The cult author who refuses to play by the book world's rules
'My phone's basically a brick. It can't access most apps,' she says. 'People can't send me TikTok links. I can never see them. Of course, a lot of stuff is going to get caught in the net, but on the whole, it's great because I spend so much more time reading and writing and cooking and being grounded in the world around me and very little time online.'
No X, no TikTok, no doom spiral of headlines – a notable abstinence, given the starring role the internet played in her bestselling 2023 novel Yellowface, a razor-edged literary satire about a struggling white writer who swipes the manuscript and identity of her dead Chinese friend, only to face the wrath of the online mob.
'That was my internet novel. It was really me getting the internet out of my system. I'm actually pretty extreme about digital minimalism,' Kuang, who publishes as R.F. Kuang, says.
'I knew I was never going to write a book like Yellowface again because that just was not a sustainable way for me to be in the world, so I felt like this freedom to do whatever I wanted with the next book. It will probably appeal to a different set of readers, and that's exciting to me, like I'm tired of talking about Yellowface.'
Kuang is in her husband Bennett Eckert-Kuang's study in their Boston home when we speak over video – not her natural habitat. Enclosed spaces, she explains, feel stifling; she prefers to work somewhere open, where the air can move and the light can spill in. But today, the fading light cuts across her face, artfully preparing us for the shadows of her new novel.
If you haven't read Yellowface, you've almost certainly seen it – the bold, winking yellow cover staring back at you from bookshop tables and BookTok. Inside, Kuang skewers the publishing industry and the chronically online mindset with a scalpel and a smirk: taking on how technology has rewired the way we consume art, perform outrage, and weaponise accountability. It's been optioned for a scripted television series with Karyn Kusama (The Invitation, Yellowjackets, Girlfight) attached to direct.
While Yellowface was strikingly topical and opened the door to a wider readership, Kuang had already been forging her path through the searing landscapes of historical fantasy with The Poppy War trilogy (2018–2020) and Babel (2022). Drawing on mid-20th-century Chinese history and begun when she was just 19, The Poppy War was no overnight success – Kuang admits she initially felt 'sick to my stomach' every time she thought about sales – but word of mouth gradually built momentum. Meanwhile, Babel, set in 1830s England, became a BookTok hit. This steady rise meant, Kuang says, the sudden attention from Yellowface never 'messed me up'.
As she critiqued publishing's pigeonholing of authors in Yellowface, Kuang herself refuses to be confined by genre or expectation. Almost as soon as she penned the novel, Kuang admits she was bored with the frenetic, internet-fuelled tone that is omnipresent in today's literary landscape – eager instead to explore new territories, both thematically and stylistically, in her work.
'I feel like I'm still very young, and I want room to grow, so to be typecast now would feel stifling and murderous to me,' she says.
'I think there is this sort of resistant delight to defying categorisation because when you are pretty overtly racialised or gendered, as so many people are, you do always want to be acting out against expectation.
'That resentment of expectation is not what drives me. It's just something I find psychologically interesting about myself. What drives me is wanting to evolve as an artist with every project.'
I think it never got to my head or messed me up because I'm really good at moving on to the next project.
She's also grown wary of publishing's other obsession – youth. In a recent piece for Time headlined Olivia Rodrigo and the Impossible Pressure to Stay a Prodigy, Kuang, 29, reflects on the pressure of being 'young' in the literary world. The scepticism that has met her, the interest in her age rather than work, and the anxiety that the apex of her career might have come and gone.
'It's really stupid, I think, that we are so obsessed with young authors in literature. Literature is one of the one things that you only get better at as you get older,' Kuang says. 'I hope I'm not in my prime. I hope that my prime is decades away.'
Kuang might not realise it yet, given her self-imposed social media ban, but her readers are already gearing up for her sixth novel out this month. Roll your eyes at BookTokers if you like, but they're busily assembling reading lists heavy with Homer, Virgil, Ovid, and Dante as they prepare for the release of Katabasis – a richly layered, genre-bending dive into the underworld. (The title comes from the Greek word meaning 'descent').
