logo
Lufthansa flight flew for 10 minutes without conscious pilot, investigation reveals

Lufthansa flight flew for 10 minutes without conscious pilot, investigation reveals

Yahoo19-05-2025

A Lufthansa flight flew for more than 10 minutes without a conscious pilot last year, according to a report conducted by the Spanish accident investigation authority CIAIAC.
An Airbus A321 flight was traveling from Frankfurt, Germany, to Seville, Spain, on Feb. 17, 2024, when the co-pilot suffered a "sudden and severe incapacitation," losing consciousness in the cockpit while the captain had stepped out of the cockpit for "physiological reasons," the investigation reported.
Autopilot was engaged during that time, according to the report, allowing the flight, which carried 199 passengers and six crew members, to continue flying in a stable manner.
"We are aware of the report issued by the Spanish authorities," Lufthansa Airlines told Fox News Digital.
United Airlines Flight Forced To Make Emergency Landing At Newark
"Lufthansa has provided intensive and comprehensive support to the authorities in their work. In addition, Lufthansa's flight safety department has conducted its own extensive investigation," the airline said, noting that they could not provide any further comment on the report.
Read On The Fox News App
The Spanish investigation revealed that at 10:31 UTC, the captain left the flight deck to use the restroom moments before the copilot collapsed alone. When the captain returned eight minutes later, repeated attempts to unlock the door failed with the standard entry procedure. A cabin-crew intercom call to the flight deck also went unanswered.
Faa Investigating After United, Delta Flights Nearly Collide Before Landing At Phoenix Airport
After an emergency access code was entered and moments before the automatic door was released, the copilot opened the deck door manually from the inside despite being ill, the report continued. The captain took control of the aircraft at 10:42 UTC.
The captain found the copilot "pale, sweating and moving strangely," according to the investigation report. After a crew member and on board doctor administered first aid and suspected a possible heart condition, the captain then diverted the plane to the most suitable airport and landed in Madrid approximately 20 minutes later. The copilot was then taken to the hospital.
The copilot was later diagnosed with a previously undetected neurological condition, the report said.Original article source: Lufthansa flight flew for 10 minutes without conscious pilot, investigation reveals

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Quipu: The Inca's Mysterious Recording Device
Quipu: The Inca's Mysterious Recording Device

Yahoo

time4 hours ago

  • Yahoo

Quipu: The Inca's Mysterious Recording Device

Long before Spanish colonization, the indigenous people of Peru kept track of important dates and numbers, and perhaps even stories, using a mysterious coding system of strings and knots called a quipu. When the Spanish invaded, they decided these bundles of strings and knots were idolatrous and pagan, in opposition to the Catholic Church. They burned them, hoping to quell any thought of resistance. Quipu means knot in Quechua, the dominant indigenous language in the region. You might mistake a quipu for a brightly colored necklace or headdress, but it is a communication device. Unlike their Mayan and Aztec counterparts, the Incas had no written language. They used quipu instead. Quipus consist of a series of colored, knotted cords made from cotton, wool, or other animal fibers. The knots and their placement on the cords represented numerical values. In some cases, it carried other information, such as dates or records of events. The use of the quipu dates back to 2500 BCE, long before the Inca Empire emerged. We still don't know how it originated. Deciphering quipus is tough. Its purpose and meaning can change depending on the length of the cord, the number of knots, the color, the way the cords are twisted and woven, the material, and the arrangement. While some historians think they were used almost exclusively to communicate numbers, others believe they were capable of storytelling and poetry. Certainly, the main purpose of the quipu was to track and manage the data of populations, goods, resources, and taxes. It was the administrative tool of the empire. Each knot on the cord had a specific value depending on its position, with different knot types (such as single knots, long knots, or figure-eight knots) representing different values. The Incas used the decimal system and knots to record 1s, 10s, 100s, 1000s, and so on. The colors of the cords could indicate categories like resources, people, or geographical locations. For example, red represented warriors or war, white represented silver, and yellow symbolized gold. The quipus were managed by quipucamayocs, which means "quipu authority." These administrators were the record keepers, accountants, bookkeepers, mathematicians, census takers, and historians of the empire. The smooth running of the empire rested almost entirely on their shoulders. The Incas had a complex road network called the Qhapaq Ñan. All these roads led to the capital of Cusco. Endurance runners called chasquis transported quipus along these roads, resting or passing them to other runners in supply stations called tambos posted every few kilometers. Messengers could quickly carry news of an Incan victory, the death of an emperor, or details of an enemy attack from province to province. After smallpox had killed the ruler Huayna Capac, his sons, Atahualpa and Huascar, battled for the throne. Atahualpa triumphed and killed his brother. To further legitimize his ascension, Atahualpa had all records destroyed. This meant burning quipus that recorded anything to do with his brother. Atahualpa even killed the quipucamayocs. "[It was] a total renewal, what the Incas called a pachakuti or a turning over of time and space," historian Mark Cartwright wrote. Later, a Spanish governor of Peru, Vaca de Castro, tried to find quipucamayocs to teach him about the land. Eventually, he came across two who had survived the purge. "They found them wandering in the mountains, terrorized by the tyrants of the past," according to historian John A. Yeakel. Though the Spanish destroyed many quipus, some chose to study them. Inca Garcilaso de la Vega was the son of a conquistador and an Incan prince, and acted as an intermediary between the two peoples. He learned about the quipu as part of his upbringing and wrote extensively about them: When my father's Indians came to town on Midsummer's Day to pay their tribute, they brought me the quipus; and the curacas [local leaders] asked my mother to take note of their stories, for they mistrusted the Spaniards, and feared that they would not understand them. I was able to reassure them by re-reading what I had noted down under their dictation. Likewise, a rogue Jesuit priest named Blas Valera advocated for learning from the quipus. Also half Spanish and half Inca, Valera proclaimed that the Incas were the real rulers of Peru. He died under house arrest in 1597. In 2015, anthropologist Sabine Hyland got a call from the remote Andean village of San Juan de Collata. This little village held some of the last remaining quipus. Villagers granted Hyland access to two quipus from the 18th century. They told her that for years, guarding the quipus was a coming-of-age ritual for local adolescent boys. After seeing one of Hyland's documentaries, the village elders had reached out, hoping she would visit. "Over the next couple days, we would learn that these multicolored quipus, each of which is just over two feet long, were narrative epistles created by local chiefs during a time of war in the 18th century," Hyland wrote. The elders recounted the story of a failed rebellion against the Spanish. A leader, betrayed by his associates, was imprisoned and eventually executed. He had used the quipu to tell his countrymen that he was the ruling Inca Emperor. Not far from the village of San Juan de Collata, Hyland was invited by a local schoolteacher to examine a hybrid quipu. The hybrid was set on a wooden board containing a ledger of names and multicolored quipu threads. "The board bears the names of villagers, while the quipu cord associated with each name indicates the contribution of labor and/or goods that the individual was expected to provide in a community ceremony," Hyland wrote. Much to Hyland's astonishment, quipus were used in the village until the 1940s for communal, administrative, and record-keeping purposes.

