
'Kebaya': Living history, modern elegance in Indonesia
Presidential Decree No. 19 of 2023 acknowledged this legacy by establishing July 24 as National Kebaya Day. Since then, the date has been marked by parades, fashion shows and community events across the country—celebrating not just the garment, but also the resilience and dignity of the women who wear it.
On National Kebaya Day this year, Komunitas Perempuan Berkebaya, a leading kebaya community in the country, organised a fashion show, contest and talk show at Museum Mandiri in Jakarta.
The event brought together women from across Indonesia, along with foreign dignitaries. Approximately 200 participants attended in their brightest, most elegant kebaya ensembles.
'The growth of kebaya communities in the country has been truly incredible,' said Nita Trismaya, a lecturer at the Jakarta Arts Institute and an expert on kebaya history. Nita began researching kebaya in 2016. 'Since then, I've observed kebaya communities flourishing organically, not just in Jakarta, but also in many cities across Indonesia,' she said.
The movement gained momentum in December 2024, when Unesco recognised kebaya as a shared intangible cultural heritage across five Asean countries: Malaysia, Brunei, Singapore, Thailand and Indonesia. The recognition stirred national pride and renewed appreciation for the garment.
According to the Unesco dossier, kebaya is a traditional blouse or tunic, often enhanced with fine embroidery. It features a front opening, with a neckline that curves from the nape to the chest, following the edge of the front panels.
Typically, it is worn with a sarong or kain, a length of traditional fabric wrapped around the waist. Scholars believe Indonesian women began adopting kebaya between the 13th and 16th centuries, shaped by the influences of Islam and European cultures.
Yet its exact origins remain uncertain. 'There seems to be a missing link between our tradition of wearing kain wrapped around the body and kebaya,' Nita noted. 'We still lack historical evidence or reliable literature that explains how the shift from draped cloth to a tailored garment actually occurred.'
But kebaya is more than just a garment in Indonesia. It is regarded as a symbol of empowered femininity and resistance against colonial domination. R. A. Kartini (1879–1904) and Dewi Sartika (1884–1947), two of Indonesia's most prominent women's education pioneers, both wore kebaya.
'Female students at the Taman Siswa school also wore kebaya as a way of affirming their Indonesian identity and resisting Western influence,' said Indiah Marsaban, a lecturer at Universitas Indonesia and a kebaya expert.
At the first Indonesian Women's Congress in Yogyakarta in December 1928, over a thousand women gathered to discuss national unity and women's rights. Most of them wore kebaya, quietly asserting their cultural identity while pushing for change.
After independence, President Sukarno encouraged his family members and female officials to wear kebaya at state functions, reinforcing Indonesian identity on the global stage.
One of the most defining moments in the garment's political history came on July 24, 1964, during the tenth Indonesian Women's Congress at Istora Senayan in Jakarta. Over 7,000 women from across the archipelago assembled—a sea of kebayas in every colour and silhouette.
'It was in that defining moment that Soekarno acknowledged the critical role women played in the country's fight for independence,' Nita said. 'He reminded the nation that Indonesia could never have achieved its strength without the contribution of its women.'
In the same speech, Sukarno urged women to take an active role in shaping the young republic. 'So, by wearing kebaya, women were not only dressing with elegance but also asserting their rightful place in society,' the scholar reiterated. 'They were no longer second-class citizens. They were partners in building Indonesia's future.'
But despite its deep historical roots and symbolic importance, kebaya are rarely seen outside formal or traditional events. 'My main concern is that people often put kebaya in a box, as if it only belongs to the past or should only be worn for national ceremonies or cultural occasions,' said actress Maudy Ayunda during a press conference at Galeri Indonesia Kaya in Jakarta on July 22.
Maudy brought this concern to the screen in #KitaBerkebaya, a short film released by the Bakti Budaya Djarum Foundation on YouTube to mark National Kebaya Day 2025. In the film, she plays a young woman concerned with how empty and forgotten her sister's kebaya shop has become.
Moved by this decline, she rallies the community to reignite interest in wearing kebaya. Responding to her call, women from various professions—depicted in the film as a bus driver, a radio announcer, an entrepreneur and a photographer—begin incorporating kebaya into their daily routines.
