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Lithium battery fires so far in 2025 almost double those in entire 2020

Lithium battery fires so far in 2025 almost double those in entire 2020

The number of fires caused by exploding lithium-ion batteries so far this year is almost double the number of fires for the entire 2020 — and it's only August.
Firefighters have attended 94 lithium-ion battery fires this year, an average of three a week, and almost double the 49 blazes for the whole of 2020.
The Department of Fire and Emergency Services (DFES) said almost a third of the fires in WA involved batteries which ignited when they were not charging.
The fires were caused by household items like laptops, power banks, and power tools, along with e-rideables which sparked 19 blazes.
The latest incident was on Friday morning at a commercial premises in Bentley, with minor damage to the building believed to have been caused by an e-rideable left on charge.
DFES said the batteries could enter a dangerous state described as a 'thermal runway', which caused them to overheat, explode or emit toxic gas.
Poor-quality, damaged or over-charged products were known to cause battery failure.
DFES Commissioner Darren Klemm said people needed to be cautious with their devices, regardless of how common or small they were.
'Be careful where you store your lithium-ion battery products and ensure they're charged on a hard surface, away from flammable items such as beds, carpet or couches,' he said.
'I also urge people to install and check their smoke alarms, particularly in garages — we see a lot of fires starting in carports as people often store their power tools and other devices there.'
Emergency Services Minister Paul Papalia said devices containing lithium-ion batteries were an emerging risk.
'They're something so common now that people potentially don't see them as that danger they represent,' he said.
Commissioner Klemm said vacuum cleaners were another risk.
'A lot of people I speak to don't realise in particular, with a battery-operated vacuum cleaner - that is not something that should be sort of stowed away in the laundry cupboard on charge,' he said.
'Hanging there all the time… that is a risk.'
Mr Papalia said purchasing devices locally, which comply with the law, was the safest option.
'Everyone should seek to buy these bits of kit from reputable suppliers, if you're going to buy an e-scooter or any e-rideable — buy it from a reputable source here,' he said.
Commissioner Klemm said batteries should be charged in open, ventilated areas and not left unattended.
He urged people to regularly check for signs of physical damage or overheating and to take devices off charge before sleeping.
People who want to get rid of batteries were advised to check the Recycle Right WA website for a safe disposal process.
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Reviving Indigenous Languages
Reviving Indigenous Languages

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Reviving Indigenous Languages

MIKAYLA HELMS: Mura-gu means spear. Thinna means feet. CALE MATTHEWS, REPORTER: This is Mikayla, and what you're listening to is a First Nations Language that is spoken by fewer than 50 people, Ngiyampaa. MIKAYLA HELMS: I've always been very in touch with my Aboriginal culture and I've done a lot of things, but never specifically Ngiyampaa, so never specifically my mob. Mikayla went to school in Ulladulla and Canberra, but during school holidays she travelled about 1,000 kays to Menindee, to visit her Nan, Aunty Beryl Carmichael. MIKAYLA HELMS: You know, I'd go out on country with my nan and she'd tell me all these stories and you know, she'd tell us the dreamings and she'd sing us songs and all of that, but I never thought of it as something that I should be learning. Her Nan died last year and was one of the last people to grow up speaking Ngiyampaa, but since starting a school project in year 12, Mikayla has been helping to keep the language alive. MIKAYLA HELMS: Now I'm focusing on documenting everything from my Nan and her memories as the last fluent speaker, and this is a book that she wrote in 1986 and most of the book is just her poetry and stories that she's written, but at the end she's got a bunch of Ngiyampaa words that she's documented. Ngiyampaa isn't the only First Nations language that is considered under threat. In fact, Australia has one of the highest rates of lost languages anywhere in the world. Throughout the country, there are more than 250 Indigenous languages, including 800 different dialects. But since colonisation, the number of people actually speaking those languages has dropped significantly. In 2016, just 120 different languages were actively spoken, 1/4 of them were only spoken by elders and just 12 are considered strong and spoken as a first language. LAUREN REED, AIATSIS DIRECTOR: Aboriginal and Torres Strait Islander languages are uniquely Australian cultural heritage. So they're something that all Australians should be immensely proud of and that we all, both indigenous and non indigenous, bear a responsibility to keep safe and strong for generations into the future. Lauren Reed is the director of the Australian Institute of Aboriginal and Torres Strait Islander Studies, or AIATSIS. She says First Nations languages haven't necessarily been lost, but rather actively silenced. LAUREN REED: Communities have and are still prevented from using their languages, whether through past racist policies like the stolen generation or even current kind of issues of communities not being able to access interpreters easily, or being able to access materials that are translated into their languages so they can access government services just as easily as an English speaker would be. But over the last few years, things have been changing. LAUREN REED: Communities are working really hard to bring their languages back into daily use after generations of being silenced and communities are doing this in a number of different ways. While the 4th AIATSIS National Indigenous Languages Survey is set to come out later this year, data suggests that the number of languages being reawakened is set to double from 31 in 2019 to more than 60 this year. That's languages that are actively being brought back by communities after a long period of having no speakers. LAUREN REED: For some communities, they're working closely with their old people, getting them together to help them remember and recall language that they might have spoken or heard as children. In other cases, they come, communities are coming to places like AIATSIS and accessing archival language recordings that have been made of their languages, whether they're manuscript materials, old word lists, or maybe they're audio, or even video recordings, and communities are working hard to put the language back together again from those language recordings in archives and institutes like AIATSIS. These days, the use of traditional place names is becoming more and more common. Schools and universities now offer First Nations language classes and a lot of languages have online dictionaries. That's what Mikayla is doing with Ngiyampaa using her Nan's legacy as a starting point. MIKAYLA HELMS: It is very special for me and I do feel like I'm keeping her alive and she was one of the most important people in my life and she still is, and I really look up to her and I hope to have as much of an impact on Community as she did. 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