‘Keep Beaufort Beaufort' is a reminder and a rallying cry for us all
'Keep Beaufort Beaufort.'
What beautiful marching orders from Cynthia Jenkins, who stepped down this month as the director of the Historic Beaufort Foundation after a-14 year tenure there.
You'd think this is a group that looks back in time, sometimes to an aggravating degree, and it does. But since 1947, it has looked forward by doing its best to keep Beaufort Beaufort.
I hope the foundation is the first one to capitalize on the 'Keep Beaufort Beaufort' T-shirts, if they haven't done so already.
But really, that is the cry of our times all over the South Carolina Lowcountry — 'Save us, dear God, from ourselves.'
And we're not the only ones in the fight.
The most famous municipal rallying cry is probably 'Keep Austin Weird' in Texas, but it's easy to imagine a lot of T-shirt wishes closer to home.
Keep Bluffton Eccentric.
Keep St. Helena Gullah.
Keep Hilton Head Over There.
Keep Columbia Hot.
Keep Myrtle Beach Kitschy.
Keep Charleston From Sinking.
A real one today is 'Keep Chelsea Rural,' a grassroots reaction to the kudzu vine of growth that is now reaching beyond Bluffton and Hardeeville to overtake Highway 462 in rural Jasper County.
A similar new plea is 'Save the Euhaw.'
As Hilton Head Island has grown from a few thousand residents to around 40,000 while luring 3.5 million visitors a year, some people even marched in the streets trying to 'save' things.
We've had:
Save Our Trees.
Save the Sea Pines Deer.
Save the Forest Beach Chickens.
Save the Tiki Hut.
Have all these people over all this time been asking too much?
Cynthia Jenkins was in the best position to know what it means, and understand what it will take, to keep Beaufort Beaufort.
All of these grassroots wishes implore us to know who we are.
What is our soul?
And why would we sell it to the devil?
What is our birthright?
And why would we sell it for a bowl of lentil stew?
'Keeping' and 'saving' our soul implores us to know who it is that is defining who or what we are. Is it the travel brochure or the poet? The Big Mac or the shrimp burger? Trader Joe's or Harold's Country Club?
Beaufort can tell her own story, if we'll but have the sense to listen.
It is older than the United States of America itself, and has somehow rolled with the tides and the times under six different flags.
It serves today a feast of flavor brought by the Africans, Huguenots, Spanish, English, Scots, and, yes, plenty of damn Yankees.
Best-selling author Pat Conroy, who was adopted by the people of Beaufort when he was just a sniveling Marine Corps dependent, came as close as anyone to capturing the allure of Beaufort in mere words.
In 'The Prince of Tides,' Conroy wrote, 'To describe our growing up in the low country of South Carolina, I would have to take you to the marsh on a spring day, flush the great blue heron from its silent occupation, scatter marsh hens as we sink to our knees in mud, open you an oyster with a pocketknife and feed it to you from the shell and say, 'There. That taste. That's the taste of my childhood.''
Countless others have savored it over 400 years.
We can thank Cynthia Jenkins for her years of attention to every detail of her unique home town.
But we can also thank her for reminding us how important it is to 'Keep Beaufort Beaufort.'
David Lauderdale may be reached at lauderdalecolumn@gmail.com.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Yahoo
3 hours ago
- Yahoo
Quipu: The Inca's Mysterious Recording Device
Long before Spanish colonization, the indigenous people of Peru kept track of important dates and numbers, and perhaps even stories, using a mysterious coding system of strings and knots called a quipu. When the Spanish invaded, they decided these bundles of strings and knots were idolatrous and pagan, in opposition to the Catholic Church. They burned them, hoping to quell any thought of resistance. Quipu means knot in Quechua, the dominant indigenous language in the region. You might mistake a quipu for a brightly colored necklace or headdress, but it is a communication device. Unlike their Mayan and Aztec counterparts, the Incas had no written language. They used quipu instead. Quipus consist of a series of colored, knotted cords made from cotton, wool, or other animal fibers. The knots and their placement on the cords represented numerical values. In some cases, it carried other information, such as dates or records of events. The use of the quipu dates back to 2500 BCE, long before the Inca Empire emerged. We still don't know how it originated. Deciphering quipus is tough. Its purpose and meaning can change depending on the length of the cord, the