How the Yuendumu police shooting death of Kumanjayi Walker changed the NT
It's quiet in town on this Saturday night, November 9, 2019. There's a funeral happening at the cemetery.
But it hasn't been this calm for a while — a string of violent break-ins targeting the community's health staff has scared the nurses into Alice Springs for the weekend, seeking respite.
And as then-constable Zachary Rolfe and his Immediate Response Team (IRT) colleagues arrive at the police station, with their long-arm rifles and bean-bag shotguns; it's about to get a whole lot more chaotic.
WARNING: Aboriginal and Torres Strait Islander readers are advised that this article contains the name and image of an Indigenous person who has died, used with the permission of their family.
This story also contains racist and offensive language and images.
The local sergeant, Julie Frost, is burnt out and overworked.
She's called for back-up so her team can rest, and then tomorrow, at 5am, the out-of-town officers will join one of her officers, to arrest Kumanjayi Walker.
It's a plan she's already discussed with his family, to allow him to take part in the funeral.
Legally, the 19-year-old Warlpiri-Luritja man shouldn't be in the community this weekend, it's a breach of a court order.
Culturally, he's required to return to bury his grandfather.
Police tried to arrest him a few days ago, but he threatened them with an axe.
Footage of that incident has already done the rounds at the Alice Springs Police Station, where officers can't believe the bush cops didn't shoot Mr Walker.
Enter Mr Rolfe: a constable keen on "high adrenaline" jobs, with three years of policing under his belt and — a coroner has now found — a "tendency to rush in", with a "reluctance to follow rules".
Confident in her plan for a safe 5am arrest, Sergeant Frost leaves the station in the hands of the IRT for the night, telling the visitors on her way out that if they do happen to come across Mr Walker that night, then "by all means, arrest him".
Less than two hours later, Mr Walker takes his final breaths on the floor of a police cell, three gunshot wounds to his torso.
The reaction was immediate.
And divisive.
The brand new NT police commissioner — sworn in two days after the shooting — travelled to Yuendumu with the chief minister to reassure the community the officer involved had been stood down, pending investigations into how a quiet night in community ended with a 19-year-old being shot by a police officer, inside his grandmother's home.
Then-chief minister Michael Gunner, in a poorly phrased promise which haunted the rest of his political career, tried to explain there would be independent oversight of police, a coronial investigation, and that "consequences will flow" as a result.
Four days later, Mr Rolfe was charged with murder after an investigation which many claimed didn't pass the pub test.
An ICAC investigation later found no evidence of political interference in the investigation.
For years, Warlpiri people grieved quietly, in their tiny town on the edge of the Tanami desert.
Suppression orders protecting then-constable Rolfe's right to a fair trial prevented previous allegations of excessive use of force, perjury and his text messages from being published.
Prosecutors tried to argue some of that evidence was proof of the officer's tendency to be violent towards Aboriginal men, fighting to tell the jury that a local court judge had found, months before the shooting, Mr Rolfe likely "deliberately" banged a man's head into the ground, then lied about it under oath.
But Mr Rolfe's lawyers won that melee — one of many trial arguments which landed in their favour.
Supreme Court Justice John Burns ruled the evidence was irrelevant to Mr Rolfe's decision to fire his Glock three times, in response to being stabbed in the shoulder by Mr Walker that night.
Journalists were barred from writing about Mr Rolfe's history until after the jury had returned its not guilty verdict.
Meanwhile, the details of Mr Walker's criminal history, his unsettled upbringing and health issues were splashed across the pages of national newspapers.
"The way that he was portrayed was this really violent young man [who] was the reason for his own death, and we felt like we had no control over his story," his cousin, Samara Fernandez-Brown, said.
Duelling social media campaigns kept a divided audience up to date with a long and complicated court process over several years.
"Justice For Walker" became a carefully curated platform for advocacy for the Yuendumu community, treading a fine line between calling for Mr Rolfe to be jailed, and not prejudicing a jury they had put their hopes in.
"I Back Zach" produced stubby coolers, and later, a police officer was sacked over a "Blue Lives Matter" singlet referencing the shooting.
A now-deleted, anonymously-run, Facebook page called "I Support Constable Zachary Rolfe" posted daily updates from inside the criminal trial.
In March of 2022, more than two years after Mr Walker died, his family held their breath for almost six weeks as they gathered each day in Darwin's Supreme Court — more than a 1,000 kilometres from home — and stood in the same room as the man who took their loved one's life.
Mr Rolfe sat in the public gallery while he was on trial for murder, as COVID-19 restrictions at the time forced half of the jury into the dock.
