Why is Francoist symbolism still so visible across Spain?

Local Spain

23-05-2025

From imposing neoclassical arches to quiet plazas named after regime loyalists, remnants of Franco's nearly four-decade rule are still etched into the public landscape.
Even some bars and restaurants still display his image, celebrating the man whose regime executed, imprisoned and silenced dissenters during Spain's 1936-1939 civil war and the dictatorship that followed until his death in 1975.
"There are more than 6,000 of these symbols still standing," said Eduardo España, co-founder of the website Deberia Desaparecer ("It Should Disappear"), created in 2022 to track what he calls illegal vestiges of the dictatorship.
"It's incomprehensible that a democratic country would preserve such monuments," he added, calling the figure "staggering".
Standing near Madrid's 50-metre (164-foot) tall Victory Arch, built in the 1950s to celebrate the victory of Franco's fascist-backed nationalists in the civil war, España points to what he sees as an unresolved trauma.
"This isn't just a piece of architecture. It's a monument to repression," the 34-year-old said.
The arch, located in a busy roundabout, is one of the most prominent symbols of the Franco regime still standing, along with the grandiose Valley of the Fallen, a vast underground basilica and mass burial complex for Franco's supporters killed in combat.
The so-called Pyramid of the Italians, a mausoleum built between 1938 and 1939 in Burgos province to bury the remains of Italian soldiers who died during the Spanish Civil War. (Photo by CESAR MANSO / AFP)
Franco's remains relocated
After Franco's death, Spain underwent a transition to democracy.
But a sweeping amnesty law passed by parliament in 1977 shielded both former regime officials and anti-Franco activists from prosecution.
Many symbols of the dictatorship remained untouched.
Efforts to reckon with the past have gained traction in recent decades.
In 2007, then-Socialist Prime Minister José Luis Rodríguez Zapatero introduced the "Historical Memory Law", requiring public institutions to remove Francoist iconography from public spaces.
That momentum gathered pace in 2018 when Prime Minister Pedro Sánchez, also a Socialist, took office.
The following year, his government exhumed Franco's remains from the Valley of the Fallen and relocated them to a more discreet family vault to prevent his tomb from becoming a shrine for far-right supporters.
In 2022, a new "Democratic Memory Law" was introduced, to honour victims of the dictatorship and pressure local governments to eliminate regime symbols.
Across Spain, change began to take hold.
In the northwestern region of Galicia and the Canary Islands, crosses honouring Francoist soldiers have been removed.
Under pressure from public prosecutors, the northern city of Santander renamed 18 streets tied to the regime.
And in the southern city of Málaga, an inventory of Francoist symbols is underway.
Spanish born Chinese man Chen Xianwei poses in front of his Franco-themed bar "Una grande libre" in Madrid. (Photo by Pierre-Philippe MARCOU / AFP)
'Think for themselves'
Not everyone agrees with this removal campaign.
Among the best-known dissenters is Chen Xianwei, a Chinese immigrant who runs a bar in central Madrid named "Una, grande y libre" or "One, great and free" -- Franco's motto for Spain.
"Governments shouldn't tell people what to think," said Chen, who moved to Spain in 1999.
His establishment, filled with busts, flags and posters glorifying the dictator, stands as a controversial tribute to the past.
The law is "manipulating history", Chen said. "People can think for themselves."
Some historians, too, are uneasy with the push to erase symbols. They argue for a more nuanced, educational approach.
"Covering up the remains of a painful past isn't the best way to process or understand it," said Daniel Rico, an art history professor at the Autonomous University of Barcelona and author of "Who's Afraid of Francisco Franco?"
"Removing monuments as if we were children afraid of a coat of arms seems authoritarian," he said.
Rico advocates contextualisation over erasure -- installing plaques that explain the history rather than scrubbing it from public view, for example.
España disagrees, arguing that these symbols cause ongoing harm.
"History should be taught in schools" and not in public spaces, he said.
"If we stop teaching, that's when the memory of these events disappears."