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Ancient Himalayan village relocates as climate shifts reshape daily life

Ancient Himalayan village relocates as climate shifts reshape daily life

CTV Newsa day ago
A dirt road through a barren mountains leads to the abandoned Samjung village in the Mustang region, 462 kilometres (288 miles) west of Kathmandu, Nepal, Thursday, April 17, 2025. (AP Photo/Niranjan Shrestha)
SAMJUNG, Nepal — The Himalayan village of Samjung did not die in a day.
Perched in a wind-carved valley in Nepal's Upper Mustang, more than 13,000 feet (3,962 metres) above sea level, the Buddhist village lived by slow, deliberate rhythms — herding yaks and sheep and harvesting barley under sheer ochre cliffs honeycombed with 'sky caves' — 2,000-year-old chambers used for ancestral burials, meditation and shelter.
Then the water dried up. Snow-capped mountains turned brown and barren as, year after year, snowfall declined. Springs and canals vanished and when it did rain, the water came all at once, flooding fields and melting away the mud homes. Families left one by one, leaving the skeletal remains of a community transformed by climate change: crumbling mud homes, cracked terraces and unkempt shrines.
A changing climate
The Hindu Kush and Himalayan mountain regions — stretching from Afghanistan to Myanmar — hold more ice than anywhere else outside the Arctic and Antarctic. Their glaciers feed major rivers that support 240 million people in the mountains — and 1.65 billion more downstream.
Such high-altitude areas are warming faster than lowlands. Glaciers are retreating and permafrost areas are thawing as snowfall becomes scarcer and more erratic, according to the Kathmandu-based International Centre for Integrated Mountain Development or ICMOD.
Kunga Gurung is among many in the high Himalayas already living through the irreversible effects of climate change.
'We moved because there was no water. We need water to drink and to farm. But there is none there. Three streams, and all three dried up,' said Gurung, 54.
Climate change is quietly reshaping where people can live and work by disrupting farming, water access, and weather patterns, said Neil Adger, a professor of human geography at the University of Exeter. In places like Mustang, that's making life harder, even if people don't always say climate change is why they moved. 'On the everyday basis, the changing weather patterns ... it's actually affecting the ability of people to live in particular places,' Adger said.
Communities forced to move
Around the globe, extreme weather due to climate change is forcing communities to move, whether it's powerful tropical storms in The Philippines and Honduras, drought in Somalia or forest fires in California.
In the world's highest mountains, Samjung isn't the only community to have to start over, said Amina Maharjan, a migration specialist at ICMOD. Some villages move only short distances, but inevitably the key driver is lack of water.
'The water scarcity is getting chronic,' she said.
Retreating glaciers — rivers of ice shrinking back as the world warms — are the most tangible and direct evidence of climate change. Up to 80% of the glacier volume in the Hindu Kush and Himalayas could vanish in this century if greenhouse gas emissions aren't drastically cut, a 2023 report warned.
It hasn't snowed in Upper Mustang for nearly three years, a dire blow for those living and farming in high-altitude villages. Snowfall traditionally sets the seasonal calendar, determining when crops of barley, buckwheat, and potatoes are planted and affecting the health of grazing livestock.
'It is critically important,' Maharjan said.
For Samjung, the drought and mounting losses began around the turn of the century. Traditional mud homes built for a dry, cold mountain climate fell apart as monsoon rains grew more intense — a shift scientists link to climate change. The region's steep slopes and narrow valleys funnel water into flash floods that destroyed homes and farmland, triggering a wave of migration that began a decade ago.
Finding a place for a new village
Moving a village — even one with fewer than 100 residents like Samjung — was no simple endeavor. They needed reliable access to water and nearby communities for support during disasters. Relocating closer to winding mountain roads would allow villagers to market their crops and benefit from growing tourism. Eventually, the king of Mustang, who still owns large tracts of land in the area nearly two decades after Nepal abolished its monarchy, provided suitable land for a new village.
Pemba Gurung, 18, and her sister Toshi Lama Gurung, 22, don't remember much about the move from their old village. But they remember how hard it was to start over. Families spent years gathering materials to build new mud homes with bright tin roofs on the banks of the glacial Kali Gandaki river, nearly 15 kilometres (nine miles) away. They constructed shelters for livestock and canals to bring water to their homes. Only then could they move.
Some villagers still herd sheep and yak, but life is a bit different in New Samjung, which is close to Lo Manthang, a medieval walled city cut off from the world until 1992, when foreigners were first allowed to visit. It's a hub for pilgrims and tourists who want to trek in the high mountains and explore its ancient Buddhist culture, so some villagers work in tourism.
The sisters Pemba and Toshi are grateful not to have to spend hours fetching water every day. But they miss their old home.
'It is the place of our origin. We wish to go back. But I don't think it will ever be possible,' said Toshi.
The Associated Press' climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP's standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.
Aniruddha Ghosal And Niranjan Shrestha, The Associated Press
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Ancient Himalayan village relocates as climate shifts reshape daily life
Ancient Himalayan village relocates as climate shifts reshape daily life

