progressive era and the Great Depression, when most of these works were created,' said Mohrmann.
On view now through Aug. 30 and curated by Mohrmann, the exhibition features works from Langson IMCA's collection and loans from private collections that explore the progressive period through connections between families, pets, plants, neighbors and immigrants. The time was marked by wealth disparity and political corruption as a result of oligarchy that accrued its wealth through industrial monopolies through the 19th and into the 20th century, according to Mohrmann.
'Californians became exasperated with this state of affairs and across social classes, people started demanding social reforms,' said Mohrmann.
Although the frustration was felt on a national level at the time, Mohrmann notes that California being a young state, shaped by the idea of utopian possibility since the Frontier era, was more respective to socialist ideas, which presents itself in the artwork of the period.
The exhibition begins with portraits, a medium that became a vehicle for communicating new, ideal values surrounding kinship and solidarity. A portrait of King C. Gillette, American businessman and inventor of the disposable safety razor, for example, by artist Jean Mannheim from 1912, is a paragon of masculinity who trademarked his own face to market the razors.
'He becomes this example of what new muscularity can be, a clean shaven man that is accessible now,' said Mohrmann. 'Before you had to go to the barber, it took a lot of time and it was expensive. All of a sudden, working class men can have the smooth, well groomed face of an upper class gentleman.'
In a section titled 'Intimate Interiors' painters create portraits of solo individuals in their homes, a new intimate path for the medium that depicts the sitters indoors, amid their personal belongings for a look at inner life of the subject. In 'The Painter-Model Partnership' portion of the show, the observation of live nude models gives the audience an understanding of idealized beauty of the time.
In the section called 'Caring for Others' portraits of the nuclear family are displayed among images that include everything from pets to grandmothers. Here is where we find 'Mexican Children' who most likely lived in Chavez Ravine, but there is also another work by Vysekal titled, 'The Sisters' from 1922 that shows siblings of a different class, who lived next door to his Los Angles studio.
'This one is striking because these two little girls are in a much more, idyllic, nondescript garden background, there is a parasol to demonstrate how sheltered they are. They are eating fruit, not the fruits of their own labor, they are almost like little dolls,' said Mohrmann.
The inclusion of the two works shows Vysekal's progressive ideals, putting both sets of sister in the same community with a strong sense of belonging and it is also indicative of Mohrmann as a curator, who makes an intentional effort to create context for the show by including works that give the viewer a wider scope of the time period.
The garden is among the best places to get a new viewpoint, particularly for the time period when they became places of relaxation and hobby. Before, gardens were an extravagance reserved for the wealthy who had servants to keep it, or a necessity meant to grow nourishment. At the turn of the 20th century, we begin to see gardens as a place for recreation for the first time. In 'My Rose Garden' by William Lees Judson and 'The Rustic Gate' by Colin Campbell Cooper, women enjoy lush green floral landscapes.
'Gardens become this really important space,' Mohrmann said. 'They are both a site for sociability where people can gather, but they are also a buffer zone that creates a sense of privacy and intimacy in the home that shelters it from the hubbub of this increasingly accelerated capitalist lifestyle.'
On July 26, Langson IMCA will present 'Rooted in Art: Planting and Painting in the California Garden' in partnership with Sherman Library & Gardens. Mohrmann will join Sherman Library & Gardens horticultural director, Kyle Cheesborough in conversation on artistic and cultural trends and how to create the gardens portrayed in the art.
'We are going to do a deep dive into five of these paintings and I am going to provide some art historical context and he is going to identify all the plant species and talk about the techniques and the horticultural care necessary to create some of these gardens,' said Mohrmann.
Overall, the exhibition is a look into California's values and the ideals that still take hold of the state today, as many of the same issues remain relevant.
'We can look at these works and see how California as a society that came together to push back to demand changes that would benefit greater good,' said Mohrmann.
'California Kinship: Painting Home Life in the Golden State Before 1940' is on view now through Aug. 30 at the Jack and Shanaz Langson Institute and Museum of California Art at 18881 Von Karman Avenue in Irvine.
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UCI Museum of California Art explores kinship in the Golden State
UCI Museum of California Art explores kinship in the Golden State

