Passenger who flew on same Air India flight hours before crash says he felt
'It was the same Boeing 787 Dreamliner...I did not witness any major issues when the flight took off, but I personally felt something was unusual with the plane's flaps outside. Experts will be able to comment on this better. Also, the air conditioning system was not working properly while the flight was on the ground,' the passenger, Akash Vatsa, told ANI on Friday.
'At cruising altitude, I noticed the rear part of the flaps was moving up and down repeatedly. However, many aviation experts have pointed out that it's normal for ACs to be turned off during take-off to give the plane a better thrust,' he added.
Vatsa claims to have flown on the Boeing 787-8 Dreamliner from Delhi to Ahmedabad, just hours before the same aircraft crashed shortly after taking off from Sardar Vallabhbhai Patel International Airport.
He further said that he tried to raise the issue of the air conditioning with the cabin crew, but they were unable to address his complaint due to the flight's impending departure.
'I tried to complain about it, but the crew was in a rush because the flight was almost ready for takeoff. Even after the AC was switched on, its temperature kept fluctuating. Later, several passengers also mentioned it. In fact, when we got on the shuttle bus after landing, many remarked that the bus AC was working better than the flight's,' he said.
Air India's flight AI 171 was carrying 242 people when it crashed into a doctor's hostel near the Ahmedabad airport shortly after take-off.
Of the passengers, 241 died in the crash. The lone survivor, identified as Vishwashkumar Ramesh, a British national of Indian origin, sustained injuries and is undergoing treatment.
Former Gujarat Chief Minister Vijay Rupani was among those who died in the crash.
Earlier in the day, Prime Minister Narendra Modi visited the Ahmedabad Civil Hospital and met the survivor and other injured people.
According to airline authorities, the passengers on board included 169 Indian nationals, 53 British nationals, seven Portuguese nationals, and one Canadian national. (ANI)
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Winnipeg Free Press
3 days ago
- Winnipeg Free Press
Two pubs claim to be London's oldest riverside pub. Which one is right?
LONDON (AP) — On a charming cobblestone street tucked away in London's East End, a pub proudly hangs out a sign that reads 'Oldest riverside pub in London.' Across the Thames River, a pub with a different name makes the same bold claim. The unofficial title of the oldest riverside pub in the city has long been disputed, with both the Mayflower and the Prospect of Whitby laying claim to the title. The two contenders can be found along a quiet stretch of the Thames, far from the city's crowded souvenir shops and tourist sites, serving up traditional British dishes — from steak and ale pie to sticky toffee pudding — with a side of history. The Mayflower is named after the Pilgrim Mayflower ship, which set sail from the site in 1620 to begin its journey to America. Though it only got its name in 1957, it is said to have some of the ship's original timbers incorporated into its structure. Today, pubgoers who can prove direct descent from one of the Mayflower passengers can sign its 'Descendants Book.' Escaping the skyscrapers Every night, tourists step out of black cabs at the doors of the two pubs, trading the capital's modern skyscrapers for the storied streets of London's East End, lined with quaint terraced houses and red brick warehouses. In both pubs they enter spaces where old paintings hanging on dark paneled walls and other mementos of their histories seem to leave the contemporary world behind. 'There really is a feeling that you might have stepped back in time and could be drinking beer with sailors or pirates or anybody from any Dickens novels really,' said Emily Godwin, a Londoner who has been to both. She spoke while sipping a pint of lager with friends at the Prospect on a recent summer evening. The Prospect boasts a pewter bar – the longest of its kind in Britain — where the infamous 'Hanging Judge Jeffreys' is said to have watched the many hangings that took place at the nearby 'Execution Dock.' Early on, the pub was known as the Devil's Tavern due to its association with thieves and smugglers. A hanging noose outside serves as a reminder of the pub's grisly history. It 'feels like such a pocket of history in London,' Godwin said. 'So much of London's East End feels very new and trendy, and the Prospect feels like it's barely changed.' Challenging times for the pub industry British pubs have always been at the center of social life, with locals coming together over a pint, even in times of war and economic hardship. But the last five years have been challenging for the industry as pubs contended with the COVID-19 pandemic and rising costs. This year an estimated 378 venues are set to shutter across England, Wales, and Scotland, according to the British Beer and Pub Association. 