
MAHE announces National Photography Contest
The contest invites photographers across India to explore the multifaceted impact of monsoons through compelling visual narratives.
This year's edition features a special category exclusively for MAHE students, 'My MAHE, My Campus,' encouraging participants from all five campuses—Manipal, Mangaluru, Bengaluru, Jamshedpur, and Dubai—to capture the spirit, charm, and uniqueness of their university life and surroundings.
Organised in collaboration with the Youth Photographic Society Bengaluru (YPS), the contest aims to celebrate India's rich monsoon heritage while fostering artistic excellence and visual storytelling.
Submissions will be accepted till August 31 through https://mahe.ypsbengaluru.com/index.php.
A curated exhibition will be held at the K.K. Hebbar Gallery & Art Centre at Manipal Institute of Social Sciences, Humanities & Arts (MISHA) from September 17, featuring an official opening and a prize distribution ceremony the same day. Selected works will also be showcased in digital galleries and may be included in a commemorative catalogue.
Winners will receive cash prizes, including: first prize of ₹25,000; second prize of ₹15,000; three third prizes of ₹10,000 each and five consolation prizes of ₹2,000 each.
The shortlist will be announced on September 5, followed by the final results on September 10.
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Business Standard
2 days ago
- Business Standard
MAHE Announces National Photography Contest 2025 Celebrating Monsoon's Cultural Tapestry
NewsVoir Manipal (Karnataka) [India], August 18: Manipal Academy of Higher Education (MAHE), an Institution of Eminence Deemed-to-be University, proudly presents MeghMalhar: A Tribute to Rain & Rhythm, the inaugural National Photography Contest 2025. The contest invites photographers across India to explore the multifaceted impact of monsoons through compelling visual narratives. This year's edition features a special category exclusively for MAHE students, "My MAHE, My Campus," encouraging participants from all five campuses--Manipal, Mangaluru, Bengaluru, Jamshedpur, and Dubai--to capture the spirit, charm, and uniqueness of their university life and surroundings. Organized in collaboration with the Youth Photographic Society Bengaluru (YPS) and supported by MAHE's Manipal Institute of Communication (MIC) and Manipal Institute of Social Sciences, Humanities & Arts (MISHA), the contest aims to celebrate India's rich monsoon heritage while fostering artistic excellence and visual storytelling. Submissions will be accepted till August 31, 2025, with participants encouraged to portray the essence of monsoons--from dramatic landscapes and cultural celebrations to intimate human stories and the season's influence on diverse communities. Submit your entries using the following link: A curated exhibition will be held at the prestigious KK Hebbar Gallery & Art Centre at MISHA Lake campus from September 17, 2025, featuring an official opening and a prize distribution ceremony on September 17. Selected works will also be showcased in digital galleries and may be included in a commemorative catalogue. Winners will receive cash prizes, including: * First Prize: Rs. 25,000 * Second Prize: Rs. 15,000 * Three Third Prizes: Rs. 10,000 each * Five Consolation Prizes: Rs. 2,000 each The shortlist will be announced on September 5, 2025, followed by the final results on September 10, 2025. The contest is supported by prominent cultural institutions, including the National Gallery of Modern Arts, Karnataka State Lalitha Kala Academy, Photographic Society of India/Karnataka, and Photography Club of Udupi, ensuring high artistic standards and national reach. Photographers, students, artists, and cultural enthusiasts are invited to participate in this unique celebration of India's monsoon season. For registration and submission guidelines, visit MAHE's official website and social media channels. The Manipal Academy of Higher Education (MAHE) is an Institution of Eminence Deemed-to-be University. MAHE offers over 400 specializations across the Health Sciences (HS), Management, Law, Humanities & Social Sciences (MLHS), and Technology & Science (T & S) streams through its constituent units at campuses in Manipal, Mangalore, Bengaluru, Jamshedpur, and Dubai. With a remarkable track record in academics, state-of-the-art infrastructure, and significant contributions to research, MAHE has earned recognition and acclaim both nationally and internationally. In October 2020, the Ministry of Education, Government of India, awarded MAHE the prestigious Institution of Eminence status. Currently ranked 4th in the National Institutional Ranking Framework (NIRF), MAHE is the preferred choice for students seeking a transformative learning experience and an enriching campus life, as well as for national & multi-national corporates looking for top talent.


