
Guess paper culture hinders academic learning
The Board of Intermediate and Secondary Education (BISE) Lahore has imposed a ban on sharing five-year guess papers on social media. However, despite this restriction, guess papers for various classes are readily available in the market, and students continue to rely on them to achieve high marks in their exams.
Students who, for any reason, are unable to complete their syllabus often turn to these guess papers to identify which questions have been repeatedly asked in different subjects over the past five years and which important topics from the syllabus were included in exam papers. In their opinion, preparing this way makes it easier to obtain passing marks.
Umme Rubab, a second-year student, believed that if the educational curriculum were better and the teaching methods were more effective, students would not have to rely on guess papers. 'In fact, some teachers even advise students to buy guess papers, thinking that student success would also reflect positively on their own performance,' informed Rubab.
Likewise, Ali Hamza, who appeared for the matriculation exams last month, revealed that 80 per cent of the questions in the Mathematics and English exams were the same as those he had prepared for from the guess papers. 'This is especially true for the objective-type questions which are easier to memorize,' said Hamza.
Where the reliance on guess papers has become ingrained in the educational system, experts have differing opinions on how it impacts students' creative abilities. Professor Dr Iftikhar Ahmed, former Chairman of the Department of Education at the University of Punjab, emphasized the fact that guess papers were merely encouraging rote learning. 'This type of learning negatively affects students' critical thinking, creative analysis, and problem-solving abilities. When students prepare only for expected questions, they miss out on comprehensive study,' highlighted Dr Ahmed.
Similarly, Sarah Javed, an educational consultant, opined that if five-year papers were used in a balanced manner within lesson planning, they could be beneficial. 'Unfortunately, however, educational institutions often treat them as a substitute for the curriculum. This style of teaching eliminates any room for students to practice their creativity,' said Javed.
Abdul Rehman, principal of a government higher secondary school in Lahore, believed that in order to foster creativity among students, it was essential to ask questions that required thought and analysis. 'Preparation based on guess papers contradicts this approach,' said Rehman.
Hence, most educational experts agree that relying on guess papers and past papers hinders the development of students' creative abilities. To reduce this trend, it is important to introduce diversity in curriculum teaching, analytical questions, and creative activities.
Looking at the examination results of the BISE Lahore, the success rate of candidates in the matriculation examination in 2020 was 71.51 per cent. In 2021 this rate increased to 98.25 per cent, in 2022 it reached 66.37 per cent, in 2023 it was 74.57 per cent and in 2024 the success rate of successful candidates was 69.75 per cent. Similarly, the success rate of candidates in the intermediate exams in 2024 was 60.45 per cent, in 2023 it was 58.67 per cent, and in 2022 it was 77.40 per cent.
On the other hand, in March 2025, Chairman Lahore Board Zaid Bin Maqsood had issued a letter to the heads of all government and private educational institutions, stating that teachers were running different WhatsApp groups, in which question papers related to Lahore Board examinations, guess papers and marking schemes were distributed. This is a punishable offense according to the amended Act of 1999 and the persons involved can be punished with imprisonment for up to 3 years and a fine of Rs50,000. Therefore, the heads of educational institutions should prevent their teachers from sharing Lahore Board question papers in WhatsApp groups.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Express Tribune
4 days ago
- Express Tribune
K-P is abandoning children
The writer is a Lecturer in English at the Higher Education Department, Khyber Pakhtunkhwa. Email him at namdar057@ Listen to article Let's call it what it is: K-P is abandoning its children. Not metaphorically, not in the way people toss around, 'Oh, the system is broken.' No. The system isn't broken; it's functioning exactly as it's allowed to, with chilling indifference to the rights of the most vulnerable. A recent report by the provincial Education Department pulls no punches. Legions of children enrolled in over 10,000 public schools across K-P arrive each day at buildings as bare as unfinished construction sites. No boundary walls. No electricity. No washrooms. Not even drinking water. Over 5,000 schools in K-P operate without a single watt of electricity. In more than 2,000 schools, safe drinking water is a rarity. Thousands more lack washrooms or a protective wall around them. In Peshawar — the provincial capital itself — 21 schools are in the dark, 15 can't offer clean water, 17 lack even a toilet and eight stand exposed, wall-less, to the city's sprawl. Peshawar, not some remote hillside village! Think about that for a second. We send our children off to elite schools in cars, armed with water bottles, packed lunches and backpacks stuffed with textbooks. Meanwhile, countless children in this country walk into schools that don't even have a toilet. Is this the dignity we promise every child under the Constitution? Yet, millions don't even get this indignity because they never enter a school at all. Thirty-seven per cent of children in K-P are out of school altogether. That's millions of futures we're snuffing out before they even begin. Nearly eight out of every 10 children in Lower and Upper Kohistan never even make it into a classroom. In Peshawar alone, over half a million are out of school — of those, 319,000 are girls. It's not a gender gap anymore; it's a gulf. And if you thought the ones lucky enough to be enrolled were at least getting a decent education, think again. Because unable to fund enough textbooks, the province now prints half and asks schools to source the rest from promotees, turning scarcity into strategy. The hand-me-down model might sound thrifty, but in practice, it's a debacle. Most old books either fall apart, go missing or are defaced with scribbles, tears and tea stains. And let's be honest: a lot of students just don't return them. So expecting this to work as a long-term plan isn't just lazy or absurd; it's negligent! What all this adds up to is a blatant violation of Article 25-A of the Constitution which guarantees every child the right to free and compulsory education. It also tramples all over the Khyber Pakhtunkhwa Free Compulsory Primary and Secondary Education Act, 2017. Laws on paper, like fire alarms in buildings no one checks. Turning this around requires the provincial government to act decisively across several fronts. First, it needs to stop pretending its job is done at enrolment. Children need functioning schools, not just roll numbers. Fixing basic infrastructure — electricity, toilets, clean water, boundary walls — isn't some high-minded reform; it's the minimum standard of decency. Second, launch a real plan - not just window dressing - to bring out-of-school children (OOSC) into the system. This must include targeted efforts in high-need areas like Kohistan — even Peshawar — and the tribal districts, especially for girls left behind in droves. Third, stop slashing textbook budgets and start facing reality. If the government wants students to reuse books, it must put in place a real system to collect and track them. Or better yet, fund a full print run, because this isn't where we should be paisa-pinching. This isn't a resource issue; it's a priority issue. And so far, our priorities are glaringly apparent in every broken classroom, every empty desk and every torn-up textbook. K-P is failing its children. And if this doesn't set off alarms, maybe we've failed too. Because at the very least, K-P's children deserve better. That shouldn't be a radical thing to say.


