Bengal Assembly Resolution on Pahalgam terror Attack: Mamata slams Centre, says ‘Total failure, colossal lapse in internal security'
West Bengal Chief Minister Mamata Banerjee on Tuesday demanded the resignation of the BJP government at the Centre over the Pahalgam terror attack in which 26 men, mostly tourists, were killed, calling it a 'total failure of the government' and a 'colossal lapse' in internal security.
Speaking in the Assembly during the passing of a resolution commending the Indian armed forces for their precision strikes on terror hubs in Pakistan during Operation Sindoor – though the resolution did not mention its name – the chief minister said India had a 'golden opportunity' to reclaim Pakistan-occupied Kashmir (PoK) during last month's military conflict but failed to act decisively as she questioned the foreign policy of the BJP government.
'We had an opportunity to take control of PoK. Instead, Pakistan has been allowed in a committee on terrorism created by the UN. Is there a flaw in our foreign policy?' she said.
Demanding accountability from the Centre for what she called a 'colossal lapse' in internal security during the Pahalgam terror attack, the chief minister said: 'When terrorists attacked, there were no police there. Kashmir police is not controlled by the state government. Those who were attacked by the terrorists repeatedly asked for help. But no police personnel, Army men were there to help them… Why were no security forces or police personnel present at the spot? We don't know the attackers in Pahalgam till date. No one has been arrested…Why? How did such an attack happen in a high-security zone.. This is a total failure of government, a total failure of agencies.'
Asserting that 'we don't support terrorism; it has no religion, caste, or creed', Banerjee said those responsible for the Pahalgam killings must be brought to justice without delay.
She praised the Indian military action, stating, 'There was a need for teaching them a lesson. We salute the bravery of our armed forces.'
Referring to Prime Minister Narendra Modi's roadshows following Operation Sindoor, the TMC chief said that he was only 'busy advertising himself'. 'You just roam around promoting sindoor. We respect sindoor. You don't respect women. Why didn't the Prime Minister visit Rajouri, Poonch sites (hit by Pakistan shelling)?' she asked.
Accusing the BJP of trying to politicise the valour of the armed forces with an eye on elections, she also recalled how the BJP allegedly politicised the Pulwama terror attack in the past and warned against similar attempts to 'provoke unrest' ahead of the upcoming general elections.
Pointing to the BJP legislators, who chanted 'Modi Modi', Banerjee said: 'Apnader bhoi laage… Election aele ekta Pulwama korte hobe, eta jeno na hoi ('We are afraid of you…when election comes, do another Pulwama, that should not happen)'. She was referring to Pulwama terror attack in which a suicide bomber targeted a convoy of the CRPF, killing nearly 40 personnel, on Februaray 14, 2019, months ahead of the Lok Sabha elections.
The CM also questioned why the Prime Minister or Defence Minister Rajnath Singh did not visit any foreign country instead had sent parliamentary delegations composed of MPs from Opposition parties. 'You needed to send your own minister, your Defence Minister. You should have gone yourself. Instead of you going, you sent the opposition parties, they did that job. That's why I thank them for doing their job brilliantly,' she said.
Seven parliamentary delegations were sent to major global capitals to reinforce India's diplomatic messaging following Operation Sindoor.
Amidst the ruckus, Banerjee continued her attack on the Centre, raising questions, and the recent appointment of Pakistan as the vice chair of the UN's anti-terror committee.
'Pakistan has become the vice chair of the UN's anti-terror committee. How? Were we lacking in diplomatic relations?' she asked, while calling External Affairs Minister S Jaishankar 'a good person, a capable bureaucrat.'
Pakistan, a non-permanent member of the Security Council for the 2025-26 term, will chair the Council's Taliban Sanctions Committee for 2025 and will be vice-chair of the Counter-Terrorism Committee of the 15-nation UN organ.
She also expressed concern about India's diplomatic strategy with respect to Pakistan. 'I don't know if there is an issue with our diplomacy, as Pakistan is still getting loans from the IMF, instead of being cornered internationally,' the CM said.
