Latest news with #BruceMcIvor
Yahoo
20-06-2025
- Politics
- Yahoo
Conversations That Matter: Understanding Indigenous rights and reconciliation
'Over the 27 years since the Delgamuukw decision, the relationship between First Nations and the government of Canada has changed — in some ways significantly. In others, not so much,' says Bruce McIvor, the author of 'Indigenous Rights in One Minute.' The legal relationship took another step forward following the Haida decision in 2004. That decision led to changes in the way resource and infrastructure projects are approved and built. The Truth and Reconciliation Commission was another milestone: first as a healing journey and second in establishing a record of Indigenous history in Canada. It recorded the mistreatment and trampling of rights of First Nations people and shared those stories with the entire country. The Commission heard testimony from 6,500 witnesses, which culminated in a call for 94 actions to further facilitate reconciliation. Understanding and appreciating the unique legal and societal circumstances Indigenous people lived under and endured for more than 150 years is challenging, McIvor says. 'A big part of reconciliation is calling out misinformation and lies, getting to the truth so that we can have honest conversations. That was my motivation to write the book.' McIvor joined a Conversation That Matters about what we all need to know in order to talk about reconciliation. See the video at Learn More about our guests career at
Vancouver Sun
20-06-2025
- Politics
- Vancouver Sun
Conversations That Matter: Understanding Indigenous rights and reconciliation
'Over the 27 years since the Delgamuukw decision, the relationship between First Nations and the government of Canada has changed — in some ways significantly. In others, not so much,' says Bruce McIvor, the author of 'Indigenous Rights in One Minute.' The legal relationship took another step forward following the Haida decision in 2004. That decision led to changes in the way resource and infrastructure projects are approved and built. The Truth and Reconciliation Commission was another milestone: first as a healing journey and second in establishing a record of Indigenous history in Canada. It recorded the mistreatment and trampling of rights of First Nations people and shared those stories with the entire country. The Commission heard testimony from 6,500 witnesses, which culminated in a call for 94 actions to further facilitate reconciliation. Start your day with a roundup of B.C.-focused news and opinion. By signing up you consent to receive the above newsletter from Postmedia Network Inc. A welcome email is on its way. If you don't see it, please check your junk folder. The next issue of Sunrise will soon be in your inbox. Please try again Interested in more newsletters? Browse here. Understanding and appreciating the unique legal and societal circumstances Indigenous people lived under and endured for more than 150 years is challenging, McIvor says. 'A big part of reconciliation is calling out misinformation and lies, getting to the truth so that we can have honest conversations. That was my motivation to write the book.' McIvor joined a Conversation That Matters about what we all need to know in order to talk about reconciliation. See the video at Learn More about our guests career at
Canada Standard
18-06-2025
- Politics
- Canada Standard
'Canada is not for sale' - but new Ontario law prioritizes profits over environmental and Indigenous rights
Despite provincewide protests, Ontario's Bill 5 officially became law on June 5. Critics warn of the loss of both environmental protections and Indigenous rights. The law empowers the province to create special economic zones where companies or projects don't have to comply with provincial regulations or municipal bylaws. Bill 5, also known as the Protect Ontario by Unleashing our Economy Act, reduces the requirements for environmental assessment. By doing so, it weakens ecological protection laws that safeguard the rights of Indigenous Peoples and at-risk species. Indigenous rights and Indigenous knowledge are critical for planetary health. But the bill passed into law with no consultation with First Nations. Therefore, it undermines the duty to consult while seemingly favouring government-aligned industries. Indigenous Peoples have long stewarded the environment through sustainable practices that promote ecological and human health. Bill 5's provisions to allow the bypassing of environmental regulations and shift from a consent-based model to one of consultation violate Aboriginal and Treaty rights. Metis lawyer Bruce McIvor has described the shift as a "policy of legalized lawlessness." Wildfires that are currently burning from British Columbia to northern Ontario are five times more likely to occur due to the effects of climate change caused by the burning of fossil fuels. On the federal level, Bill C-5, called the Building Canada Act, was introduced in the House