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timea day ago

  • CTV News

Ancient Himalayan village relocates as climate shifts reshape daily life

A dirt road through a barren mountains leads to the abandoned Samjung village in the Mustang region, 462 kilometres (288 miles) west of Kathmandu, Nepal, Thursday, April 17, 2025. (AP Photo/Niranjan Shrestha) SAMJUNG, Nepal — The Himalayan village of Samjung did not die in a day. Perched in a wind-carved valley in Nepal's Upper Mustang, more than 13,000 feet (3,962 metres) above sea level, the Buddhist village lived by slow, deliberate rhythms — herding yaks and sheep and harvesting barley under sheer ochre cliffs honeycombed with 'sky caves' — 2,000-year-old chambers used for ancestral burials, meditation and shelter. Then the water dried up. Snow-capped mountains turned brown and barren as, year after year, snowfall declined. Springs and canals vanished and when it did rain, the water came all at once, flooding fields and melting away the mud homes. Families left one by one, leaving the skeletal remains of a community transformed by climate change: crumbling mud homes, cracked terraces and unkempt shrines. A changing climate The Hindu Kush and Himalayan mountain regions — stretching from Afghanistan to Myanmar — hold more ice than anywhere else outside the Arctic and Antarctic. Their glaciers feed major rivers that support 240 million people in the mountains — and 1.65 billion more downstream. Such high-altitude areas are warming faster than lowlands. Glaciers are retreating and permafrost areas are thawing as snowfall becomes scarcer and more erratic, according to the Kathmandu-based International Centre for Integrated Mountain Development or ICMOD. Kunga Gurung is among many in the high Himalayas already living through the irreversible effects of climate change. 'We moved because there was no water. We need water to drink and to farm. But there is none there. Three streams, and all three dried up,' said Gurung, 54. Climate change is quietly reshaping where people can live and work by disrupting farming, water access, and weather patterns, said Neil Adger, a professor of human geography at the University of Exeter. In places like Mustang, that's making life harder, even if people don't always say climate change is why they moved. 'On the everyday basis, the changing weather patterns ... it's actually affecting the ability of people to live in particular places,' Adger said. Communities forced to move Around the globe, extreme weather due to climate change is forcing communities to move, whether it's powerful tropical storms in The Philippines and Honduras, drought in Somalia or forest fires in California. In the world's highest mountains, Samjung isn't the only community to have to start over, said Amina Maharjan, a migration specialist at ICMOD. Some villages move only short distances, but inevitably the key driver is lack of water. 'The water scarcity is getting chronic,' she said. Retreating glaciers — rivers of ice shrinking back as the world warms — are the most tangible and direct evidence of climate change. Up to 80% of the glacier volume in the Hindu Kush and Himalayas could vanish in this century if greenhouse gas emissions aren't drastically cut, a 2023 report warned. It hasn't snowed in Upper Mustang for nearly three years, a dire blow for those living and farming in high-altitude villages. Snowfall traditionally sets the seasonal calendar, determining when crops of barley, buckwheat, and potatoes are planted and affecting the health of grazing livestock. 'It is critically important,' Maharjan said. For Samjung, the drought and mounting losses began around the turn of the century. Traditional mud homes built for a dry, cold mountain climate fell apart as monsoon rains grew more intense — a shift scientists link to climate change. The region's steep slopes and narrow valleys funnel water into flash floods that destroyed homes and farmland, triggering a wave of migration that began a decade ago. Finding a place for a new village Moving a village — even one with fewer than 100 residents like Samjung — was no simple endeavor. They needed reliable access to water and nearby communities for support during disasters. Relocating closer to winding mountain roads would allow villagers to market their crops and benefit from growing tourism. Eventually, the king of Mustang, who still owns large tracts of land in the area nearly two decades after Nepal abolished its monarchy, provided suitable land for a new village. Pemba Gurung, 18, and her sister Toshi Lama Gurung, 22, don't remember much about the move from their old village. But they remember how hard it was to start over. Families spent years gathering materials to build new mud homes with bright tin roofs on the banks of the glacial Kali Gandaki river, nearly 15 kilometres (nine miles) away. They constructed shelters for livestock and canals to bring water to their homes. Only then could they move. Some villagers still herd sheep and yak, but life is a bit different in New Samjung, which is close to Lo Manthang, a medieval walled city cut off from the world until 1992, when foreigners were first allowed to visit. It's a hub for pilgrims and tourists who want to trek in the high mountains and explore its ancient Buddhist culture, so some villagers work in tourism. The sisters Pemba and Toshi are grateful not to have to spend hours fetching water every day. But they miss their old home. 'It is the place of our origin. We wish to go back. But I don't think it will ever be possible,' said Toshi. The Associated Press' climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP's standards for working with philanthropies, a list of supporters and funded coverage areas at Aniruddha Ghosal And Niranjan Shrestha, The Associated Press

