
Starlink triggers black ownership row in South Africa's parliament
South Africa's proposal to amend the Black Economic Empowerment (BEE) Act has provoked political outrage, with Elon Musk's Starlink at the forefront.
The retaliation responds to Solly Malatsi's (Minister of Communications and Digital Technologies) Friday announcement, recommending they restructure the Electronic Communications Act, which requires 30% of foreign telecoms equity to be black-owned.
Malatsi's proposition occurred two days after South African President Cyril Ramaphosa visited the White House, during which Cape Town-based billionaire Johann Rupert requested Musk's technology to tackle the nation's high murder rate.
Starlink is yet to operate in South Africa as several neighboring countries grant access.
Portfolio committee chair and African National Congress (ANC) member Khusela Diko declared Malatsi's scheme as bending the rules for Musk in a Parliamentary hearing on Tuesday. Moments later, Economic Freedom Fighters member Sixolise Gcilishe said, 'We are not going to accept a situation where our laws are going to be rewritten in Washington.'
Meanwhile, ANC's Tshehofatso Chauke saw the policy as a threat to domestic business owners, believing it to offer an 'opportunity for international players to come through the back door' and 'favor big business rather than the interests of South Africans and those who are previously disadvantaged.'
Democratic Alliance member Malatsi denied that Starlink played a role in the recommended policy change, stating that the amended framework had been internally discussed since around September of last year.
'We are not attempting to open a special dispensation for Starlink or any other company or an individual… There is no conspiracy on our part with regard to this policy direction,' Malatsi stated.
The Minister revealed his intentions were driven by the need to attract investment and tighten business regulations. He believes the policy to be as domestically benefiting as the current BEE requirements, outlining that the reform offers foreign companies two avenues: an equity equivalent scheme or 30% black ownership.
'We advocate for smarter, scalable approaches that deliver meaningful impact and restore policy clarity, consistency, and investor confidence,' South Africa's Association of Communications and Technology said in a statement supporting Malatsi.
The proposal has divided South Africa's cabinet, with some calling for legal intervention while others believe it doesn't object to current domestic laws.
South Africa's BEE act, introduced after the conclusion of Apartheid, has been infamously criticized by Pretoria-born Starlink CEO Musk, who views the policy as 'openly racist.'
Starlink has become increasingly prevalent in Africa – connecting pockets of rural Africa to fast internet – while steering clear of South Africa but operating in neighbors Eswatini, Botswana, Zimbabwe, and Mozambique. Other African locations include Nigeria, Kenya, Ghana, and Benin.
South Africa's lawmakers will continue to discuss Malatsi's policy reform, suggesting that, amid the backlash, the door remains narrowly open to restructuring the ICT sector's current black ownership requirements, enabling Starlink to open up shop.
