
The shared table: Asia's communal dining traditions and why they endure
Above The boodle fight, once a military mess hall tradition, is now a Filipino favourite for big gatherings. (Photo: Cesan Escuadro/Pexels)
Where: The Philippines
Origin: Philippine military mess halls, likely mid-20th century
Start with banana leaves so big they could double as sailcloth. Lay them flat like a green runway. Now throw in the rice: white, steamy and unapologetically sticky. Crown it with grilled tilapia, glistening pork belly (or lechon if it is that kind of occasion), salted egg halves, green mango strips, chili-laced vinegar, lumpia still warm from the fryer and maybe a crab or two tossed in for chaos. No forks, no spoons; just hands, heat and a don't-flinch attitude.
The boodle fight was born in Philippine military camps, where time was short and hierarchy got left at the mess hall door. 'Boodle' was army slang for loot, and 'fight' implied that it was plunder to be eaten fast, shoulder-to-shoulder, no questions asked. These days, it's migrated into backyards and beach resorts, becoming part spectacle, part edible group therapy. Even upscale restaurants like Toyo Eatery have co-opted the concept. In this type of communal dining, everyone digs in. Everyone gets messy. Everyone leaves a little more connected, a little more full.
A boodle fight is not just a meal—it's a free-for-all of trust and timing. A performance of bayanihan, the Filipino spirit of shared burden, sweaty joy and passing the shrimp paste without shame.
See more: Food worth fighting for: how to set up your own boodle fight, according to chefs 3. Indian thali and platter politics
Above With roots in Ayurvedic principles, the thali offers balanced nutrition and a feast of regional flavours. (Photo: Yan Krukau/Pexels)
Where: India, Nepal, Sri Lanka
Origin: Centuries-old Ayurvedic and regional food systems
You don't eat a thali. You commit to it. A giant metal platter, or sometimes a banana leaf, is ringed with small bowls of lentils, vegetables, chutneys, yoghurt and sweets. Rice or roti is the edible anchor to the meal.
What seems like maximalist abundance is actually structured nutrition. Thalis are designed with Ayurvedic principles, complete with a balance of sweet, sour, salty, bitter, pungent, astringent. But there's also hierarchy. In caste-rigid societies, who served whom mattered. Today, urban India is remixing the thali with regional varieties, such as a predominantly sweet and savoury thali in Gujarat, or fiery, rice-based ones in the south served on a banana leaf. But the essence remains: one plate, many flavours, always shared. 4. Korean banchan means side dishes with Main Character Energy
Above Banchan brings generosity to the Korean table—communal by default, refillable by tradition. (Photo: Mizzu Cho/Pexels)
Where: South Korea
Origin: Royal Joseon-era table customs
In Korea, side dishes are everything. A meal might feature grilled meat or rice, but it's the banchan—a few or so small dishes of fermented cabbage like kimchi, seasoned vegetables, pickled fish and glass noodles like japchae—that define the meal. They arrive before you order. You don't ask for them. They just appear. And yes, oftentimes, they're refillable. This is a sign of a host's hospitality and generosity.
Rooted in Korean royal court cuisine, the banchan ritual democratised over time. Even at roadside diners in Busan, the humble anchovy may sit beside lotus root and aged kimchi like royalty. Banchan is communal by default: everyone digs in.
See more: The history of banchan, the heart of Korean dining 5. Japanese izakaya and communal dining as poetry
Above In izakaya culture, pouring drinks for others and sharing small plates embody the spirit of omotenashi. (Photo: Gül Işık/Pexels)
Where: Japan
Origin: Edo-era sake shops turned snack spots
In an izakaya, everything is built for sharing. Beer? Get the pitcher. Sake? A flask and tiny ceramic cups, because pouring for others—never for yourself—is a love language. Instead, you notice when a friend's drink is low and you refill it before they have to ask. It's a small gesture, but a meaningful one. A nod to omotenashi, Japan's quiet, attentive form of hospitality.
Grilled skewers of yakitori, soy-glazed eggplant, oden, golden karaage and pristine sashimi arrive in waves. It's a rolling meal of shared plates and many chopsticks, perfect for lingering conversation and second (or third) rounds.
This rhythm of eating stems from the concept of 'ichigo ichie', which means 'one time, one meeting'. The idea that every encounter is unique, fleeting and worthy of your full presence. Izakaya aren't precious or pristine. They're casual but soulful, where the clatter of dishes and laughter merge with the buzz of neon.
It's where office workers cry after a hard day. Where lovers share secrets across plates of grilled squid. Where new friendships are born over cups of warm sake. This communal dining concept is less about ceremony, more about connection. Fluid, unfiltered and lubricated by alcohol, soft lighting and the comfort of small dishes that keep coming.
