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Pansar leads reforestation effort with 1,000 trees planted in Sabah
Pansar leads reforestation effort with 1,000 trees planted in Sabah

Borneo Post

time2 hours ago

  • Business
  • Borneo Post

Pansar leads reforestation effort with 1,000 trees planted in Sabah

Tai plants a tree to officiate the tree-planting programme. SIBU (June 5): Pansar Berhad, in collaboration with Liberty General Insurance Berhad and the Sabah Forestry Development Authority (Safoda), recently carried out a tree-planting initiative at the Safoda Eco Forest Park in Kinarut, Sabah. Held under the theme 'Rooting for a Greener Future', the programme brought together approximately 100 staff members from Pansar's headquarters and regional branches in Kota Kinabalu, Sandakan, Lahad Datu, and Tawau. A total of 1,000 trees, including native timber species such as 'Selangan Batu' and 'Talisai Paya' (Terminalia procera), were planted in a designated reforestation zone managed by Safoda. Pansar Berhad chief operating officer David Tai, in his welcoming remarks, described the initiative as a vital step forward toward ecosystem restoration and environmental education. He emphasised the importance of public-private collaboration in addressing climate challenges and praised Liberty Insurance's support in putting community and environmental well-being at the forefront. 'This initiative reinforces the value of restoring ecosystems, raising environmental awareness, and reaffirming the importance of collaboration in safeguarding our shared future,' he said. He also acknowledged Safoda's key role in supporting sustainability and forest conservation efforts, and highlighted Pansar's pride in contributing to the cause. Tai elaborated on the environmental benefits of tree planting, noting each mature tree absorbs around 22kg of carbon dioxide (CO2) annually and removes about 1.7kg of air pollutants. 'The trees also help intercept 3,800 to 7,600 litres of rainwater per year, effectively reducing runoff and preventing flooding,' he said. He added that trees can lower surrounding air temperatures by up to 5 degrees CeIsius and surface temperatures by as much as 14 degrees Celsius, while providing essential habitats for birds, insects, mammals, fungi, and other organisms. The planting of 1,000 trees is estimated to contribute to 22 tonnes of CO2 absorption and 1.7 tonnes of pollutant removal annually, while improving soil resilience and ecological balance. The initiative, he noted, supports multiple United Nations Sustainable Development Goals (SDGs) including SDG 13 (Climate Action), SDG 15 (Life on Land), SDG 11(Sustainable Cities and Communities), and SDG 4 (Quality Education). In addition to environmental impact, the programme also aimed to raise public awareness on sustainable urban development, foster lifelong learning, and engage communities in environmental stewardship. 'By mobilising staff across regions and working closely with government and corporate partners, Pansar demonstrates how collective action can lead to measurable progress toward a more resilient and sustainable future,' said Tai.

Boy, three, starved to death by parents ‘had become invisible to authorities'
Boy, three, starved to death by parents ‘had become invisible to authorities'

Leader Live

time14 hours ago

  • Health
  • Leader Live

Boy, three, starved to death by parents ‘had become invisible to authorities'