Barcelona records the hottest June in over 100 years as a heat wave grips Europe
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Barcelona records the hottest June in over 100 years as a heat wave grips Europe

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Building anew on Inuit land
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Building anew on Inuit land

Inuit were once master designers and builders of the shelters that helped them survive and thrive in the Arctic. But many of those traditional skills were lost over generations, as people were forced into a more settled lifestyle in northern communities largely designed by southerners. Some say it's time for Inuit to reclaim their place at the centre of northern architecture and design. Solomon Awa building a qaggiq in Iqaluit in Harvey/Radio-Canada Matisse Harvey Translated by Francis Tessier-Burns Jul. 1, 2025 The blinding March sun beat down on the snow outside of Iqaluit, making the ground sparkle like crystal. An icy fog swirled above the houses on this spring equinox in 2021 — a sign that the bitter cold had yet to bow out for the season. For nearly a week, about a dozen residents cut, transported and assembled some 1,200 blocks of snow at the entrance of Sylvia Grinnell (Iqaluit Kuunga) Territorial Park. 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"We used to live in a land called Arvaaqtuuq, where we would move around and stay in qarmat,' said Oyukuluk in Inuktitut, referring to a type of traditional dwelling. Growing up, he witnessed the transition toward a more settled life in communities, a change that fundamentally upset Oyukuluk's way of life and that of many Inuit families. A number of factors contributed to the change, including the federal government's efforts to forcibly relocate Inuit families and establish permanent communities in the eastern Arctic as a way of asserting sovereignty in the region. The infamous slaughter of Inuit sled dogs also contributed to the loss of traditional ways. Nearly 20 years ago, the Qikiqtani Truth Commission shed more light on that dark chapter in Canadian history. As part of its work, the commission noted that 24 prefabricated houses were assembled in Arctic Bay between 1956 and 1967. Oyukuluk was a teenager when he was hired to help build them. 'I was young and didn't understand. 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"In the design of the buildings the main objectives are to provide an environment rich in stimulating experiences, as well as giving security and protection from the climate," he wrote. Other architects promoted building designs divorced from the realities of northern landscapes. For example, the British architect Ralph Erskine developed the concept of "omnibuilding" in the 1950s: futuristic cities made up of modular, interconnected structures. Central to the concept was a dome that would contain all the necessities of a modern community, such as a hospital, school, hotel, restaurant, pool and other recreational spaces. While the idea was never fully realized in the North, it inspired the design of the Iqaluit 'high rise' building, known as the Astro Hill complex, and 'the Wall' housing complex in Fermont, Quebec. images expandArchitects in the last century developed fanciful designs for building in the North, often divorced from the realities of northern landscapes. Today, Alain Fournier bristles at these utopian ideas of northern architecture. He's a founding partner of EVOQ Architecture, a firm behind several projects in Nunavut, Nunavik and Nunatsiavut. 