She added, 'I support the resolution because I think this strike was important to send a strong message. I pay my respects to those who lost their lives. Terrorism can never be forgiven.' Banerjee referred to reports of Pakistani spies being arrested from Gujarat, the home state of Union Home Minister Amit Shah.
'How did information from Modi-Shah's state reach Pakistan?' she asked.
Tempers flared in the House when BJP legislators interrupted her speech. Banerjee shot back, calling the BJP 'uncivilised' and 'liars'.
'You are fake Hindus. My voice will drown out your noise. You only promote yourselves and insult the people of this country,' she said, addressing the BJP benches amid loud sloganeering from both the opposition and treasury benches.
With PTI
Atri Mitra is a Special Correspondent of The Indian Express with more than 20 years of experience in reporting from West Bengal, Bihar and the North-East. He has been covering administration and political news for more than ten years and has a keen interest in political development in West Bengal.
Atri holds a Master degree in Economics from Rabindrabharati University and Bachelor's degree from Calcutta University. He is also an alumnus of St. Xavier's, Kolkata and Ramakrishna Mission Asrama, Narendrapur.
He started his career with leading vernacular daily the Anandabazar Patrika, and worked there for more than fifteen years. He worked as Bihar correspondent for more than three years for Anandabazar Patrika. He covered the 2009 Lok Sabha election and 2010 assembly elections. He also worked with News18-Bangla and covered the Bihar Lok Sabha election in 2019. ... Read More
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Indian Express
16 minutes ago
- Indian Express
Congress's Revanth Reddy has praise for this old RSS hand: Who is ‘Ajatashatru' Bandaru Dattatreya
At an event held last Sunday in Hyderabad to launch Haryana Governor Bandaru Dattatreya's autobiography, 'Prajala kathe, naa atma katha' (The story of people is my life story), Telangana Chief Minister and Congress leader A Revanth Reddy called Dattatreya an 'Ajatashatru' (one who has no enemies), saying he has been a leader who commands bipartisan respect much like former Prime Minister late Atal Bihar Vajpayee did. Similar sentiments were expressed on the occasion by several dignitaries and leaders cutting across party lines, including ex-President Ram Nath Kovind, former Vice-President M Venkaiah Naidu and Andhra Pradesh CM and TDP supremo N Chandrababu Naidu, with Kovind describing Dattatreya as a 'rare leader' who has been a 'friend to all'. The 77-year-old Other Backward Class (OBC) leader, Dattatreya, who hails from Hyderabad, started his public life in 1965 when he joined the RSS, the BJP's ideological fountainhead. He was appointed as an RSS pracharak in 1968. He continued to hold various positions within the Sangh and its affiliated outfits till 1979, when he was Seva Bharati's pramukh, before joining the BJP. 'Dattatreya had been one of the BJP leaders since its inception. In 1980, he was posted as the BJP secretary in undivided Andhra Pradesh,' one of his close aides told The Indian Express. In Hyderabad, Dattatreya was known as a BJP leader who used to attend even the smallest of public functions. 'It was not easy to work as a BJP leader then and get the support of people who belonged to various parties back in the 1980s. He undertook this connect with people like a personal mission and succeeded in it to the surprise of many,' a Congress leader said. Dattatreya held different positions in the Andhra Pradesh BJP, including its general secretary from 1981 to 1989. In 1991, he was elected to the Lok Sabha for the first time from the Secunderabad constituency (in Telangana now). He was re-elected to the Lok Sabha four times from Secunderabad from 1991 to 2014, even though he also suffered losses a few times. 'It was not easy to win over such a long period in Secunderabad as a BJP candidate then. It showed the public trust he enjoyed over the years,' Dattatreya's aide said. The BJP first named Dattatreya as the Andhra Pradesh party unit president in 1996. He again served as the state party chief from 2006 to 2009. Besides, he also played various roles in the party at the central level – from being the party's national secretary to its national executive member and national vice president. He also served as the Union minister of state (MoS) in the governments led by both Vajpayee and Narendra Modi. In the Modi ministry 1.0, he was the MoS (independent charge) of labour and employment from November 2014 to September 2017. During this period he worked closely with various labour unions in the country for the welfare and uplift of workers in both organised and unorganised sectors, his aide said. In his autobiography, Dattatreya states, 'One of the significant strides made during my tenure (as MoS, labour) in 2015 was the substantial increase in minimum wages across both agricultural and non-agricultural sectors.' In 2014, he also served as the chairperson of the parliamentary committee on welfare of the backward classes. A political observer close to Dattatreya told The Indian Express that his elevation in the BJP ranks could be attributed to his proximity to the RSS. 