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3 days ago
- Politics
- First Post
Indians in US Colleges are in a crisis: One reason is that they have stopped learning
We, Indians, have to reject the models of learning we were drilled into by schools, colleges, corporate employers and peer groups which have turned us into mere employable robots and stop trying to force-fit our resplendent cultural traditions and expressions into the fringes and anonymous cubicles of modern society read more 'Vācālatvaṃ ca pāṇḍitye yaśorthe dharmasevanam' (In Kali Yuga, people think prattling is a mark of erudition and do dharma only for personal fame.) - Kalki Purana In the past few weeks, Indian-descent students in general and Hindu students in particular have been in the news once again. At UC Berkeley, a student request to observe a 'Hindu Heritage Month' was denied by student officials who said they were worried about 'Hindu Nationalism'. At Harvard, Hindu students spoke up about Hinduphobia when they found that the South Asia Institute there had hosted Pakistani government officials in a conference just days after the Pahalgam massacre, where Hindus and Christians were singled out and executed on the basis of their religion. STORY CONTINUES BELOW THIS AD If Berkeley and Harvard students were concerned about Hinduphobia, some MIT students were more worried, though, about Palestinian victims of war. Megha Vemuri, a computation and cognition student ('science, technology, engineering, and mathematics (STEM)' presumably, and not 'humanities'), won admiration and censure (from different quarters) after giving a pro-Palestine speech at the commencement. This article tries to analyse how Hindus typically respond to news concerning US colleges and identifies some institutional realities (and possibilities) which Hindu students, parents, and other stakeholders in US higher education from India should become aware of if they wish to ever acquire a little more clarity and influence. It comes from the personal and professional experience not of a political or community leader but that of an American liberal arts professor who believes that the emergence of a genuine Hindu voice in American humanities and social sciences is long overdue. It will be good for both American society and the well-being of Indian-descent students who are increasingly failing to find a purpose rooted in sanatana dharma for their lives and careers and pursue it instead in what they think is the most burning issue of the day, which is protecting Palestinians, Kashmiris, and other minorities facing persecution from 'Hindutvas' and 'Zionists'. Now, it may well be the case that these students are correct, and worried Hindu uncles and aunties on the internet are wrong. After all, these students and their parents are smart and accomplished and get into the most prestigious universities in the world. But, all the same, it is worth making the case that there might be things they don't know, just as there are things that their critics on social media, who are many, also do not know. On one side is the certainty that students who fight Zionism and Hindutva are on the morally righteous path of history. On the other side is the view that such students (and their parents or their teachers) are zombies or 'useful idiots' who are supporting imperialist religious bigotry and terrorist violence against Hindus, Jews, and others designated as 'Kafirs'. This is the reality of university life. There are a lot of different beliefs and opinions floating around, but as teachers and students, we have a duty to keep the focus on learning and on keeping learning open. STORY CONTINUES BELOW THIS AD The Anti-Establishmentarian Establishment The first theme to recognise is that the majority of Hindu parents in America quite likely do not share the frustration and anger that erupts in Hindu and Indian 'RW' social media circles whenever incidents like the above are reported. It is a folly on the part of those in the latter circles to assume otherwise. Most immigrant Indian parents in America are tightly focused on measuring their children's progress through the lens of career success, and their child giving a speech on an issue that half the country's cultural, educational, business, and political establishment backs will not bother them. They share that establishment's view that this is a moral issue and know deep down that it is also not a really dangerous or self-defeating view. The genius of 'woke' issues in recent times is that they allow people to think they are anti-establishment while actually doing the work of the same. For Gen X or older Millennial parents who have left 'religion' behind, STEM success and establishment-sanctioned moral politics are the new faith. And even for parents who still remain religious in some sense, there is a convenient discourse available now which argues that the ideal way to be a Hindu today is to support the human rights of persecuted groups like Palestinians, Kashmiris, victims of Hindutva and Zionism, and Brahmanism, and so on. STORY CONTINUES BELOW THIS AD Then, there are other parents who do worry a little when they see incidents such as this but satisfy themselves that as long as their children get good marks and jobs, none of this will affect them anyway. A subset of them might get involved with some sort of voluntary work for what the community calls Hindu 'advocacy', educating lawmakers, canvassing voter support, and so on. Students and Teachers Should Lead the Change, Not Lobbies and 'Leaders' The second theme pertains to the patterns of response within this last subsection. No