LPT2 braces for 60,000 vehicles daily over Aidiladha break, urges travel planning
In a statement today, LPT2 said the surge is anticipated during peak travel days, namely June 5 and 6, as well as June 8 and 9.
'Highway users heading back to their hometowns or holidaying on the East Coast are advised to plan their journeys in advance,' it said.
To manage the increase in traffic, LPT2 Sdn Bhd has implemented several initiatives, including the MyPLUS-TTA digital travel schedule, available on the PLUS app, to help distribute traffic flow and avoid congestion at specific locations along the expressway.
'We urge the public to plan their travel according to the recommended schedule, particularly for trips to hometowns from June 5 to 7, and the return journey to the Klang Valley from June 8 to 10,' it added.
To ensure smooth traffic flow, it said there will be no lane closures for maintenance works on LPT2 from June 5 to 9, except for emergency repairs, accident clearance or critical maintenance.
The company will also mobilise over 300 personnel throughout its operational ecosystem, particularly at toll plazas and traffic monitoring centres.
'In addition, more than 160 members of the People's Volunteer Corps (RELA) will be deployed at selected rest and service areas (R&Rs), lay-bys and toll plazas to assist with traffic management and enhance user convenience,' the statement said.
LPT2 also urged the public to utilise facilities such as toilets and suraus available at nearby toll plazas.
Motorists can obtain the latest traffic updates via X@lpt2trafik, the LPT2Line at 1-800-88-0220, electronic message boards at selected locations, or through national radio stations.
The public is also encouraged to use navigation apps such as Waze or Google Maps to plan their routes and to contact the LPT2Line for emergency assistance if needed. — Bernama
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Malay Mail
2 hours ago
- Malay Mail
Beyond Hokkien: The lesser-known communities that shaped George Town
GEORGE TOWN, Aug 16 — Penang may be known for its Hokkien-speaking community, but in reality, only half of the ethnic Chinese here are Hokkiens. The rest come from a rich tapestry of backgrounds, including Cantonese, Hakka, Teochew, Hainanese, Hockchew, Shanghainese and Guangxi. As Chinese migrants arrived in Penang in the 18th century, they began to form enclaves of communities that spoke the same language, including forming provincial-based associations to assist fellow migrants from the same districts in China. Among the first Chinese migrants to come to Penang from the 18th to the early 19th century were the regionally-based Chinese merchants, including some Baba Nyonya from Melaka, a community of 500 people led by Koh Lay Huan from Kuala Muda, and indentured workers from Fujian and Guangdong who spoke Hokkien and Cantonese. The second wave of arrivals, from the early 19th to the early 20th century, were Chinese coolies from southern China, representing the main dialect groups of Hokkien, Cantonese, Teochew, Hakka, and Hainanese. The popular provinces that the Chinese migrants came from. — Map courtesy of Clement Liang According to Penang Heritage Trust (PHT) president Clement Liang, the main street for the early Chinese settlements was China Street, which was known as 'tua kay' (main road). He said the Goddess of Mercy Temple and the Chinese Chamber of Commerce were strategically located at the junction, facing the sea for good fengshui. The secondary axis for the Chinese settlements was King Street, where many of the clan temples and provincial associations were located. At that time, the Cantonese-speaking migrants lived around the Pitt Street, Bishop Street, Church Street, King Street, China Street and Penang Street enclave. Penang Street, where the Kwangtung and Tengchow Association was located, was also known locally as 'kwangtung kay' (Guangdong Street). Intersecting with the Cantonese enclave is the Hakka enclave, which spreads from Church Street to King Street, Queen Street and China Street. The Hokkien area covered a larger area as there were more Hokkien-speaking migrants at the time, and the community was largely spread out across the inner city. Interestingly, all three enclaves also intersected with Little India. Meanwhile, the Teochew enclave is located slightly further away nearer to Carnavon Street and Chulia Street. A map showing the different enclaves in George Town during the late 18th to 19th century. — Map Courtesy of Clement Liang. Liang said over the years, these communities shifted and slowly spread out all over the state, but there were still small pockets of the different communities in George Town. 'There were the dim sum shops by the Cantonese communities in Cintra Street and also the goldsmith shops along Campbell Street,' he said. The medicine halls and pawn shops around town were mostly owned by the Hakka people, while the Teochew were merchants and petty traders. 