'His rise in the BJP was completely driven by his deep-rooted connection to the RSS. Without the RSS' backing Dattatreya would not have made it to the Union MoS's position'. In his long political innings, Dattatreya has however also faced several controversies. He was booked as one of the prime accused in a case of abetment of suicide of University of Hyderabad (UoH)'s PhD scholar Rohith Vemula. Months before Vemula's death by suicide in January 2016, Dattatreya was accused of having written a letter to then Union HRD Minister Smriti Irani to seek action against some UoH students including Vemula for their alleged 'casteist, extremist and anti-national' activities. Vemula, who identified as a Dalit, had written a suicide note in which he said, 'My birth is my fatal accident', which found resonance across the country as a searing indictment of the country's caste reality. The Hyderabad police however filed a closure report in the case in 2024, claiming that Vemula was not a Dalit and that 'external pressures' did not lead to his suicide. It gave a clean chit to Dattatreya and other accused. Vemula's suicide sparked nationwide protests against the discrimination of Dalit students in educational institutions. Dattatreya had denied any wrongdoing in the matter. 'The BJP did not remove him from his MoS position during this entire episode,' noted a student leader from the UoH. In the Modi government 2.0, Dattatreya was sent to Himachal Pradesh as the Governor. In 2021, he was named the Haryana Governor, a post that he still holds.
Indian Express
16 minutes ago
- Indian Express
Decode Politics: ‘Bharat Mata', ‘Mother India', ‘Vande Mataram': As another row erupts, what lies beneath
IN THE SPACE of a week, Kerala has seen two rows break out over a portrait of 'Bharat Mata'. First, the LDF state government relocated its World Environment Day celebrations from the Raj Bhavan, claiming that the photo of Bharat Mata on display at the event was 'one used by the RSS'. But, days later, Governor Rajendra Vishwanath Arlekar paid tributes to the same image during Goa Day celebrations at the Raj Bhavan. Objecting to the use of the image at Raj Bhavan, CPI leader and Agriculture Minister P Prasad said, 'A seat of a constitutional body should not be using this.' Arlekar, who recently took over as Governor after a long period of fractious relationship between the LDF government and Raj Bhavan, hit back, saying, 'Whatever be the pressure from whichever quarters, there will be no compromise whatsoever on Bharat Mata.' State BJP leader N Hari also attacked the LDF, claiming 'they are afraid to say Bharat Mata… due to vote bank politics'. While the symbolic icon of Bharat Mata, or Mother India, has often been depicted in art, there is no official version of the portrayal. The image used at the Kerala Raj Bhavan, for instance, depicted Bharat Mata holding a saffron flag in front of a relief map of India. The Left objected to this. Another image, used by the CPI for a local party event in the middle of the row incidentally, showed Bharat Mata carrying the Tricolour. As the BJP celebrated the Left's use of the image, the party hastily withdrew the same. In the history of modern Indian art, Bharat Mata has adorned the canvas of only two artists of repute. The first was the product of the Bengal Renaissance, Abanindranath Tagore, who first visualised the Indian nation as the Mother. The second was the modernist M F Husain, whose painting of Bharat Mata was banned and trashed – and he was forced to spend his last years outside his country. The imagery first appeared in the works of artists and writers in Bengal, much before it was used elsewhere in the context of India's national movement for Independence. Bankim Chandra Chattopadhyay's 1882 novel Anand Math contained the hymn to the motherland Vande Mataram, which became the mantra of the freedom movement, and the official song of India after Independence. The novel depicts the three faces of Bharat Mata as Goddesses Jagaddhatri, Kali and Durga. Two decades later, in 1905, after partition of Bengal under Lord Curzon, Abanindranath painted his iconic Bharat Mata, a woman in saffron robes, with a serene face and halo around her head, beads and scriptures in her hands. The revolutionary Aurobindo Ghose wrote in a letter to his wife Mrinalini Devi in August that same year: 'I look upon my country as the Mother. I adore her, I worship Her as the Mother. What would a son do if a demon sat on his mother's breast and started sucking her blood?' Mother India retained her symbolic force through the national movement, even though the metaphor often changed with the speaker who employed it. In The Discovery of India, written by him in jail in the 1940s, Jawaharlal Nehru recounted his experience when people greeted him with slogans of 'Bharat Mata ki Jai'. 