Eventually, the Warlpiri mob watched the cop accused of murdering their loved one walk free from the Supreme Court — acquitted of all charges.
A win for many in the police force, and the unions which backed him, which vehemently believed he should never have been charged in the first place.
It was the end of one courtroom ordeal, but marked the beginning of the next three years for a community and a police force which hadn't even begun to heal their shattered relationship.
Six months later, Mr Walker's family were back in another courtroom.
Still hundreds of kilometres from home, and still calling for "Justice for Walker".
Justice to them, however, could no longer look like Mr Rolfe going to jail.
The coroner's court opened with an Acknowledgement of Country and an invitation for Mr Walker's loved ones to be heard.
With the evidence live-streamed, translated into multiple Aboriginal languages and the coroner travelling to Yuendumu herself, the coronial inquest could not have been more different than the criminal trial.
"It was identified very early in the inquest, I think, by the coroner herself, that a key factor here is this wasn't just two young men meeting in a house one night," Gerard Mullins KC, representing some of Mr Walker's family, said.
"It was a history of both the Warlpiri people, and what they had been through historically, and also the Northern Territory police and their attitudes to Indigenous people."
As she opened what was supposed to be a three-month investigation into the shooting, Judge Elisabeth Armitage asked herself one question: "Do I know the story of Kumanjayi Walker and Constable Zachary Rolfe?
"Do you?"
With a comforting smile from her bench overlooking courtroom one in the Alice Springs Local Court, Judge Armitage invited the 16 interested parties to "look a little deeper and listen a little longer".
Almost three years later, the judge once again travelled down the Tanami Road into Yuendumu, with a 683-page report tucked under her arm.
She addressed the community for almost an hour, in remarks which were also broadcast live on national television.
Somehow, she managed to keep her voice from wavering, as she summarised the findings which will likely define her career.
"Kumanjayi's death in Yuendumu on 9 November, 2019 was avoidable," she found.
"Mr Rolfe was racist.
"He worked in, and was the beneficiary of, an organisation with hallmarks of institutional racism."
If a reckoning in the ranks of the Northern Territory Police Force wasn't required before, there was no escaping it now.
"The fact that [racism] did exist and the fact that it was permitted and fostered is just not acceptable," Acting Commissioner Martin Dole said.
"There's probably some feelings of hurt amongst the police force, there's probably some feelings of denial.
After examining an 8,000-page download of Mr Rolfe's phone, the coroner found racial slurs were "normalised" between officers on the Alice Springs beat, with no disciplinary consequence.
"I find that these and similar messages reveal the extent to which Mr Rolfe had dehumanised the largely Aboriginal population he was policing, his disinterest in the risk of injury associated with his hands on policing style, and the sense of impunity with which he approached the use of force," Judge Armitage wrote.
While she said she could not find with "certainty" that Mr Rolfe's racist attitudes contributed to Mr Walker's death, she also could not rule it out.
"That I cannot exclude that possibility is a tragedy for Kumanjayi's family and community who will always believe that racism played an integral part in Kumanjayi's death; and it is a taint that may stain the NT police," Jude Armitage wrote.
But the coroner, as she had flagged from the very beginning, was looking deeper than Zachary Rolfe and Kumanjayi Walker.
She found Mr Walker's problems began before he was even born, exposed to alcohol in utero and violence, trauma and neglect in his formative years.
Despite being deeply loved — and now sorely missed — by his family, Mr Walker struggled at every turn.
Mr Rolfe, the coroner found, was not just a "bad apple", but a product of an environment which fostered problematic attitudes and behaviour.
"Grotesque" examples of racism within the force's most elite unit were ignored by the then-commissioner of NT police, Michael Murphy, and five senior officers insisted a so-called "C**n of the Year" award had no racist connotations.
"That no police member who knew of these awards reported them, is, in my view, clear evidence of entrenched, systemic and structural racism within the NT Police," Judge Armitage found.
"Yapa [Warlpiri people] have known that, we have felt that," Ms Fernandez-Brown said.
Mr Rolfe rejected many of the coroner's remarks, particularly those which suggested he ignored his training and lied, when he claimed Mr Walker had reached for his gun during the fatal scuffle, and suggested he is considering seeking a judicial review in the Supreme Court.
"Insofar as some may hold a view to the contrary, this was never about race," he said in a statement.
The coroner's long-awaited findings were due to be handed down in June, but days before her scheduled trip to Yuendumu, the community was plunged into sorry business again.