'The Hainanese arrived later than the other groups so they ended up mostly as cooks for European and wealthy Chinese households,' he said. He said at that time, the wealthy Chinese households were merchants, revenue farmers dealing in opium, gambling and alcohol, financiers of coolie labour recruitment, and traders who owned shops, shophouses, godowns and trading vessels. However, the majority of the Chinese migrants worked for wages. The Cantonese were commonly carpenters, farmers, goldsmiths and brick makers, while the Hokkiens were merchants, tailors, shopkeepers and coolies. As for the Hakkas, they were merchants, traders, farmers and fishermen. Liang noted that the numbers of the different dialect groups have dwindled over the years, due to relocation and lower birth rates. Fading dialects According to him, currently, 50 per cent of the population are Hokkien, 15 per cent are Cantonese, 10 per cent are Hakka, 15 per cent are Teochew, five per cent are Hainanese, and the remaining five per cent consist of Hockchew, Shanghainese, and Guangxi. 'Sadly, not many of them can speak their mother tongue due to the adoption of Mandarin as the main Chinese language in education since the 1970s,' he said. He added that very few can speak Hockchew, Shanghainese, Guangxi, and Hainanese now. 'Maybe only the older generation can speak it, but once they are gone, these languages will be forgotten,' he said. This isn't only happening in Penang. The original districts of these dialect groups in China are also losing touch with their languages due to the adoption of Mandarin. Realising the importance of keeping their mother tongue alive, Liang shared that local associations such as the Penang Hakka Association have started offering online Hakka classes to encourage the younger generation to learn the language. 'Some of the associations are trying to organise events where they use mainly their mother tongue,' he said. Even though Hokkien used to be the lingua franca in Penang—spoken even by other ethnic groups like the Malays and Indians—Liang said it is slowly dying too. The people of Guangdong and Tengchow Contrary to popular assumptions, the people who arrived from the Guangdong (also spelled Kwangtung) province in China were not all Cantonese-speaking. The Kwangtung and Tengchow Association along Penang Street. — Picture by Opalyn Mok President of the Kwangtung and Tengchow Association, Datuk Lio Chee Yeong, said the people from Guangdong, previously known as Canton, also spoke Hakka, Hainanese and Teochew. 'Most people assume that if you originated from Guangdong, you must be Cantonese but this is a misconception,' he said. He said the migrants from Guangdong who came to Penang were from different districts in the province and spoke different dialects. They eventually formed provincial-based associations according to the dialects they spoke and these associations are now under the Kwangtung and Tengchow Association as the umbrella body. 'The Cantonese were from districts such as Nanhai, Chongqing, Samsui, Tong An, Xinhui, Soon Tuck, Phun Yue, Siew Heng Foo, Choong San and Toishan Ninyong,' he said. The Hakkas were from Fooi Chew, Taipu, Yong Ting, Tsen Lung, Kar Yin and Tengchow. 'Tengchow and Yong Ting were not from the Guangdong province but since they spoke Hakka, so they joined under our association as they can communicate with the other Hakka associations,' he said. The Teochew and Hainanese communities were small, so they each formed a single association, the Teochew Association and the Hainan Association, respectively, he added. Early schools With the formation of these different provincial associations, members also began setting up schools to provide education for their children. Education was important among the Chinese communities and at a time before Mandarin was popularised here, the schools they set up taught lessons in their own mother tongue, such as Hokkien, Cantonese, Hakka and Teochew. The Toishan Ninyang Wooi Kwon, who spoke Xinning (now known as Toishan), used to have a school at their association on King Street, but it was soon closed. Meanwhile, some of the other schools started by the various associations remain open to this day. The Hakka established Shih Chung School in 1908, and today, the main school has been converted into a special education primary school, with a branch also in Sungai Nibong. The Hainanese set up Aik Hua School on Muntri Street and recently, it was relocated to a new building outside the inner city, in Sungai Ara. The Ng Fook Thong Temple, built in 1898 on Chulia Street is recorded to have the first Cantonese school in Malaysia. The school has since moved and was renamed as SJKC Shang Wu in Air Itam. The Teochew Association, along with businessman Lim Lean Teng, founded Han Chiang School in 1919 and today, it has expanded to include a private secondary school and a university-college. All of the primary schools today are national-type schools under the Education Ministry and students are taught Mandarin, Malay and English.


