Tonga is one of the world's most devout keepers of the Sabbath — but some say there's more to faith
St Mary's Cathedral in Tonga where a service took place to commemorate the first anniversary of the devastating Hunga Tonga-Hunga Ha'apai volcanic eruption which took place on 15 January 2022.
Photo:
RNZ / Angus Dreaver
By Tonga reporter
Marian Kupu
and
Doug Dingwall,
ABC
As Sunday dawns in Tonga's capital, an unbroken silence blankets the streets.
Almost every shop in Nuku'alofa - including petrol stations - stays closed.
Only church bells eventually disturb the quiet, as it comes time to worship.
"The Sabbath day here in Tonga is kept very well in my opinion," US missionary elder 'Aiona said.
"Everyone is at home preparing and getting ready for church.
"[It's] a blessing we all have."
Sunday trading is common in many countries where Christianity is the predominant religion.
But Tongans remain some of the world's most devoted keepers of the Sabbath, a day of rest that falls on Sunday for most Christian denominations.
Photo:
RNZ / Richard Tindiller
It's even enshrined in the Tongan constitution, which says the day must be kept holy.
"No person shall practise his trade or profession or conduct any commercial undertaking on the Sabbath Day except according to law," it says.
"Any agreement made or witnessed on that day shall be null and void and of no legal effect."
But the country's so-called "Sunday Law" is back in public debate in the devoutly Christian nation.
Tonga's King Tupou VI
Photo:
RNZ Pacific/ Indira Stewart
It started with a statement from Tonga's King Tupou VI, read to its parliament last month, calling on the nation to keep the Sabbath holy.
Now, some in Tonga are asking whether the nation is strict enough in observing the Sabbath.
But while some questioned whether Tonga should remove the few exemptions it allows - including those for restaurants that open for tourists - others said there are more meaningful ways to practise their faith.
By mid-morning on Sunday, Tonga's islands finally stir.
The roads are lined with people walking to church, wearing their "Sunday best", in the truest sense of the phrase.
'Aiona, Mormon missionary elder, is one of them, and speaking to the
ABC
, he urged Tongans to hold fast to the Sabbath tradition.
"It is so important we keep the Lord's day fully."
Only staff at hospitals, the police force and utilities can work on Sunday under Tongan law.
There are also exemptions for hotels and restaurants serving tourists - although Tongans also often eat out after church on Sundays.
But Tonga Police has received complaints about other businesses operating illegally on Sunday, and issued a firm public statement this month.
"Sunday is a day for worship and rest - not for business," it said.
"Let's respect and live by our culture, our faith and the law by keeping Sunday holy."
A debate has also unfolded on social media, where some Tongans have
questioned the ban on Sunday trading
.
"Holiness is not a ritual confined to a day, but a way of life," one commenter said.
"Until righteousness governs our actions and honesty guides our institutions, our outward displays of devotion ring hollow and empty!"
Another said restaurants not attached to tourism accommodation should close on Sunday.
Tourism operators argue that without their exemptions, the industry would suffer.
"The purpose of the resort is to cater for the people," Oholei Beach Resort owner Simana Kami said.
"Otherwise, there will be no more tourists [coming] to Tonga."
Mr Kami faced opposition when his resort started operating on Sunday.
As
Cyclone Rene hit Tonga in 2010
, a church minister told him it would wipe out his business as punishment.
But it didn't, and Mr Kami said operating on Sunday doesn't conflict with his faith - rather, it supports it.
"I share the word of God to the people [on Sunday]. We had a prayer," he said.
Mr Kami said practising faith isn't about stopping activity on Sunday, and that many who observe the Sabbath ignore Christian teachings throughout the week.
"That's sad for me … People are hypocrites."
Tonga Church Service
Photo:
RNZ / Richard Tindiller
In churches throughout Tonga, the voices of the congregations swell as services get under way.
Afterwards, families have the day to themselves.
On her way back from a service, Talita Kefu agreed that intent matters more than appearance when it comes to faith.
"We shouldn't weaponise the Bible," she said.
"Development with time is progressing, but Tonga is unique in the sense that we still observe the Sabbath.
"It comes down to individual choices."
Speaking in Nuku'alofa, Lano Fonua said he also sees the Sabbath as special - but believes each person can honour it in their own way.
He said it was possible to preserve the spirit of the Sabbath while adapting it to modern life.
"It makes Tonga special on Sunday … As long as it's respectful and done in the right way," Mr Fonua said.
