
The Sleep Room by Jon Stock: The top actress who was sedated and given electric shock treatment to cure anorexia
The Sleep Room: A Very British Medical Scandal by Jon Stock (Bridge Street Press £25, 432pp)
An airless hospital dormitory in perpetual semi-darkness, day and night. A musty smell of sweaty slumber and human breath. Occasional moans of bewilderment.
Eight young women, some as young as 14, lie in a state of drug-induced sleep for weeks at a time, 20 hours out of every 24. They're known as the 'Sleeping Beauties'.
Every six hours, they're chivvied awake by nurses and led stumbling to the lavatory.
Without their knowledge or consent, they're given frequent bouts of electro-convulsive therapy, causing them to jerk and twitch, rubber plugs jammed between their teeth.
This is not science fiction. It really happened, to hundreds of patients (most of them girls and young women) in the 1960s and early 1970s, in the Sleep Room in Ward Five of the Royal Waterloo Hospital. The theory was that 'deep sleep therapy', or 'continuous narcosis', combined with ECT, would 'upset patterns of behaviour and re-programme troubled minds'.
The doctor who ran this dystopian hellscape was William Sargant, the tall, striking physician in charge of psychological medicine at St Thomas' Hospital, of which the Royal Waterloo was an annexe.
He believed that mental ill-health was a physical condition, which needed to be treated as such. He had no time for Freudian talking therapy, or what he called 'sofa merchants'.
His control over the sleeping patients was total. With the 'Sleeping Beauties' safely in their sedated state they wouldn't be in a position to protest.
Who would send a daughter to such a place? The answer was middle-class mothers at their wits' end when their daughters refused to eat, or get rid of an 'unsuitable' boyfriend; or who was stubbornly recalcitrant, wayward or depressed.
Sargant promised parents that his treatment would be like a re-set of their daughters' brains. Sometimes it worked for a short time, but Sargant had no interest in long-term results. Often, there was a relapse.
'Sargant still features in my nightmares,' says the actress Celia Imrie, one of six former Sleep Room patients who provide their raw testimonies in Jon Stock's horrifying exposé of Sargant's Sleep Room.
Imrie was sent to Ward Five by her mother in 1966, aged just 14. She was suffering from anorexia that had started when, after applying for a place at the Royal Ballet School, she had discovered a rejection letter on her mother's desk, saying she was 'too big ever to become a dancer'.
She was so heavily drugged with the antipsychotic Largactil (which so dulled the senses that it was known as 'liquid cosh' or 'the chemical straitjacket') that she had double vision and couldn't stop shaking.
'I was injected with insulin every day, too,' she says. 'I think I had what was called 'sub-coma shock treatment' – you weren't given enough insulin to induce a hypoglycaemic coma, but it was enough to make you drowsy, weak, sweaty and hungry.'
Once, Sargant took her with him to a hospital lecture theatre, to be his exhibit. 'I had to take my clothes off so students could see how thin I was.'
She has tried to find her hospital records, but they have 'vanished' or been destroyed. So she's not sure whether she had ECT, though she guesses she did.
She was powerless under the treatment of the 58-year-old Sargant, with his piercing eyes 'like washed black pebbles'. He was treated like a god, breezing in through the swing doors, worshipped and obeyed by everyone.
She realised the way to get out was to eat. 'My recovery had nothing to do with him or his barbaric treatments.'
'I didn't wake up for six weeks,' recalls Linda Keith, whose parents checked her in to Ward Five in 1969 when she was a 23-year-old Vogue model. 'My parents always referred to me as being 'ill' rather than the more accurate description of me: a pleasure-seeking, music-obsessed drug addict. What they wanted was a tame, house-trained lapdog.'
What they got, after submitting their daughter to Sargant's treatment, was a woman 'without a mind. I'd been rendered completely helpless.' During the narcosis, Linda was subjected to 50 sessions of ECT.
The result was that she could no longer choose anything and needed help with the simplest tasks. 'I wasn't happy or unhappy. I wasn't there.'
She had also forgotten how to read. After being discharged, she went to see Sargant at 23 Harley Street, and asked him when she might read again. He said he didn't know. Then, she recalls, 'he came on to me. He tried to hug me and kiss me on the mouth. I ducked and hit him so he went over onto the ottoman pouffe.'
Before being sent to Ward Five, Linda had an affair with Keith Richards (who would later write the song Ruby Tuesday about her) but left him for Jimi Hendrix.
A few years after Sargant had stopped treating her, she bumped into him in Bond Street and called him 'a monster' to his face.
To read this disturbing book is a stifling experience. Stock powerfully evokes the eerily subdued atmosphere of the Sleep Room and brings out the sinister creepiness and the arrogance of Sargant.
