
Why now is the time to visit Norwich, England's greatest unsung city
That was the problem addressed by Norwich Castle Museum when, just before the pandemic, it made a radical decision. The exterior of the keep had been remarkably well restored in the 19th-century and it had been designated as a museum a generation later.
But for 500 years after its royal patrons lost interest in the 14th century, the interior had been used as a prison. Except to the most expert archaeological eye, all sense of its past as a luxurious palace had been lost. The answer, the museum decided, was to reconstruct – at a final cost of some £27m – the inside of the building.
Now, after several delays, it has finally reopened. The contrast is remarkable. Instead of a hollow stone shell viewed from a walkway, you are now welcomed through a new '12th-century' door and under the splendid Norman arch of the original entrance.
You step directly onto a wooden floor which has been inserted at its original level – straight into a reconstruction of Henry I's royal apartments – the Great Hall, the bedchamber and the chapel.
Thrones, beds, chests and wall hangings which might have furnished it in the 1120s have been recreated (the bright colours can be disconcerting, but they are informed by historical research).
Meanwhile, at regular intervals, animated projections based on the Bayeux Tapestry bring the Norman invasion and conquest to life. They are really aimed at younger visitors, but will no doubt be secretly enjoyed by their parents too.
And, on the lower storeys, the museum's remarkable collection of medieval treasures and everyday objects – from ivory caskets to leather boots, augmented by more than 50 loans from the British Museum – give real, rather than reconstructed, context to the period.
The rest of the museum's collection – which range from artefacts connected with Boudicca and the Romans, to a strong collection of old master and Norwich School paintings and a teapot collection – remain on display on the complex of galleries on the castle mound outside the main keep.
Some may dismiss the reconstruction as 'faux'. I enjoyed it. But for me, as a champion of arguably one of Britain's most historic cities and certainly one of the most neglected by tourists, the really important thing about the project is the much deserved limelight it throws on Norwich itself.
Anything which distracts attention away from Alan Partridge and Delia Smith and reminds the world of the richest architectural history of all British medieval cities is an excellent thing.
That it should be the castle itself which is in the spotlight is even better. After all it was William the Conqueror's decision to transform Norwich from an Anglo-Saxon town into his regional capital, which was to be the foundation of its astonishing prosperity over the next few centuries.
The castle and cathedral were architectural statements made on a scale never seen before, and they became the twin poles which secured the city's economic and political dominance for centuries to come.
By the end of the medieval period, Norwich – grown wealthy on its trade in cloth, linens, wool, and dyes as well as timber, iron and luxury goods – was the richest city in the country after London. It had aggrandised its churches, its merchants lived in sumptuous town houses and its civic buildings were designed to express affluence and independence.
It's true that Hitler's Baedeker raids – and the planners in the 60s and 70s – rent some glaring scars across this ancient townscape.
But Norwich still has one of the richest architectural legacies of any medieval British city, rivalled only by York. Ignore Steve Coogan's lampoons. It is worth a weekend of any history-lover's time.
Exploring medieval Norwich
The Castle Museum
The newly presented museum opened on August 7, 2025. As well as the interior of the keep itself and additions to its collections loaned by the British Museum, one of the big highlights is the new roof terrace. This is open to the public for the first time and offers panoramic views over the city and especially towards the cathedral.
Norwich Castle Museum and Art Gallery is open 10am-5pm daily; admission £17 (adult); lower prices for families and children depending on age and numbers.
The Cathedral and its close
One of the great Norman buildings of England, Norwich cathedral was founded in 1096 to serve the city – and also as a Benedictine priory – further aggrandised in the 15th century. It is a moot point which of the two buildings was intended to be the higher – the castle on its mount, representing the Crown and the cathedral with its spire, representing the Church.
Either way, the castle probably edged it until the original cathedral spire was completed in 1297. We don't know how high it was then, because it blew down in a storm in 1361-2; but the current spire, probably dating from 1485 is, at 96m, the second highest in England after Salisbury. Other highlights include the cloister and dozens of carved and painted bosses which decorate the vault of the nave.
For me though, it is not just Norwich's cathedral building which is such a powerful draw. The close which surrounds it – 44 acres, bound by high walls and buildings on three sides and the River Wensum on the other – is one of the most picturesque and alluring green spaces in the heart of any city, anywhere.
