
From Sangam-Era Love Practices to 2025's Digital Dating Culture
From flocking (where singles seek out destinations where they can meet new people) and 'micro-mances' (switching out the grand gesture for small acts of affection) to 'soft launching' relationships (sharing glimpses of love lives without committing to a full public reveal), the list of viral dating trends in 2025 is growing, but what was courtship like in
Tamil Nadu
in times past?
For starters, there was the first date, or 'idam thalaipadu' as explored in Ettuthogai and Pattupattu anthologies, says historian R Raman, principal of Presidency College, Chennai.
'The woman would scribble the time and location to meet and slip it to her lover.'
You Can Also Check:
Chennai AQI
|
Weather in Chennai
|
Bank Holidays in Chennai
|
Public Holidays in Chennai
These secret meetings were referred to as 'malai arivu' — daytime dates in public-yet-secluded spots such as waterfalls, marketplaces, tree groves or gardens. The late evening dates were different too, say the ancient texts, where the suitor would signal his arrival by throwing pebbles, dropping fruits from a tree, or whistling softly beneath her window.
'These secret night meetings were romantic and rebellious. They had to outwit both family and community to be together,' says Raman.
Long before dating apps and arranged marriages, says Bernard D'Sami, former professor of history at Loyola College, ancient Tamil society was alive with poems of longing, courtship, and bold declarations of love. 'It was not seen negatively by society. Parents were aware that their kids were getting into relationships and eventually married their lovers.
Love marriages were the norm.'
Supanki Kalanadan, a Canada-based lawyer and researcher specialising in Tamil cultural practices, says that though Tamil society was encouraging of love and relationships; it was still patriarchal and so the woman's friend would have to set secret meetings for the couple to meet, pass on messages to each other, and in the rare cases that the parents didn't approve of their union, help the woman convince the parents.
'Sangam literature also talks of 'kalivu tharum punarchi', where love first came with a show of valour. The man might rescue the woman from wild animals (such as saving her from an elephant) or bandits while she was out gathering firewood or returning from a festival,' she says.
'Women liked men who exhibited their valour and heroism; that's what interested them. This is where the ritual taming of the bull comes from. It was dangerous and exposed them to death and danger.
But men did it anyway,' says Bernard.
In the past, men were expected to initiate romantic relationships, and women were expected to be passive recipients, says Pratham Parekh, assistant professor in sociology at Nirma University in Gujarat, who published a paper on 'Online Dating and Social Change in India' in 2024. 'Dating apps have given both greater agency and control in their lives, which is a positive development,' says Pratham.
'The flipside though is that online dating continues to feed gender and social stereotypes.
Men still look for submissive women, women prefer able-bodied men, and most of the people on the platform are heterosexual. What's more, many people choose their partner based on caste and religion on these dating apps.'
WAYS WE DATED BEFORE 'THE SWIPE':
1. Sangam literature has references to 'poo tharum punarchi' or love at first sight.
'To woo the woman, the man would give her 'kai urai', which means gifts and it was often senganthal poo (Gloriosa superba). If the woman accepted his proposal, she would take the flower and keep it on her head,' says Raman, professor of history.
2. While the thozhans or wingmen talked up the suitor's strength and devotion, the woman's best friends, the thozhis, had her back. If she wasn't feeling the vibe, the thozhi would quietly take the flower from the wooer, signalling a polite no.
3. Sangam-era meet-cutes were all about chance encounters at rivers, waterfalls or bathing ghats (it even had a term: 'punal tharum punarchi'). According to a 2022 research paper by D Latha in the International Research Journal of Tamil, these moments often led to kalavu (secret love unions), marked by gift-giving, emotional intimacy and symbolic gestures such as offering flowers (kai urai), which preceded formal marriage (karpu).
4. Marriage was society's fix to deal with lies and betrayals, says the Tholkappiyam, a way to turn secret love (kalavu) into an honourable union (karpu), says researcher Supanki. But there were no big fat weddings, just a simple exchange of vows (ooral), a sign of mutual respect
Get the latest lifestyle updates on Times of India, along with
Friendship Day wishes
,
messages
and
quotes
!