They do so with ease and confidence, pairing kebaya with kain, mini skirts, denim or even leggings. 'We can actually adapt kebaya to fit our urban lifestyles,' Maudy said. 'We can wear it to work, to a café, or when hanging out with friends. We can personalise it to reflect who we are today.'
The film also highlights the rich ecosystem surrounding kebaya, from textile weavers to beauty salons. As kebaya is often paired with traditional fabrics and hairstyles, the garment naturally supports a network of creative and artisanal industries.
'We want kebaya to return to daily life, not only as a cultural symbol, but also as an empowering economic force for the weavers, tailors, batik artisans, fashion designers and creative workers across Indonesia,' said Renitasari Adrian, programme director of Bakti Budaya Djarum Foundation.
Since its release, the film has garnered nearly 2.5 million views. Actress and drummer Titi Radjo, who also appears in the film, applauded its role in preserving kebaya heritage.
'We all know that documentation is something our country often falls short on,' she said. 'That's why I'm thrilled to see more and more efforts to archive and celebrate kebaya, and this film is a powerful step in that direction.'
Titi also expressed her joy at the rise of kebaya communities across Indonesia. 'Each member acts like an influencer, inspiring other Indonesian women to wear kebaya,' she said. 'And the more they post their daily kebaya on social media, the more others see it as something cute, fun and worth trying.'
As a self-proclaimed tomboy, Titi admitted that wearing kebaya changes her energy. 'Whenever I put on a kebaya, my posture immediately straightens,' she said. 'I also find myself speaking more gently, with more grace. And that, to me, reflects the true essence of Indonesian women.'
Titi observed that more women across the country are beginning to incorporate kebaya into their everyday wardrobes. 'I see more and more women embracing kebaya in their daily lives,' Titi said. 'To me, that means we are slowly but surely reclaiming our identity as Indonesian women, women who wear kebaya.'
Kebaya is not just a relic of the past. It lives on in the choices of those who wear it —not just as a symbol, but as part of how they live and express themselves daily. - The Jakarta Post/ANN
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Herald Malaysia
15 minutes ago
- Herald Malaysia
Kenya: Benedictine Sisters restoring dignity to the elderly
The Benedictine Sisters of Our Lady of Grace and Compassion have been reaching out to the elderly through their daily acts of compassion, sacrifice, and unwavering faith. They bring hope, joy, and dignity to the elderly at St. Catherine's Home for the Aged and in the remote villages of Mundika in Kenya. Aug 11, 2025 Sr. Beatrice Odinyu shares a moment with an elderly beneficiary during community outreach By Sr. Michelle Njeri, OSFLocated in Mundika, Bungoma Diocese, St. Catherine Care for the Aged was started by the Benedictine Sisters of Our Lady of Grace and Compassion to take care of the increasing number of needy elderly people in the area. Sr. Beatrice Odinyu, the regional superior of East Africa, shared more about the care for the elderly. 'Our charism is care for the old destitute people,' she said. 'Driven by the spirit of our foundress and with compassion, we serve the elderly and abandoned.' The apostolate in Mundika started in 1990 with the care for the elderly in their homes, but as the number of people in need grew, in 2020 sisters erected a residential home. However, due to Covid-19 and to take care of the elderly more closely, the sisters have built a new home at their convent compound and named it St. Catherine's Home for the Aged. The residence is a sanctuary of hope, peace, and comfort and currently hosts 17 women and 6 men. Beyond the residence, the sisters also have an outreach program where they reach out to the destitute and elderly of the Mundika area and beyond. In the outreach program, they have 60 elderly people; they visit them in the villages and provide for their basic needs. 'Once a month we collaborate with local boda boda riders in our mission to care for the elderly by relying on their mobility and compassion,' explained. Sr. Odinyu. 'We hire them to transport the elderly to our former residence, where we offer the elderly food provisions and essential medical services in collaboration with Busia Referral Hospital. The riders are our eyes in the community: they keep watch, alert us when an elder is unwell, and ensure everyone arrives safely for their appointments.' Stephen Etiang, a young boda boda rider, shared his experience of collaborating with the sisters. 'We make sure the elderly person gets here on time for their monthly food and medical care,' he said. 