It is an idyllic retreat, a survival of the original monastic precinct, and the buildings which line its greens and lanes date from the 11th-20th century.
The halls
Three more impressive secular buildings survive as testament to Norwich's great mercantile past. Strangers Hall, named after immigrant Flemish weavers, dates to 1320 when it was a high-status merchant's house.
In subsequent centuries it was developed by a succession of Norwich mayors – a complex but fascinating architectural embodiment of the city's history. By contrast, the great warehouse on the upper floor of the half-timbered Dragon Hall is a remarkably preserved example of a 15th-century commercial premises.
It was built by one of the richest men in the city – the textile-trader Robert Toppes – to store his imports and exports. The Guildhall on one side of the market place, is a jewel box of dazzling flushwork – knapped flints shaped into squares and set in frames of stone. Finished in 1414, it was designed to showcase the city's wealth and prestige, and to celebrate the royal charter which had given Norwich the right to self-government ten years earlier.
The churches
Some 31 out of more than 60 medieval churches still survive in Norwich. Even the smallest – like tiny St Peter Hungate with its wonderful 15th-century stained glass – have their treasures. But two of the biggest stand out.
St Peter Mancroft dominates the market square and is unique (apart from the cathedral) in that it was entirely faced with stone – shipped in from the Midlands at huge expense in the 1420s.
The huge east window has one of the most complete schemes of medieval stained glass in the country (Norwich was one of the leading centres of glass painting).
The biggest and grandest church of all, however is the now deconsecrated St Andrews – part of a complex of buildings which made up the former Black Friars priory which remain one of the most complete surviving complexes of monastic architecture in Britain (currently closed for restoration, but scheduled to re-open this year).
On a smaller scale, St Helen's just across the road from the cathedral, was built as part of the city's great Great Hospital complex. The hospital was founded in 1249 and still offers sheltered accommodation to pensioners. The church tower and chancel are late 14th century, while the nave was aggrandised about a hundred years later. If you can get to see it, the little cloister behind the church is exquisite.
The streets
The most complete – and picturesque – of Norwich's surviving medieval streets, is the winding, cobbled lane which leads up Elm Hill. It is lined with half-timbered shops and houses, nearly all of which were built around 1510, soon after a catastrophic fire. The only survivor of the conflagration was The Britons Arms, built as an inn in 1347 and now a restaurant.
It leads up to Princes Street which offers another winding, picturesque route down to Tombland, the open area opposite the two main gates of the Cathedral Close. This was originally the Anglo-Saxon city's market place.
At the far end is the 800-year-old Maids Head Hotel, which claims to be the oldest in England. The network of narrow alleys, known as the Norwich Lanes, is also medieval in origin and is now home to some excellent independent shops and cafés.
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The Sun
2 hours ago
- The Sun
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The Sun
3 hours ago
- The Sun
The English seaside town with no arcades or rides but named the best in the UK
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Telegraph
3 hours ago
- Telegraph
Why I cycled to 42 English cathedrals with a cello strapped to my bike
'Nowhere has hills as steep as Cornwall,' Kenneth Wilson tells me. He should know. Over the course of six weeks this summer Wilson cycled to all 42 of England's Anglican cathedrals – covering 2,000 miles in total – with a cello strapped to the front of his bike. After reaching each cathedral, he gave a solo performance. His journey began in Newcastle before snaking its way down towards Canterbury, then across to Truro and back up through the Midlands to end in Carlisle. Altogether, the bike weighed 50kg. Wilson is 66 years old. The journey was both 'physically and emotionally overwhelming,' he says. 'I'd face a big hill at the end of the day, and would think, 'I just can't do it'. But there isn't a choice, really. You can't just sit down in the road and cry.' I think I would have proved him wrong. But Wilson is made of sturdy stuff, and this isn't his first cello rodeo. In 2022, he cycled from Hadrian's Wall to Rome, also with the giant instrument attached to his bike. So why did he decide to do it all again? The journey to Rome had been conceived as a historical journey, from the edge of the Roman Empire to its heart. But from Canterbury he found it had been 'hijacked' into a pilgrimage. This time around, he wanted to make it a pilgrimage from the beginning. And so the journey began. A two-wheeled confessional Travelling with a cello has the unusual effect of making 'everyone seem harmless', Wilson says, and so he was more willing to engage with random strangers. He found himself accosted by a group of 'very merry young Irishmen' outside Bristol Temple Meads who asked if they could borrow his cello. He politely declined. In another provincial town, a lady rushed across the street with a wheelbarrow full of plants shouting for him to stop and come and have a cup of tea, an offer which was accepted. There were plenty of other conversations on the way with both concert attendees and passers by on the road about life, love, trauma and grief. 