He discovers that Sargant himself had been admitted to Hanwell Asylum in 1934 for depression. It was here that he became convinced that 'insanity' would one day be perceived as a series of physically treatable disorders.
He wanted to save people from being incarcerated in asylums for months or years (that was an admirable aim) and he believed that a short, sharp, 12-week shock would do the trick. All very well in theory – but as this book shows, the results could be disastrous.
Another patient, 15-year-old 'Sara', suffered terrible memory loss, a kind of 'severe Alzheimer's', and the antipsychotic drugs left her with a permanent Parkinsonian tremor.
Stock also suggests that Sargant shared his research with, or might even have been partly funded by, Porton Down, the MI5, MI6 and the CIA. In the 1950s, Porton Down conducted LSD experiments on young corporals, who took part in exchange for a bit of money. The aim was to disorientate people so that they 'forgot how to lie'.
It's all very murky, and Stock doesn't quite nail Sargant's involvement.
By far the most memorable aspect of this disturbing book is the unforgettable image of those drugged, sleeping girls incarcerated in the top floor room overlooking Waterloo station.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Telegraph
14-05-2025
- Telegraph
King swaps cancer stories with student at garden party
The King swapped cancer stories with a student as he hosted a Buckingham Palace garden party in sweltering heat. The monarch, who was diagnosed with an undisclosed form of cancer last February and is still receiving weekly treatment, chatted to Stamford Collis, 22, an international relations student at Exeter University, who is also suffering from cancer. Mr Collis said afterwards: 'He was asking me about the treatment I have starting in June and spoke to me about food and diet. He also asked me if I had undergone radiation treatment, which I had earlier this year.' The King, 76, was heard to say: 'It's sometimes about the diet and what you eat. It can help.' The King and Queen shook hundreds of hands at the garden party, the first to be held for those working in the education and skills sector. Guests including Bridget Phillipson, the Education Secretary, were treated to a performance by students from the Royal Ballet School as well as music from the British Army Band Catterick and the Band of The Royal Air Force Regiment. The Queen, 77, expressed concern for those dressed up in their finery under the blazing sun, telling one guest: 'I hope you aren't too warm. I do hope you have had the chance to put your feet up and have a drink.' Meanwhile, the King was said to be 'in his element' as he chatted to one guest who founded a charity that teaches endangered heritage arts and crafts and delighted another when he recognised her Nigerian heritage. Patricia Alban from East Kent, set up Sammy's Foundation in memory of her son, who was a talented carpenter and upholsterer but suffered from Prader-Willi Syndrome and autism and died in 2020, aged 13. She began the foundation last December, on what would have been her son's birthday, and has been helping young people suffering from neurological conditions learn high-end craftsmanship such as weaving and upholstery. 'I told Sammy, 'One day I will meet the king and tell him about you,'' she said. 'And here I am. I can't believe it. He would have been so proud. I feel quite emotional. I feel like he is there. It's been a dream of mine. 'His Majesty was in his element talking about crafts, it is something he is passionate about. And he was suggesting people and organisations I could talk to.' When the King spotted a group of ladies wearing colourful traditional dress, he told them: 'You must be from Nigeria?' 'Yes!' said Prof Adetoro Adegoke, from Buckinghamshire New University. She said afterwards: 'I was vibing him to come over here. He told me he had been to Nigeria and it was vast. How amazing that he recognised Yoruba immediately. Wonderful man.' The King also met popular social media teacher and influencer Tom Egleton, who goes by 'Tommy T' online and has millions of followers on TikTok, YouTube and Instagram. Mr Egleton, a special educational needs specialist, described how he started posting videos in lockdown to help his students at City College in Norwich who were struggling but found himself to be a social media sensation.