'The sisters pay us for each trip, and in the rainy season, when the roads are tough, they even top up our usual fee. We are grateful for what they do for our old people and for the community as a whole.' Madam Risper Onyango, a clinical officer at Busia Referral Hospital, shared, 'I come here monthly for outreach services to care for the elderly, thanks to the efforts of the Benedictine sisters. I follow up on existing cases, attend to new complaints, and review and refer specialized ones. We can perform some basic tests here, but we refer other issues to our main facility. How I wish we could establish a laboratory here in the future and bring in more personnel to offer psychosocial support.'' Gaudence Opiyo, a beneficiary of the Benedictine sisters, expressed her gratitude: 'I am grateful to the sisters; they have helped me for many years, from 2003 to date. If I am sick, they take care of me. As old people we often die early because there is no one to take care of us. We thank God for the gift of these sisters, our daughters who care for us.' Mr. Joseph Sabatia, another beneficiary, spoke emotionally about the sisters' compassion: 'The sisters have the spirit of mercy; God is in them. They sacrifice a lot to help us; may many people be touched and join them in supporting us.' Despite their successes in taking care of the elderly and destitute, sisters have also had challenges, Sr. Odinyu shared, 'It is not easy to take care of the elderly; they have had their personal experiences in life. Some came as alcoholics; we try to counsel and journey with them. Others feel lonely, abandoned, or carry unresolved issues. In all this, we stand by them, by the grace of God. Sr. Odinyu also recalled a difficult experience when a major donor supporting their work withdrew from the country. 'I remember the day we got the news of the donor withdrawal. For a moment, we felt paralyzed. How do you tell an old person who has nowhere to go that we might not have food for tomorrow?' Sisters then started praying and thinking of what to do: what can they do with their hands, what skills do they have. 'Rather than close the doors, we, the sisters, started income-generating projects. Currently we have host baking, candle making, tailoring, small shop, and farming. Every shilling earned goes back to feeding, clothing, and caring for the elderly in the residence and at their homes in the villages.' The sisters work hard to sustain their mission of service to the elderly; however, they face seasonal struggles, particularly during drought. 'We have land and a borehole, but we lack a solar pump and storage tank for water. It would help us do more farming and grow enough food for the elderly we serve,' Sr. Odinyu said. The Benedictine sisters rise with hope every day, driven by one mission: that no elderly person under their care go hungry, unloved, or uncared for. With hands worn by labour and hearts rooted in faith, they joyfully keep restoring the dignity of those often forgotten by society.--Vatican News


The Star
10 hours ago
- The Star
Meet the activist who fought for Sierra Leone's first World Heritage site
Activist Tommy Garnett's decades of work paid off when Sierra Leone's Tiwai island – a lush forest home to one of the world's highest concentrations of primates – landed a spot last month on the United Nations cultural agency's World Heritage list. The 66-year-old and the conservation group he founded are the reason Tiwai, which was nearly destroyed during Sierra Leone's 1991-2002 civil war, still exists. "I feel very happy, relieved, hopeful," the environmentalist said from the verdant island. The Gola-Tiwai complex, which also includes the nearby Gola Rainforest National Park, will be Sierra Leone's first Unesco site. Unesco director general Audrey Azoulay called Gola-Tiwai "a jewel of biodiversity, a sanctuary for rare species and a model of community management." The wildlife and fauna in the two areas have been imperilled for years by threats such as deforestation. A fisherman punts a pirogue using a push pole on the Moa River near Tiwai Island. Together with his NGO, Garnett has restored the environmental integrity of the Gola-Tiwai complex, which was nearly destroyed. Tiwai island, located in the Moa river, measures just 12 square kilometres (4.5 square miles) and has 11 species of primates – including the endangered western chimpanzee, the king colobus monkey and the Diana monkey. In 1992, Garnett, who has dedicated his life to environmental projects in west Africa, created the Environmental Foundation for Africa (EFA). In the early 2000s, he started working to save Tiwai. Today, the wildlife sanctuary is a gleaming success story for Sierra Leone. Even as the country descended into civil war or was ravaged by Ebola in 2014, Garnett was able to stave off deforestation, poaching and other threats. Garnett at the entrance of Tiwai Island Wildlife Sanctuary located on Tiwai Island. He has dedicated his life to environmental protection projects in West Africa, especially in Sierra Leone and Liberia. — Photos: SAIDU BAH/AFP Raising the alarm As well its primates, Tiwai has animals such as the pygmy hippopotamus and the critically endangered African forest elephant. While Gola is the largest expanse of tropical rainforest