logo
In death Sabahan Haryanie binti Jamil teaches Peninsular Muslims true meaning of religious diversity

In death Sabahan Haryanie binti Jamil teaches Peninsular Muslims true meaning of religious diversity

Focus Malaysia4 hours ago

AN obituary to commemorate the life of Sabahan Haryanie binti Jamil who would have turned 39 yesterday (June 7) and to pay tribute to her as an organ donor has achieved more than what it was meant for.
Portraying the Keningau-born mother of three as a loving mother and a devout Christian, the poster of Haryanie's obituary Borneo – a societal and cultural Facebook page – highlighted that she had always encouraged her children to be present at church every Sunday.
But alas, after the diagnosis of brain death was confirmed in December 2024, Haryanie's family – despite still being in grief – made a noble decision by donating her pair of kidneys to another patient in need.
Interestingly, in Haryanie's death, Peninsular Malaysians in general and Muslims in particular also get to learn that it is common for Sabahan and Sarawakian Christians to have Muslim-sounding names or even 'bin' or 'binti' affixed to their names.
This is after a commenter courteously posed the question as to why Haryanie has 'binti' attached to her name when she is a Christian.
One presumably Christian commenter contended that 'bin' or 'binti' 'are not intended to distinguish one's faith but to ascertain one's gender'.
Another explained that 'Bin, Binti & Bte' are merely English abbreviations – 'Bin' means 'belong in name' when the child is a male born to a known father; 'Binti' to mean 'belong in name to initial' when the child born is a female; and 'Bte' means 'belong to Eve' when the father of the child is not known.
Many Bornean Christians also came to Haryani's defence after one Muslim commenter claimed that while her action to donate her organs was very noble, 'it was a shame that she didn't really get know Allah who created her but instead even committed shirk'.
They enlightened the commenter that the late Haryani has been a Christian since birth despite the 'binti' in her name (which is common among Sabahans and Sarawakians) with one sarcastically chastised the Muslim commenter as 'living under a coconut shell'.
Another Muslim commenter who recited her Al-Fatihah (Muslim prayer for the deceased) for Haryani was reminded that the latter is a Christian since birth. The commenter was also ticked off for not being mindful of the Christian cross on the image that accompanied Haryani's obituary.
To sum up, Haryanie binti Jamil has in her death done two great deeds to Malaysians – as an organ donor by parting with both her kidneys for a good cause and for schooling ill-informed or narrow-minded Malaysians about the true meaning of religious diversity.
May Haryanie's soul rest in eternal peace. – June 8, 2025

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

In death Sabahan Haryanie binti Jamil teaches Peninsular Muslims true meaning of religious diversity
In death Sabahan Haryanie binti Jamil teaches Peninsular Muslims true meaning of religious diversity

Focus Malaysia

time4 hours ago

  • Focus Malaysia

In death Sabahan Haryanie binti Jamil teaches Peninsular Muslims true meaning of religious diversity

AN obituary to commemorate the life of Sabahan Haryanie binti Jamil who would have turned 39 yesterday (June 7) and to pay tribute to her as an organ donor has achieved more than what it was meant for. Portraying the Keningau-born mother of three as a loving mother and a devout Christian, the poster of Haryanie's obituary Borneo – a societal and cultural Facebook page – highlighted that she had always encouraged her children to be present at church every Sunday. But alas, after the diagnosis of brain death was confirmed in December 2024, Haryanie's family – despite still being in grief – made a noble decision by donating her pair of kidneys to another patient in need. Interestingly, in Haryanie's death, Peninsular Malaysians in general and Muslims in particular also get to learn that it is common for Sabahan and Sarawakian Christians to have Muslim-sounding names or even 'bin' or 'binti' affixed to their names. This is after a commenter courteously posed the question as to why Haryanie has 'binti' attached to her name when she is a Christian. One presumably Christian commenter contended that 'bin' or 'binti' 'are not intended to distinguish one's faith but to ascertain one's gender'. Another explained that 'Bin, Binti & Bte' are merely English abbreviations – 'Bin' means 'belong in name' when the child is a male born to a known father; 'Binti' to mean 'belong in name to initial' when the child born is a female; and 'Bte' means 'belong to Eve' when the father of the child is not known. Many Bornean Christians also came to Haryani's defence after one Muslim commenter claimed that while her action to donate her organs was very noble, 'it was a shame that she didn't really get know Allah who created her but instead even committed shirk'. They enlightened the commenter that the late Haryani has been a Christian since birth despite the 'binti' in her name (which is common among Sabahans and Sarawakians) with one sarcastically chastised the Muslim commenter as 'living under a coconut shell'. Another Muslim commenter who recited her Al-Fatihah (Muslim prayer for the deceased) for Haryani was reminded that the latter is a Christian since birth. The commenter was also ticked off for not being mindful of the Christian cross on the image that accompanied Haryani's obituary. To sum up, Haryanie binti Jamil has in her death done two great deeds to Malaysians – as an organ donor by parting with both her kidneys for a good cause and for schooling ill-informed or narrow-minded Malaysians about the true meaning of religious diversity. May Haryanie's soul rest in eternal peace. – June 8, 2025