Express Tribune
29-05-2025
- Express Tribune
Kenyan literary icon Ngugi wa Thiong'o dies aged 87
To pay homage to his heritage, Ngugi refused to write in English. Photo: File During his imprisonment, Kenyan author Ngugi wa Thiong'o decided he would never write in English again, a defiant move that helped put literature in African languages firmly on the map. Ngugi died at the age of 87 on Wednesday, his daughter announced on Facebook. "It is with a heavy heart that we announce the passing of our dad, Ngugi wa Thiong'o this Wednesday morning," wrote Wanjiku Wa Ngugi. "He lived a full life, fought a good fight." Widely regarded as east Africa's most influential writer, Ngugi sought to forge a body of literature reflecting the land and people from which he came, and not follow in the footsteps of Western tradition. "I believe so much in equality of languages. I am completely horrified by the hierarchy of languages," he told AFP in an interview in 2022 from California, where he lived in self-imposed exile. His decision in the 1970s to abandon English in favour of his native Kikuyu, as well as Kenya's national language Swahili, was met with widespread incomprehension at first. "We all thought he was mad... and brave at the same time," said Kenyan writer David Maillu. "We asked ourselves who would buy the books." Yet the bold choice built his reputation and turned him into an African literary landmark. The softly-spoken writer also lived a life as dramatic as his novels. His criticism of post-colonial Kenya – describing the violence of the political class and the newly rich as "the death of hopes, the death of dreams and the death of beauty" – brought him into frequent conflict with the authorities. 'Decolonising the mind' Born James Ngugi into a large peasant family in Kenya's central Limuru region on January 5, 1938, he spent the first 25 years of his life in what was then a British settler colony. His early works were heavily influenced by his country's battle against colonial rule and the brutal Mau Mau war of 1952-1960. In his first collection of essays, Homecoming, he described himself as a "stranger in his home country". But his anger would later extend to the inequalities of post-colonial Kenyan society, incurring the wrath of the government. In 1977, Ngugi and fellow writer Ngugi wa Mirii were jailed without charge after the staging of their play Ngaahika Ndeenda (I Will Marry When I Want). It was then that he decided to write his first novel in Kikuyu, Devil on the Cross, which was published in 1980. He had already abandoned his "English" name to become Ngugi wa Thiong'o. "I wrote it on the only paper available to me, which was toilet paper," he told US radio broadcaster NPR. Amnesty International named him a prisoner of conscience, before a global campaign secured his release from Kamiti Maximum Security Prison in December 1978. As early as 1965, Ngugi's novel The River Between embarked on a critical examination of the role of Christianity in an African setting. "If the white man's religion made you abandon a custom and then did not give you something else of equal value, you became lost," he wrote. He went into self-imposed exile in 1982 after a ban on theatre groups in Kenya, moving first to Britain then to the United States. When Ngugi returned home on a visit in 2004, he was mobbed by supporters at Nairobi's airport. "I have come back with an open mind, an open heart and open arms," he declared. Days later, he and his wife were attacked by armed men: she was raped and he was beaten up. It was not clear whether robbery was the sole motive or whether the assault was politically motivated. Margaretta wa Gacheru, a sociologist and former student of Ngugi, described him as a national icon. "To me he's like a Kenyan Tolstoy, in the sense of being a storyteller, in the sense of his love of the language and panoramic view of society, his description of the landscape of social relations, of class and class struggles," she said. afp


Express Tribune
27-05-2025
- Express Tribune
BISE extends registration date
A woman goes through the process of finger scanning for the Unique Identification (UID) database system, also known as Aadhaar, at a registration centre in New Delhi, India, January 17, 2018. PHOTO: REUTERS The Board of Intermediate and Secondary Education (BISE) Bahawalpur has extended the date for registration, online data entry and admission into 9th Class for Session 2025-27. According to a spokesman for BISE Bahawalpur, date for registration, online data entry and admission into 9th Class for Session 2025-27 has been extended to 20th June. He said candidates can apply with Rs600 late fee till July 4.