of Commons on June 6 by Prime Minister Mark Carney. This bill further compounds the threat to environmental protections, species at risk and Indigenous rights across the country in favour of resource extraction projects. It removes the need for the assessment of the environmental impacts of projects considered to be of "national interest." Ford and Carney want to fast-track the so-called Ring of Fire mineral deposit within Treaty 9 territory in northern Ontario by labelling it a "special economic zone" and of "national interest." The proposed development is often described as a potential $90 billion opportunity. But scientists say there are no reliable estimates of the costs related to construction, extraction, benefit sharing and environmental impacts in the Ring of Fire. The mining development could devastate traditional First Nations livelihoods and rights. It could also worsen the effects of climate change in Ontario's muskeg, the southernmost sea ice ecosystem in the world. Northern Ontario has the largest area of intact boreal forest in the world. Almost 90 per cent of the region's 24,000 residents are Indigenous. The Mushkegowuk Anniwuk, the original people of the Hudson Bay lowlands, refer to this area as "the Breathing Lands" - Canada's lungs. Cree nations have lived and stewarded these lands for thousands of years. Journalist Jessica Gamble of Canadian National Geographic says the James Bay Lowlands, part of the Hudson Bay Lowlands, are "traditional hunting grounds" and "the largest contiguous temperate wetland complex in the world." This ecosystem is home to 200 different migratory bird species and plays a critical role in environmental health through carbon sequestration and water retention. The Wildlands League has described the area as "home to hundreds of plant, mammal and fish species, most in decline elsewhere." Northern Ontario, meantime, is warming at four times the global average. Jeronimo Kataquapit is a filmmaker from Attawapiskat who is spearheading the "Here We Stand" campaign in opposition to Bill 5 with Attawapiskat residents and neighbouring Mushkegowuk Nations and Neskantaga First Nation. As the spokesperson for Here We Stand, he said: "Ontario's Bill 5 and Canada's proposed national interest legislation are going to destroy the land, pollute the water, stomp all over our treaty rights, our inherent rights, our laws and our ways of life." An estimated 900 to 1,000 polar bears live in Ontario, mostly along the Hudson Bay and James Bay coasts. But there has been a 73 per cent decline in wildlife populations globally since the 1970s, according to the World Wildlife Fund. In Canada, species of global concern have declined by 42 per cent over the same time. Canada's Arctic and boreal ecosystems, once symbols of the snow-capped "Great White North," are now at risk. Polar bears, listed as threatened under the Ontario Endangered Species Act and of "special concern" nationally, are particularly sensitive to human activities and climate change. Polar bears and ringed seals are culturally significant and serve as ecological indicators for ecosystems. Melting sea ice has already altered their behaviour, forcing them to spend more time on land. Cree First Nations in Northern Ontario's biodiverse Treaty 9 territory are collaborating with federal and provincial governments and conservationists to protect polar bears. Right now, there is recognition of the importance of Cree knowledge in planning and the management of polar bears. The new Ontario law removes safeguards protecting the province's endangered species, such as the Endangered Species Act. It strips key protections for at-risk wildlife, such as habitat protections, environmental impact assessments and ecosystems conservation. Climate change and weaker environmental protections will lead to irreversible damage to our environment and biodiversity. The ecosystem services that each animal, insect and plant provides - like cleaning the air we breathe and water we drink - are essential for a healthy province. The impact of Bill 5 and C-5 on these species is likely to be severe. Ontario could benefit from improved infrastructure and economic growth, but development requires careful planning and collaboration. It should rely on innovative science-based solutions, especially Indigenous sciences. And it should never infringe on Indigenous rights, bypass environmental assessments or threaten endangered species. While Bill 5 commits to the duty to consult with First Nations, it falls short of the free, prior and informed consent required by the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Since becoming Canadian law in June 2021, the federal government has been obligated to align its laws with UNDRIP. With Bill 5 in place, some of Ontario's major projects may be fast-tracked with minimal safeguards. Both Bill 5 and the proposed C-5 prioritize short-term economic gains that will cause irreversible environmental damage and violate legal obligations under UNDRIP.
