
Muharram procession: Detailed arrangements have been made for traffic, says police
Muharram will be observed in the capital on June 6, he said.
Speaking to ANI, Additional Commissioner of Police (Traffic) Dinesh Kumar Gupta said, ' As Muharram is on June 6 in Delhi, we have set up detailed arrangements for traffic. It will be our job to provide diversions to the traffic, and the public should feel minimal inconvenience. When the procession is underway, we will provide some diversion for it. Detailed arrangements have been issued, and we will remain in the fields to closely monitor the Muharram procession...'
Regarding the Kanwar Yatra, a major annual religious event that draws lakhs of devotees, Gupta said preparations are well underway.
'We have made preparations for this from 12 July to 22 July. We have identified all the routes of the Kanwar Yatra and have tried to barricade the route so the Kanwar yatris do not come on the main route,' he said.
He further added, 'On the last two days of the Kanwar Yatra, our traffic police will be deployed on the field and will do the needed diversion.'
Muharram holds significant religious importance for Shia Muslims. In India, the 7-8 crore Shia Muslim community, along with people of different religions, participate in large processions and tazias.
While in the Kanwar Yatra procession, Kanwariyas collect water from a river and carry it hundreds of kilometres to offer it to the shrines of Lord Shiva. According to Hindu beliefs, Parshuram, a devotee of Shiva and Lord Vishnu's avatar participated in the initial procession. Devotees across the country perform worship, fasting and pilgrimage dedicated to the Lord Shiva. (ANI)
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United News of India
43 minutes ago
- United News of India
Maharashtra marks Ashura with solemn reverence amidst monsoon challenges
Mumbai, July 6 (UNI) Maharashtra observed Ashura with solemnity and religious devotion today, as Muslim communities across major cities commemorated the martyrdom of Imam Hussain, the grandson of Prophet Muhammad, who was killed in the Battle of Karbala in 680 AD. The sacred day, marking the 10th day of Muharram, witnessed extensive religious gatherings and traditional processions despite monsoon weather challenges in several districts. Mumbai emerged as the epicentre of observances, with the historic Dongri area maintaining its traditional significance as the primary hub for Shia Muslim commemorations. The Iranian mosque in Dongri drew thousands of devotees who had spent the preceding days preparing religious replicas of Imam Hussain's tomb, known as Tazias, which were displayed throughout the sacred month. These intricately crafted miniature structures, made from bamboo and adorned with colorful paper and fabric, served as focal points for prayers and religious ceremonies. Traditional processions moved through established routes in South Mumbai, with religious gatherings held at various mosques and community centres throughout the day. The community engaged in mourning rituals including the recitation of 'nauhas', elegies remembering the Battle of Karbala, while 'Sabeels' (water distribution points) were established across the city to serve participants and passersby. The observances extended beyond Dongri to include significant congregations in Bandra, Mira Road, Mumbra, and Versova, reflecting the growing dispersion of the community across the Mumbai Metropolitan Region. In Nagpur, the day witnessed coordinated observances across different Muslim communities with distinct ritual practices. The Shia community began their observances on Saturday night (Shab-e-Ashura) with religious gatherings, continuing through Sunday with Namaaz-e-Ashoor, Ziyarat-e-Ashoor, and Salam prayers. The main procession commenced from Haidry Masjid, passing through Mominpura, Hansapuri, Rajwada, and Shukrwari Talao before reaching Karbala at Imambada. A notable ritual featuring 'talwar-zanjeer matam' (sword and chain ceremony) was conducted at Mominpura, demonstrating the community's commitment to traditional observances. The nearby town of Kamptee, located 20 kilometres from Nagpur, witnessed thousands of Shia Muslims participating in traditional 'mataam' (self-flagellation) and processions, including 'taziya' ceremonies proceeding from Bada Hussainabad to Kanhan River. Meanwhile, the Dawoodi Bohra community observed Ashura according to their unique calendar, with spiritual sermons by His Holiness Syedna Mufaddal Saifuddin delivered in Chennai and relayed live across 24 cities and towns. Nashik continued its centuries-old tradition of communal harmony during Muharram observances, maintaining the renowned Haloka Tazia tradition that has exemplified Hindu-Muslim unity for over 400 years. This unique tradition sees Hindu devotees participate alongside Muslim community members in building and carrying the 'tazia', with Hindu followers traditionally lifting the sacred structure on the first day of Muharram and shouldering it during processions on the seventh and tenth days. In Karad of Satara district, devotees demonstrated remarkable dedication by carrying 'tazias' through the