
Duty to protect climate
The questions posed to the ICJ were as simple as they were seismic: What obligations, under international law, do states have to tackle climate change? And what are the legal consequences if they fail to do so?
The ICJ's answer was unequivocal. States have a duty to protect their citizens from climate change — a duty rooted not only in treaties like the Paris climate agreement, but also in environmental law, human-rights law and customary international law. 'Climate change', said the court's president, Yuji Iwasawa, speaking from the Peace Palace in The Hague, 'is an urgent and existential threat of planetary proportions'. 'The science is clear'. notes John Silk, the Marshall Islands' representative to the UN, 'and now the law is, too'.
The fact that this bold message was delivered unanimously by the highest court in the international system would have been extraordinary enough. But the path that led to this outcome is even more remarkable.
The most significant climate case ever heard by the ICJ began not in a ministry or a think tank, but in a classroom. It was conceived by a group of 27 Pacific Islands law students who formed the Pacific Islands Students Fighting Climate Change (PISFCC), led initially by Solomon Yeo and then by Cynthia Houniuhi, both from the Solomon Islands, as well as Vishal Prasad from Fiji, Siosiua Veikune from Tonga and others. These were not seasoned diplomats, nor were they backed by billionaires. But they were determined. 'Whether you win or lose, some fights are worth fighting', argued Justin Rose, a former lecturer at the University of the South Pacific (in Fiji), whose classroom exercise first planted the seed of this unlikely revolution in 2019.
What obligations, under international law, do states have to tackle climate change?
The ruling delivers a resounding victory for the climate-justice movement that has been gaining momentum ever since the Swedish activist Greta Thunberg staged her first solo protest. Now, for the first time, the movement's inter-generational demand for dignity and legal recognition has a concrete judicial imprimatur.
It is also a triumph for the Global South. For decades, developing countries have called attention to the injustice of being exposed to the gravest consequences of a problem they did not cause. Now, the ICJ has acknowledged this asymmetry and taken the first step towards correcting it, vindicating, in particular, the countries most vulnerable to the effects of climate change: small island states with vanishing coastlines, salinising freshwater and intensifying cyclones. Countries long treated as voiceless victims have become the protagonists in a world-spanning legal story.
This was not the first attempt to bring climate justice to The Hague. Palau and the Marshall Islands made a similar effort in 2012, but it stalled for lack of political backing. The difference this time lay not just in the Pacific Islanders' persistence, but also in their strategy for building solidarity. Refusing to follow the usual, stodgy diplomatic script, they brought the warmth of the South Pacific to international law. Houniuhi always wore a rorodara (a seashell-studded ceremonial headdress) to address the UN and her group treated the courtroom drama as occasion for song and dance. Hearings were celebrated as watch parties.
The Pacific Islanders also built coalitions across oceans and generations — working with Vanuatu's then-Foreign Minister Ralph Regenvanu, Caribbean allies and youth activists worldwide. With some countries even calling for financial reparations, the ICJ process became a movement in itself.
The ICJ's ruling comes at a time when other international courts are converging on similar conclusions. The International Tribunal for the Law of the Sea has just affirmed that states must curb marine pollution from greenhouse-gas emissions; the Inter-American Court of Human Rights has, in an opinion on climate obligations, recognised the right to a healthy climate as a human right; and the African Court on Human and Peoples' Rights is in the process of weighing in on the matter.
The ICJ's opinion is not legally binding, but it is far from toothless. Its authority comes not from enforcement, but from amplification. It crystallises a set of norms for courts, lawmakers and activists around the world; and it sharpens the tools of transnational litigation. Hence, the ICJ decision is already expected to influence domestic cases, such as Greenpeace's suit against the Italian oil company Eni. It may also mean that countries can sue each other over climate change.