The Hindu
12-08-2025
- The Hindu
MAHE announces National Photography Contest
Manipal Academy of Higher Education (MAHE) will organise 'MeghMalhar: A Tribute to Rain & Rhythm,' the inaugural National Photography Contest 2025. The contest invites photographers across India to explore the multifaceted impact of monsoons through compelling visual narratives. This year's edition features a special category exclusively for MAHE students, 'My MAHE, My Campus,' encouraging participants from all five campuses—Manipal, Mangaluru, Bengaluru, Jamshedpur, and Dubai—to capture the spirit, charm, and uniqueness of their university life and surroundings. Organised in collaboration with the Youth Photographic Society Bengaluru (YPS), the contest aims to celebrate India's rich monsoon heritage while fostering artistic excellence and visual storytelling. Submissions will be accepted till August 31 through A curated exhibition will be held at the K.K. Hebbar Gallery & Art Centre at Manipal Institute of Social Sciences, Humanities & Arts (MISHA) from September 17, featuring an official opening and a prize distribution ceremony the same day. Selected works will also be showcased in digital galleries and may be included in a commemorative catalogue. Winners will receive cash prizes, including: first prize of ₹25,000; second prize of ₹15,000; three third prizes of ₹10,000 each and five consolation prizes of ₹2,000 each. The shortlist will be announced on September 5, followed by the final results on September 10. Eom

The Wire
05-08-2025
- The Wire
Commitment to Justice Was the Preeminent Note in Savitribai Phule's Poetry
Acclaimed for being the first book-length publication in verse by an Indian woman in the nineteenth century, 'Kavya Phule' is among the first books of modern poetry by an Indian in British India. Savitribai Phule. The following an excerpt from A Genre of Her Own: Life Narratives and Feminist Literary Beginnings in Modern India (Bloomsbury, 2025), by Gayathri Prabhu, which explores the emergence of a distinct gender-based national conscience by the second half of the 19th century. In this extract, the author, who is a professor at Manipal Institute of Social Sciences, Humanities and Arts, Manipal Academy of Higher Education (MAHE), Karnataka, discusses how the anti-caste icon Savitribai Phule (1831-1897) skilfully interweaves feminist and literary, as well as performative and explicitly subjective concerns in her poetry. § This sermon that entices…. I sing This leisure that envelops the mind…I sing This intelligible ethical education…I sing This attainment of a sense of knowledge…I sing The singing of the self in prolific modes presented in the epigraph above—incidentally published a year prior to the canonised 'Song of Myself' by Walt Whitman —is located in the Prelude of a collection of poems in Marathi (Kavya Phule, 1854) by twenty-three-year-old Savitribai Phule (1831–1897). Acclaimed for being the first book-length publication in verse by an Indian woman in the nineteenth century, it is among the first books of modern poetry by an Indian in British India. The mnemonic and tonal qualities of singing and self that is foregrounded—other compositions of the collection are even more explicit about the resolve to entertain, educate and agitate—is determined to stand apart as well as move ahead with a multitude. The writer in speaking of a distinct self is equally speaking of a collective marked by gender and caste. In other words, this is a solo rendition that invites and joins a chorus—for what educates/liberates the singular is wont to do the same for many. This timbre of poetic reflexivity, and the future writings it anticipates may be read as a choric, collective manifestation of social non-conformism and inscriptional virtuosity. Savitribai Phule had already been active in the public realm as an education and social activist when she entered the publishing sphere in her early twenties with the forty-one poems that comprise Kavya Phule. Along with her husband, Jotirao Phule, she had set up the first educational institution for girls in India, and become the first woman to teach and head a school—Phule was around twenty-one-years old at the time, and Savitribai was sixteen. The initiative was fiercely opposed. The Phules who belonged to the Mali caste had enrolled nine girls in their school from communities that were oppressively othered in the Hindu ritual caste hierarchy. The school itself was already a controversial idea—it involved an access to education for two groups (disenfranchised by caste or gender or both) that were strictly deprived of literacy by upper-caste traditionalists. Such a 'distinct brand of socio-cultural radicalism' aimed to unite overlapping categories of the oppressed or stree-shudra-atishudra (women-backward class-dalits) while also including other maginalised groups such as adivasis and Muslims. Jotirao Phule's reputation as a pioneering reformer would continue to grow despite oppositions and setbacks, even as Savitribai developed the writing voice required for a strategic resistance that could accomplish extended mobilization. Writing in both prose and verse was the preferred modality to consolidate these efforts, and Savitribai published four books over her lifetime, including two volumes of poetry of which the first, Kavya Phule, represents a truly modern beginning, both in content and presentation. Gayathri Prabhu A Genre of Her Own: Life Narratives and Feminist Literary Beginnings in Modern India Bloomsbury, 2025 The thematic spectrum of Savitribai's debut collection is wide, ranging from rallying calls for freedom or equality to admiration of the bounties of nature—the preeminent note however being the poet's commitment to justice. While being indebted to the scholarship on Savitribai Phule's contributions to caste equity and education, the concern of this study is to bring to light a less appreciated feature of her achievement. This is in the realm of literary stylistics—here too it must be granted that Phule's acute sense of a new social world interpenetrates, and gives body and depth to her artistry in verse. Nearly all the compositions in Kavya Phule are accompanied by a mention of a poetic sub-genre for performance or oral rendition, such as abhang, ovi, anushtubh, dindi, padhya, located primarily in the devotional idiom, often the Warkari. The flourishes of familiar and customary lyric, as well as music and dance, are then combined with the crisp line-breaks of modern poetry that speaks of individual rights and social change. For instance, in the poem 'Rise to Learn and Act' the individual (woman/self) and the community (caste) interweave with the craving (for knowledge) and the rebellion (due to knowledge) thus: An upsurge of knowledge is in my soul Crying out for knowledge to be whole This festering wound, mark of caste I'll blot out from my life at last. The crying out (for unbridled access to knowledge) and the blotting out (of the wound of casteism) are the performative action of the poem itself, as well as its desired goal. In this felicitous and hybrid germination of literary form, Savitribai manifests a central contention of this book—shared literary beginnings are not only about ruptures and new sutures, but that they are also self-consciously stylized for an optimum creative and semantic amplification. The poet stands alone, but also speaks of society, thereby anticipating the writing chorus that is sympathetic of her vision, one that will eventually challenge a publication milieu hierarchical in terms of access and authorial reputation. The literary contravention that is playful, defiant and buoyant, opens with a clever word-play in the title of the collection: Kavya Phule could directly translate to 'Poetry's Blossoms' or 'Poetry Blossoms' (blossoms to be read in its verb form), while Phule is also the author's surname by marriage which would then read as 'Poetry Phule' (poet identified by her craft, caste and wifehood in two words). The literary utterance was truly a blossoming by virtue of being one of its kind, that could be studied for its historical impact, its merging of vernacular poetic traditions with poetry of world literatures, or be read as spoken-word, a performative speech with internal rhyme schemes. 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