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Time of India
8 hours ago
- Time of India
Tibetans plan to secure heritage buildings in quake-prone Dharamshala
Dharamshala: The Tibetan stone buildings with colourful porch columns, yellow bands, red-sheet roofing, so much a part of Dharamshala's architectural tapestry, are set to undergo a seismic change, literally. Understanding the vulnerability of the town to earthquakes and the high concentration of culturally and politically important institutions around the place, Tibetan planners have started looking for ways to secure the safety of these buildings. A New York-based architecture and engineering firm, Studio Nyandak, has begun the process for Rapid Visual Screening (RVS) of the Central Tibetan Administration's buildings and will soon submit a comprehensive plan to guide their earthquake preparedness efforts. The Library of Tibetan Works and Archives (LTWA) building in Dharamshala, which houses many important manuscripts and artefacts bought from Tibet, is one of the few buildings that has already been retrofitted for earthquake resistance. The issue was highlighted during a two-day conference titled "Architectural Heritage and Dharamsala Earthquake Resilience," which brought together architects, engineers, and experts to explore the critical intersection of preserving Tibetan architectural traditions and preparing for the region's high seismic vulnerability. Speaking on occasion, Library of Tibetan Works and Archives (LTWA) director Geshe Lhakdor said, "Dharamshala is the residence of the Dalai Lama and the seat of the Tibetan government-in-exile. A major earthquake here could have devastating consequences for the entire Tibetan exile community. That's why we must take this threat seriously." A number of cultural and historical treasures are currently at risk in the LTWA main library building and the Tsuglag Khang complex, the residence of the Dalai Lama. These buildings contain collections of significant manuscripts, bronzes, and thangkas (scroll paintings) brought out of Tibet by refugees. Many of the manuscripts and bronzes are several centuries old and represent the last physical links to monasteries destroyed by the Chinese government during the Cultural Revolution. Studio Nyandak founder Tenzin Nyandak said RVS of buildings at Upper Tibetan Children's Village assessing their earthquake risk levels has been completed, and similar assessments are planned for Delek Hospital and Men-Tsee-Khang, the Tibetan Medical and Astro-Science Institute, though funding remains a major challenge, especially for retrofitting high-risk buildings. Admitting that improvements in older projects are limited due to pre-existing plans, he is hopeful that engineering standards, soil testing, and seismic safety are incorporated into new constructions. Structural engineer Dechen Tsogyal from Studio Nyandak noted that the region lies in seismic zones 4 and 5, making it highly prone to large-scale earthquakes. Referencing the 1905 Kangra earthquake with a magnitude of 7.8, Tsogyal said that, according to geological studies, a similar event is expected to occur again within the next 50 to 200 years. Traditional Tibetan architecture, as seen in most monasteries and heritage buildings around Dharamshala, is not inherently earthquake-safe. While traditional Tibetan construction excels in aspects such as climate adaptability and the use of local materials, it generally lacks features critical for seismic resistance. The 1905 Kangra earthquake caused around 20,000 deaths despite the region's small population at the time. Geo-hazards study A study carried out in 2006 by GeoHazards International (GHI), a non-profit working towards global earthquake safety, found numerous earthquake vulnerabilities that endanger the Tibetan community's efforts to preserve its cultural heritage. The assessment team found numerous seismic vulnerabilities in the Library of Tibetan Works and Archives campus, at the Tsuglag Khang complex and in the Upper Dharamsala community that threaten the people, collections of culturally significant objects and materials, and cultural institutions during earthquakes that may strike the area. The study had pointed out that Tsuglag Khang's collections of manuscripts, thangkas, and bronze and clay images lack seismic protection measures.