Los Angeles Times

time21 hours ago

  • Los Angeles Times

UCI Museum of California Art explores kinship in the Golden State

A portrait of two sisters by artist Edouard Vysekal from 1928 titled 'Mexican Children' tells viewers a lot about the time period. The younger sibling sits in the lap of the older sibling, the curve of their faces pressed to each other. Their posture suggests a closeness and the busy Los Angeles street outside, visible through the window behind them, captures a growing urban area populated by a newly affordable automobiles and changing California. '[Vysekal] is emphasizing the main boulevard of Silver Lake and the cars themselves as a relatively new invention is giving you this sense of possibility, of optimism,' said Michaëla Mohrmann, assistant curator at Jack and Shanaz Langson Institute and Museum of California Art. 'He is using all of this to include these children in this vision of prosperity.' The Langson IMCA summer exhibition, 'California Kinship: Painting Home Life in the Golden State Before 1940' highlights over 30 paintings that examine notions of kinship in the early 20th century, while noting the sweeping social changes of the time that influenced relationships. 'This exhibition is really our first focus on portraiture and scenes of everyday life that communicate values of intimacy, care and kinship, which were really expanding during the progressive era and the Great Depression, when most of these works were created,' said Mohrmann. On view now through Aug. 30 and curated by Mohrmann, the exhibition features works from Langson IMCA's collection and loans from private collections that explore the progressive period through connections between families, pets, plants, neighbors and immigrants. The time was marked by wealth disparity and political corruption as a result of oligarchy that accrued its wealth through industrial monopolies through the 19th and into the 20th century, according to Mohrmann. 'Californians became exasperated with this state of affairs and across social classes, people started demanding social reforms,' said Mohrmann. Although the frustration was felt on a national level at the time, Mohrmann notes that California being a young state, shaped by the idea of utopian possibility since the Frontier era, was more respective to socialist ideas, which presents itself in the artwork of the period. The exhibition begins with portraits, a medium that became a vehicle for communicating new, ideal values surrounding kinship and solidarity. A portrait of King C. Gillette, American businessman and inventor of the disposable safety razor, for example, by artist Jean Mannheim from 1912, is a paragon of masculinity who trademarked his own face to market the razors. 'He becomes this example of what new muscularity can be, a clean shaven man that is accessible now,' said Mohrmann. 'Before you had to go to the barber, it took a lot of time and it was expensive. All of a sudden, working class men can have the smooth, well groomed face of an upper class gentleman.' In a section titled 'Intimate Interiors' painters create portraits of solo individuals in their homes, a new intimate path for the medium that depicts the sitters indoors, amid their personal belongings for a look at inner life of the subject. In 'The Painter-Model Partnership' portion of the show, the observation of live nude models gives the audience an understanding of idealized beauty of the time. In the section called 'Caring for Others' portraits of the nuclear family are displayed among images that include everything from pets to grandmothers. Here is where we find 'Mexican Children' who most likely lived in Chavez Ravine, but there is also another work by Vysekal titled, 'The Sisters' from 1922 that shows siblings of a different class, who lived next door to his Los Angles studio. 'This one is striking because these two little girls are in a much more, idyllic, nondescript garden background, there is a parasol to demonstrate how sheltered they are. They are eating fruit, not the fruits of their own labor, they are almost like little dolls,' said Mohrmann. The inclusion of the two works shows Vysekal's progressive ideals, putting both sets of sister in the same community with a strong sense of belonging and it is also indicative of Mohrmann as a curator, who makes an intentional effort to create context for the show by including works that give the viewer a wider scope of the time period. The garden is among the best places to get a new viewpoint, particularly for the time period when they became places of relaxation and hobby. Before, gardens were an extravagance reserved for the wealthy who had servants to keep it, or a necessity meant to grow nourishment. At the turn of the 20th century, we begin to see gardens as a place for recreation for the first time. In 'My Rose Garden' by William Lees Judson and 'The Rustic Gate' by Colin Campbell Cooper, women enjoy lush green floral landscapes. 'Gardens become this really important space,' Mohrmann said. 'They are both a site for sociability where people can gather, but they are also a buffer zone that creates a sense of privacy and intimacy in the home that shelters it from the hubbub of this increasingly accelerated capitalist lifestyle.' On July 26, Langson IMCA will present 'Rooted in Art: Planting and Painting in the California Garden' in partnership with Sherman Library & Gardens. Mohrmann will join Sherman Library & Gardens horticultural director, Kyle Cheesborough in conversation on artistic and cultural trends and how to create the gardens portrayed in the art. 'We are going to do a deep dive into five of these paintings and I am going to provide some art historical context and he is going to identify all the plant species and talk about the techniques and the horticultural care necessary to create some of these gardens,' said Mohrmann. Overall, the exhibition is a look into California's values and the ideals that still take hold of the state today, as many of the same issues remain relevant. 'We can look at these works and see how California as a society that came together to push back to demand changes that would benefit greater good,' said Mohrmann. 'California Kinship: Painting Home Life in the Golden State Before 1940' is on view now through Aug. 30 at the Jack and Shanaz Langson Institute and Museum of California Art at 18881 Von Karman Avenue in Irvine.

