Latest news with #Hanuman
Time Business News
20 hours ago
- General
- Time Business News
Why Every Leader Needs the Courage of 11 Mukhi Rudraksha
The holy science of Rudraksha teaches a mystical fact that the individual bead is not just a seed but it is a living source of divine power. The 11 Mukhi Rudraksha in particular bears a distinct spiritual weight-being the Rudraksha of the effulgent force of Lord Hanuman the eleventh Rudra, the wearer of the Rudraksha bestows to the wearer strength and devotion, courage and invincibility. The 11 Mukhi Rudraksha is said to burn the fear as fire burns the darkness. It gives strength to people to speak truth fearlessly, stand undeterred in dharma and be free of the negative forces which otherwise influence mind and the body. In the same way Hanumanji crossed the ocean to serve lord Rama, the 11 Mukhi Rudraksha aids its wearer cross the ocean of samsara (worldly existence) with power and clarity of spirituality and morale. This holy bead consists of eleven different lines or mukhis indicating the Ekadash Rudra – the eleven forms of Lord Shiva, who are assigned with certain cosmic tasks. Of these Rudras the strongest and the most merciful would be the Hanuman because he is not only an ascetic yogi but also an invincible warrior. Hanuman, short name Maruti, Bajrang Bali, Pavanputra is the religious general of power, concentration, devotion and intelligence. He is chiranjeevi-immortal-always ready to lend a helping hand to the earnest. Having worn the 11 Mukhi Rudraksha means that one is under the protection of Hanumanji. It is not only a decoration, it is a shield of Hanuman, specially provided to people who are required to struggle against internal and external evil forces, guard the truth, or in spiritual scale to climb! The eleven mukhis on the bead represent the following cosmic forms of Shiva: Kapali – The one who liberates from cycles Pingala – The fire of transformation Bhima – Fierce power against injustice Virupaksha – Seer of all dimensions Vilohita – Ruler of time and karma Shasta – Upholder of dharma Ajapad – Silent inner witness Ahirbudhnya – Depths of intuitive wisdom Sambhu – Auspicious and pure Chand – Liberator from illusions Bhava – The origin and sustainer The 11 Mukhi bead invokes these Rudras hence an effective spiritual tool in the power of self-mastery, fearlessness and right action. It offers multi dimensional process of spiritual and physical transformation when you wear the 11 Mukhi Rudraksha. Hanuman energy present in this Rudraksha eradicates the feeling of self doubt, social anxiety and fear of judgement. The person wearing it will be a doer and not a thinker who is doubting. It helps in sharping the mind, assists the yogic behavior and helps in promoting tapasya (austerity) and sankalpa (determination). It is suitable to sadhaks, yogis and students. We know that Hanuman protects against black magic, evil eye, ghosts and psychic attacks. The bead acts like a spiritual shield to its wearer. Speakers, singers and public persons. It improves speech and communications, personality and presence. It will particularly tame rashness, impulsiveness, anger in Mars-dominant people and preserve persistence and purpose. Rudraksha makes the respiratory system, the nervous system and vital energy (prana) more powerful. The 11 Mukhi Rudraksha relates directly with the Ajna (Third Eye) Chakra. Intuitive clarity and decision-making Awareness beyond the five senses Mental stillness and yogic vision Divine guidance in everyday life When the third eye has been opened and centered, one strides through life with authority and peace of mind and can discern through the illusion. Mars represents: Physical strength Courage and aggression Ambition and leadership Wearing the 11 Mukhi Rudraksha eliminates the evil consequences of Mars, when it is malefic in either birth chart or it is the Mars Mahadasha period. Aries , Scorpio – Mars-ruled signs , – Mars-ruled signs Leo – For radiance and boldness – For radiance and boldness Sagittarius – For dharma-driven action – For dharma-driven action All signs during Mars transit issues or Rahu afflictions The Rudraksha beads are spiritual in nature and have the bio-electromagnetic field that is in tune with the human body. Especially, the 11 Mukhi resonates at: Sit down the adrenal glands decreasing stress hormones Increase respiratory and cardiovascular systems Help to recover faster against fatigue or burnout Balance brains and enhance concentration and control Research indicates that by wearing genuine Rudraksha beads, one is able to reduce blood pressure, normalize activities of the nervous system and elevate levels of alpha brain waves linked to calmness and focused attention. There is imitation where there is popularity. This is how you can be assured that you are purchasing a real bead: Obvious ridges on the surface of the bead. They should not be carved or coloured but naturally formed. Real