In Katabasis, Cambridge doctoral student Alice Law and her nemesis Peter Murdoch wield pentagram magic to descend into the Eight Courts of Hell, all in a desperate bid to rescue their professor's soul – without him, their crucial recommendation letter is lost. The novel deftly plays with the classical stages of the underworld journey – the descent, the ordeal, and the return (anabasis) – while tipping its hat to Alice in Wonderland, T.S. Eliot's The Waste Land, and even drawing from the surreal dreamscapes of Dali.
If you're counting subgenres, it's a clever mashup of dark academia and historical fantasy, with an enemies-to-lovers twist. And while this might seem underworlds apart from Yellowface, Kuang is as critical as ever, cutting through the pretension, privilege, and politics of academia. If Babel's Oxford setting allowed an examination of the institution's historical role as a facilitator of imperial projects, Katabasis focuses on the interpersonal – the inflated egos, the skewed priorities and values, and the fraught, often toxic, relationships between students and teachers.
'I think of them as a duology that deals with why I love the academy so much and can't step away but why I am increasingly uncomfortable with it,' Kuang says, perfectly placed to say so, having roamed some of the world's most elite academic halls. From her undergraduate years at Georgetown University to graduate degrees at Cambridge and Oxford, she's now teaching and finishing a PhD in sinology at Yale. Her research spans Chinese-language literature and Asian American writing, focusing on Chinese American and Chinese diaspora authors and their explorations of travel, language, geography, and storytelling. Kuang – who was born in Guangzhou, China, moved with her parents to Dallas, Texas, when she was four – grew up in a household that valued literature highly and was always drawn to fantasy.
She started her PhD the same year as her husband, who's pursuing philosophy at MIT, started his. They recently celebrated their first anniversary. While some couples spend their evenings arguing over whether a potato is too far gone to cook for dinner, theirs seems to involve lively debates on logic paradoxes and the quirks of rational decision-making, conversations about which inspired Katabasis.
'I just fell in love with the idea of logic paradoxes, especially paradoxes of rational decision-making, which feels very pertinent to how we live our lives,' Kuang says.
'There are so many paradoxes where you make a series of decisions that seem like you're better off at every stage, and then suddenly you find yourself in a far worse position than you anticipated, with no way to claw out of it. And that seemed like a lovely way to describe being in a PhD program.'
Kuang's academic and creative worlds have never been separate – they flow into one another. Her novels are set on campuses or in educational institutions, and weave in her scholarly pursuits. Her advisors often remind her to rein in her signature point of view, reminding her she's writing an essay, not fiction.
'I find it very difficult to keep the creative voice from seeping into my academic work. I'm always having conversations with my advisor about how my academic writing needs to be a little less opinionated and have a little less of that spunk and flair that I like to bring to my fiction prose.'
Having reached new heights after Yellowface, Kuang could now write full-time. When asked why she hasn't stepped away from academia, the answer is simple: 'I like it.'
I feel like I'm still very young, and I want room to grow, so to be typecast now would feel stifling and murderous to me.
'I wish I had a more sophisticated answer than that, but I think I'm in a lucky position where I have multiple career options. I could be a full-time author, I could be a full-time academic, and I just enjoy both too much to give either of them up. I always tell myself, the moment it stops being engaging, I'll step away,' Kuang says.
'For all that is frustrating and broken about academia, I'm still committed to this core promise of inquiry and curiosity and sharing it with others, and I do still regularly feel that when I step into a classroom.'
She didn't feel the weight of expectation after Yellowface – no sudden compulsion to chase its sharp success or bottle its biting style. Instead, she slipped quietly into her next chapter, boarding a flight to Taipei to plunge straight into research for a new book.
'I think it never got to my head or messed me up because I'm really good at moving on to the next project,' she says.
'I never enjoy doing the same thing twice. I get bored really easily and I don't like feeling like I'm repeating myself. I just like jumping down new rabbit holes and seeing who's going to follow me there.'
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Her next novel, Taipei Story, is a coming-of-age story about language, family, and grief. She says it takes inspiration from novelists Elif Batuman, Sally Rooney and Patricia Lockwood, and follows a student spending a summer in Taipei studying Chinese while wrestling with questions of identity and belonging. It's a clear break from fantasy, and she's relishing the stylistic stretch.
