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IBPS Hindi Officer call letter released at ibps.in, direct link to download here; check paper pattern & more

IBPS Hindi Officer call letter released at ibps.in, direct link to download here; check paper pattern & more

The Institute of Banking Personnel Selection, IBPS. has released the call letters for Hindi Officer online exam. Candidates who are appearing in the exam can download their call letters from the official website at ibps.in. IBPS Hindi Officer call letter is out at ibps.in, The direct link to download hall tickets is given here.
To download the hall tickets, candidates will need to enter their Registration Number and Password.
Notably, candidates will be able to download their hall tickets till August 17, 2025.
The selection process for the post of Hindi Officer include the Online Exam. Skill Test, Item Writing Exercise, Group Exercise and Personal Interview.
The online exam will consist of objective type questions and there will be 200 questions, each carrying 1 mark each. Candidates will be allotted 140 minutes to complete the paper.
Also read: IBPS PO PET Admit Card 2025 released at ibps.in, direct link to download here
Additionally, there will be four sections included in the online exam which include Reasoning, English Language, General Awareness, and Hindi Language.
Also read: UPTAC 2025 seat allotment result for Round 3 released at uptac.admissions.nic.in, link here
IBPS Hindi Officer Admit Card 2025: How to download
Candidates can follow the steps mentioned below to download their hall tickets:
Visit the official website at to ibps.in On the home page, click on the link titled, 'Online Exam Call Letter for the Post of Hindi Officer.' Enter your credentials to log in, and submit. Check your admit card displayed on the screen. Download and keep a printout of the same for future reference.
Also read: TNTET 2025: TRB TN begins registration process at trb.tn.gov.in, direct link to apply here
For more details, candidates are advised to visit the official website of IBPS.
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The true story of how Hindi emerged — and how it was politicised
The true story of how Hindi emerged — and how it was politicised

Indian Express

time17 hours ago

  • Indian Express

The true story of how Hindi emerged — and how it was politicised

A recent podcast featuring Babu K Verghese, author of Let There Be India: Impact of the Bible on Nation Building, made a surprising claim: Hindi was 'created' by Christian missionaries during the colonial period. While Verghese praised the contributions of missionaries to Indian society, his assertion that Hindi was a missionary creation is historically inaccurate and deeply misleading. Far from being the invention of colonial evangelists, the Hindi language — variously known in earlier times as Hindvi, Dehlavi, Gujri, Dakkani, or Dakhni, as noted by scholars Shamsur Rahman Faruqi and Tariq Rahman — has a documented lineage that predates the colonial encounter by several centuries. As early as the 13th century, the poet Amir Khusrau composed verses in Hindvi, attesting to the language's long-standing cultural and literary presence. By the time the British set foot in India, the language was already deeply embedded in the region's oral, literary, and devotional traditions. What the missionaries did, however, was that they reshaped and reframed Hindi. Through grammar writing, translation, and the strategic use of script and vocabulary, they contributed to the codification and communalisation of Hindi in ways that increasingly associated it with Hindu identity. Their linguistic interventions played a significant role in recasting language as a marker of religious affiliation, particularly in northern India. Missionaries in colonial India were among the first Europeans to seriously engage with Indian vernaculars. To communicate effectively with the local population, missionaries needed not only to learn the language but codify it into grammar, script, and vocabulary. They compiled dictionaries, wrote grammars, and most importantly, translated the Bible into regional languages. But these were far from neutral acts. Translation is always a process of selection and emphasis. The Serampore missionaries, for instance, were translating the Bible into what they called 'Hindoostanee'— a language affiliated with Sanskrit in structure and vocabulary, printed in the Devanagari script, and targeted at the Hindu population. In contrast, 'Oordoo,' they said, was a variant of Persian used by Muslim rulers, written in Persian script, and meant for Muslims. This linguistic bifurcation was neither natural nor necessary. In reality, Hindustani was widely spoken across north India by both Hindus and Muslims. The distinction was more ideological than linguistic. But once institutionalised through missionary publications and education, it took on a life of its own. One of the earliest and influential figures in this process was William Yates. His 1827 publication, Introduction to the Hindoostanee Language, played a decisive role in distinguishing Hindi and Urdu as two separate languages, rather than dialects of the same vernacular. Yates claimed that Hindi was derived from Sanskrit and spoken primarily by Hindus, while Urdu drew from Persian and Arabic and belonged to the Muslim population. He emphasised that the two languages had not only different vocabularies and scripts but also distinct cultural and religious resonances. Yates' views were echoed and amplified by later missionaries like Rev W Etherington. In the 1870s, Etherington produced a Hindi grammar that stripped the language of all Arabic, Persian, and Urdu influences, and instead emphasised a pure, Sanskrit-derived lexicon. He explicitly rejected 'foreign aid' for Hindi, advocating a form of linguistic Hinduisation. His grammar, Bhasha Bhaskar, was even awarded by the British government, a testament to the close alignment between missionary and colonial knowledge production. Samuel Henry Kellogg's Grammar of the Hindi Language (1876) added a more scholarly layer to these claims. Kellogg estimated that 60 to 70 million people in India spoke Hindi and noted its widespread use across the heartland of Hindu pilgrimage and culture — Benares, Mathura, Allahabad, and others. Kellogg lamented that many Hindus had come to 'contemn their native tongue' in favour of Urdu, due to its usage in government offices and its cultural capital in urban centres. He insisted that Hindi and Urdu were not merely two scripts of the same language but had different grammatical structures and sociolinguistic functions. Importantly, Kellogg criticised the idea, still common among some British administrators, that replacing Persian words with Sanskrit ones made Urdu into Hindi. Kellogg's framing reinforced the broader trend: Language was increasingly seen not just as a means of communication, but as a marker of communal identity. While more empirically grounded than some of his contemporaries, Kellogg contributed to a colonial epistemology that sought to define and divide Indian society through language. While missionaries were not colonial officials, their linguistic work dovetailed with what historian Bernard S Cohn described as the colonial forms of knowledge. The British Empire sought to classify and govern India through knowledge by producing ethnographies, maps, censuses, and grammars. Language became one such tool of classification. So, the assertion that missionaries 'created' Hindi obscures the much more complex and troubling reality of how language became communalised in colonial India. Missionaries did not invent Hindi, but they reshaped its structure, use, and identity in ways that have had lasting political consequences. To understand this history is to appreciate how language, far from being a neutral medium, became a site of contestation and identity. Missionary linguists, wittingly or unwittingly, played a key role in aligning language with religion, a move that continues to reverberate in modern India's linguistic and communal politics. In the end, the story is not about who created a language, but how language was made to serve ideas of community, faith, and power. And that story is far more consequential than the myth of missionary invention. The writer teaches History at Bharati College, University of Delhi