Rudraksha are heavy earthy and not light as a plastic. Put in water. It must go down and not up. It should not release any color or smell. Never purchase Rudrakshas that are not checked in labs or X-ray approved by the known sellers such as Rudradhyay. Dominated by Mars, and identified with Hanumanji. Bead should be soaked in raw cow milk overnight. Wash it off with Gangajal or pure water. Face Eastide, preferably during Brahma Muhurat (4- 6 am). Burn a candle made of ghee, and incense. ॐ ह्रीं हुं नमः (Om Hreem Hum Namah) (Om Hreem Hum Namah) ॐ ऐं ह्रीं हनुमते नमः (Om Aim Hreem Hanumate Namah) (Om Aim Hreem Hanumate Namah) ॐ नमो भगवते एकादशरूद्राय नमः (Om Namo Bhagavate Ekadasha Rudraya Namah) Mount in red thread , silver , or copper , , or Wear around the neck , upper right arm , or keep on altar , , or keep on Ensure your mind is calm, clean, and devotional Use water and soft cloth to clean every week. Behave like you are at peace with yourself, recite Hanuman Chalisa or meditate. Keep in safety when not wearing. Never wear during sexual activities or the day to a funeral. When wearing, avoid meat, alcohol or tamasic behavior. Do not give/sell your Rudraksha to anyone. A bead which cracks, breaks, or becomes hollow must be replaced. This bead is ideal for: Holy seekers who require defense and concentration Speakers and leaders in search of clarity and bravery Sports men, army men and people with active occupations Individuals who are attacked psychically, by black magic, or depressed Every human who wants some grace of Hanuman in his life. Myth Truth It's too strong for beginners Anyone with sincere intention can wear it with proper energization Women should not wear it Women can wear it for courage, speech, and inner strength You must wear it all the time While constant wear is ideal, keeping it on your altar is also beneficial You need multiple beads One energized bead is more than sufficient for transformation Our Rudrakshas are available in Nepal and Indonesia variety and have lab-certification and X-rayed verified. All the beads are washed and charged with correct Vedic rituals–no addition, no man-made charging, just holy fire, prayer and offering. We also help you select the appropriate Rudraksha depending on your birth chart, objectives, and obstacles in life as it has to send the right energy according to your way of life. No chemical polishing No middlemen Pure intention and dharma-led service The 11 Mukhi Rudraksha is not merely a spiritual ornament- it is the blessings of Hanuman in seed form. It is the fire of an undying devotion, the strength to confront karma and the intelligence to travel when alone. By wearing it in awe you will start coming into alignment with your highest spiritual abilities, clearing out fear, confusion and dark energy in your life. To the person who resorts to dharma, speaks the truth, who stands up to life, 11 Mukhi Rudraksha can be a spiritual friend throughout life. TIME BUSINESS NEWS
The Hindu
21 hours ago
- General
- The Hindu
Hanuman praises Rama
Hanuman narrated the story of Rama to two of His devotees, Sita and Bharatha. When Hanuman met Sita at Asokavana, she was initially perplexed, and wondered whether Ravana was playing another trick, having once appeared as an ascetic, and now posing as a monkey. Hanuman prostrated at the feet of Sita to alleviate her fears and doubts — as Ravana would not prostrate. Sita gained confidence and told Hanuman that she was the daughter-in-law of King Dasaratha, the daughter of King Janaka, and the wife of Rama, who would never injure the feelings of others, and who considered his father's words greater than his own. Sri Damodhara Dikshitar explained in a discourse that, in response, Hanuman identified himself as the messenger of Sri Rama, who had mastered all the Vedas and astras, including the Brahmastra. By this, Hanuman subtly hinted that Rama would defeat Ravana. Following this exchange, Sita told Hanuman that she felt as happy as someone who had lived happily for a hundred years, and requested that Hanuman tell her more about Rama. Hanuman then began to describe Sri Rama thus: 'Rama is radiant like the Sun, yet pleasant to behold like the Moon (hence called Rama Chandran). He is valiant like Vishnu; wise like Bruhaspati, the preceptor of the celestials; and as handsome as Manmatha, the God of love. His sense of justice is always well-directed. Rama is lotus-eyed; his gaze, like honey in a lotus, is filled with divine grace. He enthrals all beings, is compassionate, and matches Mother Earth in patience. Though immensely strong, he remains serene and calm, steadfastly adhering to righteousness. Since your absence, he has observed utmost celibacy.' The poet Bharthru Hari says that four qualities accrue to few people by birth — giving in charity, speaking politely, remaining courageous, and adapting one's speech to the prevailing circumstances. Rama possessed all these unique qualities.