Winnipeg Free Press
07-06-2025
- Politics
- Winnipeg Free Press
Calls to action
A trio of books on reconciliation were all released within the span of a few weeks ahead of the summer publishing season. Who are they each for? Readers wanting to learn more about their role in the 94 calls to action in the Truth and Reconciliation Commission (TRC), but who are unsure where to start, might find one or more of these titles a valuable resource, depending on their current base of knowledge and what they hope to get out of it. ● ● ● Kathryne Langsford photo Bruce McIvor Kathryne Langsford photo Bruce McIvor Bruce McIvor (Standoff: Why Reconciliation Fails Indigenous People and How to Fix It) is Red River Métis, an adjunct professor at UBC law school and a founder and senior partner at First Peoples Law. He wrote Indigenous Rights in One Minute which covers, concisely, over 100 different legal concepts, court decisions and pieces of legislation related to Indigenous rights. The central conceit, from which McIvor does not waver, is that each item — from the Doctrine of Discovery to Section 35 to the Haida Decision — is covered in about one minute of reading or less. Indigenous Rights in One Minute Indigenous Rights in One Minute The attorney and author briefly covers the history and current legal relevance of every legal footnote that contributes to the current judicial and legislative understanding of the rights of Indigenous people as well as Indigenous Peoples, each one in a page or two. With a detailed table of contents as well as a glossary, index and list of further reading, the book is certainly set up to act as a handy reference text for non-lawyers who nevertheless may be affected by, or otherwise desiring to be aware of, the relevant case law. It might also be a crucial resource for many working in or with advocacy organizations, or Indigenous and non-Indigenous governments. While it is very possible to jump around in the text, there is a throughline here. Reading the book from front to back builds in the reader a sense of the general shape of Indigenous rights in Canada, its current state, the historical forces that have shaped those rights and the directions it might move towards in the future. McIvor warns at the very beginning that he has a point of view and that he will share it. But even his editorial comments are brief and evidence-based. The one-minute constraint doesn't allow him to add many rhetorical flourishes, and blunt observations, such as that Aboriginal title is intentionally limited 'to ensure it doesn't become an insurmountable obstacle to removing Indigenous people from their lands so those lands can be exploited by non-Indigenous people,' are hard to deny on the facts. The courtroom battles Indigenous individuals and communities have been taking on against the Canadian government mirror the extensive legal work taken on by American Civil Rights activists since the 1960s. For a non-lawyer to make a proper survey of even a small field of law is not easy, and there's so much hard-to-find information packed in here, it's easy to imagine this slim layperson's reference volume will become a permanent resident of any shelves it lands upon. ● ● ● Supplied photo Rose LeMay Supplied photo Rose LeMay For first-time author Rose LeMay, the complete opposite approach made the most sense when writing Ally Is a Verb. LeMay is Tlingit, still operates in her First Nation's homeland in B.C. and has made a career as a speaker and corporate trainer specializing in practical steps allies can take in implementing the TRC's Calls to Action for reconciliation. Her book often reads like it could be spoken aloud in a meeting space — the writing is dynamic, conversational and passionate. If McIvor thought it necessary to note that he is not impartial on the topics he writes about, LeMay's point of view is so immediately clear that any such disclaimer would be unnecessary. In her second chapter, Unpacking the Great Canadian Lie, LeMay muses about whether a bloodier but briefer direct military conflict — such as occurred between Indigenous Peoples and the United States army, especially throughout the 19th century — might actually have been preferable in some ways to what actually occurred in this country. At least then, she reckons, the enemy would have been clearly identifiable. Instead, bearing the pretended benevolence of the Indian Act, LeMay writes that, 'Canada walked in smiling and held out its hand to shake, while the other hand was stealing our children and our land.' Ally is a Verb Ally is a Verb LeMay modelled her book on the change management approach she uses as a trainer: you explain the problem, present a solution and get people on board with being part of that solution. So she spends some of