streets amidst monsoon rains, with authorities ensuring appropriate safety measures were in place despite the challenging weather conditions. The processions maintained their traditional routes while local administrations coordinated with peace committees to ensure smooth conduct of religious activities. Comprehensive security arrangements were implemented across Maharashtra to ensure peaceful observances. In Mumbai, traffic diversions were established around traditional procession routes, with police maintaining visible presence in sensitive areas. Local administrations coordinated extensively with peace committees and community organisers to facilitate the smooth conduct of all religious activities, with thousands of security personnel deployed throughout the state. The observances reflected the deep religious significance of Ashura for both Shia and Sunni Muslim communities. Shia Muslims observed the day through mourning processions, 'majlis' (religious gatherings), and 'matam' to commemorate Imam Hussain's sacrifice, while Sunni Muslims marked the occasion through fasting, prayers and acts of charity. The commemorations demonstrated Maharashtra's enduring tradition of religious harmony, with various communities participating in or supporting the observances. Throughout the state, intricately crafted 'tazias' served as central elements of the observances. These miniature replicas of Imam Hussain's tomb, made from bamboo and adorned with colourful paper and fabric, were often illuminated with colorful lights and carried in processions that culminated with ceremonial burial or immersion at the conclusion of Ashura. The day also witnessed extensive community service through 'Sabeels' (water and sherbet distribution points) set up along procession routes, medical facilities with first aid arrangements at major gathering points, and community kitchens serving participants and visitors. These welfare initiatives reflected the spirit of service and community support that characterises the observance. The Muharram observances across Maharashtra concluded peacefully with evening prayers and community gatherings, marking the end of the 10-day mourning period that began with the start of Muharram on June 27. The events reinforced the state's tradition of religious tolerance and communal harmony while allowing communities to observe their sacred rituals with dignity and devotion, demonstrating the enduring strength of Maharashtra's multicultural fabric despite the challenges posed by monsoon weather conditions. UNI AAA SS


India Gazette
2 hours ago
- India Gazette
Thai Lion Air Flight grounded at Kolkata airport with technical fault, departs safely with 96 passengers
New Delhi [India], July 6 (ANI): A Bangkok-bound Thai Lion Air plane, which was temporarily grounded at Kolkata Airport in the early hours of July 5 after encountering a technical issue during taxiing and forcing it to return to the bay, resumed flight operations successfully on Sunday. Flight TLM242 from Don Mueang International Airport, Bangkok, arrived in Kolkata at 01:23 AM IST on July 5, carrying 151 passengers. The aircraft, a Boeing 737-800, was scheduled to operate the return leg as TLM243. After being cleared for pushback from Stand 60R at 2:35 AM IST, the aircraft reported a technical malfunction and requested to return. It was re-parked at Stand 34 by 2:43 AM IST. The outbound flight was subsequently cancelled, and 130 passengers were deboarded and provided hotel accommodation. Airport authorities noted that the aircraft's extended stay on the apron also caused a 25-minute delay to an incoming Qatar Airways flight due to stand availability issues. Following inspections and technical clearance, the airline resumed services the next day. A rescheduled flight, operating under the call sign SL243D, took off from Kolkata at 6:17 AM IST on July 6, carrying 96 passengers to Bangkok. Earlier on Saturday, Thai Lion, having call sign TLM 242, landed at Kolkata Airport at 0123, with 151 Passengers on board from Don Mueang International Airport in Bangkok, Thailand. The aircraft bearing registration HSLGS took Pushback from 60R at 0235. After taking Pushback, it reported Technical and requested a return to Bay. The flight with Call Sign TLM 243 once again parked at parking stand 34 at 0243. All 130 Passengers were sent to the Hotel. (ANI)


NDTV
4 hours ago
- NDTV
Muharram 2025: The Battle Of Karbala And Significance Of Ashura