India.com
2 days ago
- General
- India.com
7 Street Names In Varanasi Are So Weird, Even Google Maps Gets Confused
People frequently visit Varanasi because it is among the world's most enduringly inhabited cities where history meets spirituality and cultural richness. The ancient city exists on the sacred Ganges River banks where it has maintained its position in history as a center for scholars, traders and pilgrims and travelers for centuries. History in this ancient city manifests through various stories which have developed over millennia because its complex passages carry long-established tales of heritage. Numerous winding pathways and busy roads in Varanasi hide certain unique street names that make people wonder. The unique names Varanasi uses for its streets not only provide the city with charm but additionally share interesting legends which come from myths and traditional elements. 1. Monkey Street (Markat Nibash Lane) The well-known odd street name of Varanasi is Monkey Street positioned in the vicinity of Assi Ghat. History shows that a vast monkey populace maintained a prominent presence in this urban sector so this area received its present name. People in the area hold that the monkeys are sacred because they share a connection with Hanuman who serves as the Hindu deity of monkeys because of his power and devout character. Historical human settlement development brought the monkeys to become essential participants in local community activities in this area. The dwindling monkey population has preserved the distinctive name of this street as its signature element. Both tourists and locals use the road as a dual-purpose attraction since they visit the historical location along with the remaining neighborhood monkeys which show curiosity to humans. 2. Khoon Ka Rohta (The Blood Road) You will find this scary yet compelling street name written as Khoon Ka Rohta which means 'The Blood Road.' During the medieval era this city street within Varanasi's old district acquired its sinister name after it reportedly served as a place for capital punishment executions. The public records of Varanasi indicate that the authorities executed criminals and enemies of the state along this road which resulted in bloodshed. History notwithstanding Khoon Ka Rohta exists today as a business center which features numerous street vendors who sell multiple products including spices alongside textiles. This remarkable urban renewal projects how Varanasi residents have risen above their challenges. 3. Gali Chooriwale (Thieves' Alley) The historical reputation of Gali Chooriwale was known to house numerous thieves alongside pickpockets. Criminals exploited Dashashwamedh Ghat surroundings through the dark and crowded Gali Chooriwale due to its meager lighting. Before the modern era many visitors to the ghats became victims of street robbers who pretended to be ordinary passersby. Today Gali Chooriwale operates with a new reputation through shops which sell religious objects and cultural memorabilia as well as quick snacks for visitors. Rich citizens showcase their appreciation for law enforcement as they explain the process of cleansing the region into a secure space for visitors. 4. Pandey Haveli Ki Gali (Pandey Mansion Lane) The famous Pandey family built their magnificent haveli that established Pandey Haveli Ki Gali as a name for this street. The mansion from Mughal times accommodated inhabitants together with cultural activities as a dual purpose establishment. The architectural masterpiece of the haveli stands out because it showcases intricate carvings and courtyards and magnificent frescoes from past era glory. Despite some architectural deterioration the street stands as a historical monument to the noble past of Varanasi by offering traditional Indian architectural beauty for visitors to appreciate. 5. Nagwa Road (Snake Path) The area that became Nagwa Road received its name because many snakes resided there before. The symbolic value of snakes in Hindu mythology through the serpent deity Nagas brought residents in this area to show respect instead of exhibiting fear toward snakes. Historical records indicate snake charmers used to practice their enchantments with cobras throughout this road while entertaining the locals. Snake charming stands banned from existence today but visitors continue visiting Nagwa Road seeking to experience its historically important ties to snakes. 6. Bhairav Galli (Bhairava Lane) The sacred Bhairav Galli stands dedicated to Bhairava which represents the terrifying aspect of Lord Shiva thus holding deep spiritual value. People who walk through this lane require visiting the nearby temple to worship Bhairava because local belief states it will protect them from negative events. Lady Luck grants formidable obstacles to those who show disrespect to the sacred deity. The street sees numerous pilgrims especially during Mahashivratri who come to obtain divine protection as well as blessings. The combined effects of moving oil-lamp light and perfumed incense smoke produce a powerful magical sensation inside Bhairav Galli. 7. Mochi Bagh (Cobbler's Garden) Mochi Bagh served as the traditional residence of mochis who manufactured leather shoes and handbags for their living. This community supplied soldiers in Varanasi with footwear when British colonial rule was still in force. The neighborhood of Mochi Bagh maintains no resemblance to traditional gardens despite its title because it contains workshops and markets throughout its urban landscape. Although the origin faded into history the name Mochi Bagh now recognizes the exceptional craftsmanship of the neighborhood's original artisans. Final Thoughts Street names in Varanasi are historical markers which contain deep symbols of both religious and cultural development. Every place name in Varanasi delivers historical information about either divine occurrences or social relationships or occupational origins. A walk through these streets grants visitors access to the heart of the city by showing where everyday life connects with exceptional experiences while ancient history reveals itself through every turn. Visitors to Varanasi who walk through the one-of-a-kind lane names experience an exciting journey that reveals the eternal essence of the city.