'When a pub closes, it puts people out of a job, deprives communities of their heart and soul and hurts the local economy,' said Emma McClarkin, head of the BBPA. Pubs across the country have been forced to find new ways to attract customers. History is a big draw for pubgoers, with a trip to a traditional British pub coming in high on tourists' London bucket lists, raising the stakes of the Prospect and the Mayflower's competition. A 'loving rivalry' The Prospect claims it was established in 1520, with its original flagstone surviving an arson attack in 1666 — the same year as the Great Fire of London. The pub was outside of the city limits at that time and was not affected by the conflagration that gutted the medieval city. Justin Billington, assistant manager at the Prospect, said some people date the pub to its full reconstruction in 1774 after the 1666 fire. But he doesn't see it that way, noting that it operated continuously. The day after the fire, the workers rolled out a barrel of beer that had survived the flames and locals showed up with their tankards, drinking vessels, and enjoyed a drink on the spot. There were several reconstructions in the pub's subsequent history, but none withstood the salt water and shifting foundations of the Thames, Billington explained. Not, that is, until 1774 when the retired captain of a merchant ship called 'The Prospect' rebuilt it using the ship. 'This rebuild held and continues to hold on for dear life,' he said. If the pub was actually established in 1774, that would make the Mayflower — established in the 16th century — older. But there are no hard feelings between the pubs as Billington described their competition as a 'loving rivalry.' 'We compete against each other to be the oldest, and to serve the best food and drink,' he said. Monday Mornings The latest local business news and a lookahead to the coming week. The search for the oldest pub in London But the question remains: How can either pub definitively claim the title? Unlike the title of the 'Oldest pub in England,' held by the Porch House in southern England, which is said to date to the 10th century, there is no official certification for the oldest pub in London. Guinness World Records said it has not formally awarded the title because of the complexities created by numerous name changes, relocations and reconstructions. 'There are lots of very old pubs that might make a claim to being oldest, but it could be contested because it could be argued they weren't always in 'London,'' English historian and author Jacob Field said. 'Many pubs have changed name over time, making it hard to claim they are the oldest.'
Winnipeg Free Press
4 days ago
- Winnipeg Free Press
Timeline: Grim history of Ireland's mother and baby homes
Exhumation of a mass grave has begun in Tuam, Ireland, at the site of a former mother and baby home — one of several that once operated across the country. The burial site, which could hold the remains of nearly 800 infants and young children, has forced the country and the Catholic Church to contend with its decades-long legacy of shunning unmarried mothers and separating them from their children left at the mercy of a cruel system. Extensive maltreatment that contributed to the deaths of thousands of children has been gradually revealed over time. Here is a timeline of developments related to Ireland's network of mother and baby homes. 1800s 1846 — The Tuam workhouse opens on six acres to house 800 'inmates' who were destitute. 1900s 1921 — County Galway opens a mother and baby home in a former workhouse in Glenamaddy that is run by Bon Secours Sisters, a Catholic religious order. 1922-23 — The home is occupied by British troops during the Irish Civil War. Six members of an Irish Republican Army faction that opposed the treaty ending the war were executed there in 1923. 1925 — The Children's Home in Glenamaddy closes and reopens in the converted Tuam workhouse as a home for. 1961 — The Tuam home closes. 1970s — Two boys discover bones in an underground chamber on the grounds of the derelict home. Locals believe the grave includes victims of the Irish famine and create a memorial garden. 2000s 2012 — Local historian Catherine Corless publishes an article in the Journal of the Old Tuam Society that reveals many children died in the home. She later finds records of 796 deaths with no burial records. She reveals that the bones found in the 1970s were in the location of a defunct septic tank. May 2014 — The Irish Mail publishes a story about nearly 800 unaccounted dead babies at the home and the possibility some are buried in the sewage tank. International news coverage leads to a public outcry. June 2014 — The Irish government announces it will investigate mother and baby homes across Ireland, including Tuam. February 2015 — The Commission of Investigation into Mother and Baby Homes is formally established. March 2017 — A test excavation by the commission confirms 'significant quantities' of human remains of infants in underground chambers at the Tuam site. Tests show they ranged from 35 weeks to three years old. 2018 — The Irish government pledges to carry out a full forensic excavation and enact legislation to allow for the recovery and potential identification of remains. October 2018 — Government officially approves a full forensic excavation of the Tuam site. The cost is estimated at 6—13 million ($7-15 million) euros. January 2021 — The Commission's final report finds that about 9,000 children died in 18 institutions, including Tuam, from 1922 to 1998. Prime Minister Micheál Martin issues a state apology. 2022 — Ireland passes the Institutional Burials Act, giving legal authority to excavate, recover, and identify remains from sites such as Tuam. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. 2023 — The Director of Authorised Intervention is established to oversee the Tuam excavation. June 11, 2025 — The site is secured, and pre-excavation work begins. July 14, 2025 — The excavation team begins its dig to recover remains. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