Writing, however, has only grown trickier. Taipei Story has been through several drafts – each one a meticulous autopsy of every word, comma, and cadence. Kuang is merciless with herself as she works through them. 'I hate every single word I put down,' she says. But this isn't a crisis of confidence. Kuang says her reading has sharpened, her standards have risen, and now her prose has to keep pace.
'When my writing feels hardest, the results are often the most rewarding,' she says. 'It's not that I've gotten worse as a writer, it's that I've gotten better as a reader, and now I need my writing to catch up.'
If her personal katabasis means crawling through literary darkness searching for the good stuff, then the rest of us might as well switch our phones to silent and go with her. In myth, the hero returns.

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ABC News
43 minutes ago
- ABC News
Films and video games have age classifications. Should books?
When looking for their next book recommendations, Sylvana, 19, and Ellie, 12, don't tend to browse their local library or bookstore. "If I want to get a certain book, I … just look it up on TikTok," Sylvana says. "I'll be like, 'Oh, what's the best book to read?' "We have found a lot of books that we have gotten into from, like, YouTube," Ellie says. However, Sylvana says the recommendations on these platforms aren't always spot on. "I know my little sister, she was reading some books that she shouldn't have been." The growing influence of BookTok, BookTube, and Bookstagram has a researcher concerned about the content young people are engaging with, and they are calling for an industry-wide book rating classification system. "It really is about, 'Don't judge a book by its cover,'" says Emma Hussey, a digital criminologist and child safeguarding expert at the Australian Catholic University's Institute of Child Protection Studies. "Just because there are cartoons on the front, [it] doesn't necessarily mean that it's going to be developmentally appropriate for a 12 to 17-year-old," she says. Dr Hussey's latest research looked at 20 books that are popular on BookTok, analysing them for domestic violence behaviours, other violence, including torture, murder and destruction of property, and sexually explicit scenes. "Of those books, 65 per cent of them had these domestic violence adjacent behaviours on the page," she says. "The themes that we were seeing were things like manipulation, intimidation, physical restraint, dubious consent, stalking. "At one point, there was a GPS tracker used … we know that technology-facilitated domestic violence is on the increase. "I think, more so than not, you'll find degradation and put-downs littered throughout also." The algorithm on these platforms is another concern for Dr Hussey, as she says it is often based on popularity rather than reader safety, so it will sometimes push adult fiction towards young adult, or YA, readers. Young adult fiction is a category of its own in publishing and is generally aimed at readers between the ages of 12 and 18. "I know that there's a system that authors use to know whether their books are marketed to a younger young adult audience or an older young adult audience [but] that's not made explicit or clear in bookstores or libraries," Dr Hussey says. Children's book specialist Tracy Glover, a bookseller in Adelaide, says she has noticed a shift in the reading habits of young people since the rise of social media. "The … students from the local schools, often when they come in, they come in with a specific request," Ms Glover says. "It might be something they've talked about or someone's mentioned at school; it might be something that's very current on Netflix or TikTok. In saying this, Ms Glover also believes the young adult collection is clearly labelled, at least in the store she works in, which helps guide young people to age-appropriate texts. "We have a fairly clear boundary just by geographically where the [young adult] books are." Additionally, Ms Glover says her bookstore, like many, has age recommendations on a lot of its YA fiction. These recommendations are guided by staff discretion and databases such as Common Sense Media, which are designed with young people's reading and safety in mind. "It's very rare that we have to say to a reader, 'We're just not sure that's going to be suitable for your age level,' but if we felt strongly enough, we would just give that warning," she says. "The 12 to 14-year-olds, we're very mindful with what they choose and what we would recommend for them. As someone who spends a lot of time in bookstores, Faith, 21, says it's easy to identify which areas are dedicated to YA fiction, and she is concerned about the impact age classifications could have on information. "Hard ratings like, 'You can't read this until you're 'X' age,' I think that's limiting people being able to share ideas with each other," she says. As far as what a classification system might look like in practice, Dr Hussey says we don't have to look far to find models that already exist. "We have implemented these sorts of classification systems across streaming websites, across movies that you purchase in store, so it's not a new system," she says. "It's just about bringing that to this new medium that we've not previously considered before." Young adult author Will Kostakis says the way we experience books is fundamentally different from other media, so taking a classification system built for films or video games and applying it to books wouldn't work. 