New Delhi: Muharram, the first month of the Islamic calendar, is considered sacred by Muslims around the world. The onset of the holy month is marked by a period of deep mourning and reflection, especially on the 10th day, known as Yaum-e-Ashura, to commemorate the tragic events of the Battle of Karbala. This year, Ashura is being observed on Sunday, July 6, along with the onset of Muharram. Significance Of Ashura With the onset of Muharram, Muslims worldwide commemorate the Battle of Karbala. The battle was fought on the 10th of Muharram, 61 Hijri (October 10, 680 CE), in the plains of Karbala in Iraq. This day is known among Muslims as Ashura. In this battle, Imam Hussain ibn Ali, the grandson of Prophet Muhammad, along with his 72 loyal companions, sacrificed their lives for truth and justice against the army of Yazid ibn Muawiya. For three days, their camp was deprived of water from the Euphrates River, leaving them parched, yet their resolve remained unshaken. The Battle Of Karbala And The Water Crisis The Battle of Karbala is viewed as a confrontation between truth and falsehood, with the oppressed standing against the oppressor, as Imam Hussain refused to accept Yazid's un-Islamic policies and tyranny. The people of Kufa in Iraq invited Imam Hussain to lead them against Yazid's tyrannical rule. As Imam journeyed toward Kufa with his family and companions, Yazid's army intercepted them in Karbala. On the 7th of Muharram, Yazid's forces, led by Umar ibn Saad, cut off their water supply from the Euphrates River. For three days, Imam Hussain, his family, and his 72 companions—including women and children—were left without a drop of water. This thirst weakened their bodies but not their faith in God. On the 10th of Muharram (Ashura), Yazid's army launched an attack, and one by one, all 72 companions were killed, including Imam Hussain's six-month-old son, Ali Asghar, who was killed by a three-pronged arrow. Who All Were Killed In The Battle Imam Hussain ibn Ali: The third Shia Imam, Imam Hussain, entered the battlefield last, after all his companions and family were martyred. Weakened by three days of thirst, he fought valiantly. Yazid's army attacked him with arrows, spears, and swords. Shimr ibn Zil-Jawshan delivered the final blow, severing his head, which was sent to Yazid in Damascus. The oppressors even cut off his finger to steal his ring and trampled his body with horses. His sacrifice is the soul of Karbala. Ali Akbar ibn Hussain: Imam Hussain's eldest son, who resembled Prophet Muhammad in appearance and character. Despite being weakened by thirst, Ali Akbar was the first to fight. Surrounded by enemy swords and arrows, he was killed. A spear pierced his chest, and when Imam Hussain tried to remove it, his heart came out with it, plunging the camp into deep sorrow. Ali Asghar ibn Hussain: Ali Asghar ibn Hussain was Imam Hussain's six-month-old son. In desperation, Imam Hussain carried the thirsty infant to the enemy, pleading for water. However, Hurmala ibn Kahil shot a three-pronged arrow at the baby's neck, killing him instantly. The arrow was heavier than Ali Asghar's body, with one prong hitting his ear, another his throat, and the third piercing Imam Hussain's arm. Blood gushed from the infant's neck, marking one of the most heart-wrenching moments of Karbala. Abbas ibn Ali: The son of Hazrat Ali and Ummul Banin, Abbas was Imam Hussain's brother and the standard-bearer of his army. Known for his bravery, he struck fear into Yazid's forces. Despite repeatedly seeking permission to fight, Imam Hussain tasked him with fetching water for the children. Abbas reached the Euphrates alone, but, out of loyalty, refused to drink until the children in the camp were quenched. As he carried water back, the enemy ambushed him from behind trees, severing his right hand with a sword, his left with an arrow, and finally attacking his head with arrows, leading to his death. Known as the 'Lion of the Euphrates,' his sacrifice symbolizes loyalty. Qasim ibn Hasan: The 13-year-old son of Hazrat Hasan ibn Ali, Qasim ibn Hasan, was weakened by thirst and wounds, but he fought with Imam Hussain's permission. After being injured by swords, he was trampled by horses, leaving his body in pieces. Imam Hussain gathered his remains in a cloth, shaking the camp with grief. Muslim ibn Aqeel: Imam Hussain's cousin, sent to Kufa to assess support. Initially welcomed, Muslim was betrayed under pressure from Yazid's governor, Ubaydullah ibn Ziyad. He was arrested and thrown from the governor's palace roof, becoming the first martyr of Karbala, and paving the way for the tragedy. Habib ibn Mazahir Asadi: Imam Hussain's childhood friend, invited to Karbala via a letter. Weakened by thirst, Habib fought in the first assault and was martyred by swords and spears. His loyalty and leadership kept the camp organized. Hurr ibn Yazid Riyahi: Initially a commander in Yazid's army, Hurr joined Imam Hussain on Ashura, seeking forgiveness for his role in intercepting the caravan. Imam Hussain forgave him, giving him a scarf belonging to Hazrat Fatima Zahra. Hurr attacked the enemy and was martyred by arrows and swords, embodying repentance and loyalty. Zuhair ibn Qayn Bajili: A noble warrior from Kufa, he joined Imam Hussain at his wife's urging. Weakened by thirst, he was martyred by arrows and swords in the early stages of battle while protecting Imam Hussain during prayers. Burair ibn Khuzair Hamdani: A pious scholar who fought while reciting Quranic verses. He was martyred by swords in the first assault. Other Companions: The remaining 62 martyrs, including Jaun ibn Huway, Amr ibn Junada, and Suwaid ibn Amr, faced swords, arrows, and spears in thirst. Some, like Anas ibn Harith and Muslim ibn Awsaja, fell in the first assault, while others, like Suwaid, rose one last time upon hearing of Imam Hussain's passing and were killed. Their