number of knots, the color, the way the cords are twisted and woven, the material, and the arrangement. While some historians think they were used almost exclusively to communicate numbers, others believe they were capable of storytelling and poetry. Certainly, the main purpose of the quipu was to track and manage the data of populations, goods, resources, and taxes. It was the administrative tool of the empire. Each knot on the cord had a specific value depending on its position, with different knot types (such as single knots, long knots, or figure-eight knots) representing different values. The Incas used the decimal system and knots to record 1s, 10s, 100s, 1000s, and so on. The colors of the cords could indicate categories like resources, people, or geographical locations. For example, red represented warriors or war, white represented silver, and yellow symbolized gold. The quipus were managed by quipucamayocs, which means "quipu authority." These administrators were the record keepers, accountants, bookkeepers, mathematicians, census takers, and historians of the empire. The smooth running of the empire rested almost entirely on their shoulders. The Incas had a complex road network called the Qhapaq Ñan. All these roads led to the capital of Cusco. Endurance runners called chasquis transported quipus along these roads, resting or passing them to other runners in supply stations called tambos posted every few kilometers. Messengers could quickly carry news of an Incan victory, the death of an emperor, or details of an enemy attack from province to province. After smallpox had killed the ruler Huayna Capac, his sons, Atahualpa and Huascar, battled for the throne. Atahualpa triumphed and killed his brother. To further legitimize his ascension, Atahualpa had all records destroyed. This meant burning quipus that recorded anything to do with his brother. Atahualpa even killed the quipucamayocs. "[It was] a total renewal, what the Incas called a pachakuti or a turning over of time and space," historian Mark Cartwright wrote. Later, a Spanish governor of Peru, Vaca de Castro, tried to find quipucamayocs to teach him about the land. Eventually, he came across two who had survived the purge. "They found them wandering in the mountains, terrorized by the tyrants of the past," according to historian John A. Yeakel. Though the Spanish destroyed many quipus, some chose to study them. Inca Garcilaso de la Vega was the son of a conquistador and an Incan prince, and acted as an intermediary between the two peoples. He learned about the quipu as part of his upbringing and wrote extensively about them: When my father's Indians came to town on Midsummer's Day to pay their tribute, they brought me the quipus; and the curacas [local leaders] asked my mother to take note of their stories, for they mistrusted the Spaniards, and feared that they would not understand them. I was able to reassure them by re-reading what I had noted down under their dictation. Likewise, a rogue Jesuit priest named Blas Valera advocated for learning from the quipus. Also half Spanish and half Inca, Valera proclaimed that the Incas were the real rulers of Peru. He died under house arrest in 1597. In 2015, anthropologist Sabine Hyland got a call from the remote Andean village of San Juan de Collata. This little village held some of the last remaining quipus. Villagers granted Hyland access to two quipus from the 18th century. They told her that for years, guarding the quipus was a coming-of-age ritual for local adolescent boys. After seeing one of Hyland's documentaries, the village elders had reached out, hoping she would visit. "Over the next couple days, we would learn that these multicolored quipus, each of which is just over two feet long, were narrative epistles created by local chiefs during a time of war in the 18th century," Hyland wrote. The elders recounted the story of a failed rebellion against the Spanish. A leader, betrayed by his associates, was imprisoned and eventually executed. He had used the quipu to tell his countrymen that he was the ruling Inca Emperor. Not far from the village of San Juan de Collata, Hyland was invited by a local schoolteacher to examine a hybrid quipu. The hybrid was set on a wooden board containing a ledger of names and multicolored quipu threads. "The board bears the names of villagers, while the quipu cord associated with each name indicates the contribution of labor and/or goods that the individual was expected to provide in a community ceremony," Hyland wrote. Much to Hyland's astonishment, quipus were used in the village until the 1940s for communal, administrative, and record-keeping purposes.
