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Hanuman praises Rama

Hanuman praises Rama

The Hindu5 days ago
Hanuman narrated the story of Rama to two of His devotees, Sita and Bharatha. When Hanuman met Sita at Asokavana, she was initially perplexed, and wondered whether Ravana was playing another trick, having once appeared as an ascetic, and now posing as a monkey. Hanuman prostrated at the feet of Sita to alleviate her fears and doubts — as Ravana would not prostrate. Sita gained confidence and told Hanuman that she was the daughter-in-law of King Dasaratha, the daughter of King Janaka, and the wife of Rama, who would never injure the feelings of others, and who considered his father's words greater than his own.
Sri Damodhara Dikshitar explained in a discourse that, in response, Hanuman identified himself as the messenger of Sri Rama, who had mastered all the Vedas and astras, including the Brahmastra. By this, Hanuman subtly hinted that Rama would defeat Ravana. Following this exchange, Sita told Hanuman that she felt as happy as someone who had lived happily for a hundred years, and requested that Hanuman tell her more about Rama. Hanuman then began to describe Sri Rama thus: 'Rama is radiant like the Sun, yet pleasant to behold like the Moon (hence called Rama Chandran). He is valiant like Vishnu; wise like Bruhaspati, the preceptor of the celestials; and as handsome as Manmatha, the God of love. His sense of justice is always well-directed. Rama is lotus-eyed; his gaze, like honey in a lotus, is filled with divine grace. He enthrals all beings, is compassionate, and matches Mother Earth in patience. Though immensely strong, he remains serene and calm, steadfastly adhering to righteousness. Since your absence, he has observed utmost celibacy.'
The poet Bharthru Hari says that four qualities accrue to few people by birth — giving in charity, speaking politely, remaining courageous, and adapting one's speech to the prevailing circumstances. Rama possessed all these unique qualities.
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Friend and devotee
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time2 days ago

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Friend and devotee

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Rama's humility
Rama's humility

The Hindu

time4 days ago

  • The Hindu

Rama's humility

Raghuveera Gadyam – the very title of Vedanta Desika's work in praise of Rama tells us that Rama was a veera. He was known for His valorous deeds. But in this work, Desika also says Rama sought refuge in Sugreeva, elaborated T.N. Aravamuda Thathachariar in a discourse. Desika praises this surrender of the Lord. Rama was the Supreme One incarnate, and therefore, was capable of granting moksha. That being the case, why should He seek refuge in a mere monkey? It was Desika's intention to highlight Rama's saulabhya (accessibility), and he does so by showing that even if it was a monkey, Rama was kind to him and made him feel that his service to Rama was important. Raghuveera Gadyam follows Valmiki's Ramayana, canto by canto, in praising the auspicious qualities evident in each canto. Desika uses the word 'Saranagataha', while describing Rama's approach to Sugreeva. So where is the source of this idea of Rama's surrender to Sugreeva? It is there in canto seven of Kishkinda Kaanda in Valmiki Ramayana. Rama, appreciating Sugreeva's offer of help, says that Sugreeva's effort is going to be significant in the search for Sita. Sugreeva, even while offering his help to Rama, consoles Him. Sugreeva says that weeping is of no use, and that Rama should stop crying over Sita, who will definitely be rescued. Rama replies that He is grateful for Sugreeva's advice. The whole episode shows the Lord humbling Himself before the monkey king. He does not need Sugreeva's advice, but lends him a patient hearing. That is why Desika draws attention to His swaatantrya, meaning His non-dependence on anyone for anything. For someone who acts independently, and needs no one's help for anything, His manner towards Sugreeva is a rare quality indeed. Hence Desika praises this quality of the Lord.

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