'Who was this Bharat Mata, Mother India, whose victory they wanted?… Mother India was essentially these millions of people, and victory to her meant victory to these people,' he wrote. The first major enunciation of the Mother India concept came in the writings of Pandit Deendayal Upadhyaya. 'The foundation of our nationalism is Bharat Mata,' he wrote. 'Remove Mata, Bharat will be reduced to just a piece of land.' However, this was merely a paraphrasing of what Bankim had written nearly a century ago, when he elaborated on the notion of Mother India as a woman having the characteristics of Sujala, Suphala (overflowing with water and laden with fruits) and Dashapraharana Dharini Durga (Goddess Durga with her 10 weapons), Lakshmi and Saraswati. The imagery was also used in popular media and Hindi cinema – the iconic frame of actress Nargis, with a yoke and two babies, was an unforgettable cultural intervention, in 1957's film Mother India. Several historians have pointed out that the Bharat Mata visualised by its pioneers was more a 'Banga Mata', or Mother Bengal, with the deities they invoked being Kali and Durga, often their family deities. In Vande Mataram, Bankim called upon only the 'sapt koti' or seven crore people of Bengal. The first critics of the metaphor too came from among its inventors. Fifteen years after the Partition of Bengal, in August 1920, Aurobindo underlined the limits of the slogan and sought a greater mantra: 'We used the Mantra Bande Mataram with all our heart and soul… (but) the cry of the Mantra began to sink and as it rang feebly, the strength began to fade out of the country… A greater Mantra than Bande Mataram has to come.' The first two paragraphs of Bankim's Vande Mataram were adopted as the national song after Independence. The government did not retain the verses that mentioned either 'sapt koti', or the eulogies to the Goddesses Durga and Lakshmi. The obvious reference to Bengali nationhood was removed. Almost up to Independence, few underlined the religious overtones of the slogan, and it remained an essential mantra of an occupied country, a rallying call for its people. It found little resistance from other communities until 1947, when during the Partition riots, 'Bharat Mata ki Jai' was perceived as a communal slogan, the same as 'Allah-o-Akbar'. But, barring some isolated voices against Vande Matram, Mother India remained a largely benign concept that did not attract controversy. During the Ram Janmabhoomi movement of the late 1980s, however, 'Bharat Mata ki Jai' was used for communal mobilisation. Now Bharat Mata was an aggressive image, carrying swords and other weapons, and sometimes riding a tiger. The Anna Hazare movement of 2011, one of the biggest mass mobilisations of recent decades, which shook the Central government and paved the way for the emergence ultimately of Arvind Kejriwal's Aam Aadmi Party, used the image of Bharat Mata as the rallying point for an anti-corruption crusade. More recently, in February 2023, the Indian Council for Historical Research, an autonomous body under the Ministry of Education, faced 'objections' over a photo of Bharat Mata in its office, alongside pictures of President Droupadi Murmu and Prime Minister Narendra Modi. In early 2016, after allegedly anti-India slogans were raised at Jawaharlal Nehru University in New Delhi, leading to a sedition case against its then students' union president Kanhaiya Kumar, RSS chief Mohan Bhagwat said that youth should be taught to chant 'Bharat Mata ki Jai'. AIMIM chief Asaduddin Owaisi shot back, saying he would not chant 'Bharat Mata ki Jai' even if a knife were put to his throat, prompting the Shiv Sena to tell Owaisi to 'go to Pakistan'. RSS general secretary Dattatreya Hosabale then referred to Owaisi as 'anti-national' and a 'traitor'. Later, in March 2016, AIMIM MLA Waris Pathan was suspended from the Maharashtra Assembly for refusing to say 'Bharat Mata ki Jai', even as he said he was willing to chant 'Jai Hind'. At the time, the BJP, Congress, Shiv Sena and NCP together backed a resolution to suspend Pathan for the remainder of the Budget Session. However, weeks after the controversy, BJP veteran L K Advani called the row over the slogan 'meaningless', while Bhagwat said nobody should be 'forced' to say 'Bharat Mata ki Jai'. In 2020, in the aftermath of the Delhi riots, former PM Manmohan Singh said the slogan was 'being misused to construct a militant and purely emotional idea of India that excludes millions of residents and citizens' while speaking at the launch of a book titled 'Who is Bharat Mata'.