Time of India
3 days ago
- Time of India
Illegal liquor worth Rs1.4L seized
Mhow: Nalcha police have recovered liquor worth Rs 1.48 lakh being transported illegally in Karkad Ghati area on Dhar Road late on Saturday night. Sub-inspector Man Singh Kharadi told TOI that a police team intercepted an SUV in front of Hanuman temple at Karkad Ghati, 3km from Nalcha, at about 11pm on Saturday. Taking advantage of the darkness, driver of the vehicle fled the spot leaving behind the four-wheeler on roadside. When the vehicle was checked the team found 28 boxes of beer along with seven boxes of whisky hidden inside it. The liquor was seized. Kharadi said that the driver, identified as 25-year-old Jitendra, a resident of Tirla in Dhar was booked under section 34(2) of the MP Excise Act.
India.com
3 days ago
- Entertainment
- India.com
Leave Sunny Deol, how much money Dara Singh got for playing Hanuman in Ramanand Sagar's 'Ramayana, it was Rs...
Ranbir Kapoor's Ramayan will release on Diwali 2026. At its first glimpse, fans were delighted to see the look of Shri Ram and Ravana. Nitesh Tiwari's film will be released in two different parts. The second part will release on Diwali 2027, whose budget is approximately 700 crores. At the same time, 835 crores have been spent on the first one. With this, the total budget becomes 1600 crores. Ranbir is making crores by becoming Lord Ram, Yash by becoming Ravan and Sunny Deol by becoming Hanuman. But did you know how much fee Late Dara Singh got for playing Hanuman in Ramanand Sagar's historical epic 'Ramayan'? How much did Dara Singh charge for portraying Lord Hanuman? Ramanand Sagar's 'Ramayan' started on 25 January 1987. It ran till 31 July 1988. When the show came on TV, people would stand with their hands folded. This is the Ramayan, whose many characters were worshipped by people like God, but Dara Singh, who played Hanuman in the show, did not want to do this role initially. Ramanand Sagar made a professional wrestler play Hanuman in 'Ramayana'. When Dara Singh got this role, he was 62 years old, so he refused Ramanand Sagar and said that a young man should be found for this role. But according to his stature, he was persuaded with great difficulty. The way he played this role, no amount of praise is enough for it. According to reports, Dara Singh got a fee of 35 lakh rupees for 'Ramayan.' How much is Sunny Deol charging for Namit Malhotra's Ramayana? Sunny Deol is also charging a hefty fee for playing 'Hanuman'. According to reports, he is getting 40-45 crores. Which is less than his market fee. He charges up to 50 crores for a film, but this time it seems that he has reduced his fee for this film. More about Dara Singh Starting around 1963, he frequently collaborated with Mumtaz, appearing together in 16 Hindi films. This duo became the highest-paid B-grade actors, with Singh earning nearly four lakh rupees for each film. His final Hindi film was Jab We Met, while his last Punjabi film, released before his health issues, was Dil Apna Punjabi. On July 7, 2012, Singh was admitted to Kokilaben Dhirubhai Ambani Hospital after suffering a severe heart attack. Just two days later, it was revealed that he had sustained brain damage due to insufficient blood flow. He was discharged from the hospital on July 11, 2012, with the grim prognosis that nothing could be done to extend his life, and he passed away the following day at his residence in Mumbai.