doubt, the numbers of people and the number of Hindu voluntary organisations trying to do something have grown in the last two decades. They face severe challenges in terms of resources and know-how, as well as 'know-why', a problem in social-historical self-knowledge, which we explain further below. But the pattern of response here is typically to host a bunch of online talks and then move from one gathering or 'awareness day' to the next. But we rarely see organising oriented towards securing long-term institutional changes in universities. STORY CONTINUES BELOW THIS AD Right from the 1960s, most changes in academia have happened as a result of universities agreeing to set up tenured faculty positions for specific areas of study demanded by student groups. University administrators take student needs seriously in America, and so do faculty. If students point out a gap in a curriculum or systemic flaws in how a student constituency is being taught about in the relevant area studies or identity studies courses, they may well be invited to join in the conversation to create a course or program. If students make the case in a sustained scholarly manner (usually with help from sympathetic vanguard academic mentors), then the university will find the funds to create a position and fill it. If, say, a university agreed to create a tenure track position in Hinduphobia Studies or Hindu Human Rights, it will imply that every academic year, anywhere from 100 to 300 students (depending on the size of the campus) of all backgrounds, not just Hindus, will be educated, formally, in issues which so far have remained only in easily ignorable online spaces. And if that professor stays on and gets tenured, you are looking at a 30-year project or 30 multiplied by 100-300 students who have been exposed to their ideas over three decades. STORY CONTINUES BELOW THIS AD Thousands, if not tens of thousands, of students can get educated on human rights issues faced by Hindus, and not just in a fleeting online or weekend gathering format, but in an in-depth seminar meeting for several hours every week for a whole semester. Learning is built in-depth, and so is a long-term legacy for this body of learning in society at large as students graduate and go to work in humanities professions like teaching, arts, writing, journalism, media, film-making, social work, politics, diplomacy, and so on. This basic reality is something most other communities in US colleges are aware of. For instance, in the last two years of sweeping pro-Palestine activism on campuses, one of the demands universities have acceded to is exactly this – more tenured positions and programmes in Palestine studies. Hindu organisations trying to offer moral and social support to Hindu college students, on the other hand, tend to approach campus Hindu issues in a top-down manner, completely bypassing the educational component of the Hindu student experience. They seem overly obsessed with framing the problem as a 'religious' need issue, ignoring the core academic elephant in the room, and demanding cosmetic 'student life' things like a prayer room or a 'recognition note' or a 'Hindu Chaplain'. STORY CONTINUES BELOW THIS AD Hindus Should Talk Human Rights, Not Multicultural Platitudes These demands don't pose any challenge to the academic status quo or its main product, which is a false story about Hindus, Hinduism, and India today. Demanding recognition or praise for a religion in campus life outside of the classroom merely skirts around the issue and often backfires too. 'Islamophobia' and 'antisemitism' are understood on US campuses by faculty, students, and administrators as human rights issues, whereas anything 'Hindu' comes across to them as a demand for just one religion to be treated like it's 'special'. That is one reason for the deep inertia on campuses when it comes to Hindu issues (based on personal experience, once again, of three decades in US universities and very specific conversations to this effect). On that note, one wonders, for example, how the Berkeley student officials might have reacted if the demand was made not for a 'Hindu Heritage Month' with a focus on how successful Hindu Americans have been in America (which often defeats the messaging about 'Hinduphobia' later) but simply and directly for an 'Anti-Hindu Racism and Genocide Awareness Month', forcing opponents to really reconsider which side of racism they want to be on. STORY CONTINUES BELOW THIS AD Demonstrating bias, error, and egregious racism inside the institution's core product itself, its 'knowledge' about us, and demanding our right to speak to it, is the only duty we have if in a university. And on this point, one more nuance needs to be understood. There are many more subjects beyond just 'religion' or 'Hinduism Studies' in which proper, academically guided engagement needs to take place. Community leaders and groups have in the past taken a helicopter view, assuming that all they had to do was to raise donations to buy India or Hinduism Chairs, and the problem vanishes. Unfortunately, this did not win the grace of the Goddess of Learning, and it seems that at least that lesson has been learnt. The Tamas-Rajas Trap The third theme, a key one in understanding our diagnosis here, has to do with why the obvious path towards long-term change hasn't been sighted, let alone pursued with determination by the Hindu community here. Rather than the usual blame games or the usual clichés about 'lack of unity', one may gain from a yogic view. Hindu responses to the deeply entrenched problems of Hinduphobia in the academia, in the media, and in the