Another young Warlpiri man, Kumanjayi White, died in police custody on the floor of an Alice Springs supermarket.
The delay meant the report was, somewhat ironically, delivered at the start of NAIDOC week, when the 2025 theme was "The Next Generation: Strength, Vision & Legacy".
As Warlpiri kids on school holidays played ball games in the centre of the community, largely oblivious to the tragedy around them, the idea of what "Justice for Walker" looked like, was changing shape.
"'Justice looks like putting trust back in us and not undermining the authority, wisdom, knowledge, power and most importantly the love that exists here," Ms Fernandez-Brown said.
"Justice looks like people coming to that table and ensuring that they have a genuine intention to make sure this doesn't happen again."
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And as you say, it's not your normal teenage backchat, right? So how are teachers dealing with it? Siobhan Marin: We are seeing teachers decide to quit, some of whom have only been in the profession for a few years. I spoke to a former teacher, Holly Cooper. She found that there were certain boys in her classroom who completely wanted to undermine her. Holly Cooper, former teacher: I remember the distinct moment that I thought, this is different. I was teaching a year eight class; geography and a boy in the class said to me, what do you think about third wave feminism? Do you agree that it's a failure? Siobhan Marin: And they were sort of throwing these questions, just wanting to break her. Things like, hey, miss, the gender pay gap doesn't exist. Right. Sort of baiting her for a response. Holly Cooper, former teacher: And then it just ended up being a thing of like, will you prove it? So I said, OK, so apart from everything else that I was doing with all of the marking and the lesson planning and everything, I was trawling through, you know, all of this data just to prove a point because it was just going to be, well, miss, she's just making up lies, basically, like women are running the world. Like we know that this is true. Sydney Pead: And these are sort of direct talking points that we see from these online manosphere influencers, aren't they? Siobhan Marin: Yes, exactly. And in that instance, it was a few years ago and Holly worked out that these boys watching videos from an extreme far right sort of commentator, Milo Yiannopoulos, who used to be very popular on YouTube and other platforms. But sadly, a lot of boys and young men are being told through these influencers that either gender equality shouldn't exist or that it's tipped the other way and women have all the power. Sydney Pead: As well as that, it's impacting the teenage girls, these boys' peers, like they're in the firing line for this sort of behaviour as well. Siobhan Marin: So I spoke with a high school student that we're calling Sarah. We've changed her name, her voice and de-identified her. But she said that in her school there was a Snapchat group that boys in her grade were sexualising girls, rating them, comparing their different bodily parts and also taking photos of girls in the classroom. 'Sarah', high school student: They would take photos of girls' arses when they would go up to ask a teacher a question or write something on the board and they would have their phones underneath the table. It just made me very, very angry to know that they thought that was OK and that they thought they'd be able to get away with it. Sydney Pead: OK, Siobhan, let's look at how these boys are falling down this rabbit hole, which is leading to this behaviour in schools. You spoke with a 26-year-old man, Jefferson, and he knows exactly how this happens because he used to be just like this. Tell me about that. Siobhan Marin: Yeah, exactly. Jefferson opened up about his own experience as a teenager. He felt super self-conscious, as a lot of teens do, and he found himself looking online for advice. Jefferson: Like how to talk to girls, how to be desirable, how to make people want you and stuff like that. And you find these male influencers who say that they do want to help. Siobhan Marin: And sometimes the advice can be helpful initially, like eat healthy, clean your room, go to the gym. But then soon the algorithm starts changing and you get sent different messages. Jefferson: And it goes down those rabbit holes and it starts going into like, it's not your fault. It's like it's other people's fault. It's society's fault. It's women's fault. And then it's also your own fault, because if women don't want you, then it's because you're a beta, you're not manly enough. You're too much of a nice guy. Siobhan Marin: Jefferson said it really started shifting his views about women and his relationships with women. He was just seeing them as opportunities to have a romantic partnership and not just, you know, recognising them as a human or a potential friendship. Sydney Pead: And you've also been speaking with a youth educator, Daniel Principe. He spends a lot of time with teens and he's not surprised that we're seeing what's happening online exported into the classroom, right? Siobhan Marin: Yeah, exactly. So Daniel's work is really important because he's going into schools and he's sort of saying, hey, boys, are you being served this content? Daniel Principe, youth educator: Who has seen something on socials where a man or a group of men are telling a woman or a group of women, get back in the kitchen, go make me a sandwich. Who's seen that in their social media? Siobhan Marin: They all put their hands up. You know, the year eights, the year 11s and 12s that I got to film with. They're seeing really problematic stuff. They're not necessarily