Abiyah Yasharahyalah died in early 2020 from a respiratory illness, worsened by a 'restricted' vegan diet which caused severe malnourishment, rickets, anaemia and stunted growth. A review into his family's contact with authorities has found there was a lack of curiosity about how his parents' culture and lifestyle might have impacted on his wellbeing, warning that 'the safeguarding of children being impacted by harmful cultural practice is paramount'. Abiyah's parents, Tai and Naiyahmi Yasharahyalah, aged 42 and 43, were handed lengthy jail terms in December with a judge saying they had both 'played a part in starving' their son when it would have been obvious he needed medical care. London-born Tai, a medical genetics graduate who also used the first name Tai-Zamarai, and former shop worker Naiyahmi shunned mainstream society and left Abiyah's body buried at their property in Handsworth, Birmingham, when they were evicted in March 2022. A two-month trial at Coventry Crown Court last year heard the couple had 'invented' a belief system featuring aspects of Igbo culture that Tai, who grew up in both Nigeria and Peckham in south-east London, adapted to form a legal system he called 'slick law'. The court heard that they lived off the generosity of others, occupying at one point a shipping container and at another a caravan in the Somerset area. A local child safeguarding practice review, published on Wednesday, noted that Abiyah 'was only ever seen by a small number of professionals during his lifetime, and for a limited time only'. According to records, he was seen by a health visitor in April 2016 shortly after his birth, and the following month for a check-up. There was some contact in 2018 with a local authority social worker in London and four visits to a children's centre in Birmingham, but the review said: 'Records of these contacts and interactions are very limited, reinforcing that there was very little insight into (Abiyah's) existence, health or welfare.' Abiyah's parents' trial heard police visited the Clarence Road property in Handsworth three times, including in February 2018 when Abiyah was alive. The review stated that with regard to this visit 'no details were recorded' about Abiyah, with his presence 'almost invisible on review of records'. Elsewhere, the review noted 'no exploration or curiosity' from the health visiting service, run by Birmingham Community Health Care NHS Foundation Trust, about Abiyah's mother's desire for a home birth with no medical intervention. In March 2020, health visitor records said it had been noted at a safeguarding meeting that Abiyah had not been seen by them since his six-week assessment, with appointments at the one and two-year marks since his birth not attended. He had also not received any routine immunisations. While a follow-up inquiry was planned, there was no record of why it never happened, although the review stated that the coronavirus lockdown which began that year likely contributed. The various authorities coming into contact with the child's family showed a 'general lack of knowledge or assessment of the parents' belief systems', leading to an 'insufficient understanding about the impact on his care, the review said. It added that his parents' behaviour 'often distracted or diverted professional attention' away from his safety and welfare. The review stated: 'Parental resistance of advice, support or authority ultimately resulted in (Abiyah) becoming invisible and lost from professional view.' The report included reflections that while social workers had been aware of the family's culture and parents' beliefs and lifestyle, they appeared not to have considered 'with detailed curiosity' the impact on Abiyah's safety and wellbeing, 'such as if indeed his overall needs were being met'. The review, published by Birmingham Safeguarding Children Partnership, warned that while navigating race, ethnicity, culture and beliefs 'can be challenging' for those working in child safeguarding, there is a need for them to be 'confident to ask questions about different cultures and belief systems without fear of being perceived as discriminatory'. Report author Kevin Ball added: 'If any family engages in cultural practices which are harmful to children, this must not be overlooked, and the safeguarding of children being impacted by harmful cultural practice is paramount.' Abiyah's mother opted to take part in the review, stating she had believed she was 'doing the right thing at the time' for her son based on her cultural beliefs but that she now wished she had done more research about diet and healthcare. She said it was 'hard to accept that my approach did not lead to the best outcomes for my child and that it took the court process to take me out of that bubble'. Among its recommendations, the review said workforce guidance should be looked at to ensure it 'supports effective assessment and intervention which safeguards those children that become hidden from professional sight and/or when parents choose to live an alternative, or more off-grid lifestyle'. Annie Hudson, Chair of the Child Safeguarding Practice Review Panel, said the case raised 'very serious questions' about local and national safeguarding systems. She added: 'The local child safeguarding review published today highlights important learning, including about how Abiyah became invisible and lost from the view and oversight of professionals. It evidences strongly the paramount importance of understanding what life is like for children, and not being distracted or diverted away by parental behaviour when considering children's safety and welfare. 'It is important to respect parents' faith and beliefs. However, as this review highlights, professionals must always be mindful of whether their views about parents, including their faith, race and culture, is inhibiting their capacity to be questioning and act together in a timely way to safeguard and protect children.' Partnership co-chairs James Thomas and Sue Harrison said: 'Protecting children out of professional sight is a real challenge, given the limits of statutory powers to ensure all children are regularly seen. Our partnership has made this one of our top strategic priorities to ensure that we do everything we possibly can to identify risk to those children who are out of sight.' Abiyah's parents were arrested on December 9 2022, leading to the discovery of their son's body five days later. Tai and Naiyahmi Yasharahyalah were sentenced to 24 and a half years and 19 and a half years, respectively, having been found guilty of perverting the course of justice, causing or allowing the death of a child, and child neglect.