SSC GD Constable PET PST admit cards 2025 released at rect.crpf.gov.in; download here
SSC GD Constable PET PST admit cards 2025 released at rect.crpf.gov.in; download here

Time of India

time19 hours ago

  • Time of India

SSC GD Constable PET PST admit cards 2025 released at rect.crpf.gov.in; download here

SSC GD admit card 2025: The Central Reserve Police Force (CRPF), the nodal force for the SSC GD Constable Exam 2025 recruitment process, has released the Physical Efficiency Test (PET) and Physical Standard Test (PST) admit cards. Tired of too many ads? go ad free now The admit cards are available for candidates who have qualified in the Computer-Based Examination (CBE) conducted earlier this year. According to the official notice, the PET/PST events for Constable (GD) in CAPFs, SSF, Rifleman (GD) in Assam Rifles, and Sepoy in NCB are scheduled to commence from August 20, 2025. Candidates shortlisted for this stage can download their E-Admit cards from the CRPF recruitment portal at or directly via PET/PST mandatory requirements and documents All candidates must carry a printed copy of their E-Admit card to the examination centre. Entry will not be permitted without a valid admit card. Additionally, candidates must bring four recent passport-size photographs and at least one original photo identity proof, such as a driving licence, voter ID, Aadhaar card, university or college ID card, or PAN card. Physical standards and running requirements For the PET/PST, physical measurements and running tests will be conducted as per the following criteria: Height • Male candidates: 170 cm • Female candidates: 157 cm Chest (for male candidates only) • Unexpanded: 80 cm • Expanded: 85 cm Physical Efficiency Test (Running) Male candidates • 5 km in 24 minutes • 1600 metres in 7 minutes Female candidates • 1.6 km in 8.5 minutes • 800 metres in 5 minutes Steps to download SSC GD Constable PET/PST admit card 2025 Step 1: Visit the official CRPF website at Step 2: Click on the link titled 'SSC GD Constable PET/PST 2025 Admit Card' Step 3: Enter your login credentials (registration ID and password/date of birth) Step 4: Verify your details and click on the download option Step 5: Save and print the admit card for use at the examination centre Recruitment overview and vacancy distribution The SSC GD Constable recruitment drive aims to fill a total of 53,690 vacancies. The distribution is as follows: • CISF: 16,571 posts • BSF: 16,371 posts • CRPF: 14,359 posts • ITBP: 3,468 posts • Assam Rifles (AR): 1,865 posts • SSB: 902 posts • SSF: 132 posts • NCB: 22 posts Out of the total vacancies, 5,370 are reserved for female candidates, and 48,320 are reserved for male candidates. Tired of too many ads? go ad free now SSC GD Constable CBE exam and result timeline The SSC GD Constable Computer-Based Examination (CBE) was held from February 4 to February 25, 2025. The provisional answer key was released on March 4, 2025, and the final results were declared on June 17, 2025. The individual scorecards were also made available along with the results. Read the official notice TOI Education is on WhatsApp now. Follow us .

IBPS Hindi Officer call letter released at ibps.in, direct link to download here; check paper pattern & more
IBPS Hindi Officer call letter released at ibps.in, direct link to download here; check paper pattern & more

Hindustan Times

timea day ago

  • Hindustan Times

IBPS Hindi Officer call letter released at ibps.in, direct link to download here; check paper pattern & more

The Institute of Banking Personnel Selection, IBPS. has released the call letters for Hindi Officer online exam. Candidates who are appearing in the exam can download their call letters from the official website at IBPS Hindi Officer call letter is out at The direct link to download hall tickets is given here. To download the hall tickets, candidates will need to enter their Registration Number and Password. Notably, candidates will be able to download their hall tickets till August 17, 2025. The selection process for the post of Hindi Officer include the Online Exam. Skill Test, Item Writing Exercise, Group Exercise and Personal Interview. The online exam will consist of objective type questions and there will be 200 questions, each carrying 1 mark each. Candidates will be allotted 140 minutes to complete the paper. Also read: IBPS PO PET Admit Card 2025 released at direct link to download here Additionally, there will be four sections included in the online exam which include Reasoning, English Language, General Awareness, and Hindi Language. Also read: UPTAC 2025 seat allotment result for Round 3 released at link here IBPS Hindi Officer Admit Card 2025: How to download Candidates can follow the steps mentioned below to download their hall tickets: Visit the official website at to On the home page, click on the link titled, 'Online Exam Call Letter for the Post of Hindi Officer.' Enter your credentials to log in, and submit. Check your admit card displayed on the screen. Download and keep a printout of the same for future reference. Also read: TNTET 2025: TRB TN begins registration process at direct link to apply here For more details, candidates are advised to visit the official website of IBPS.

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