"Taking your family out after church to go for Chinese food, what's wrong with that if it's being done from the right place?"
Mr Fonua and his family were going to spend much of their Sunday having a family picnic at the beach.
"That's what makes it special for us."
It's not the first time Tonga's strict observance of the Sabbath has generated so much discussion.
A government decision to
ban bakers from opening on Sunday in 2016
raised outcry.
In that case, bakeries unsuccessfully pushed to keep their exemption, which started in 1982 when a cyclone hit and the population needed food.
For now, it's unclear whether the new groundswell of debate about Tonga's Sunday Law will reach the floor of parliament.
Speaker of the Legislative Assembly Lord Fakafanua said the constitution was clear about the Sabbath.
He said no reforms to Tonga's Sunday Law had yet been submitted to parliament - which will dissolve soon for elections due in November.
"If they want to make any decision, legislative reforms, [MPs] may submit private bills … but that's something that I haven't heard about.
"We will see in the next term."
-
ABC
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

RNZ News
2 days ago
- RNZ News
Tonga is one of the world's most devout keepers of the Sabbath — but some say there's more to faith
St Mary's Cathedral in Tonga where a service took place to commemorate the first anniversary of the devastating Hunga Tonga-Hunga Ha'apai volcanic eruption which took place on 15 January 2022. Photo: RNZ / Angus Dreaver By Tonga reporter Marian Kupu and Doug Dingwall, ABC As Sunday dawns in Tonga's capital, an unbroken silence blankets the streets. Almost every shop in Nuku'alofa - including petrol stations - stays closed. Only church bells eventually disturb the quiet, as it comes time to worship. "The Sabbath day here in Tonga is kept very well in my opinion," US missionary elder 'Aiona said. "Everyone is at home preparing and getting ready for church. "[It's] a blessing we all have." Sunday trading is common in many countries where Christianity is the predominant religion. But Tongans remain some of the world's most devoted keepers of the Sabbath, a day of rest that falls on Sunday for most Christian denominations. Photo: RNZ / Richard Tindiller It's even enshrined in the Tongan constitution, which says the day must be kept holy. "No person shall practise his trade or profession or conduct any commercial undertaking on the Sabbath Day except according to law," it says. "Any agreement made or witnessed on that day shall be null and void and of no legal effect." But the country's so-called "Sunday Law" is back in public debate in the devoutly Christian nation. Tonga's King Tupou VI Photo: RNZ Pacific/ Indira Stewart It started with a statement from Tonga's King Tupou VI, read to its parliament last month, calling on the nation to keep the Sabbath holy. Now, some in Tonga are asking whether the nation is strict enough in observing the Sabbath. But while some questioned whether Tonga should remove the few exemptions it allows - including those for restaurants that open for tourists - others said there are more meaningful ways to practise their faith. By mid-morning on Sunday, Tonga's islands finally stir. The roads are lined with people walking to church, wearing their "Sunday best", in the truest sense of the phrase. 'Aiona, Mormon missionary elder, is one of them, and speaking to the ABC , he urged Tongans to hold fast to the Sabbath tradition. "It is so important we keep the Lord's day fully." Only staff at hospitals, the police force and utilities can work on Sunday under Tongan law. There are also exemptions for hotels and restaurants serving tourists - although Tongans also often eat out after church on Sundays. But Tonga Police has received complaints about other businesses operating illegally on Sunday, and issued a firm public statement this month. "Sunday is a day for worship and rest - not for business," it said. "Let's respect and live by our culture, our faith and the law by keeping Sunday holy." A debate has also unfolded on social media, where some Tongans have questioned the ban on Sunday trading . "Holiness is not a ritual confined to a day, but a way of life," one commenter said. "Until righteousness governs our actions and honesty guides our institutions, our outward displays of devotion ring hollow and empty!" Another said restaurants not attached to tourism accommodation should close on Sunday. Tourism operators argue that without their exemptions, the industry would suffer. "The purpose of the resort is to cater for the people," Oholei Beach Resort owner Simana Kami said. "Otherwise, there will be no more tourists [coming] to Tonga." Mr Kami faced opposition when his resort started operating on Sunday. As Cyclone Rene hit Tonga in 2010 , a church minister told him it would wipe out his business as punishment. But it didn't, and Mr Kami said operating on Sunday doesn't conflict with his faith - rather, it supports it. "I share the word of God to the people [on Sunday]. We had a prayer," he said. Mr Kami said practising faith isn't about stopping activity on Sunday, and that many who observe the Sabbath ignore Christian teachings throughout the week. "That's sad for me … People are hypocrites." Tonga Church Service Photo: RNZ / Richard Tindiller In churches throughout Tonga, the voices of the congregations swell as services get under way. Afterwards, families have the day to themselves. On her way back from a service, Talita Kefu agreed that intent matters more than appearance when it comes to faith. "We shouldn't weaponise the Bible," she said. "Development with time is progressing, but Tonga is unique in the