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2. The Filipino boodle fight is organised chaos Above The boodle fight, once a military mess hall tradition, is now a Filipino favourite for big gatherings. (Photo: Cesan Escuadro/Pexels) Where: The Philippines Origin: Philippine military mess halls, likely mid-20th century Start with banana leaves so big they could double as sailcloth. Lay them flat like a green runway. Now throw in the rice: white, steamy and unapologetically sticky. Crown it with grilled tilapia, glistening pork belly (or lechon if it is that kind of occasion), salted egg halves, green mango strips, chili-laced vinegar, lumpia still warm from the fryer and maybe a crab or two tossed in for chaos. No forks, no spoons; just hands, heat and a don't-flinch attitude. The boodle fight was born in Philippine military camps, where time was short and hierarchy got left at the mess hall door. 'Boodle' was army slang for loot, and 'fight' implied that it was plunder to be eaten fast, shoulder-to-shoulder, no questions asked. These days, it's migrated into backyards and beach resorts, becoming part spectacle, part edible group therapy. Even upscale restaurants like Toyo Eatery have co-opted the concept. In this type of communal dining, everyone digs in. Everyone gets messy. Everyone leaves a little more connected, a little more full. A boodle fight is not just a meal—it's a free-for-all of trust and timing. A performance of bayanihan, the Filipino spirit of shared burden, sweaty joy and passing the shrimp paste without shame. See more: Food worth fighting for: how to set up your own boodle fight, according to chefs 3. Indian thali and platter politics Above With roots in Ayurvedic principles, the thali offers balanced nutrition and a feast of regional flavours. (Photo: Yan Krukau/Pexels) Where: India, Nepal, Sri Lanka Origin: Centuries-old Ayurvedic and regional food systems You don't eat a thali. You commit to it. A giant metal platter, or sometimes a banana leaf, is ringed with small bowls of lentils, vegetables, chutneys, yoghurt and sweets. Rice or roti is the edible anchor to the meal. What seems like maximalist abundance is actually structured nutrition. Thalis are designed with Ayurvedic principles, complete with a balance of sweet, sour, salty, bitter, pungent, astringent. But there's also hierarchy. In caste-rigid societies, who served whom mattered. Today, urban India is remixing the thali with regional varieties, such as a predominantly sweet and savoury thali in Gujarat, or fiery, rice-based ones in the south served on a banana leaf. But the essence remains: one plate, many flavours, always shared. 4. Korean banchan means side dishes with Main Character Energy Above Banchan brings generosity to the Korean table—communal by default, refillable by tradition. (Photo: Mizzu Cho/Pexels) Where: South Korea Origin: Royal Joseon-era table customs In Korea, side dishes are everything. A meal might feature grilled meat or rice, but it's the banchan—a few or so small dishes of fermented cabbage like kimchi, seasoned vegetables, pickled fish and glass noodles like japchae—that define the meal. They arrive before you order. You don't ask for them. They just appear. And yes, oftentimes, they're refillable. This is a sign of a host's hospitality and generosity. Rooted in Korean royal court cuisine, the banchan ritual democratised over time. Even at roadside diners in Busan, the humble anchovy may sit beside lotus root and aged kimchi like royalty. Banchan is communal by default: everyone digs in. See more: The history of banchan, the heart of Korean dining 5. Japanese izakaya and communal dining as poetry Above In izakaya culture, pouring drinks for others and sharing small plates embody the spirit of omotenashi. (Photo: Gül Işık/Pexels) Where: Japan Origin: Edo-era sake shops turned snack spots In an izakaya, everything is built for sharing. Beer? Get the pitcher. Sake? A flask and tiny ceramic cups, because pouring for others—never for yourself—is a love language. Instead, you notice when a friend's drink is low and you refill it before they have to ask. It's a small gesture, but a meaningful one. A nod to omotenashi, Japan's quiet, attentive form of hospitality. Grilled skewers of yakitori, soy-glazed eggplant, oden, golden karaage and pristine sashimi arrive in waves. It's a rolling meal of shared plates and many chopsticks, perfect for lingering conversation and second (or third) rounds. This rhythm of eating stems from the concept of 'ichigo ichie', which means 'one time, one meeting'. The idea that every encounter is unique, fleeting and worthy of your full presence. Izakaya aren't precious or pristine. They're casual but soulful, where the clatter of dishes and laughter merge with the buzz of neon. It's where office workers cry after a hard day. Where lovers share secrets across plates of grilled squid. Where new friendships are born over cups of warm sake. This communal dining concept is less about ceremony, more about connection. Fluid, unfiltered and lubricated by alcohol, soft lighting and the comfort of small dishes that keep coming.