'At the time, the Arctic was considered to be … like Mars: extremely cold with nobody outside, an unfriendly, harsh climate. They wanted to design buildings that were almost like space stations, extremely resistant and durable,' Fournier said, in French. The 1960s and 1970s saw the rising use of fiberglass-reinforced polyester, a waterproof and weather-resistant material that was easy to transport and assemble. Builders used the new material in building projects throughout Nunavut, including Inuksuk High School (formerly the Gordon Robertson Educational Centre) and Nakasuk Elementary School in Iqaluit, the Igloolik Research Centre, and the former air terminal in Kuujjuaq, Que. The buildings are easily recognizable by their bulbous shape, rounded corners and small windows, meant to reduce energy consumption. Fournier's first design project in the North — Iqaluit's old airport terminal, built in the 1980s — is also made of the material. The building's bright yellow colour was inspired by the vivid works of Inuk artist Pudlo Pudlat. Looking back, Fournier now considers the lack of input from Inuit to be that project's biggest shortcoming. "Consulting them wasn't even a thought," he recalled. "The entire project was carried out with Transport Canada's technical staff.' Architectural reminders of colonization remain scattered across Nunavut, and have now mostly blended into both the landscape and the collective consciousness. Fournier says that it's now inconceivable to design a building without including communities in the process — especially in the North. 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Luke was born in Yellowknife but spent most of her life in Manitoba with occasional visits to family in Rankin Inlet and Chesterfield Inlet. 'Growing up, I noticed the lack of representation, and how different it was to build in the North,' she said. 'Buildings are pretty much designed by southern firms and people that likely only know a certain perspective about the cultural realities and the way of life.' To Luke, there are several reasons why Inuit are underrepresented among architects, including the lack of educational or training programs in the North. That forces anyone interested in the field to move down south, disconnecting them from their language and culture. A complicated relationship with the South Every year, Nunavut's early summer weather is accompanied by an industrial symphony: rocks crunching under ATV tires, revving boat motors, and the drone of construction equipment. It all serves to remind residents of the busy construction season ahead. The warmer temperatures bring in labourers — mostly from the south — to drive steel piles into the permafrost and lay the foundation for new buildings. It's something that's been even more evident since 2022, when the Nunavut government promised to address the housing crisis that affects more than 50 per cent of the territory's population, by building 3,000 housing units by 2030. Without roads connecting the communities, the movement of supplies must depend on sealift operations in the summer and air transportation year-round. A short construction season, and a lack of qualified local workers are other hurdles to building in the North. The labour costs for most northern projects is 'much more expensive,' according to Kristel Derkowski, manager of research and development for Taylor Architecture Group, a Yellowknife-based firm that focuses on northern projects. 'If you're flying somebody in there to do the work on a project, you're paying for their flights, their accommodation, their meals every day, and you're probably paying a little bit of a premium to convince them to go to a camp that's very far away from their home ... for weeks at a time,' she said. Simon Taylor, the firm's principal architect, said designs for the North need to take into account some of the region's unique features beyond just the colder temperatures, such as the treeless topography and the extreme variations in daylight through the year. 'Natural light in a facility is very important,' he said. 'It's important anywhere, but it's particularly important up here because of the darkness in the winters and, depending on where you are, the full light in the summers.' Shared realities in Greenland A similar dynamic between southern architects and builders and the northern regions they work in exists in Greenland, where Danish firms are often brought north for major projects. Architect Helena Lennert of TNT Nuuk, based in Greenland's capital, says Danish firms are generally bigger and have more sway, while those in Greenland keep hitting a glass ceiling and don't get the chance to work on larger projects. 