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"Would it be parents? Would it be politicians? Would it be booksellers? Would it be, you know, publishers?" he says. "The thing is, publishers and booksellers already choose and engaged parents already choose — they are talking to their kids. "We already have rules in place to protect kids, but that can be exploited, and so when we talk about classifications, I'm always worried about not just the next step, but the step four points down the road. Dr Hussey insists this isn't about sanitising literature, but more about increasing awareness. "This is not about banning," she says. "Censorship is about the denial of access, the stopping of access. "This [classification system] does not push or advocate for the removal of access to content. "It's more about giving respect to young adult readers, flagging content that may not be developmentally appropriate for them at that stage, or they may not be ready for." Ms Glover believes more focus should instead be placed on educating readers. "There has to be some responsibility taken from the reader themselves and then from their support system," she says. Mr Kostakis agrees and says we should expect more from our readers. "I grew up in the era of Twilight, all the teen girls in my life weren't like, 'Wow, I can't wait for a 108-year-old who's posing as a teenager to sweep me off my feet,'" he says. "They are getting the feels and all of the tropes and being like, 'Cool. This is a bit romantic. This is a bit spicy,' but I don't think they're looking at these books as manuals on how to live their romantic lives." For Ben, 20, any form of age classification implies that some topics are inherently inappropriate for kids, which he disagrees with. Instead, he thinks young people should be able to access books that reflect the realities of their day-to-day. "When I was like 15, 16, there [weren't] any books that I felt like the content would be super different from what you just experienced in like your daily life. "You're becoming an adult, so you should be exposed to like everything."

News.com.au
17 hours ago
- News.com.au
Wedding act could signal relationship danger, experts say
It seems like every week, there's a new video of a groom smashing wedding cake into his new wife's face. One story went viral not long ago after a woman decided to divorce her husband just a day after they tied the knot. She told him her 'one rule' was not to smash cake in her face because she was claustrophobic from a car accident, and yet he still did it. Another nasty incident involved a groom chasing the bride into a corner of the venue as she begged him not to smash cake on her. He knocked her to the ground, smeared cake on her dress, then walked away smugly while the guests watched on in horror. One TikToker said she even walked out of her own wedding reception after her husband pulled a similar stunt. 'H smashed a wedding cake on my face and ruined my $1600 bridal makeup. But he actually ended up saving me $50,000 in divorce fees,' Louisa Melcher said. Another bride shared on Reddit how she had an uncomfortable history with 'cake smashing,' stemming from her mother pushing her face into her birthday cakes while she was growing up. After telling her partner about this, he still smashed a cake into her face on the big day. Under all these comment sections, the same debate always emerges. Is this an innocent act of fun, or a form of abuse disguised as a prank? Wedding cake rituals are ancient traditions. In ancient Rome, the groom would sprinkle barley crumbs over the bride's head to symbolise dominance and fertility. Over time, this shifted to exchanging bites of cake, representing mutual care, often played out in lighthearted ways like patting icing on each other's faces. Recently, with the rise of TikTok and viral video platforms, 'cake smashing' has become more popular, where one partner – usually the groom – forcefully smashes cake into the bride's face. While some couples enjoy and even plan such moments, many of the ones that go viral are the one-sided, violent-looking attacks. In situations where wedding cakes aren't involved, acts involving striking someone with an object or restraining them against their will might be considered abuse. Therefore, a common online view is that husbands who partake in the 'cake smashing' trend against their partner's will – especially if their partner is embarrassed or physically hurt – are likely violent at home. Psychologist Carly Dober told that when cake smashing is done against a partner's wishes, it can be 'disrespectful' and 'demeaning,' ultimately showing someone is putting their enjoyment above their partner's feelings. 'It's selfish, uncaring and also shows a lack of communication and respect, and this can be a sign of future issues,' the owner of Enriching Lives Psychology said. 'Most people want their wedding day to be memorable and to look back on it with happy memories. 'Over time, it could lead to sadness, depression, resentment, low self-esteem, and ongoing relationship issues if trust is damaged.' Of course, not all cake smashes are violent, but etiquette expert Kate Heussler suggests couples should proceed with caution when planning stunts such as this. 'You want everyone to feel safe, seen and respected, so couples should chat about boundaries well before the wedding day and during planning,' she said. 'It's about checking if your humour and values match.' She recommends couples ask each other: – 'How do you feel about surprises at the wedding – do you love them, or would you rather know what's coming?' – 'Are there any traditions or trends you absolutely do or don't want to participate in?' – 'If something goes wrong or I make a mistake on the day, how would you handle it?' – 'Is there anything you'd find embarrassing, disrespectful, or a deal-breaker in front of guests?'