'For reasons that are not particularly clear to me, people tell me their deepest secrets… I catch people and almost instantly, we have a conversation about things that they may not talk about with anyone. I suppose they treat me as a confessional.' Wilson gave the same performance in every cathedral he visited, entitled 'A Meditation on the Seven Last Words of Jesus'. It consists of Bach's Six Suites for Solo Cello interspersed with his own poetry reflecting on Jesus's last words. In a previous life, Wilson was a Church of England vicar. But he lost confidence in traditional religious ideas after studying the nature of religious language. Having read the 20th-century philosopher Ludwig Wittgenstein, Wilson realised that language does not have a direct relationship with what it describes. Rather, humans create webs of meaning and 'collectively assign meaning to things'. To properly be a Christian, however, one must believe in the existence of God in a more fundamental sense. 'I came to the view that existence isn't the right word to use about God. And so I realised that, in a conventional sense, I don't believe in the existence of God… you can't easily be professionally religious on that basis,' he says. But Wilson insists he is not an atheist, saying he is just 'not interested' in the question of God's existence. So has he lost his faith? 'No, I didn't lose it. I threw it away. I dismantled it. I know exactly where it is, I just didn't want to be there any more.' I quickly realise that he doesn't like giving easy answers. Looking for meaning From the outside, it seems there is a clear story: an ex-vicar who has fallen out of love with Christianity takes to the road in search of an alternative route to God. And if Wilson had been looking to rediscover his faith, he certainly had a number of willing guides. 'I would get people who come up to me and want to pray for me, and usually they frame that as I want to pray a blessing for your trip. But then the blessing sometimes turns into 'Dear Lord, please show Kenneth the true path again'.' But Wilson is adamant that he is 'not looking for anything'. 'One of my complaints about traditional religion is that it's highly transactional. You know, we go to church or we go to God because we want something. I'm trying to dismantle that framing. I don't want anything from this.' This approach makes him sceptical of the increasing interest in Christianity and spirituality more broadly among the young. Surveys show that Gen Z are more likely to identify as 'spiritual' than any other generation, while church attendance among 18-24 year olds has also increased. 'A lot of that is someone saying 'I want to find some meaning' and so I just pick up this, that or whatever,' says Wilson. But the church itself – and cathedrals in particular – are also partly to blame for failing to 'nurture' authentic spirituality among the population at large, Wilson thinks. The weight of history can stand in the way. He says: 'The tradition becomes a matter of what people owe the cathedral. It's a matter of 'What should they do? When should they come? What should their offerings be?' They're a bit stuck in their groove of history – which is very important and very significant – but it will die if it doesn't also look at the other side of the equation.' Others – he cites Canterbury, Liverpool and Sheffield – have adapted to the demands and needs of the 21st century much more effectively. During the pilgrimage, the modern role of cathedrals became a more important question for Wilson, in particular balancing their position as guardians of tradition and living spiritual communities, as well as major tourist sites. This delicate balance impacted Wilson's own performances. Some days he would perform in the heart of the cathedral, other days he would be shunted off to some corner so as not to obstruct the sightseers. In one – he didn't name which – he was put in the cafe. 'I was background music to a very busy cafe, and that just wasn't what I signed up for. I was miserable.' But slowly, the tourists left and he found himself playing to a couple of dozen people giving their 'absolute attention'. By the end of the performance, he was 'restored' by the building and by the audience. 'These are places that have seen acts of worship for about 1,000 years. I'm completely ephemeral in that grand scheme of things, but what an unbelievable honour and privilege it is that I'm able to do this.'