world at large seem to swing between a state of 'Rajas' and 'Tamas.' In the past ten years or so, the following pattern has played out numerous times. There are long periods of silence, punctuated by very routine, low-key, non-controversial cultural events and gatherings by Hindu or Indian students. At this same time, other initiatives, often bearing the signature worldview and institutional legitimacy and heft of South Asia studies faculty and their allies, progress very quickly. Professors get other professors and activists and lobbyists to come to campuses to speak about Hindutva and caste. Documentaries are screened about Hindu patriarchy and violence (but never about, say, the devastating phenomenon of 'grooming gangs' in the UK). Peer pressure grows enormously on the vast number of silent, usually STEM-focused Indian students, to the point where even their non-controversial activities like celebrating Holi or Diwali suddenly become a political and moral choice they have to make. Usually around this time, a small group of students get emboldened. Their friends, from former students to community leaders, step in to advise them. Suddenly, there is a big-name event advertised, usually featuring a controversial speaker, usually a non-academic, and usually from India. Backlash ensues. After a brief bout of Rajassic assertiveness, the Tamas returns. For months, maybe years, students become overcautious and refrain from speaking up even when legitimacy and timing are on their side. In this Rajas-Tamas brashness and timidity cycle, the 'Satvic' moment rarely gets to stick, unfortunately. Truth: There is a Threat, and There is Fear The fourth and last theme to consider here is that of ignorance and fear. We do not say 'ignorance' in a judgemental manner, but to merely connote a lack of information, understanding, and experience in navigating educational institutions as a minority community and in surviving more generally in a host society where xenophobia and religious racism are clearly rising on both sides of their political divide. Hopefully, the first part of this problem, which is the fear of making institutional demands from universities that Hindu students, parents and community leaders (who are invariably from outside academia, or at least the pertinent fields of study in academia) seem to have, will be usefully mitigated by the facts shared in this essay. Most of the time, when we swing from aggressive posturing to timid self-erasure in our actions, it may well be because we haven't learnt enough about the ecology we inhabit so as to centre ourselves in the balanced middle. A satvic understanding of what Hindu students today can do while in college to their home of four (or more) years so as to make it better for their younger siblings and descendants will be a wonderful quality to cultivate and practice. Unfortunately, there is a deeper problem of fear among Hindus which really needs to be talked about as well. A lot of modern Hindu behaviour in America can be understood in relation to this. Brash, successful, pro-Palestine 'HINO' Hindus (as they are called), as well as more culturally rooted and concerned Hindus worried about Hinduphobia, all have one reality they share. Hindus live in a world that is non-Hindu at best and anti-Hindu at worst. We are all coping with it. 'HINO' Hindus believe they have achieved top-level cosmopolitanism and that there is no such thing as anti-Hindu bigotry or prejudice in the world. What they don't realise is that there is something in the social and political ecology of the world which has turned them, in just two or three generations from their grandparents' time, into whatever deracinated cosmopolitan far-right jihadist-supporting personas they now inhabit. They are, in a way, converts, not to the usual converting religions, but to the extremely superficial and shaky religion of selectively secular progressivism. It gives them an air of certainty and comfort and even superiority. But from the time of the Inquisitions to the present, a coercive system will always demand purity tests. Even someone as American, Californian, and culturally cosmopolitan as former Vice President Kamala Harris, for example, was accused of being a Brahmin supremacist by some activists. But for Hindus in America who still like to think they are spiritually and culturally active and would like to see the same in their otherwise materially successful children going to college, that fear plays out in a different way. They have found a way to cope by downplaying the threats which produce that fear and exaggerating the things which they think can counteract those threats: their education, economic status, model-minority good conduct, faith in liberal democracy, avoiding controversy and so on. They look at other immigrants who are successful and imitate each other, confining Hinduism to safe and tested routines like temples, hurried weekend classes for children, and, of late, a little bit of engagement with politicians, usually to get 'recognition' proclamations passed. With the rise of the internet and social media, they have become more aware of problems and threats but have also fallen into the inertia of false security and complacency in gatherings and numbers. But the fact that they rarely go beyond talking about problems to doing what actually needs to be done (in higher education, in the case of this article) shows they are perhaps paralysed by fear too, sometimes, quite literally. In a recent planning meeting for Hindu parents organising children's weekend classes for the coming year, a suggestion to include college experience 'reality