‘Keep Beaufort Beaufort' is a reminder and a rallying cry for us all
‘Keep Beaufort Beaufort' is a reminder and a rallying cry for us all

Yahoo

time7 hours ago

  • Yahoo

‘Keep Beaufort Beaufort' is a reminder and a rallying cry for us all

'Keep Beaufort Beaufort.' What beautiful marching orders from Cynthia Jenkins, who stepped down this month as the director of the Historic Beaufort Foundation after a-14 year tenure there. You'd think this is a group that looks back in time, sometimes to an aggravating degree, and it does. But since 1947, it has looked forward by doing its best to keep Beaufort Beaufort. I hope the foundation is the first one to capitalize on the 'Keep Beaufort Beaufort' T-shirts, if they haven't done so already. But really, that is the cry of our times all over the South Carolina Lowcountry — 'Save us, dear God, from ourselves.' And we're not the only ones in the fight. The most famous municipal rallying cry is probably 'Keep Austin Weird' in Texas, but it's easy to imagine a lot of T-shirt wishes closer to home. Keep Bluffton Eccentric. Keep St. Helena Gullah. Keep Hilton Head Over There. Keep Columbia Hot. Keep Myrtle Beach Kitschy. Keep Charleston From Sinking. A real one today is 'Keep Chelsea Rural,' a grassroots reaction to the kudzu vine of growth that is now reaching beyond Bluffton and Hardeeville to overtake Highway 462 in rural Jasper County. A similar new plea is 'Save the Euhaw.' As Hilton Head Island has grown from a few thousand residents to around 40,000 while luring 3.5 million visitors a year, some people even marched in the streets trying to 'save' things. We've had: Save Our Trees. Save the Sea Pines Deer. Save the Forest Beach Chickens. Save the Tiki Hut. Have all these people over all this time been asking too much? Cynthia Jenkins was in the best position to know what it means, and understand what it will take, to keep Beaufort Beaufort. All of these grassroots wishes implore us to know who we are. What is our soul? And why would we sell it to the devil? What is our birthright? And why would we sell it for a bowl of lentil stew? 'Keeping' and 'saving' our soul implores us to know who it is that is defining who or what we are. Is it the travel brochure or the poet? The Big Mac or the shrimp burger? Trader Joe's or Harold's Country Club? Beaufort can tell her own story, if we'll but have the sense to listen. It is older than the United States of America itself, and has somehow rolled with the tides and the times under six different flags. It serves today a feast of flavor brought by the Africans, Huguenots, Spanish, English, Scots, and, yes, plenty of damn Yankees. Best-selling author Pat Conroy, who was adopted by the people of Beaufort when he was just a sniveling Marine Corps dependent, came as close as anyone to capturing the allure of Beaufort in mere words. In 'The Prince of Tides,' Conroy wrote, 'To describe our growing up in the low country of South Carolina, I would have to take you to the marsh on a spring day, flush the great blue heron from its silent occupation, scatter marsh hens as we sink to our knees in mud, open you an oyster with a pocketknife and feed it to you from the shell and say, 'There. That taste. That's the taste of my childhood.'' Countless others have savored it over 400 years. We can thank Cynthia Jenkins for her years of attention to every detail of her unique home town. But we can also thank her for reminding us how important it is to 'Keep Beaufort Beaufort.' David Lauderdale may be reached at lauderdalecolumn@

Man accused of groping teenage boy's groin area near Central Park: NYPD
Man accused of groping teenage boy's groin area near Central Park: NYPD

Yahoo

time3 days ago

  • Yahoo

Man accused of groping teenage boy's groin area near Central Park: NYPD

MANHATTAN, N.Y. (PIX11) — A man is accused of groping a teenage boy's groin area near Central Park Tuesday night, police said. A 17-year-old male victim was walking in front of 103-01 West Drive inside Central Park at 11:30 p.m. An unidentified male walked up to the teen and grabbed his groin area over his clothes, police said. More Local News The assailant fled into the 103rd Street Central Park West Subway station in an unknown direction. Officials said the teen was taken to a local hospital to be treated. He is expected to recover. The suspect is still at large, authorities said. Submit tips to police by calling Crime Stoppers at 1-800-577-TIPS (8477), visiting downloading the NYPD Crime Stoppers mobile app, or texting 274637 (CRIMES) then entering TIP577. Spanish-speaking callers are asked to dial 1-888-57-PISTA (74782). Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store