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Mail & Guardian
28 minutes ago
- Mail & Guardian
A future without broad-based BEE and affirmative action is not possible
There has been progress since 1994. South Africa now has a black middle and upper middle class but the means of production remain largely owned by white people and black people swelling the ranks of labour. Photo: Mujahid Saofodien/AFP) We are witnessing the different calls to end broad-based black economic empowerment (broad-based BEE) and transformation in general. There seems to be a layer of peddling specific narratives across society about the failures and consequences of broad-based BEE and affirmative action, which are gaining momentum, and thus a response is necessary to remind each other of what transformation is. In the words of former Black Management Forum president Lot Ndlovu, 'The new economic dispensation should match the aspiration for economic freedom and the fulfilment of the highest ideals of our democracy.' The political changes in the country in 1994 did not amount to transformation in and of itself, but the new political order created conditions for transformation to take place. Building a school, sporting facilities or a clinic does not amount to transformation in its fullest extent. These activities are part of economic development of any society in the world and should not be seen and understood as the end result of transformation. The argument that is tabled by Ndlovu's words is that our aspirations as a country are embedded and anchored on how we can conduct our economic affairs in a new way, by separating from the past and embracing these noble ideals that democracy has afforded us. Democracy cannot thrive in an environment where the economic order underuses or undermines human freedom and capabilities. Therefore, the economic order that we run must match our aspirations for economic freedom, otherwise our efforts in becoming a world class country will not be achieved. So, the focus after 1994 under new conditions is that we need to unleash the potential of the country by being bold and intentional about our development and uplifting black people and freeing our white compatriots from the past. We have seen since 1994 the behaviour of both black and white people in the process of transforming the country. On the one hand, we have experienced detractors of transformation coupled with tokenism and silence from some quarters. On the other hand, we have also seen the power of legislation and how it can unlock opportunities through business and the public sector. The prevailing noise in the country today is that the transformation process has not yielded the expected outcomes, which in the main is true, but throwing out the baby with the bath water cannot also be equally true. The understanding of the Constitution should lead us to view transformation in a variety of different ways. Here is my proposed approach, which I have written about before, that incorporates three facets of transformation. Transformation as a science seeks to measure the progress of black people in terms of their socio-economic prosperity in a democratic dispensation. This centralises research and development as a cornerstone of economic transformation, forcing both government and business to invest in proper research . Transformation as a craft seeks to create policies and frameworks that will drive the inclusion of black people into the mainstream economy. This is then the legislative framework and the work of government. All policies and pieces of legislation must be driven by eliminating poverty, inequality and unemployment. In business this would take the shape of having transformation as the life blood of business, from top leadership to the last employee. Woven into the life of business should be breathing and thinking about transformation, daily. 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This cannot be the future of our country, where the majority are narrowly focused on being labourers and not owners. In most sectors we still have three to four major players that dominate, and this is part of the legacy of the past. Therefore, broad-based BEE is the engine of transformation, and the economy is the engine of reconciliation. We cannot talk of reconciliation without talking about the economy, and we cannot talk about the economy without talking about broad-based BEE as its engine. Ownership is the engine of broad-based BEE, coupled with controlling and managing the economy. The three keys to transformation are therefore ownership, control and management. These ought to be the key focus of every transformational discussion and discourse. They are also supported by other elements and the whole transformation infrastructure in the country. Business and government have been invited to embrace broad-based BEE and affirmative action as a tool and measure of transformation. Business is central to society, for it produces goods and services that are needed by society. Therefore it must look like the society it operates in, not just in rhetoric but in substance. When people identify with the business they work for, energy and commitment follow effort and drive higher productivity. The government must protect the transformation process by ensuring that the conditions for business to operate are conducive so that goods and services can be produced. Therefore we need to create a critical mass through these three key aspects to unleash the potential of the country. A critical mass in simple terms is the minimum size or amount needed to propel a process or system forward, without any further intervention. When we pay attention to the damage caused by both colonialism and apartheid, which succeeded in their mandate to desecrate black people, a critical mass of black people is needed at every sphere of economic activity to unleash the potential of the country. Without reaching critical mass at all levels will harm all efforts to resuscitate the dilapidating economy. There is also an attempt to separate economic growth and transformation and positioning transformation as a costly exercise that needs to be scrapped, including that only a few black people have benefited. This logic is greatly flawed and disingenuous. We today have the black middle class and upper middle class because of these laws. Second, broad-based BEE ownership transactions have created value for shareholders, communities and employees. While not sufficiently adequate, this can be measured. Affirmative action through employment equity has opened the door to black people moving into management, but at top leadership Africans remain below 20%. We remain the most unequal society in the world, and if broad-based BEE and affirmative action — which drives ownership, control and management in transformation — is removed, what will drive ownership, control and management control in the country? As Ndlovu said, our aspirations of economic freedom must match our economic dispensation, we have a right to be ambitious, to be this clear that the economic order in our country must be aligned to our collective aspirations to be economically free, free to move, free to think, free to be, free to create a new country. Monde Ndlovu is the managing director of the Black Management Forum.


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