Boy, three, starved to death by parents ‘had become invisible to authorities'
Boy, three, starved to death by parents ‘had become invisible to authorities'

South Wales Guardian

time15 hours ago

  • Health
  • South Wales Guardian

Boy, three, starved to death by parents ‘had become invisible to authorities'

Abiyah Yasharahyalah died in early 2020 from a respiratory illness, worsened by a 'restricted' vegan diet which caused severe malnourishment, rickets, anaemia and stunted growth. A review into his family's contact with authorities has found there was a lack of curiosity about how his parents' culture and lifestyle might have impacted on his wellbeing, warning that 'the safeguarding of children being impacted by harmful cultural practice is paramount'. Abiyah's parents, Tai and Naiyahmi Yasharahyalah, aged 42 and 43, were handed lengthy jail terms in December with a judge saying they had both 'played a part in starving' their son when it would have been obvious he needed medical care. London-born Tai, a medical genetics graduate who also used the first name Tai-Zamarai, and former shop worker Naiyahmi shunned mainstream society and left Abiyah's body buried at their property in Handsworth, Birmingham, when they were evicted in March 2022. A two-month trial at Coventry Crown Court last year heard the couple had 'invented' a belief system featuring aspects of Igbo culture that Tai, who grew up in both Nigeria and Peckham in south-east London, adapted to form a legal system he called 'slick law'. The court heard that they lived off the generosity of others, occupying at one point a shipping container and at another a caravan in the Somerset area. A local child safeguarding practice review, published on Wednesday, noted that Abiyah 'was only ever seen by a small number of professionals during his lifetime, and for a limited time only'. According to records, he was seen by a health visitor in April 2016 shortly after his birth, and the following month for a check-up. There was some contact in 2018 with a local authority social worker in London and four visits to a children's centre in Birmingham, but the review said: 'Records of these contacts and interactions are very limited, reinforcing that there was very little insight into (Abiyah's) existence, health or welfare.' Abiyah's parents' trial heard police visited the Clarence Road property in Handsworth three times, including in February 2018 when Abiyah was alive. The review stated that with regard to this visit 'no details were recorded' about Abiyah, with his presence 'almost invisible on review of records'. Elsewhere, the review noted 'no exploration or curiosity' from the health visiting service, run by Birmingham Community Health Care NHS Foundation Trust, about Abiyah's mother's desire for a home birth with no medical intervention. In March 2020, health visitor records said it had been noted at a safeguarding meeting that Abiyah had not been seen by them since his six-week assessment, with appointments at the one and two-year marks since his birth not attended. He had also not received any routine immunisations. While a follow-up inquiry was planned, there was no record of why it never happened, although the review stated that the coronavirus lockdown which began that year likely contributed. The various authorities coming into contact with the child's family showed a 'general lack of knowledge or assessment of the parents' belief systems', leading to an 'insufficient understanding about