Time of India
17 minutes ago
- Time of India
India slips to 131st position in Global Gender Gap Index 2025
India's gender parity ranking slipped to 131 out of 148 countries in the World Economic Forum's 2025 report, despite improvements in economic participation and health. Political empowerment declined due to reduced female representation in parliament and ministerial roles. Bangladesh leads South Asia in gender parity, while globally, progress is slow, with full parity still over a century away. Tired of too many ads? Remove Ads Tired of too many ads? Remove Ads Tired of too many ads? Remove Ads India has ranked 131 out of 148 countries in the World Economic Forum 's Global Gender Gap Report 2025, slipping two places from its position last a parity score of just 64.1 per cent, India is among the lowest-ranked countries in South Asia, according to the report released on ranked 129 last Global Gender Gap Index measures gender parity across four key dimensions: Economic Participation and Opportunity, Educational Attainment, Health and Survival, and Political Indian economy's overall performance improved in absolute terms by +0.3 points."One of the dimensions where India increases parity is in Economic Participation and Opportunity, where its score improves by +.9 percentage points to 40.7 per cent. While most indicator values remain the same, parity in estimated earned income rises from 28.6 per cent to 29.9 per cent, positively impacting the subindex score," the report in labour force participation rate remained the same (45.9 per cent) as last year -- India's highest achieved to educational attainment, the report said, India scored 97.1 per cent, reflecting positive shifts in female shares for literacy and tertiary education enrolment, which result in positive score improvements for the subindex as a whole."India also records higher parity in health and survival, driven by improved scores in sex ratio at birth and in healthy life expectancy," it similar to other countries, parity in healthy life expectancy is obtained despite an overall reduction in the life expectancy of men and women, the report said."Where India records a slight drop in parity (-0.6 points) since the last edition is in Political Empowerment. Female representation in Parliament falls from 14.7 per cent to 13.8 per cent in 2025, lowering the indicator score for the second year in a row below 2023 levels," it the share of women in ministerial roles falls from 6.5 per cent to 5.6 per cent, moving the indicator score (5.9 per cent) further away this year from its highest level (30 per cent in 2019), it notable gains in political empowerment and economic participation, Bangladesh emerged as the best performer in South Asia, jumping 75 ranks to rank 24 globally. Nepal ranked 125, Sri Lanka 130, Bhutan 119, Maldives 138 and Pakistan report said the global gender gap has closed to 68.8 per cent, marking the strongest annual advancement since the COVID-19 full parity remains 123 years away at current rates, according to the leads the rankings for the 16th year running, followed by Finland, Norway, the United Kingdom and New 19th edition of the report, which covers 148 economies, revealed both encouraging momentum and persistent structural barriers facing women progress made in this edition was driven primarily by significant strides in political empowerment and economic participation while educational attainment and health and survival maintained near-parity levels above 95 per despite women representing 41.2 per cent of the global workforce, a stark leadership gap persists with women holding only 28.8 per cent of top leadership positions, the report said."At a time of heightened global economic uncertainty and a low growth outlook combined with technological and demographic change, advancing gender parity represents a key force for economic renewal," said Saadia Zahidi, Managing Director, World Economic Forum."The evidence is clear. Economies that have made decisive progress towards parity are positioning themselves for stronger, more innovative and more resilient economic progress," Zahidi said.