Hindustan Times
13 hours ago
- Hindustan Times
Why United Airlines flight made emergency landing at Washington Dulles International Airport? ‘Attention all aircraft…'
An engine of United Airlines' plane with over 200 passengers on board suddenly collapsed, forcing the aircraft to make an emergency landing. United Airlines flight engine failure: The Federal Aviation Administration announced that it is looking into 'possible engine issues' that may have occurred on the United flight.(REUTERS) More than two hours after its scheduled departure time, Flight 108 left Washington Dulles at approximately 8 pm on Friday, July 25. After approximately 30 minutes in the air, the 12-year-old Boeing 787 Dreamliner returned to the airport, which is located just outside the country's capital. The Metropolitan Washington Airports Authority and United both issued different statements claiming that this was due to 'a mechanical issue.' More information about the incident was provided in air traffic control audio that was first posted to YouTube and then published by Also Read: Who is Los Angeles mass shooting suspect and what was the motive? United flight declares 'emergency, mayday' The flight bounded for Germany's Munich declared 'an emergency, mayday, mayday, mayday,' following the engine failure, as per the cockpit and air traffic control audio published on the YouTube channel You can see ATC. 'Engine failure, left engine,' a pilot can be heard stating. 'Attention all aircraft, fuel dumping in progress, 10 miles west of Dulles,' the tower can be heard sending an alert. United Airlines flight issues statement In a statement on Monday, United announced that the Boeing 787 carrying 219 passengers and 11 staff members had to return for Dulles International Airport when Flight 108 was en route to Munich. As the jet emptied fuel to make sure it was the right weight for landing, the records showed that the pilot and air traffic control calmly facilitated the return arrangements. The plane 'returned to Washington Dulles shortly after takeoff to address a mechanical issue,' as per the statement. 'The plane landed safely, and all passengers deplaned normally at the gate,' the Chicago-based jet continued. 'The flight was subsequently canceled and we arranged alternate travel arrangements to take customers to their destination as soon as possible.' FAA announces probe In a statement, the FAA announced that it is looking into 'possible engine issues' that may have occurred on the United flight. At 5:40 p.m. EST, Flight 108 was supposed to depart Dulles, fly over the Atlantic all night, and touchdown at Munich International Airport at 5:40 a.m. CEST the following day. However, the airline monitoring database FlightAware reports that this particular aircraft, Flight 108, departed Dulles at 6:11 p.m. EDT and returned to the same airport at 8:49 p.m.


The Hindu
19 hours ago
- The Hindu
Aadi Pattam: When city folks learn farming on weekends
As the Tamil month of Aadi progresses, several organic farms in and around Chennai are organising events to encourage those who have some time on their hands to try farming. Around 25 farming enthusiasts, including schoolchildren, had gathered at ReStore organic food store at Kottivakkam on ECR, on Saturday (August 2, 2025) afternoon, where they learnt how to make a soil mix from compost and red earth, and how they must soak seeds for about half an hour before planting them. Class 6 students and Mambakkam residents Vinay Vishwanath and Sai Krishna Karthik, who had spent some time mixing the dirt, said they regularly watered tulsi, omavalli, and keerai plants at their homes. Sharan Govindaraj of Villupuram, a Class 7 student, said he had the opportunity to be exposed to a lot of fields at his native place. 'We have roses and marudhani at home,' he said. After the training, the children wanted to take some seeds home so they could be planted. Karthik, a volunteer, taught them that some plants like tomatoes and brinjal grow better if they are first allowed to grow into seedlings in small pots and then transplanted into larger pots. At Kazhani Farms at Valmiki Nagar, its founder and urban farmer Gokulnath Natesan said that from Sunday (August 3) morning, family and friends will join to plant seedlings in furrows that are ready. 'All farmers have this ritual twice a year, Aadi Pattam, the 18th day of Aadi, and also on Bhogi, which is Thai Pattam. Now, with the start of light rains, the heat of the summer is gone and the microbes that had gone below will come out. The temperature is conducive to plant tender saplings and seeds. It has been this way at home and now, in our farm in the city too,' he said. Reconnecting with nature Agani Organic Farm in West Tambaram and Aram Thinai are coming together this month to conduct a 'Weekend Vivasayi' programme, where one can experience farm life and reconnect with nature. 'It will happen every Sunday. Since this is Aadi, we are starting it this month. People will be encouraged to do physical work on the farm. It will help city folks have a better understanding of how food comes to their table. We will provide simple food to those who come. Otherwise, we encourage the participants to bring their own food, plates, and water,' said G. Karthik of Aram Thinai. Ananthoo, of the Safe Food Alliance, said that many urban farmers follow traditional practices, and sowing during Aadi was one of them. Even in homes, many people wait to sow during Aadi, he added.