check' orientation sessions for high school students by professors and old students from the program now in college led to some strangely confused, silent responses, with people staring down at the floor and freezing up in tension! No wonder some Hindu American parents lament that their children loved Hinduism and Indian culture when in school but turned viciously anti-Hindu in college. Colleges will teach your children in their Hinduism, South Asian history and politics, or diaspora studies classes that their innocent childhood memories of going to Bala Vikas or Bala Vihar were actually wrong and that these were Hindu nationalist indoctrination camps. That's what is published in peer-reviewed journals and books, and that's what is prescribed, and that's what will be taught (not always, but in most cases). The professors in many cases may not actually know better, and the students who do know better unfortunately have never been taught by parents or elders that they do have a right, indeed a duty, to speak up and assert the truth. And now, as more and more unhappy stories emerge, whether it is of extreme violence like Pahalgam or extreme self-censorship over it by Hindu students and parents, the elephant in the room has to be named. Maybe 'Hinduphobia' is a term that should be re-understood not as bigotry or aversion against Hindus but simply as the Hindu state of perpetual fear of being Hindu. Smash the Hinduphobia – at Home, First! The cause of that fear is not paranoia but the fact that there is a threat, and even those who avoid seeing it perhaps know it deep down in their hearts. To get out of this paralysis, though, is possible. Borrowed clichés from American liberalism or right-wingism won't do it. We must return to our ancient critical tradition of saying Neti, Neti. We have to reject the models of learning we were drilled into by schools and colleges and corporate employers and peer groups which have turned us into mere employable robots and stop trying to force-fit our resplendent cultural traditions and expressions into the fringes and anonymous cubicles of modern society. We must stop asking for small favours from modern institutions and rise to look at our role as the big favour we are about to do for all of them, given how much their 'brotherhood of man' dreams swinging between Left and Right extremes have failed and how we still carry the energy and purpose and protection of our 'motherhood of god' traditions in us. We must learn, however we can, to learn again. We have to become, each, our own cultural and spiritual revolutionary schools. A saffron storm must rise over these overrated racist hold-outs and teach them what it means to learn and to live under our mother earth's reign once again. Vamsee Juluri is Professor of Media Studies, University of San Francisco. He has authored several books, including 'Rearming Hinduism: Nature, Hinduphobia and the Return of Indian Intelligence' (Westland, 2015). C Raghothama Rao is a writer, podcaster and YouTuber. The views expressed in the above piece are personal and solely those of the authors. They do not necessarily reflect Firstpost's views.
The Hindu
09-05-2025
- Politics
- The Hindu
T.S. Tirumurti and M.K. Narayanan talk on international community's reaction to Pahalgam terror attack
Condemning the Western powers seeking de-escalation in the India-Pakistan conflict, former Permanent Representative of India to the UN, T.S. Tirumurti says, 'They are egging Ukraine to hit back at Russia but expect India, who is the terror victim, must show restraint. With Operation Sindoor, we have exposed Pakistan's role in harbouring terrorists. We have only hit terror camps and have not been needed to offer any proof. We have exposed Pakistan's nuclear bluff. Hope Operation Sindoor leads to regime change in Pakistan'. T.S. Tirumurti recalls how global powers in UNSC opposed India's usage of 'zero terror', citing human rights violation of terrorists. 'They talk of Islamophobia, anti-semitism but don't acknowledge Hinduphobia which was what Pahalgam was,' says Mr. Tirumurti.
IOL News
05-05-2025
- Politics
- IOL News
South Africans unite to condemn terrorism after Kashmir massacre
A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers A group of people braved the cold morning air for a placard demonstration for the killing of innocent people in Kashmir, India, last month. Amidst the traffic at the corner of Joyce and Inanda roads, stood a group with placards and waving flags against the killing in Kashmir. They were mourning the innocent, honouring the brave, and standing strong for the people of India. On April 22, gunmen opened fire on tourists, killing at least 26 people at Baisaran meadow in Pahalgam. A woman holds a poster with pictures of the victims. Image: Tumi Pakkies / Independent Newspapers Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Advertisement Next Stay Close ✕ Pravesh Naipal said they decided on Sunday, when they held a mass prayer, that before a strike happens, they should do something to create awareness that terrorism is not acceptable. Naipal said the entire world has spoken out against the terrorism happening in India, the Hinduphobia, and the killing of people basically because of their beliefs. He said the victims were asked to recite a certain Islamic verse, and if they could not recite that verse, they knew they were not Muslim, and they were killed. If they were unsure, they pulled their pants down and shot them. A six-year-old child was held by the feet, and the child's head was bashed until they died. A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers 'Thus, the entire world has condemned these acts.I have not heard my government speaking or condemning this heinous act. And that is why we are saying a message to our government: speak out against terrorism,' Naipal said. 