Spectator
06-05-2025
- Spectator
Maybe you're not anxious. Maybe you're just stressed
Something rather odd has happened to the way we talk about worry. The straightforward term 'stress' has been overtaken by the quasi-medical concept of 'anxiety'. The problem is that the words mean don't mean the same thing. Using them interchangeably can have unhappy consequences: just look at the recent reports that the majority of Britons now identify as neurodivergent. What greater evidence could there be of a creeping pathologisation of human experience? The way we use the term 'stress' is different to the semantics of 'anxiety'. Stress tends to have its causes outside the individual – deadlines, bills, crying kids, nagging bosses. Events can be stressful. We all suffer from occasional stresses and strains. These are things that happen to us. Stress is circumstantial, episodic, even inevitable. When the word destresse first entered the English language in the Middle Ages, it was used for events likes sieges or famines. More acts of providence than individual failure. In physics, stress is a force that an object is placed under. In biology, a stress is something that comes from the environment and negatively impinges on the organism's proper function. This is the traditional framework in which we've discussed human worry. Yet somewhere around 2014, Google searches for 'stress' were surpassed by 'anxiety'. This is a problem, because the concepts lead us in different directions. Unlike stress, anxiety is the first step down a medical route. It exists in tandem with terms like 'disorder' and 'trauma' and a slew of acronyms. People 'have anxiety' much like they would a disease. You don't just put up with anxiety, you start thinking about how to treat or cure it: maybe a wellness app, some therapy or even seeking antidepressants. Crucially it's something that happens within us, a sign that we are somehow amiss with ourselves. 'The ego is the actual seat of anxiety,' wrote Freud, who thought it the result of a mind at conflict with itself. You don't have to sign up to Freudian psychobabble to recognise that there is a conceptual difference between 'stress' and 'anxiety'. Yet according to the Mental Health Foundation, nearly four in ten British women report high levels of anxiety, and around a third of men do too. The core definition of a generalised anxiety disorder, according to NHS guidelines, is 'excessive anxiety and worry about a number of events or activities and difficulty controlling the worry', along with at least two of the following: restlessness, being easily fatigued, difficulty concentrating, irritability, muscle tension, and disturbed sleep. All of which sounds… fairly mundane? If just under half of women believe they're suffering from high anxiety that seems like prima facie evidence that this isn't a medical issue, more a fact of life. Why the pathologisation? Maybe it's that the words we choose also influence the way we feel. Emotions are unlike other medical conditions in that the labels we assign them come with a whole load of conceptional baggage. Tell yourself you have OCD, rather than just a desire for a tidy kitchen, and you'll start to exhibit compulsive behaviour. This is called the 'nocebo effect', where patients become unwell simply because they believe themselves to be unwell. There are a whole number of reasons why 'anxiety' replaced 'stress' when it did. Growing medicalisation in the preceding decades, the release of a new Diagnostics and Statistics Manual in 2013 (the gold standard for American psychiatric diagnosis) and mental health-aware companies keen to shift blame away from stressful workplaces and onto employees. It was also around this time that front-facing cameras became universal on smartphones, which invited confessional-style videos that we mostly watched alone (as it happens, selfie cameras also led to a massive rise in rhinoplasty because the curvature of the small lenses did odd things to the appearance of women's noses). But the shift from 'stress' to 'anxiety' reflects a deeper cultural change. In 2015 the Korean-born German philosopher Byung-Chul Han published The Burnout Society. In it he argued: While 'stress' invites us to examine the world around us, 'anxiety' compels us to look inside Today's society is no longer Foucault's disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society. His argument is that western culture puts a greater emphasis on self-actualisation. People are no longer forced to work or marry but are instead expected to culturally advance through their own decisions. Failure in this world is a failure of the individual. This explains how 'stress' became 'anxiety'. Rather than worry attaching to an external caus,e as it did when we used the term 'stress', it becomes something internal, a concern about the failure to achieve. It becomes 'anxiety'. A similar argument is put forward by the Harvard professor Joseph Henrich, who suggests that Protestantism turned Europeans inwards, where redemption could only be found sola scriptura. Westerners are strange because of this. They have become much more individualistic: traditional concepts like shame, the feeling of judgement by the community, has mostly been replaced by guilt, a feeling of not living up to one's image of oneself. 'Stress' and 'anxiety' have undergone the same process of external to internal blame. While 'stress' invites us to examine the world around us, 'anxiety' compels us to look inside. Anxiousness is a sickness of the individual and if you're struggling with it, well, so much the worse for you. It's a callous way of thinking about ourselves. Better, I think, to shun anxiety and return to the happier, more stressful days of old.