'Local knowledge should be more valued than prestige,' she said. 'Danish companies are really good at ... creating exciting spaces and facades, but we shouldn't neglect the stuff you can't see as easily: the wind, the local knowledge ... and the culture.' Some local architects feel that Danish firms working in Greenland rely on stereotypes in their designs, which are often inspired by animals or other elements in nature. Johan Rosbach, the project director for Greenland-based architecture firm Qarsoq, points to the Nuuk Center shopping mall as an example. The building is covered in an iron mesh that collects falling snow. 'From a distance, when the snow is on the building [it looks like] an iceberg,' Rosbach said. 'That's [clearly] the vision of an outsider who thinks we need to have an iceberg on the land. We have a lot of them [already] in the fjord.' Qarsoq's principal architect and cofounder, Mario Jensen, says their firm's watchword is 'practicality.' In other words, substance over style. 'We focus more on making the construction process as easy as possible … so there's not a lot of room for errors and issues with weather, [and] water and snow don't affect the building,' he said. Recent residential projects are a good example of the firm's approach. Many of the homes have large spaces meant for storing hunting equipment and processing meat, or for big social gatherings. More than just consultants Lennert would like to see more Greenlandic firms take the reins of large-scale projects, even if that means occasionally seeking certain expertise in Denmark. She says it's 'annoying' when Greenland's architects are only consulted for some local knowledge. 'I don't want to be a local partner, I want to be part of the project,' she said. Thousands of kilometres away, Nicole Luke shares that opinion. 'I don't just want to be an Inuk representative on the project, I actually want to be part of the process, meet the community, do some of the design work, do some of the drawings and more backbone work,' Luke said. The future architect is already getting work in Nunavut. She's contributed to the design of both the new cultural centre and long-term care facility in Cambridge Bay. She's also helped on the administrative side throughout the construction of the long-term care facility in Rankin Inlet. To Luke, architecture can contribute to reconciliation with Inuit in the North but she also recognizes that it will be a long and complicated process. Can contemporary architecture and traditional Inuit culture — nomadic at heart — ever truly reconcile and coexist? 'I think it needs to be explored more,' says Luke. 'And I just don't think there's enough Inuit to continue to ask these questions.' About the Author Related Stories Footer Links My Account Profile CBC Gem Newsletters Connect with CBC Facebook Twitter YouTube Instagram Mobile RSS Podcasts Contact CBC Submit Feedback Help Centre Audience Relations, CBC P.O. Box 500 Station A Toronto, ON Canada, M5W 1E6 Toll-free (Canada only): 1-866-306-4636 TTY/Teletype writer: 1-866-220-6045 About CBC Corporate Info Sitemap Reuse & Permission Terms of Use Privacy Jobs Our Unions Independent Producers Political Ads Registry AdChoices Services Ombudsman Public Appearances Commercial Services CBC Shop Doing Business with Us Renting Facilities Accessibility It is a priority for CBC to create a website that is accessible to all Canadians including people with visual, hearing, motor and cognitive challenges. Closed Captioning and Described Video is available for many CBC shows offered on CBC Gem. About CBC Accessibility Accessibility Feedback © 2025 CBC/Radio-Canada. All rights reserved. Visitez

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