'Let us hear the South African voice together with the others in the world.' A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers Udesh Singh said 26 Hindus, one Christian, and one Muslim were shot in an act of terrorism. 'What makes this more unique is that they selectively chose Hindus, forcing them to open their pants to see if they were circumcised before shooting them. So this was an attack on Hindus,' Singh said. He said the one Muslim was part of a terrorist group and was allegedly killed to silence him. 'I think it's about time South Africa stands up against terrorism because it's going to happen right here very soon,' Singh said. 'There are cells in this country. There are people who have been named terrorists. So we're not far from that.' A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers Pravesh Hurdeen Singh said what happened in Kashmir was hatred of the other and to sow division. 'How much more of this hatred can you have simply because you want to dominate nothing more than further promoting imperialism, colonialism, capitalism, domination, all these nations of this world, these cultures want to take over because they do not have the inherent nature of people to love and embrace everybody. You know that is a sad part of it,' Hurdeen Singh said. 'All peace-loving, all freedom-loving people must stand up against this terrorism. In whatever moment from whatever quarters.' A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers Sabetha Shrinundh said enough is enough. 'Hinduism is a very peaceful religion, and if somebody attacks Hindus, then we all stand united,' Shrinundh stated. She said they are not safe in a public area and cannot go to a park because they do not know if someone will come and shoot at them. 'Terrorism must stop. There's no place for it in this country, in this world. We're not going to let it happen in this country. It's happening everywhere. We're going to have to put a stop to it,' Shrinundh said. A group of Durban residents gathered at a busy intersection on Monday morning to protest against the recent killings in Kashmir. Image: Tumi Pakkies / Independent Newspapers
India Today
01-05-2025
- India Today
Man desecrates Hindu flag in New York village, police launch hate crime probe
A man barged into the property of a Hindu family in New York's Queens Village and ripped down religious flags, discarded them in the garbage and left the family in absolute shock. The New York Police Department (NYPD) is probing the incident as a hate crime. The incident is from April 20 but came to light after the NYPD requested information from public on the Hindu flags are commonly seen in the houses of some families and are part of their puja man, who has not been identified so far, walked onto the victim's property twenty minutes before 3 pm on April 20 and removed all the four Hindu flags from the porch of the house. There was no other harm, reported a US-based website, QNS, citing the Village is a middle-class residential area in the eastern part of New York City's borough of HATE CRIME TASK FORCE BEGINS INVESTIGATIONThe New York Police Department's (NYPD) Hate Crimes Task Force is investigating the case of criminal mischief in Bellerose during the afternoon of Sunday, April NYPD also issued surveillance images of the suspect and described him as having a light complexion and a bald individual was last seen in sunglasses, a dark jacket, purple tie, and blue pants, with a brown briefcase over his shoulder, along with a multicoloured shirt and a light-coloured police also urged the public to share any information regarding this hate crime incident and issued phone numbers on which people can share their police said that the identity of the people who share information will be kept with information about hate crime incident is asked to call the NYPD's Crime Stoppers Hotline. People can also submit tips by going to the Crime Stoppers website at or on X (the platform formerly known as Twitter) @NYPDTips. All calls and messages are leaders have been raising concerns about the rise in Hinduphobia in the US."We see a lot of Hinduphobia," said Shri Thanedar, a Democrat Congressman, at a 2024 meeting of Hindu leaders and organisations, where he called for ways to combat the growing hate crimes against Hindus in the Watch
News18
30-04-2025
- Politics
- News18
'Organised By Students': Harvard Distances Itself From 'Pakistan Conference' Row After Pahalgam Attack
Harvard University, after a backlash, clarified that the 'Pakistan Conference 2025' was independently organised by students and not endorsed by donors or the administration. Days after organising the 'Pakistan Conference 2025' on April 27, Harvard University's South Asia Institute has distanced itself from the controversy that followed and asserted the conference was independently organised by the students and their faculty advisor. The University faced a backlash for organising the event just five days after the Pahalgam terror attack in Jammu and Kashmir, which claimed the lives of 26 tourists on April 22. In a statement, Harvard University's South Asia Institute also extended its condolences to the victims of the attack. 'The Institute supports academic research projects and works with other university partners on multiple events throughout the academic year. One such event was 'The Pakistan Conference', organised by students from Harvard and held on April 27, 2025," the statement read. 