The Star
10 hours ago
- The Star
Pesona Anggerik at Gardens by the Bay marks 60 years of Malaysia-Singapore ties
SINGAPORE (Bernama): More than 600 orchids will be showcased amidst a vibrant tapestry of Malaysian architecture, intricate handicrafts, and traditional attire at Singapore's Gardens by the Bay until Sept 7, in celebration of 60 years of Malaysia-Singapore diplomatic ties. Presented in collaboration with the High Commission of Malaysia in Singapore, Pesona Anggerik: Truly Asia Orchids features over 15 genera of orchids, along with authentic crafts and artefacts such as Kelantan's moon kite, Pahang textiles, Sabah's woven baskets and tribal headwear, and Sarawak's traditional Orang Ulu attire. Gardens by the Bay chief executive officer Felix Loh said one of the highlights includes the lady's slipper orchid (Paphiopedilum Maudiae), a hybrid descended from species native to northern Peninsular Malaysia and Borneo, known for its distinctive slipper-shaped pouch. "Treasured for its mottled foliage and striking green or burgundy blooms, it reflects the richness of Malaysia's botanical heritage. "Equally precious are the traditional crafts and artefacts sourced by the Malaysian High Commission from across the country, which add cultural depth to this display,' he said at the launch on Friday. High Commissioner of Malaysia to Singapore, Datuk Dr Azfar Mohamad Mustafar, said the event commemorates the strong and enduring relationship between the two neighbouring countries, which have stood side by side through times of change and challenge. "Our cooperation extends from trade and infrastructure to security, tourism, education, and environmental sustainability. Our shared vision must be one of enduring friendship, mutual prosperity, and a brighter future for all our people,' he said. The Pesona Anggerik: Truly Asia Orchids is located at the Mediterranean Garden in the Flower Dome section of the Gardens by the Bay and open from 9am to 9pm during the display period. -- Bernama

Malay Mail
13 hours ago
- Malay Mail
Terengganu ‘ghost ship' cleared of hazards after safety inspection, say authorities
CHUKAI, Aug 15 — The 'ghost ship' appears to be risk-free as no hazardous chemicals or human remains were found in the abandoned hulk that drifted into the waters of Semangkok A oil platform in Terengganu, said Kemaman Maritime Zone director, Maritime Commander Abdul Halim Hamzah. He said 17 members of the Malaysian Fire and Rescue Department's (JBPM) Hazardous Materials (Hazmat) Special Team and three officers from the Malaysian Marine Department (JLM) of Terengganu were involved in an hour-long inspection on three levels of the 53.7-metre (m)-long and 10m wide ship at the Kemaman Supply Base (KSB) today. He said the fire department had used two types of high-tech equipment, Four-Gas Meter (FGM) and Gasmet (gas analyser), to detect the presence of any hazardous materials or gases in the ship. 'The Hazmat team used high-tech advanced equipment to detect any readings from hazardous chemicals or gases on all three levels of the ship. 'The area was found to be safe, with no signs or presence of human remains. Initially, there was an unpleasant odour, but upon inspection it was traced to raw materials in the refrigerator,' he told a press conference at the Kemaman Maritime Zone here today. In addition, the MMEA team would conduct regular patrols around the ship's area to prevent trespassing. 'The 293-tonne ship will be handed over to the JLM for further action,' he said. Earlier, the ghost ship was towed (some 140 nautical miles) to KSB here at about 11.30 am before the safety inspection by a JBPM-JLM team was conducted at 3.30 pm. According to MMEA, the ghost ship was first spotted on Aug 12. According to media reports earlier, the Pahang MMEA said the ghost ship is believed to be an oil tanker which caught fire off Tanjung Sedili Kecil, off the Johor coast on Aug 7, where one crew member died, with four others injured. — Bernama