West Australian
a day ago
- West Australian
When spirits walk in Bukit Mertajam
A loud, cheering crowd packed along a town's main street while the police and the fire brigade stand by may sound like the start of a bad movie about riots or unspeakable horrors. But deep in Peninsular Malaysia's northwest, such a scenario sounds like the arrival of another great ghost bonfire. I'm not talking about Zach Cregger's new horror movie, Weapons, that everyone's raving about. These Malaysian ghosts are of a different kind — largely made out of papier-mache. Each year, as the seventh month of the Chinese lunar calendar (between mid-August and mid-September) approaches, Chinese communities worldwide honour the Hungry Ghost Festival — when it's said the gates of hell open and ghosts and spirits come back to earth in search of pleasures. Think nice foods like barbecued pork, Guinness beers and tropical fruits — all items that devotees set on pop-up altars and shrines erected throughout town and actual temples to appease the 'returning' deceased. Called Yu Lan in Mandarin, the Hungry Ghost Festival is celebrated with great fanfare in the northwestern Malaysian state of Penang. Called Phor Thor in local Hokkien dialect, it has thrived for more than 130 years, one of the most enduring celebrations of its kind. But even if I live on Penang Island, I want to tell you that the best place to see Phor Thor is not on the island, but on the mainland part of Penang state: in Bukit Mertajam town. What makes Bukit Mertajam stand out against Penang Island? Well, unlike the scattered altars and fleeting stages seen in George Town, Bukit Mertajam has a more immersive and concentrated experience. Celebrations are concentrated along the old town's main thoroughfare, Jalan Pasar, and stretch across the entire Ghost Month, with rituals, performances and offerings unfolding for up to 15 days. The best part of the celebration comes around the middle of the lunar month (September 8 this year), when a towering effigy of the god of hell, Tai Su Yeah, is paraded down Jalan Pasar at night and then ceremonially burned. Crafted from a supportive skeleton of bamboo layered with colourful paper to create a giant puppet almost 9m tall, it's a dramatic and powerful show. The ultimate burning of the hell god sends it — and all the spirits — back to hell. Can you imagine a 9m-tall monster burning right in front of your eyes on a town's main intersection? Crazy? It's one of the most haunting rituals I've ever witnessed. The beauty of seeing Phor Thor in Bukit Mertajam is that the old town — where businesses are unfortunately closing, unable to compete with George Town's well-oiled, UNESCO-boosted touristy machine — stays alive around the clock. Food stalls keep churning even more traditional delights under the watchful eyes of the Tai Su Yeah statue, which sits for a few days on watch before the burning, while Chinese opera troupes and female singers perform nightly to entertain both deity, departed — there's always an empty row of seats reserved for them — and humans. The energy is palpable: devotees also come from as far as Hong Kong, Taiwan, Thailand, Indonesia and beyond. Again, beware of Penang Island, where more tourist-oriented areas like George Town tend to offer a more fragmented experience, with rituals performed for just a few nights, often secondary elements on a menu of city life and hipster cafes. Even for just a week or so, Phor Thor in Bukit Mertajam really brings out the best of a town that's still so authentic it deserves many more visitors than the few it gets. Use this chance to visit the town and its worthy nearby sights, such as the Church of St Anne, one of the most sacred in Southeast Asia, and the hiking trails of Cherok Tok Kun reserve.