the first few chapters with a primer on the history of Indigenous Peoples' mistreatment at the hands of the Canadian government, from pre-Confederation to the Indian Act to residential schools, of which many in her own family were survivors. But before even this, LeMay spends some time in the opening chapter discussing the idea of reconciliation itself and how it can look, comparing Canada to three other countries that went through this process: Germany took a court-based approach post-Holocaust in the Nuremberg Trials, South Africa formed its own Truth and Reconciliation Commission after apartheid and Rwanda, after the 1994 genocide, landed somewhere in between. LeMay makes some thoughtful observations about the advantages and disadvantages of each approach, noting that our own government-created TRC had the effect of casting Canada itself as an observer and facilitator, neatly sidestepping the role of either perpetrator or defendant. These comparisons comprise some of the strongest insights of the book, and it's a good initial framing to set up subsequent chapters. The book also has some weak spots that probably stem from being adapted from oral content polished over the course of many live workshops and keynotes, and not undergoing all the changes appropriate to a written book-length format. Some chapters are veritably packed with a minutiae of stray observations that would make a real-time discussion more dynamic but make a written argument more muddled. At times quotes that aren't real quotes but rather air-quoted imitations of a hypothetical person or anthropomorphized institution (e.g., the Government of Canada) are written down using actual quotation marks. LeMay's book seems geared towards use in organizations for internal training. The chapters each end with a list of next steps and resources for further reading, making them well-suited as a ready-out-of-the-box corporate training program, wherein a facilitator or team leader might assign a chapter and set a meeting each week to discuss. Though one imagines most organizations would do better to hire LeMay to run the training herself, if they have the budget. ● ● ● Mike Deal / Free Press files David A. Robertson Mike Deal / Free Press files David A. Robertson David. A Robertson (the Misewa Saga; 7 Generations, a Plains Cree Saga) is the most experienced author of the group, having written numerous graphic novels as well as several works of fiction and non-fiction. He is a member of Norway House Cree Nation on his father's side but was raised mainly in Winnipeg, where he is still based. The idea of 52 Ways to Reconcile is to take one step towards reconciliation every week, with enough chapters to fill a full year, though that doesn't mean the book can't be read faster than that. Indeed, the engaging style makes it hard to stop after one short chapter. 52 Ways to Reconcile 52 Ways to Reconcile As with McIvor's book, 52 Ways could potentially be read out of order; after all, there's no reason that checking out an Indigenous restaurant (Week #33) can't come before engaging with Indigenous social media (Week #3). But there is a personal narrative threaded throughout 52 Ways, and to pick and choose chapters and not read the whole thing would be a shame. Robertson provides a mix of ways to advance reconciliation, some easier and others more involved. They may include putting either your time or money where your mouth is by supporting Indigenous communities or groups, learning an important lesson on land acknowledgements or unchecked idioms, or supporting and enjoying Indigenous creators in a variety of contexts, from film to music to podcasts to food to tourism to comics. Every chapter includes both a heartfelt case for why a given task is worth doing, another little bit of the author's personal journey in advancing reconciliation and a number of specific examples of where you can get started on any given week's suggestion. Robertson already consumes a lot of Indigenous media, supports a lot of Indigenous organizations and follows a lot of Indigenous sport teams, so he is not short on examples. Want a good podcast that will teach you about missing and murdered Indigenous women; a good Indigenous non-fiction, fiction or comic book writer; country band; jazz band; or electronica band? Robertson has at least one suggestion, but usually offers several. Of the three books covered here, Robertson's 52 Ways to Reconcile is probably the most universally accessible; indeed it should appeal to almost anyone. Of course that doesn't mean that any two, or even all three, of these books aren't worth picking up depending on what the reader wants to get out of each title, and how much reading time they have available. Joel Boyce is a Winnipeg writer and educator.