Daily Mail
03-05-2025
- Daily Mail
The Sleep Room by Jon Stock: The top actress who was sedated and given electric shock treatment to cure anorexia
The Sleep Room: A Very British Medical Scandal by Jon Stock (Bridge Street Press £25, 432pp) An airless hospital dormitory in perpetual semi-darkness, day and night. A musty smell of sweaty slumber and human breath. Occasional moans of bewilderment. Eight young women, some as young as 14, lie in a state of drug-induced sleep for weeks at a time, 20 hours out of every 24. They're known as the 'Sleeping Beauties'. Every six hours, they're chivvied awake by nurses and led stumbling to the lavatory. Without their knowledge or consent, they're given frequent bouts of electro-convulsive therapy, causing them to jerk and twitch, rubber plugs jammed between their teeth. This is not science fiction. It really happened, to hundreds of patients (most of them girls and young women) in the 1960s and early 1970s, in the Sleep Room in Ward Five of the Royal Waterloo Hospital. The theory was that 'deep sleep therapy', or 'continuous narcosis', combined with ECT, would 'upset patterns of behaviour and re-programme troubled minds'. The doctor who ran this dystopian hellscape was William Sargant, the tall, striking physician in charge of psychological medicine at St Thomas' Hospital, of which the Royal Waterloo was an annexe. He believed that mental ill-health was a physical condition, which needed to be treated as such. He had no time for Freudian talking therapy, or what he called 'sofa merchants'. His control over the sleeping patients was total. With the 'Sleeping Beauties' safely in their sedated state they wouldn't be in a position to protest. Who would send a daughter to such a place? The answer was middle-class mothers at their wits' end when their daughters refused to eat, or get rid of an 'unsuitable' boyfriend; or who was stubbornly recalcitrant, wayward or depressed. Sargant promised parents that his treatment would be like a re-set of their daughters' brains. Sometimes it worked for a short time, but Sargant had no interest in long-term results. Often, there was a relapse. 'Sargant still features in my nightmares,' says the actress Celia Imrie, one of six former Sleep Room patients who provide their raw testimonies in Jon Stock's horrifying exposé of Sargant's Sleep Room. Imrie was sent to Ward Five by her mother in 1966, aged just 14. She was suffering from anorexia that had started when, after applying for a place at the Royal Ballet School, she had discovered a rejection letter on her mother's desk, saying she was 'too big ever to become a dancer'. She was so heavily drugged with the antipsychotic Largactil (which so dulled the senses that it was known as 'liquid cosh' or 'the chemical straitjacket') that she had double vision and couldn't stop shaking. 'I was injected with insulin every day, too,' she says. 'I think I had what was called 'sub-coma shock treatment' – you weren't given enough insulin to induce a hypoglycaemic coma, but it was enough to make you drowsy, weak, sweaty and hungry.' Once, Sargant took her with him to a hospital lecture theatre, to be his exhibit. 'I had to take my clothes off so students could see how thin I was.' She has tried to find her hospital records, but they have 'vanished' or been destroyed. So she's not sure whether she had ECT, though she guesses she did. She was powerless under the treatment of the 58-year-old Sargant, with his piercing eyes 'like washed black pebbles'. He was treated like a god, breezing in through the swing doors, worshipped and obeyed by everyone. She realised the way to get out was to eat. 'My recovery had nothing to do with him or his barbaric treatments.' 'I didn't wake up for six weeks,' recalls Linda Keith, whose parents checked her in to Ward Five in 1969 when she was a 23-year-old Vogue model. 'My parents always referred to me as being 'ill' rather than the more accurate description of me: a pleasure-seeking, music-obsessed drug addict. What they wanted was a tame, house-trained lapdog.' What they got, after submitting their daughter to Sargant's treatment, was a woman 'without a mind. I'd been rendered completely helpless.' During the narcosis, Linda was subjected to 50 sessions of ECT. The result was that she could no longer choose anything and needed help with the simplest tasks. 'I wasn't happy or unhappy. I wasn't there.' She had also forgotten how to read. After being discharged, she went to see Sargant at 23 Harley Street, and asked him when she might read again. He said he didn't know. Then, she recalls, 'he came on to me. He tried to hug me and kiss me on the mouth. I ducked and hit him so he went over onto the ottoman pouffe.' Before being sent to Ward Five, Linda had an affair with Keith Richards (who would later write the song Ruby Tuesday about her) but left him for Jimi Hendrix. A few years after Sargant had stopped treating her, she bumped into him in Bond Street and called him 'a monster' to his face. To read this disturbing book is a stifling experience. Stock powerfully evokes the eerily subdued atmosphere of the Sleep Room and brings out the sinister creepiness and the arrogance of Sargant. He discovers that Sargant himself had been admitted to Hanwell Asylum in 1934 for depression. It was here that he became convinced that 'insanity' would one day be perceived as a series of physically treatable disorders. He wanted to save people from being incarcerated in asylums for months or years (that was an admirable aim) and he believed that a short, sharp, 12-week shock would do the trick. All very well in theory – but as this book shows, the results could be disastrous. Another patient, 15-year-old 'Sara', suffered terrible memory loss, a kind of 'severe Alzheimer's', and the antipsychotic drugs left her with a permanent Parkinsonian tremor. Stock also suggests that Sargant shared his research with, or might even have been partly funded by, Porton Down, the MI5, MI6 and the CIA. In the 1950s, Porton Down conducted LSD experiments on young corporals, who took part in exchange for a bit of money. The aim was to disorientate people so that they 'forgot how to lie'. It's all very murky, and Stock doesn't quite nail Sargant's involvement. By far the most memorable aspect of this disturbing book is the unforgettable image of those drugged, sleeping girls incarcerated in the top floor room overlooking Waterloo station.