
Advocates hold protest, seek HC Bench in city
They raised slogans in support of their demands, which include: sanctioning of house site pattas to advocates, a separate waiting hall for women in all courts and release of death benefits and a monthly stipend of ₹10,000 for junior advocates. Later, the advocates submitted a memorandum of their demands to the Collector.
The protests was led by Indian Association of Lawyers (IAL) National Secretary K.S. Suresh Kumar. National Executive members M.N.M Bhagavathi, District General Secretary G.J.R Ajay Kumar, city president D. Manjulatha and general secretary Jaha Aara participated in the protest.

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The Hindu
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Indian Express
2 days ago
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Does being patriotic Indians mean we can't protest the horrors in Gaza?
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The judge's remarks — to 'look at your own country' — seem to invoke a narrow nationalism that betrays this expansive inheritance. Indeed, Mahatma Gandhi himself said: 'My patriotism is not an exclusive thing. It is all-embracing… I want the cultures of all the lands to be blown about my house as freely as possible.' In that spirit, a gathering for Gaza is not un-Indian. It is Indian in its deepest moral sense. Great civilisations not only permit dissent — they preserve it. And great poets, through centuries, have told us what silence costs. Kabir, the weaver-saint, wrote: 'Dard ke dāman se jo lipta, soī to insān hai/ Dusre ke dukh se jo dukh paaye, vahī Bhagwān hai.' (One who clings to the cloak of sorrow is truly human/One who grieves another's grief — that is God.) Sa'adi of Shiraz, whose words are etched into the walls of the United Nations building in New York, said: 'Human beings are limbs of one another/ Created from the same essence/ When one limb is afflicted with pain/The others cannot remain at peace.' And lest we forget the price of selective empathy, we must remember the warning of Pastor Martin Niemöller, who survived Nazi prisons: 'First they came for the socialists, and I did not speak out — because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out — because I was not a Jew. Then they came for me —and there was no one left to speak for me.' This poem is not history, it is prophecy. And we forget it at our peril. By reprimanding citizens who seek to protest global injustice, we do not 'look at our own country'. We blindfold it. When we tell people to silence their grief for others, what we're really saying is: 'Let injustice grow, as long as it's not at your door.' But injustice, like fire, spreads unseen through silence. This is not a Gaza issue. It is not a Muslim issue. It is not even a foreign affairs issue. It is an Indian constitutional issue. For it is we, the people — not robes, not gavels — who breathe life into our Constitution. In the end, history will not ask whether we obeyed orders, but whether we saw clearly — and stood in solidarity with whoever in our universal family was suffering. For again, we are the people who emphasised at the G20 we hosted recently that India's abiding value is vasudhaiva kutumbakam. The writer is President Volodymyr Zelenskyy's Grain from Ukraine Ambassador for South Asia. He has worked at the United Nations on all five continents and is also a multilingual award-winning poet