the impact on his care, the review said. It added that his parents' behaviour 'often distracted or diverted professional attention' away from his safety and welfare. The review stated: 'Parental resistance of advice, support or authority ultimately resulted in (Abiyah) becoming invisible and lost from professional view.' The report included reflections that while social workers had been aware of the family's culture and parents' beliefs and lifestyle, they appeared not to have considered 'with detailed curiosity' the impact on Abiyah's safety and wellbeing, 'such as if indeed his overall needs were being met'. The review, published by Birmingham Safeguarding Children Partnership, warned that while navigating race, ethnicity, culture and beliefs 'can be challenging' for those working in child safeguarding, there is a need for them to be 'confident to ask questions about different cultures and belief systems without fear of being perceived as discriminatory'. Report author Kevin Ball added: 'If any family engages in cultural practices which are harmful to children, this must not be overlooked, and the safeguarding of children being impacted by harmful cultural practice is paramount.' Abiyah's mother opted to take part in the review, stating she had believed she was 'doing the right thing at the time' for her son based on her cultural beliefs but that she now wished she had done more research about diet and healthcare. She said it was 'hard to accept that my approach did not lead to the best outcomes for my child and that it took the court process to take me out of that bubble'. Among its recommendations, the review said workforce guidance should be looked at to ensure it 'supports effective assessment and intervention which safeguards those children that become hidden from professional sight and/or when parents choose to live an alternative, or more off-grid lifestyle'. Annie Hudson, Chair of the Child Safeguarding Practice Review Panel, said the case raised 'very serious questions' about local and national safeguarding systems. She added: 'The local child safeguarding review published today highlights important learning, including about how Abiyah became invisible and lost from the view and oversight of professionals. It evidences strongly the paramount importance of understanding what life is like for children, and not being distracted or diverted away by parental behaviour when considering children's safety and welfare. 'It is important to respect parents' faith and beliefs. However, as this review highlights, professionals must always be mindful of whether their views about parents, including their faith, race and culture, is inhibiting their capacity to be questioning and act together in a timely way to safeguard and protect children.' Partnership co-chairs James Thomas and Sue Harrison said: 'Protecting children out of professional sight is a real challenge, given the limits of statutory powers to ensure all children are regularly seen. Our partnership has made this one of our top strategic priorities to ensure that we do everything we possibly can to identify risk to those children who are out of sight.' Abiyah's parents were arrested on December 9 2022, leading to the discovery of their son's body five days later. Tai and Naiyahmi Yasharahyalah were sentenced to 24 and a half years and 19 and a half years, respectively, having been found guilty of perverting the course of justice, causing or allowing the death of a child, and child neglect.