Yahoo
6 hours ago
- Yahoo
‘Keep Beaufort Beaufort' is a reminder and a rallying cry for us all
'Keep Beaufort Beaufort.' What beautiful marching orders from Cynthia Jenkins, who stepped down this month as the director of the Historic Beaufort Foundation after a-14 year tenure there. You'd think this is a group that looks back in time, sometimes to an aggravating degree, and it does. But since 1947, it has looked forward by doing its best to keep Beaufort Beaufort. I hope the foundation is the first one to capitalize on the 'Keep Beaufort Beaufort' T-shirts, if they haven't done so already. But really, that is the cry of our times all over the South Carolina Lowcountry — 'Save us, dear God, from ourselves.' And we're not the only ones in the fight. The most famous municipal rallying cry is probably 'Keep Austin Weird' in Texas, but it's easy to imagine a lot of T-shirt wishes closer to home. Keep Bluffton Eccentric. Keep St. Helena Gullah. Keep Hilton Head Over There. Keep Columbia Hot. Keep Myrtle Beach Kitschy. Keep Charleston From Sinking. A real one today is 'Keep Chelsea Rural,' a grassroots reaction to the kudzu vine of growth that is now reaching beyond Bluffton and Hardeeville to overtake Highway 462 in rural Jasper County. A similar new plea is 'Save the Euhaw.' As Hilton Head Island has grown from a few thousand residents to around 40,000 while luring 3.5 million visitors a year, some people even marched in the streets trying to 'save' things. We've had: Save Our Trees. Save the Sea Pines Deer. Save the Forest Beach Chickens. Save the Tiki Hut. Have all these people over all this time been asking too much? Cynthia Jenkins was in the best position to know what it means, and understand what it will take, to keep Beaufort Beaufort. All of these grassroots wishes implore us to know who we are. What is our soul? And why would we sell it to the devil? What is our birthright? And why would we sell it for a bowl of lentil stew? 'Keeping' and 'saving' our soul implores us to know who it is that is defining who or what we are. Is it the travel brochure or the poet? The Big Mac or the shrimp burger? Trader Joe's or Harold's Country Club? Beaufort can tell her own story, if we'll but have the sense to listen. It is older than the United States of America itself, and has somehow rolled with the tides and the times under six different flags. It serves today a feast of flavor brought by the Africans, Huguenots, Spanish, English, Scots, and, yes, plenty of damn Yankees. Best-selling author Pat Conroy, who was adopted by the people of Beaufort when he was just a sniveling Marine Corps dependent, came as close as anyone to capturing the allure of Beaufort in mere words. In 'The Prince of Tides,' Conroy wrote, 'To describe our growing up in the low country of South Carolina, I would have to take you to the marsh on a spring day, flush the great blue heron from its silent occupation, scatter marsh hens as we sink to our knees in mud, open you an oyster with a pocketknife and feed it to you from the shell and say, 'There. That taste. That's the taste of my childhood.'' Countless others have savored it over 400 years. We can thank Cynthia Jenkins for her years of attention to every detail of her unique home town. But we can also thank her for reminding us how important it is to 'Keep Beaufort Beaufort.' David Lauderdale may be reached at lauderdalecolumn@


Chicago Tribune
a day ago
- Chicago Tribune
Northwest Indiana's Muslim community comes together to observe Eid Al-Adha
Muslims from throughout Northwest Indiana gathered together on Friday to pray and celebrate Eid Al-Adha. The celebration, the first day of a three-day event, was held inside Crown Point's Sparta Dome. The Sparta Dome was selected as the best place to hold the festivity because of the aspect of community, the joining together of Muslims from throughout the area, Jawad Nammari said. Nammari, who is a volunteer at the Northwest Indiana Islamic Center, also served as one of the organizers of the event. 'Rather than hosting the event at one mosque, the Sparta Dome was chosen because it has plenty of space to accommodate the large Muslim community, who are celebrating together from across the Northwest Indiana region. We all join together in prayer,' he said. Eid Al-Adha is one of two main holidays in the Islamic religion and is a celebration that is held worldwide, he said. 'Eid Al-Adha commemorates when Prophet Ibrahim (Arabic for Abraham) was commanded by God to sacrifice his son, Ismail (Arabic for Ishmael), as an act of obedience and fulfilling a commandment from God,' he said. God intervened at the moment of sacrifice and sent a ram to be sacrificed instead. 'This was a test of faith and both father and son passed it with full obedience and trust in God,' he said. The Eid Al-Adha celebration started at sunrise and many of those in the area traveled to either the Illiana Islamic Center in Highland or the Northwest Indiana Islamic Center in Merrillville to say early morning prayers, he said. Ferass Safadi, who serves as treasurer at the Northwest Indiana Islamic Center, said this event is the first time those from both mosques joined together. 'This is history in the making,' Safadi said. The prayer at the beginning of the event is called Takbeenr which is the praising of Allah, Northwest Indiana Islamic Center member Amera Salam Nammari said. Those in attendance greeted each other upon entry to the dome with hugs or handshakes before being seated in chairs or on rugs spread throughout the area. All removed their shoes before the saying of prayers and message of forgiveness and thankfulness led by Iman Mongy El-Quesny of the Northwest Indiana Islamic Center. Following the main prayers, festivities for families continued including bouncy houses and events for young children. Food trucks, which offered traditional meals like shawarma and falafel, were also available to participants. 'Although Muslims worship five times a day daily and are obliged to obey the commandments of God, this day is a holiday as part of honoring a great act of faith, honoring sacrifice, charity and community,' Jawad Nammari said.