Volunteers share experiences in korban journey programme in Cambodia
Volunteers share experiences in korban journey programme in Cambodia

The Sun

time17 hours ago

  • The Sun

Volunteers share experiences in korban journey programme in Cambodia

KAMPOT (Cambodia): Nervous and relieved were among the feelings of a Bank Rakyat volunteer when he performed the sacrificial ritual (korban) for the first time during the Hari Raya Aidiladha celebration through the Kembara Korban Cambodia 2025 programme in Kampung Keh here. Muhammad Haziq Mohamad Fahmi, 21, however, said that the feeling of nervousness was overcome, thanks to the guidance of the Yayasan As-Shafiee staff who demonstrated the correct methods and techniques for slaughtering cows. The Diploma in Computer Science graduate from Universiti Teknologi MARA (UiTM) performed the sacrificial ritual on behalf of the depositors of the Bank Rakyat i-Qurban Savings Account and their families. 'I am happy to have had this is a special opportunity for me to practice this worship on my own, while also contributing to the Muslim community in Cambodia,' he told Bernama. Meanwhile, another volunteer, Aswadi Kamardin, 49, appeared nimble in handling the slaughtering duties due to his frequent involvement in that activity in his residential area during Aidiladha. Aswadi said the atmosphere during the sacrificial worship in Cambodia was very lively, with the involvement of the community. 'If in Malaysia most of the slaughtering programmes during Aidiladha are attended by mosque-goers, then here many residents come and compete to contribute their efforts from the slaughtering to the butchering process,' he said. They are among the 21 individuals involved in the programme aimed at serving the rural communities in Cambodia to fulfil the sacrificial rites and distribute aid to the Muslim community in the country. Previously, a delegation of Bank Rakyat volunteers, along with the residents, sacrificed 10 cows in Kampung Trapenh Pinh and 36 cows in Kampung Keh. After the sacrificial activities in both villages, volunteers with the help of the local residents distributed more than 3,500 kilogrammes of meat to the Muslim community in several villages in Kampot, including Kampung Samraong, Kampung Triek, Kampung Kandal and Kampung Prey Thnong.

Bank Rakyat volunteers join Aidiladha korban in Cambodia
Bank Rakyat volunteers join Aidiladha korban in Cambodia

The Sun

time17 hours ago

  • The Sun

Bank Rakyat volunteers join Aidiladha korban in Cambodia

KAMPOT (Cambodia): Nervous and relieved were among the feelings of a Bank Rakyat volunteer when he performed the sacrificial ritual (korban) for the first time during the Hari Raya Aidiladha celebration through the Kembara Korban Cambodia 2025 programme in Kampung Keh here. Muhammad Haziq Mohamad Fahmi, 21, however, said that the feeling of nervousness was overcome, thanks to the guidance of the Yayasan As-Shafiee staff who demonstrated the correct methods and techniques for slaughtering cows. The Diploma in Computer Science graduate from Universiti Teknologi MARA (UiTM) performed the sacrificial ritual on behalf of the depositors of the Bank Rakyat i-Qurban Savings Account and their families. 'I am happy to have had this is a special opportunity for me to practice this worship on my own, while also contributing to the Muslim community in Cambodia,' he told Bernama. Meanwhile, another volunteer, Aswadi Kamardin, 49, appeared nimble in handling the slaughtering duties due to his frequent involvement in that activity in his residential area during Aidiladha. Aswadi said the atmosphere during the sacrificial worship in Cambodia was very lively, with the involvement of the community. 'If in Malaysia most of the slaughtering programmes during Aidiladha are attended by mosque-goers, then here many residents come and compete to contribute their efforts from the slaughtering to the butchering process,' he said. They are among the 21 individuals involved in the programme aimed at serving the rural communities in Cambodia to fulfil the sacrificial rites and distribute aid to the Muslim community in the country. Previously, a delegation of Bank Rakyat volunteers, along with the residents, sacrificed 10 cows in Kampung Trapenh Pinh and 36 cows in Kampung Keh. After the sacrificial activities in both villages, volunteers with the help of the local residents distributed more than 3,500 kilogrammes of meat to the Muslim community in several villages in Kampot, including Kampung Samraong, Kampung Triek, Kampung Kandal and Kampung Prey Thnong.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store