What's the meaning of Superman's 'S' emblem? We show its evolution
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USA Today

timea day ago

  • USA Today

What's the meaning of Superman's 'S' emblem? We show its evolution

DC and Warner Bros. are set to release their highly anticipated "Superman" movie on July 11. In the weeks leading up to the premiere, writer and director James Gunn gave fans a sneak peak of the movie's logo − inspired by DC's 1996 comic novel "Kingdom Come." Since the creation of the comic "Man of Steel" in the 1930s, "the core narrative in Superman has been and continues to be the values and belief about the U.S. experience being strong enough and good enough to address the troubles facing the generation engaged with the character," said Julian Chambliss, a retired Rollins College history professor, in an interview with USA TODAY in 2013. Chambliss specializes in superheroes and the American experience. During the Great Depression, "Tarzan" and "Flash Gordon" were popular in comics because they transported Americans elsewhere, novelist Brad Meltzer told USA TODAY in 2023. When World War II began, though, "America starts getting scared, and here comes this giant, almost straight-from-the-flag character who's come to save us." Eighty-seven years later, our hero is still fighting injustice. Superman's stylized red emblem has changed in design and meaning over the years. Here's a look at Superman's "S" and how it has changed since 1938. More: 'Superman' flies into theaters soon: Release date, final trailer, how to get tickets What does Superman's 'S' stand for? On April 18, 1938, when the first "Man of Steel" comic was released, Superman's S initially stood for Superman. But in the comic's early years, it was a young Superboy who officially created the design, saying, "I chose this symbol not only to stand for Superboy, and later Superman – it will also mean Saving lives, Stopping crime, and giving Super-aid wherever it's needed!," according to It was 1978's "Superman," starring Christopher Reeves, that introduced the idea that the letter S represented the Krypton House of Kal-El, the family crest of Superman. And in 2013, "Man of Steel" built on that idea and reflected the hope that Superman embodies and provides for others. In DC Comics' 2024 Absolute Universe, in "Absolute Superman #1," the emblem takes on a darker tone, known as the "mark of shame," stripping its history and optimism from our hero. Unable to view our graphics? Click here to see them. The crest hasn't held the same meaning throughout its history, and that may be for the best. Even Superman − one of the iconic superheroes still in in circulation − might have died out decades ago if his story or message had remained unchanged, according to The evolution of Superman's emblem Created by Jerry Siegel and Joe Shuster, Superman's S is one of the most recognizable logos in the world. Here are some of examples of Superman's emblem through the years: Watch the 2025 Superman trailer here CONTRIBUTING Brian Truitt SOURCE Warner Bros. Entertainment, DC Comics, and USA TODAY research