Hamilton Spectator
10-05-2025
- Politics
- Hamilton Spectator
New book offers an easy-to-read primer on Indigenous Rights
(ANNews) – 'This book is not intended for lawyers,' begins author Bruce McIvor in his new book Indigenous Rights in One Minute: What You Need to Know to Talk Reconciliation. 'It's meant for non-lawyers interested in Canada's commitment to reconciliation with Indigenous Peoples, and how to make it a reality' (10). Dr. Bruce McIvor is uniquely equipped to help demystify the misconceptions or misunderstandings surrounding historical legal structures and policies after a distinguished career as an academic and jurist. He states in his biography posted on the First People's Law website: 'I was focused on working for social justice through an academic career in history until I began working in the law on what I expected to be a temporary basis. My work introduced me to a world of principled, high quality legal advocacy that led me back to university for a law degree and, eventually, to establish First Peoples Law.' McIvor is a partner in their Vancouver office and continues to be a strong voice for informative bridgebuilding between communities. His bio elaborates: 'First Peoples Law combines my passions for law, history and social justice. Most importantly, it allows me to work with other committed professionals in supporting Indigenous Peoples' ongoing struggle for respect and justice.' Sometimes it takes a lawyer to help demystify the intricacies of legal president, and that is what McIvor's 2025 publication seeks to do. 'Whether you're completely new to Indigenous rights, have a basic understanding, want a refresher on key principles or are hoping to win an argument with a friend, family member or co-worker, I hope you find Indigenous Rights in One Minute useful and informative. Most of all, I hope you find it simple and easy to read' (11). Indeed, universal accessibility informs the structure and organization of the book, and the same conversational tone carries throughout McIvor's explanation of historical contexts and sensitive discussions of colonial abuse and trauma. In fact, McIvor's explanations are straightforward enough that extremely raw and painful topics seem intellectually manageable. When unpacking the significance of what 'Land Back' refers to, McIvor diplomatically, and concisely provides the core information that a reader would need to then begin further investigations on their own. 'The Land Back movement requires Canadians to recognize the fundamental lie at the basis of the Canadian state – the lie that colonizers have simply claimed Indigenous land as their own and relegated Indigenous people to making a claim for their own land. Land Back is also about forging new relationships between Indigenous nations and the Crown that create space for Indigenous people to exercise their inherent rights and responsibilities to make decisions about their lands and benefit from them' (104). McIvor's structuring of the book is less of a page-turner, and more of an essential reference tool that every Canadian home should have. Instead of a traditional segmenting of topics into chapters, he has organized material by themes and provides brief explanations for key terms and legal structures using accessible language without embellishment. Literally, each of his entries can be read in close to a minute. 'The brief summaries in this book no more than scratch the surface on complicated issues' (205) yet make it possible for readers to better navigate their basic understanding of important, and often intimidating material. This is an innovative strategy for engaging diverse audiences from a spectrum of the demographic pool. The straightforward and almost conversational tone means that newcomers to Canada working on acclimating themselves with the country, and who may be experiencing language obstacles, can access this vital information to gain a more nuanced understanding of the new society they find themselves integrating into. In fact, this might be a great book to provide people before taking their citizenship tests. Indigenous Rights in One Minute: What You Need to Know to Talk Reconciliation, is an excellent resource for the already socially conscious, and those who may previously have been a bit bashful about their lack of knowledge. It is the sort of essential resource book that will establish itself as a necessity in every Canadian home. Just as the Elements of Style can still be found on any writer's bookshelf, this is a tool for engagement that should be made use of in daily life to make more informed comments and decisions and better navigate social interactions with sensitivity and compassion. Pick up a copy today, and the next time someone brings up something that is unfamiliar, let McIvor spell out the basics, in just around a minute.