Winnipeg Free Press
4 days ago
- Winnipeg Free Press
‘Chamber of horrors' being exhumed at Ireland mass baby grave
TUAM, Ireland (AP) — Only one stone wall remains of the old mother and baby home in this town, but it has cast a shadow over all of Ireland. A mass grave that could hold up to nearly 800 infants and young children — some of it in a defunct septic tank — is being excavated on the grounds of the former home run by the Bon Secours Sisters, an order of nuns. The burial site has forced Ireland and the Catholic Church — long central to its identity — to reckon with a legacy of having shunned unmarried mothers and separated them from their children left at the mercy of a cruel system. The grave was accidentally discovered by two boys a half century ago. But the true horror of the place was not known until a local historian began digging into the home's history. Catherine Corless revealed that the site was atop a septic tank and that 796 deceased infants were unaccounted for. Her findings caused a scandal when the international news media wrote about her work in 2014. When test excavations later confirmed an untold number of tiny skeletons were in the sewage pit, then-Prime Minister Enda Kenny called it a 'chamber of horrors.' Pope Francis later apologized for the church's 'crimes' that included forced separations of unwed mothers and children. The nuns apologized for not living up to their Christianity. A cold, cramped and deadly place The homes were not unique to Ireland and followed a Victorian-era practice of institutionalizing the poor, troubled and neglected children, and unmarried mothers. The Tuam home was cold, crowded and deadly. Mothers worked there for up to a year before being cast out — almost always without their children. Corless' report led to a government investigation that found 9,000 children, or 15%, died in mother and baby homes in the 20th century. The Tuam home — open from 1925 to 1961 — had the highest death rate. Corless said she was driven to expose the story 'the more I realized how those poor, unfortunate, vulnerable kids, through no fault of their own, had to go through this life.' Discovering deeply held secrets Corless' work brought together survivors of the homes and children who discovered their own mothers had given birth to long-lost relatives who died there. Annette McKay said there's still a level of denial about the abuse, rape and incest that led some women to the homes while fathers were not held accountable. 'They say things like the women were incarcerated and enslaved for being pregnant,' McKay said. 'Well, how did they get pregnant? Was it like an immaculate conception?' Her mother ended up in the home after being raped as a teenager by the caretaker of the industrial school where she had been sentenced for 'delinquency' after her mother died and father, a British soldier, abdicated responsibility. Her mother, Margaret 'Maggie' O'Connor, only revealed her secret when she was in her 70s, sobbing hysterically when the story finally came out. Six months after giving birth in Tuam in 1942, O'Connor was hanging laundry at another home where she had been transferred when a nun told her, 'the child of your sin is dead.' She never spoke of it again. Some 20 years later, a Sunday newspaper headline about a 'shock discovery' in Tuam caught McKay's attention. Among the names was her long-lost sister, Mary Margaret O'Connor, who died in 1943. Shame's long shadow Barbara Buckley was born in the Tuam home in 1957 and was 19 months old when she was adopted by a family in Cork. She was an adult when a cousin told her she'd been adopted and was later able to find her birth mother through an agency. Her mother came to visit from London for two days in 2000 and happened to be there on her 43rd birthday, though she didn't realize it. 'I found it very hard to understand, how did she not know it was my birthday?' Buckley said. 'Delving deep into the thoughts of the mothers, you know, they put it so far back. They weren't dealing with it anymore.' She said her mother had worked in the laundry and was sent away after a year, despite asking to stay longer. Her lasting memory of the place was only being able to see the sky above the high walls. At the end of their visit, her mother told her it had been lovely to meet her and her family, but said she'd never see her again. Buckley was devastated at the rejection and asked why. 'She said, 'I don't want anyone finding out about this,'' Buckley said. 'Going back to 1957 — and it was still a dark secret.' Luck of the Irish Pete Cochran considers himself one of the lucky ones. He was 16 months old when he got out of the home and was adopted by a family in the U.S., where he avoided the stigma that would have dogged him as a so-called illegitimate child in his homeland. During his visit to Tuam before the dig began, a man from town told him at a bar: 'I respect you now, but growing up, I used to spit on you because that's what I was taught.' Cochran hopes the dig turns up few remains. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. 'I hope they don't find 796 bodies,' he said. 'That all these children were adopted and had a good life like I did.' McKay has had the same hope for her sister. But even if they found a thimble full of her remains, she'd like to reunite her with her mom, who died in 2016. 'The headstone hasn't got my mother's name on it because I fought everybody to say I refuse to put my mom's name on until she can have her child with her,' McKay said. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