'In accordance with our principles of operation, we did not consult any benefactor of the Institute regarding this conference. The students, along with their faculty advisor, independently determined the topics and speakers presenting," it added. 'We share the grief and anguish with our friends, colleagues, and loved ones in India who have been affected by the attack in Pahalgam on April 22, 2025, and we offer our heartfelt condolences," the University stated. 'These acts of violence were not indiscriminate— they were calculated attacks based solely on religious identity," the letter by the students stated. 'While formally denying involvement, Pakistan's ministers and lawmakers have simultaneously issued aggressive warnings to India and reaffirmed their support for insurgent activity in Kashmir. Deputy Prime Minister and Finance Minister Ishaq Dar has even issued threats of retaliation, should India take any 'kinetic step' in response," the letter read. 'Welcoming representatives of a government that not only denies accountability for but also ideologically supports such religion-based terrorism, risks Harvard being complicit in legitimising those who enable or justify these crimes," the students wrote in the letter. 'We ask for the clarity, courage, and compassion for Hindu and Indian students grieving the targeted killing of members of their faith. We request you to take a stance against Hinduphobia," it read. 'We respectfully request that Harvard University: 1. Issue a public statement condemning the Pahalgam terror attacks and affirming support for victims of religion-based violence. 2. Review the participation of Pakistani officials at the Pakistan Conference 2025 in light of their government's ideological and rhetorical support for groups like LeT. 3. Provide emotional and institutional support to affected students through the Office for Equity, Diversity, Inclusion, and Belonging," the letter mentioned. 'This is not about political posturing. It is about moral clarity. Harvard must ensure its campus does not become a platform for whitewashing state-enabled religious terrorism," it concluded. STUDENTS SAY PAHALGAM ATTACK WAS 'TARGETED' Speaking to news agency ANI recently, Surabhi Tomar said, 'The horrible attack in Pahalgam was a targeted, religion-based massacre. When Harvard invites officials, especially officials who have ideologically justified such acts, it risks legitimising the state-backed terror narratives on our campus. This is the reason why we thought that we should take some action or ask people to take some action." Elaborating more on the event, Tomar said, 'It was a pre-planned event, and it was a coincidence. However, even given the coincidence, we do not think that it is correct for anyone, especially a university like Harvard, to legitimise such voices, especially when they in their country are trying to justify such acts and not condemning them." She further said that the students have urged US Secretary of State Marco Rubio to 'deny visas to officials who support terror-linked ideologies." 'We shouldn't stay silent after a faith-based killing, that is our belief. We consulted our peers. We received a great deal of support from students from 65 countries. We read the testimonies of survivors, and we acted on a shared moral obligation to speak out. We emphasised that this was not random violence. It was religious persecution," she said. 'We urged Harvard to stand against Hinduphobia and asked the US Secretary of State Marco Rubio to deny visas to officials who support terror-linked ideologies," Tomar added. ALSO READ | Indian Army Northern Command Chief Ousted Over Pahalgam Attack? PIB Fact-Checks Pro-Pakistani Handles Another student, Rashmini Koparkar, expressed disappointment, stating that the guests at the event didn't condemn the Pahalgam attack and show sensitivity. 'We were expecting a certain degree of sensitivity and acknowledgement of what has happened. The event was pre-planned and already discussed. It was a coincidence that the event took place within five days. However, a more thoughtful gesture would have been preferable." 'First of all, they could have condemned the attacks. Secondly, the number of guests and the high-ranking officials that were arriving at this event were actually in question because this is a state which has been harbouring cross-border terrorism for years. India has been suffering," Koparkar said. THE PAHALGAM TERROR ATTACK On April 22, armed terrorists unleashed horror by opening fire at tourists in Kashmir's iconic Pahalgam. The wives and other relatives of those killed in the attack later revealed to the media that the terrorists asked the names and the faith of tourists before shooting them dead. They also reportedly asked those who said they belonged to the Muslim community to recite the Kalma. The terrorists shot dead those who said they were Hindus, and left their relatives, especially women, asking them to narrate the ordeal to the government. top videos View all The attack claimed the lives of 26 tourists, including one Nepali national. ALSO READ | PM Modi Chairs Cabinet Committee On Political Affairs Meet, First Since Pulwama Attack Get breaking news, in-depth analysis, and expert perspectives on everything from geopolitics to diplomacy and global trends. Stay informed with the latest world news only on News18. Download the News18 App to stay updated! tags : Harvard University Pahalgam attack Location : New Delhi, India, India First Published: April 30, 2025, 13:40 IST News world 'Organised By Students': Harvard Distances Itself From 'Pakistan Conference' Row After Pahalgam Attack