It's Sloppy Joe Time in Brooklyn
It's Sloppy Joe Time in Brooklyn

Eater

time23-06-2025

  • Eater

It's Sloppy Joe Time in Brooklyn

It was only a matter of time until Brooklyn got a sloppy joe-themed restaurant. At least that's what Samuel Saverance was thinking as he stewed over his next move. Saverance, who has been a partner in the popular Bushwick Ethiopian restaurant, Bunna Cafe, for more than a decade, decided it was time to right that wrong and open a spot devoted to the cafeteria staple. Places have put sloppy joes on their menu here or there (Superiority Burger has a 'sloppy Dave'), but make it the entire menu? Saverance is betting on your childhood nostalgia at Farley's Sloppy Joes. The business tagline is 'Lunch ladies unite.' 'If you're American, you probably grew up having a sloppy joe in grade school,' says the Texas native. 'I thought it was weird you can't just go into a restaurant and get them; love them or hate them, it's a strong part of American culture.' The sloppy joe has obscured origins, but it's thought the 'loose meat' sandwich — typically made with ground beef on a hamburger bun — was conceptualized in Sioux City, Iowa, by someone named Joe. Similar recipes have appeared in cookbooks under other names as well. But the basic premise was a Great Depression-friendly recipe due to its cheap ingredients, preparation ease, and ability to be made in large batches, doled out. Others say it originated in Havana, Cuba, from a man named José Abeal Otero with a 'Sloppy Joe' nickname. But much like the dish's origins, the Farley's menu also takes a global look and veers away from the schoolyard. And, as Eater proclaimed in a 2021 article, 'At the Post-Pandemic Bacchanalia, We'll Be Serving Sloppy Joes,' the time seems right given the way other comfort foods have been reimagined. Farley's is styled like a retro diner takeout spot, with just a couple of seats and checkerboard flooring. After pop-ups at bars throughout the borough, Farley's is debuting at 439 Marcus Garvey Boulevard, between Macon and MacDonough streets, in Bed-Stuy. It opened its doors earlier this month, with a roll-out of full hours of operation coming in July. (Saverance's partner is Matt Buentello, who's been involved in kitchen operations at Nitehawk Cinema.) There's a classic sloppy joe on the menu — ground beef with ketchup and Worcestershire sauce — on a Martin's potato bun. Their version encapsulates 'the flavors of a sloppy joe, being condiment-heavy, but also has a good amount of veggies, decent ingredients,' putting in more care than a school cafeteria often can. Saverance tapped his friend, Fred Hua, the owner of Nhà Mình — a hybrid Vietnamese cafe inside the music venue Trans Pecos — to consult on Farley's Sloppy Joe development. There are six joes currently ($10 to $12), with more coming in the pipeline. The Mekong uses ground chicken, fish sauce, crab meat, and Thai red curry, and coconut on a brioche bun; there's the Cuban, with ground pork, Swiss cheese, andouille sausage, and shrimp, on a kaiser roll. There's even a vegan one, using ground Beyond Meat and tamari instead of Worcestershire sauce (not vegan); a Joe Jr., a half-sized portion of the original, priced at $4, is fit for kids. Several different chips (like Dirty's Mesquite BBQ) and sodas, like the iconic Cel-Ray, are available for purchase. But the focus here is on the sloppy joe itself. Saverance knows transforming a childhood favorite could furrow some brows: 'The only reason sloppy joes could be considered controversial is because people don't make them very well,' he says. 'It's a chance to branch out from the typecast version.' See More: NYC Restaurant News NYC Restaurant Openings

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