searching for it. And yeah, sometimes some of the kids might be like, oh, it's just a laugh or, you know, I know it's stupid, but there are other boys that it might implant in them in a different way. Research around the world has shown that if you log onto a social media site as a teenager, you're quite likely to be sent problematic content, you know, quickly. Daniel Principe, youth educator: I don't think we should be surprised if these attitudes then leak out in what some boys do, because that is the diet that they've been served up. These toxic voices who sadly the algorithms obviously send more content to. Siobhan Marin: And the problem there is that adults and parents aren't seeing the same content because we're not being delivered that same algorithm. These billion and trillion dollar industries, big tech, are weaponising this content and targeting young men, teenage boys, because they can make money off it. They can grab their attention, keep them there for longer, send them down a rabbit hole and ultimately profit. And it's an issue that's obviously playing out across the world where we're seeing it spoken about a lot from the e-safety commissioner here in Australia. But I think many governments and societies don't know what to do, don't know how to rein in big tech in this regard. And we can't necessarily blame them for being given all of this material, being bombarded with problematic narratives about masculinity and the opposite sex. But obviously we want parents and societies and schools and politicians to be providing a safety net and critical media literacy so that when the boys do see this type of content, they can straight away think, oh, well, I know that this is just stupid and they're trying to weaponise beliefs and profit off of me. Sydney Pead: Teenage boys in particular can be so vulnerable to this kind of thing because, as you say, if they're suffering from low self-esteem or, you know, they're looking for guidance, they're really susceptible to this sort of messaging. Siobhan Marin: Exactly. Exactly. And it's such a complex issue. Sarah, the high school student that we spoke to, makes the point that, yeah, when it comes to gender-based violence or discrimination, it's not all men, but it's enough men. And so we need to focus on who are overwhelmingly vulnerable. Overwhelmingly the victims, which is women. But then also, you know, there are another perspective that we cannot alienate boys and make them feel bad about masculinity. Not the problematic aspects that they might be sold on social media, but masculinity in general. We can't make them feel bad about that because if we do, we risk them going further into the manosphere and looking for that validation that these really toxic content creators are offering to teenage boys and young men. Sydney Pead: Well, Jefferson, who we heard from, he managed to pull himself out of this rabbit hole. So how did he do that? Siobhan Marin: For Jefferson, it was his sister who played a really big role. Thankfully, they had a close relationship and he was talking to her about relationships and why don't these girls like me and maybe I need to be less of a nice guy. And his sister just said blatantly, that's dumb. Jefferson: She would just catch me saying really stupid shit. Like if I spewed back the talking points that I was given, she wouldn't give ground, essentially. I'd used to go to her for dating advice, I guess. And I'd say things like, maybe I should just be a little more mean. It's just like, what are you talking about? Siobhan Marin: And so he started having this unravelling of such beliefs. And in the process, you know, it came around to see that these content creators who were spreading misogynistic sort of stuff were making him feel terrible. This misogynistic movement online is filled with hate. That's how it flourishes through telling young boys that they've got a clear enemy, which is women and society at large. Jefferson: You have a lot of people out there who probably love you. A lot of people out there who probably want to see you become a better person. And hate's just not the way. Hate's just not the way to do it. Sydney Pead: Okay. So Siobhan, after all your conversations, what is your message to parents? What do they need to understand about what their children are going through and how hard it is to stop this cycle? Siobhan Marin: Oh, it was really sobering. I think it's just checking in on your kids and having a frank dialogue and saying, look, I'm not here to judge you. I just want to know what you're seeing online, what you're exposed to and what sort of messages your friends are saying in the schoolyard as well. Do you hear these kind of things? Do you hear misogynistic jokes or rape jokes? And how do they make you feel? I think the kids need these multiple touch points and reminders of how they can navigate this complex world that they didn't be asked to be born into. They didn't ask for social media to have such dominance in their lives. Perhaps things will change with the social media ban, but we know that kids are very resourceful. It's not a simple answer. And I think big tech has a lot of responsibility to carry. But, you know, it's going to be human to human interaction that really supports boys and girls in dealing with this sort of content and the ideology that is spreading. Sydney Pead: Siobhan Marin is a presenter on Compass and host of the Quick Smart podcast. You can watch her Compass episode on ABC iView. This episode was produced by Kara Jensen-Mackinnon and Adair Sheppard. Audio production by Sam Dunn. Our supervising producer is David Coady. I'm Sydney Pead. ABC News Daily will be back again tomorrow. Thanks for listening.