Boy, 3, starved by vegans was failed by officials ‘afraid of being branded racist'
Boy, 3, starved by vegans was failed by officials ‘afraid of being branded racist'

Telegraph

time15 hours ago

  • Health
  • Telegraph

Boy, 3, starved by vegans was failed by officials ‘afraid of being branded racist'

London-born Tai, a medical genetics graduate who also used the first name Tai-Zamarai, and former shop worker Naiyahmi shunned mainstream society and left Abiyah's body buried at their property in Handsworth, Birmingham, when they were evicted in March 2022. A two-month trial at Coventry Crown Court heard the couple had 'invented' a belief system featuring aspects of Igbo culture that Tai, who grew up in both Nigeria and Peckham in south-east London, adapted to form a legal system he called 'slick law'. The court heard that they lived off the generosity of others, occupying at one point a shipping container and a caravan in the Somerset area. A review into his family's contact with authorities has found there was a lack of curiosity about how his parents' culture and lifestyle might have affected his wellbeing, warning that 'the safeguarding of children being impacted by harmful cultural practice is paramount'. The review, published by Birmingham Safeguarding Children Partnership (BSCP) suggested that a culture of fear of being branded racist and discriminatory had contributed to the failure. It warned that while navigating race, ethnicity, culture and beliefs 'can be challenging' for those working in child safeguarding, there is a need for them to be 'confident to ask questions about different cultures and belief systems without fear of being perceived as discriminatory'. Kevin Ball, the report author, added: 'If any family engages in cultural practices which are harmful to children, this must not be overlooked, and the safeguarding of children being impacted by harmful cultural practice is paramount.' The review, published on Wednesday, noted that Abiyah 'was only ever seen by a small number of professionals during his lifetime, and for a limited time only'. According to records, he was seen by a health visitor in April 2016 shortly after his birth, and the following month for a check-up. There was some contact with a local authority social worker in London in 2018 and four visits to a children's centre in Birmingham, but the review said: 'Records of these contacts and interactions are very limited, reinforcing that there was very little insight into [Abiyah's] existence, health or welfare.' Police visited their home in Handsworth in February 2018 but the review stated that no details were recorded about Abiyah, with his presence 'almost invisible on a review of records'. 'No curiosity' from health visitors Elsewhere, the review noted 'no exploration or curiosity' from the health visiting service, run by Birmingham Community Health Care NHS Foundation Trust, about Abiyah's mother's desire for a home birth with no medical intervention. At a safeguarding meeting in March 2020, health visitor records noted that Abiyah had not been seen by them since his six-week assessment, with appointments at the one and two-year marks since his birth not attended. He had also not received any routine immunisations. While a follow-up inquiry was planned it failed to materialise and the review stated that may have been caused by the Covid lockdown which began that year. The various authorities coming into contact with the child's family showed a 'general lack of knowledge or assessment of the parents' belief systems', leading to an 'insufficient understanding about the impact on his care', the review said. It also said his parents' behaviour 'often distracted or diverted professional attention' away from his safety and welfare. The review stated: 'Parental resistance of advice, support or authority ultimately resulted in [Abiyah] becoming invisible and lost from professional view.' The report included reflections that while social workers had been aware of the family's culture and parents' beliefs and lifestyle, they appeared not to have considered 'with detailed curiosity' the impact on Abiyah's safety and wellbeing, 'such as if indeed his overall needs were being met'. Abiyah's mother opted to take part in the review, stating she believed she was 'doing the right thing at the time' for her son based on her cultural beliefs but that she now wished she had done more research about diet and healthcare. She said it was 'hard to accept that my approach did not lead to the best outcomes for my child and that it took the court process to take me out of that bubble'. Among its recommendations, the review said workforce guidance should be looked at to ensure it 'supports effective assessment and intervention which safeguards those children that become hidden from professional sight and/or when parents choose to live an alternative, or more off-grid lifestyle'. Case raises 'very serious questions' Annie Hudson, chairman of the child safeguarding practice review panel, said the case raised 'very serious questions' about local and national safeguarding systems. She added: 'The local child safeguarding review published today highlights important learning, including about how Abiyah became invisible and lost from the view and oversight of professionals. It evidences strongly the paramount importance of understanding what life is like for children, and not being distracted or diverted away by parental behaviour when considering children's safety and welfare. 'It is important to respect parents' faith and beliefs. However, as this review highlights, professionals must always be mindful of whether their views about parents, including their faith, race and culture, is inhibiting their capacity to be questioning and act together in a timely way to safeguard and protect children.' James Thomas and Sue Harrison, co-chairmen of the BSCP said: 'Protecting children out of professional sight is a real challenge, given the limits of statutory powers to ensure all children are regularly seen. Our partnership has made this one of our top strategic priorities to ensure that we do everything we possibly can to identify risk to those children who are out of sight.' Abiyah's parents were arrested in Somerset on Dec 9, 2022, leading to the discovery of their son's body five days later. Tai was sentenced to 24 years and six months and his wife was ordered to serve 19 years and six months in prison after being found guilty of perverting the course of justice, causing or allowing the death of a child, and child neglect.

Boy, three, starved to death by parents ‘had become invisible to authorities'
Boy, three, starved to death by parents ‘had become invisible to authorities'

Glasgow Times

time16 hours ago

  • Health
  • Glasgow Times

Boy, three, starved to death by parents ‘had become invisible to authorities'