The evolution of climate justice from a slogan into a legal standard may be the most important signal yet that a genuinely global legal system is emerging. By that I do not mean a world government, but rather a legal system defined by what the legal theorist HLA Hart called 'the union of primary and secondary rules' recognised across jurisdictions. Climate law, once a patchwork of soft pledges and nonbinding resolutions, is being stitched into something more cohesive and robust.
@Project Syndicate, 2025
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Observer
3 days ago
- Observer
Duty to protect climate
Although the International Court of Justice turned 80 this year, there is a sense in which it has never felt younger. In a David-versus-Goliath moment, the tiny Pacific Island state of Vanuatu recently changed international law forever by bringing the world's most important issue before its highest court. The result is an ICJ advisory opinion on 'the legal obligations of states in respect of climate change', as requested — at Vanuatu's urging — by the United Nations General Assembly (with 132 states co-sponsoring the resolution). The questions posed to the ICJ were as simple as they were seismic: What obligations, under international law, do states have to tackle climate change? And what are the legal consequences if they fail to do so? The ICJ's answer was unequivocal. States have a duty to protect their citizens from climate change — a duty rooted not only in treaties like the Paris climate agreement, but also in environmental law, human-rights law and customary international law. 'Climate change', said the court's president, Yuji Iwasawa, speaking from the Peace Palace in The Hague, 'is an urgent and existential threat of planetary proportions'. 'The science is clear'. notes John Silk, the Marshall Islands' representative to the UN, 'and now the law is, too'. The fact that this bold message was delivered unanimously by the highest court in the international system would have been extraordinary enough. But the path that led to this outcome is even more remarkable. The most significant climate case ever heard by the ICJ began not in a ministry or a think tank, but in a classroom. It was conceived by a group of 27 Pacific Islands law students who formed the Pacific Islands Students Fighting Climate Change (PISFCC), led initially by Solomon Yeo and then by Cynthia Houniuhi, both from the Solomon Islands, as well as Vishal Prasad from Fiji, Siosiua Veikune from Tonga and others. These were not seasoned diplomats, nor were they backed by billionaires. But they were determined. 'Whether you win or lose, some fights are worth fighting', argued Justin Rose, a former lecturer at the University of the South Pacific (in Fiji), whose classroom exercise first planted the seed of this unlikely revolution in 2019. What obligations, under international law, do states have to tackle climate change? The ruling delivers a resounding victory for the climate-justice movement that has been gaining momentum ever since the Swedish activist Greta Thunberg staged her first solo protest. Now, for the first time, the movement's inter-generational demand for dignity and legal recognition has a concrete judicial imprimatur. It is also a triumph for the Global South. For decades, developing countries have called attention to the injustice of being exposed to the gravest consequences of a problem they did not cause. Now, the ICJ has acknowledged this asymmetry and taken the first step towards correcting it, vindicating, in particular, the countries most vulnerable to the effects of climate change: small island states with vanishing coastlines, salinising freshwater and intensifying cyclones. Countries long treated as voiceless victims have become the protagonists in a world-spanning legal story. This was not the first attempt to bring climate justice to The Hague. Palau and the Marshall Islands made a similar effort in 2012, but it stalled for lack of political backing. The difference this time lay not just in the Pacific Islanders' persistence, but also in their strategy for building solidarity. Refusing to follow the usual, stodgy diplomatic script, they brought the warmth of the South Pacific to international law. Houniuhi always wore a rorodara (a seashell-studded ceremonial headdress) to address the UN and her group treated the courtroom drama as occasion for song and dance. Hearings were celebrated as watch parties. The Pacific Islanders also built coalitions across oceans and generations — working with Vanuatu's then-Foreign Minister Ralph Regenvanu, Caribbean allies and youth activists worldwide. With some countries even calling for financial reparations, the ICJ process became a movement in itself. The ICJ's ruling comes at a time when other international courts are converging on similar conclusions. The International Tribunal for the Law of the Sea has just affirmed that states must curb marine pollution from greenhouse-gas emissions; the Inter-American Court of Human