resolve remained unbroken despite their physical weakness. Significance Of The Day The Battle of Karbala is a symbol of resistance against oppression. During Muharram and Arbaeen, millions of Muslims pay tribute to these martyrs. Indian leaders like Mahatma Gandhi, Narendra Modi, Rahul Gandhi, Arvind Kejriwal, and Akhilesh Yadav have cited Imam Hussain's sacrifice as an inspiration for social justice. How World Leaders Remembered Imam Hussain's Sacrifice Prime Minister Narendra Modi: 'Imam Hussain (peace be upon him) sacrificed himself rather than accept injustice. His teachings remain as relevant today as they were centuries ago. His message of peace and justice continues to inspire the world.' Mahatma Gandhi: 'I learned from Hussain how to achieve victory while being oppressed. The progress of Islam does not depend on the sword but on the sacrifice of Hussain, a great saint.' Rabindranath Tagore: 'To keep justice and truth alive, armies or weapons are not needed. Victory can be achieved through sacrifices, as Imam Hussain did in Karbala.' Pandit Jawaharlal Nehru: 'Imam Hussain's sacrifice is for all communities and societies, an invaluable example of human welfare.' Indresh Kumar (RSS): 'Imam Hussain faced trials and emerged stronger, showing the world a path of love, brotherhood, and spirituality, standing against terrorism.' Dr Rajendra Prasad: 'Imam Hussain's sacrifice is not limited to one nation or community but fosters universal brotherhood.' Dr. Radhakrishnan: 'Though Imam Hussain was martyred centuries ago, his pure soul still reigns in people's hearts.' Swami Shankaracharya: 'It is due to Imam Hussain's sacrifices that Islam survives today; otherwise, no one would mention Islam.' Sarojini Naidu: 'I congratulate Muslims for the fortune of having Imam Hussain, who rules the hearts of all communities worldwide.' Edward Brown: 'The bloody desert of Karbala, where the Prophet's grandson fell thirsty, surrounded by the bodies of his kin, shows the peak of the enemy's savagery and the ultimate tragedy.' Ignaz Goldziher: 'Weeping for the injustices faced by Hazrat Ali's family and their martyrs proves that no force can stop their followers from mourning.' Dr K. Sheldrake: 'Despite the scorching sand, blazing sun, and children's thirst, Hussain and his small band fought not for glory, wealth, or power but for a great sacrifice, proving their truth at every step.' Charles Dickens: 'If Hussain fought for worldly desires, why did he take his sister, wife, and children? I am compelled to say he sacrificed his entire family solely for Islam's survival.' Antoine Bara: 'No battle in human history has garnered as much sympathy and inspiration as Imam Hussain's martyrdom in Karbala.' Thomas Carlyle: 'The greatest lesson from Karbala is Hussain and his companions' unwavering faith in God, proving that military might is not true strength.' Reynold Nicholson: 'Hussain fell, pierced by arrows, his brave companions slain. Without this extraordinary sacrifice, the Muhammadan tradition would have ended.' Sardar SS Azad (Bangla Sahib Gurudwara): 'Imam Hussain's martyrdom was to save humanity. The oppressed always keep humanity alive through sacrifices like Karbala.' Father Victor Edwin: 'Imam Hussain fought for humanity, never bowing to oppression. Visiting his shrine in Karbala brings peace, and his life is a lesson for all.' Imam Hussain's Love for India Imam Hussain held great love for India and expressed a desire to visit it in his final moments, but Yazid's army denied him this wish. His love for India is cherished by Indians of all faiths, who honour him through tazias (replicas of his shrine) or by decorating their homes with his alam (standard). What Happened In Muharram? Muharram is known as the month of mourning. On the tenth day, Ashura, Imam Hussain and his 72 companions, including his six-month-old son Ali Asghar, were martyred after three days of hunger and thirst. From the second to the seventh day of Muharram, Yazid's army surrounded Imam Hussain's caravan in Karbala, blocking access to the Euphrates River. By the seventh day, their water reserves were depleted. From the seventh to the tenth (Ashura), the entire caravan, including children and the elderly, endured extreme thirst. When Yazid's army saw that Imam Hussain remained unyielding, they attacked. Legend goes that by 4 pm, 70 of his companions of Imam Hussain were martyred. Imam Hussain, holding Ali Asghar, pleaded for water for the infant, but Hurmala shot a three-pronged arrow through the baby's neck, killing him. Subsequently, Imam Hussain was attacked with arrows, swords, and spears, leading to his martyrdom. Yazid's army then took his surviving wife, children, sisters, and ailing son as prisoners, marching them from Karbala to Damascus. Legacy of Imam Hussain Imam Hussain's sacrifice preserved humanity and true Islam. His Sacrifice shows Islam stands for humanity, brotherhood, and truth-- an inspiration for resistance against oppression worldwide. Every year, millions of Muslims visit his shrine in Karbala, while others honour him through mourning gatherings (majlis), distributing water and sherbet, and remembering the 72 martyrs.