Abiyah Yasharahyalah died in early 2020 from a respiratory illness, worsened by a 'restricted' vegan diet which caused severe malnourishment, rickets, anaemia and stunted growth. A review into his family's contact with authorities has found there was a lack of curiosity about how his parents' culture and lifestyle might have impacted on his wellbeing, warning that 'the safeguarding of children being impacted by harmful cultural practice is paramount'. Naiyahmi (left) and Tai Yasharahyalah outside Coventry Crown Court (Matthew Cooper/PA) Abiyah's parents, Tai and Naiyahmi Yasharahyalah, aged 42 and 43, were handed lengthy jail terms in December with a judge saying they had both 'played a part in starving' their son when it would have been obvious he needed medical care. London-born Tai, a medical genetics graduate who also used the first name Tai-Zamarai, and former shop worker Naiyahmi shunned mainstream society and left Abiyah's body buried at their property in Handsworth, Birmingham, when they were evicted in March 2022. A two-month trial at Coventry Crown Court last year heard the couple had 'invented' a belief system featuring aspects of Igbo culture that Tai, who grew up in both Nigeria and Peckham in south-east London, adapted to form a legal system he called 'slick law'. The court heard that they lived off the generosity of others, occupying at one point a shipping container and at another a caravan in the Somerset area. A local child safeguarding practice review, published on Wednesday, noted that Abiyah 'was only ever seen by a small number of professionals during his lifetime, and for a limited time only'. According to records, he was seen by a health visitor in April 2016 shortly after his birth, and the following month for a check-up. There was some contact in 2018 with a local authority social worker in London and four visits to a children's centre in Birmingham, but the review said: 'Records of these contacts and interactions are very limited, reinforcing that there was very little insight into (Abiyah's) existence, health or welfare.' Abiyah's parents' trial heard police visited the Clarence Road property in Handsworth three times, including in February 2018 when Abiyah was alive. The review stated that with regard to this visit 'no details were recorded' about Abiyah, with his presence 'almost invisible on review of records'. Elsewhere, the review noted 'no exploration or curiosity' from the health visiting service, run by Birmingham Community Health Care NHS Foundation Trust, about Abiyah's mother's desire for a home birth with no medical intervention. In March 2020, health visitor records said it had been noted at a safeguarding meeting that Abiyah had not been seen by them since his six-week assessment, with appointments at the one and two-year marks since his birth not attended. He had also not received any routine immunisations. While a follow-up inquiry was planned, there was no record of why it never happened, although the review stated that the coronavirus lockdown which began that year likely contributed. The various authorities coming into contact with the child's family showed a 'general lack of knowledge or assessment of the parents' belief systems', leading to an 'insufficient understanding about the impact on his care, the review said. It added that his parents' behaviour 'often distracted or diverted professional attention' away from his safety and welfare. The review stated: 'Parental resistance of advice, support or authority ultimately resulted in (Abiyah) becoming invisible and lost from professional view.' The report included reflections that while social workers had been aware of the family's culture and parents' beliefs and lifestyle, they appeared not to have considered 'with detailed curiosity' the impact on Abiyah's safety and wellbeing, 'such as if indeed his overall needs were being met'. The review, published by Birmingham Safeguarding Children Partnership, warned that while navigating race, ethnicity, culture and beliefs 'can be challenging' for those working in child safeguarding, there is a need for them to be 'confident to ask questions about different cultures and belief systems without fear of being perceived as discriminatory'. Report author Kevin Ball added: 'If any family engages in cultural practices which are harmful to children, this must not be overlooked, and the safeguarding of children being impacted by harmful cultural practice is paramount.' Abiyah's mother opted to take part in the review, stating she had believed she was 'doing the right thing at the time' for her son based on her cultural beliefs but that she now wished she had done more research about diet and healthcare. She said it was 'hard to accept that my approach did not lead to the best outcomes for my child and that it took the court process to take me out of that bubble'. Among its recommendations, the review said workforce guidance should be looked at to ensure it 'supports effective assessment and intervention which safeguards those children that become hidden from professional sight and/or when parents choose to live an alternative, or more off-grid lifestyle'. Annie Hudson, Chair of the Child Safeguarding Practice Review Panel, said the case raised 'very serious questions' about local and national safeguarding systems. She added: 'The local child safeguarding review published today highlights important learning, including about how Abiyah became invisible and lost from the view and oversight of professionals. It evidences strongly the paramount importance of understanding what life is like for children, and not being distracted or diverted away by parental behaviour when considering children's safety and welfare. 'It is important to respect parents' faith and beliefs. However, as this review highlights, professionals must always be mindful of whether their views about parents, including their faith, race and culture, is inhibiting their capacity to be questioning and act together in a timely way to safeguard and protect children.' Partnership co-chairs James Thomas and Sue Harrison said: 'Protecting children out of professional sight is a real challenge, given the limits of statutory powers to ensure all children are regularly seen. Our partnership has made this one of our top strategic priorities to ensure that we do everything we possibly can to identify risk to those children who are out of sight.' Abiyah's parents were arrested on December 9 2022, leading to the discovery of their son's body five days later. Tai and Naiyahmi Yasharahyalah were sentenced to 24 and a half years and 19 and a half years, respectively, having been found guilty of perverting the course of justice, causing or allowing the death of a child, and child neglect.

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