Rights has, in an opinion on climate obligations, recognised the right to a healthy climate as a human right; and the African Court on Human and Peoples' Rights is in the process of weighing in on the matter. The ICJ's opinion is not legally binding, but it is far from toothless. Its authority comes not from enforcement, but from amplification. It crystallises a set of norms for courts, lawmakers and activists around the world; and it sharpens the tools of transnational litigation. Hence, the ICJ decision is already expected to influence domestic cases, such as Greenpeace's suit against the Italian oil company Eni. It may also mean that countries can sue each other over climate change. The evolution of climate justice from a slogan into a legal standard may be the most important signal yet that a genuinely global legal system is emerging. By that I do not mean a world government, but rather a legal system defined by what the legal theorist HLA Hart called 'the union of primary and secondary rules' recognised across jurisdictions. Climate law, once a patchwork of soft pledges and nonbinding resolutions, is being stitched into something more cohesive and robust. @Project Syndicate, 2025


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Observer
06-08-2025
- Observer
The inconvenience of certain truths
Some stories force us to confront more than injustice. They ask us to examine the limits of our empathy, the thresholds of our action and the truths we are still unwilling to hold. A legal ruling. A rising sea. A city under siege. None of these are abstract. And yet, our responses often are: What if the problem is not what we do not know, but what we choose to turn away from? And what might change if we learned to stay with that discomfort long enough to let it shift us? The Torres Strait Islanders have long warned of the damage climate change brings to their homes and traditions. Their case, brought before the Australian Federal Court, asked for recognition that government inaction placed their way of life at risk. They brought science. They brought testimony. They brought evidence rooted in lived experience. The court acknowledged none of it as a legal breach. The system remained intact. The tide, however, continues to rise. Elsewhere, the International Court of Justice offered a different kind of clarity. In a landmark advisory opinion, it affirmed that states hold legal obligations to prevent climate harm. This ruling, led by young people and representatives from island communities, marked a breakthrough in international law. But as some truths make headlines and others fade, we are reminded that progress in one space does not guarantee justice everywhere. The recognition is real. So is the gap. In Gaza, grief arrives without a buffer. The losses are immense and ongoing. Entire families have vanished. Humanitarian agencies estimate that more than 60,000 people have been killed. Among them, thousands died while trying to access food. The numbers are available. The stories are there. Yet the reaction often comes wrapped in caution. Statements are issued in the language of balance with outrage delayed and mourning politicised. It becomes harder to explain why some suffering sparks global response, while other suffering waits on the margins, even as it grows deeper. Environmental collapse adds another layer to that suffering. Gaza's farmlands have been razed, water infrastructure destroyed and rising temperatures now worsen health risks for displaced families. More than 130,000 cubic metres of sewage flow into the sea daily, and climate patterns in the region are growing more extreme. Even the climate here is not a neutral force. It compounds devastation, deepens injustice and further isolates those already living on the edge of survival. In both the Torres Strait and Gaza, land is not just threatened. It is contested. Climate vulnerability is inseparable from histories of displacement. Whether through rising seas or shattered infrastructure, the ground beneath people's feet is being taken from them. And still, their voices remain furthest from the decisions that determine their survival. During my time at Harvard, I studied a leadership model that spoke of disequilibrium, the idea that systems only change when they are stretched. Pressure, discomfort and tension are not signs of failure. They are necessary conditions for transformation. But most institutions are designed to reduce discomfort. They manage disruption rather than allow it to teach. The result is an engagement that sounds measured but skirts the heart of the matter. This brings me to the question: if climate or impacts of war cannot move us to respond with urgency and consistency, what will? If we continue to place emotional safety above moral responsibility, how far will the tide rise before we choose to act? Perhaps justice begins not with consensus or comfort, but with our ability to stay where it hurts. To name what has long been denied. To let the truth, unfiltered, shape what comes next.