in Sierra Leone, Tiwai, located to the south, serves as a centre for biodiversity research and a destination for ecotourism. In order to achieve this for Tiwai, EFA had to convince local communities to abandon certain activities to protect the forest. The tourism revenue in turn helps provide jobs, training and technical agricultural assistance. During the civil war, the island's wildlife was almost decimated, but Garnett, his NGO and donors brought it back from the brink. The centre's structures had become dilapidated, the ground covered in empty rifle cartridges and people began logging trees, Garnett said. "We raised the alarm that this place was going," he said. The environmentalist quickly found funding for reconstruction and raising awareness among local communities. An aerial view of Tiwai Island Wildlife Sanctuary on Tiwai Island. Last month, this complex became a World Heritage Site. Country is grateful Since then, Garnett and his group have safeguarded the haven despite an onslaught of Ebola, Covid-19 and disastrous weather. "Our lives and livelihoods and cultures and traditions are so inextricably linked to the forest that if the forest dies, a big part of us dies with it," he said. An avid cyclist and yoga enthusiast, Garnett's warm, welcoming approach has easily won him allies. "One of my first experiences in life was having a forest as backyard and recognizing the richness of it," he said. Garnett was born in 1959 in the rural district of Kono in the country's east, and lived there until age 18. After studying agriculture and development economics abroad, he returned home in the 1990s to reconnect with his family and help Sierra Leone during the war. The Tiwai Island Wildlife Sanctuary in Sierra Leone. He began working in environmental protection after witnessing the conflict's destruction and its reliance on mineral resources and mining, particularly diamonds. For 30 years, he and foundation colleagues have travelled the country confronting traffickers and conducting community meetings. Over the past 20 years, EFA has planted more than two million trees in deforested areas across Sierra Leone, Garnett said, including 500,000 between 2020 and 2023. The country's environment minister, Jiwoh Abdulai said he was "really excited and thrilled" about Unesco's decision, adding that Garnett gave him a lot of "hope and optimism". His contributions preserving nature are something "that the entire country is grateful for", he said. – AFP


The Sun
a day ago
- The Sun
LRA 1976: Overseas married Malaysians can divorce locally
PETALING JAYA: A landmark ruling by Penang's High Court has established that Malaysian courts possess jurisdiction to register divorces for couples where at least one spouse holds Malaysian citizenship, regardless of where their marriage and divorce proceedings took place abroad. High Court judge Datuk Azizan Arshad delivered this significant decision while hearing a divorce registration case involving an Indonesian woman married to a Malaysian citizen. The ruling centered on the interpretation of Section 31 of the Law Reform (Marriage and Divorce) Act (LRA) 1976. According to FMT, the judge emphasised that the legislation grants equal rights to couples married overseas compared to those who conducted their wedding ceremonies within Malaysia's borders, provided certain conditions are fulfilled. 'The LRA explicitly empowers the court to consider such applications,' Justice Azizan stated in his recent judgment, adding that since both parties were currently residing in Malaysia, the Act's provisions applied to their situation. The case involved a 47-year-old Indonesian national who had wed her Malaysian husband in Pekalongan, Indonesia, on June 30, 2012. The couple subsequently registered their union in Malaysia on August 15, 2012, in accordance with local legal requirements under the LRA. However, the marriage faced insurmountable challenges, leading to divorce proceedings conducted in Indonesia where their original ceremony had taken place. Following the dissolution, the woman returned to Malaysia with her five children, ranging in age from eight to 19-years-old. She filed an application on April 11 this year seeking to have the Indonesian divorce recognised and registered within Malaysia's legal system. Azizan determined that all legislative requirements had been satisfied, confirming the marriage's validity and approving the divorce registration request. This ruling provides important legal clarity for Malaysian citizens and their foreign spouses who may find themselves navigating complex cross-border marital dissolution procedures. It ensures that such individuals can access Malaysian legal recognition of their overseas divorce proceedings, potentially streamlining administrative processes for matters such as child custody, property division, and remarriage eligibility. The decision reinforces Malaysia's commitment to supporting its citizens in international marriages while maintaining proper legal oversight through established statutory frameworks.