sense that we still observe the Sabbath. "It comes down to individual choices." Speaking in Nuku'alofa, Lano Fonua said he also sees the Sabbath as special - but believes each person can honour it in their own way. He said it was possible to preserve the spirit of the Sabbath while adapting it to modern life. "It makes Tonga special on Sunday … As long as it's respectful and done in the right way," Mr Fonua said. "Taking your family out after church to go for Chinese food, what's wrong with that if it's being done from the right place?" Mr Fonua and his family were going to spend much of their Sunday having a family picnic at the beach. "That's what makes it special for us." It's not the first time Tonga's strict observance of the Sabbath has generated so much discussion. A government decision to ban bakers from opening on Sunday in 2016 raised outcry. In that case, bakeries unsuccessfully pushed to keep their exemption, which started in 1982 when a cyclone hit and the population needed food. For now, it's unclear whether the new groundswell of debate about Tonga's Sunday Law will reach the floor of parliament. Speaker of the Legislative Assembly Lord Fakafanua said the constitution was clear about the Sabbath. He said no reforms to Tonga's Sunday Law had yet been submitted to parliament - which will dissolve soon for elections due in November. "If they want to make any decision, legislative reforms, [MPs] may submit private bills … but that's something that I haven't heard about. "We will see in the next term." - ABC

RNZ News
5 days ago
- RNZ News
Samoa Language Week: A Black Ferns sevens player's journey
Shiray Kaka in her traditional Samoan attire performing a Siva Samoa. Photo: Shiray Kaka Former Black Ferns sevens player Shirray Kaka says one of the reasons she is learning Samoan to pass on her heritage to her baby boy, who is due in August. Kaka first played for New Zealand's sevens team in 2013, and has an Olympic gold medal from the Tokyo Games. Her mother is Māori from Ngāti Maniapoto and her father is Samoan from the village of Moata'a. "Just growing up, my mum and dad were quite young when they had us, so they left their families quite early, so we didn't really have a chance to learn either Samoan or Māori, or be around our Samoan Māori family," she said. "So now that I'm pregnant, there's just this overwhelming feeling of learning Samoan and being able to gift the knowledge of our people to our son." Shiray Kaka and her Dog, whom she holds dearest to her heart. Photo: Shiray Kaka Kaka has been to Samoa once, and wants to go back, but she places a lot of importance on keeping language and culture alive for the next generation. "I don't know how to say it, but for me, it's one of the most important things in my life right now, especially seeing or just understanding how lost I felt without the language and without the culture," she said. "It's not just about going out and speaking every day. It's kind of just living out your culture as well. "My beautiful grandma... she's probably been my connection to Samoa since I was born just because of who she is as a person," Kaka said. "Everyone in her community knows her as the Samoan auntie." She said her grandmother is another motivation for her. "Before she gets too old as well, I want her to be proud of her Samoan granddaughter." She said she took her husband, Gillies - also a New Zealand sevens rep - over to Samoa in 2018. Shiray Kaka of New Zealand runs the ball during the HSBC Sydney Sevens women's pool A rugby match between New Zealand and Japan at Allianz Stadium in Sydney, Saturday, January 28, 2023. (AAP Image/Steven Markham/ Photo: AAP / "It wasn't until I took my husband, Gillies, over to Samoa and I saw the plant plantation where my grandma used to get veggies and stuff from. I went to their homestead when my poppa used to live, and saw areas that they built, and just where they grew up, where my grandma grew up, and once I saw that, I felt such a connection to the place. "I guess seeing that made me want to do more for my people but in order to do more, I needed to do more work myself, first of all, to then give to other people." She said she wants to learn more about the tikanga of her culture. The Samoan word akin to that is aganuu. "So that I can then pass down, feel more connected and start teaching once I feel more comfortable." She attends lessons every Friday, which are tailored to her. "So at the moment, I'm learning about how to speak to [my] son in Samoan and how to ask him if he's hungry, or how to tell Gillies to walk the dogs. "One session a week on Friday, and then just daily prayers and stuff that I can learn each week." Kaka played netball and touch before getting into rugby in high school. "Honestly, I do not know anything about whole family loves league." She said she also has a desire of playing for Samoa one day. Photo: PHOTOSPORT "Obviously I love playing for New Zealand, but there's a sense of wanting to go and play for Samoa too. And there's people who have done it, like Niall Williams, she's played for New Zealand Rugby and then gone and played for Samoan League." She said she thanked her Samoan side for the grunt to be able to tackle and run over people. Her advice for others also on a language journey is that consistency is the key. "I've just fully embraced that I'm Samoan, and I will rep it. And if anyone asked me, I tell them 100% I'm Samoan. "If they call me plastic or anything like that, I will fight back at them, and they know it's 100% who I am. "Because if I ever doubt myself of not being Samoan enough, and keep diving into that and keep feeling it, then, everyone else has won, and my people and I are at a loss."

RNZ News
7 days ago
- RNZ News
New Zealand's invisible children
Photo: janfaukner/123RF When Helen Clark's Labour government brought in a law that would create waves of undocumented children, even the immigration experts had no idea of the impact it would have on thousands of lives. The 2006 Citizenship Amendment Act ended automatic citizenship for children born here to overstayers or parents with temporary visas. It was also supported by the National party. Immigration lawyer Alastair McClymont has been working in the sector for more than 25 years, but only recently discovered the fallout from the law. "It never really occurred to me that this would actually be a problem," he says. "It was only really when these children started coming forward that I thought 'this is really unusual, I wonder how many other children are in this sort of situation'. "It is only recent because these children are now finishing high school and realising that their life has now come to an end, they don't have any options as to what to do." They are called 'the invisible children', says RNZ immigration reporter Gill Bonnett. They are mainly children of overstayers or temporary visa holders from Pacific countries, India or China. She's known about them for many years, but they have been hidden or protected by their parents and communities. "These people don't want to come forward because they are scared about the consequences of doing so and they don't want to speak up either in the media or necessarily don't want to put their case in front of immigration officials in case it means that they or their parents get deported." The case of Daman Kumar brought the issue to light, she says, when he bravely spoke to RNZ Asia reporter Blessen Tom two years ago . At the time, the teenager's voice was disguised and he went unnamed for fear that he would be deported to India, along with his parents. This year he hit the headlines and his identity was revealed when he was on the verge of deportation. "He'd been able to go to school okay but when it came to thinking about university or work he realised that he had nowhere to go," says Bonnett. To further complicate the matter, Kumar's sister was unaffected because she was born before the 2006 law, meaning she is legally a New Zealand citizen. And it is not unique to the Kumar family, Bonnett says. She explains to The Detail what was happening in New Zealand when the law was brought in, including the sense of moral panic. At the time Helen Clark said she was concerned about incidents of people flying to New Zealand for a short time and having babies here to ensure they gained passports, known as "birth tourism". Clark said the government would be silly not to look at this, given what other countries were doing. "They call it the 'anchor babies'," says Bonnett. "The idea that if your child had citizenship that later on in life you might be able to get citizenship yourself or that you would just be bestowing good privileges on them for later on." She says there were concerns on both sides of the ledger at the time, concerns on one side about birth tourism, where a child born on New Zealand soil would automatically get citizenship, and on the other side concerns about children who had lived here all their lives but didn't have citizenship. It is not clear how many children are undocumented, but McClymont says it could be thousands and the number will keep growing. "Every year now more and more children are going to be coming out of high school and realising that they can't study, they can't go and get jobs because it would be a breach of the law for employers to employ someone who's here unlawfully. So they can't work, they can't study, they can't travel, they just simply cannot do anything." McClymont says he has not had a satisfactory response from the government to his suggestion that New Zealand follow Australia and Britain by giving children birthright citizenship after 10 years of habitual residence. "Really, it's hard to see what the justification is for punishing these children. Nobody is making the argument that these children have done something wrong and that they deserve to be punished. "The only potential argument is that these children are being punished as a deterrent for others against having children here in New Zealand," he says. "It's just unfathomable as a society that we can actually do this to children and use them for this purpose. There doesn't seem to be any moral justification whatsoever for treating them so badly." Check out how to listen to and fol low The Detail here . You can also stay up-to-date by liking us on Facebook or following us on Twitter .