
20-Year-Old Australian Man Forms New Country With 400 Citizens On Unclaimed Land
"Verdis was an idea I had when I was 14. It was just a bit of an experiment at first with a few mates. We have all dreamed of creating something crazy," said Mr Jackson.
Mr Jackson, a digital designer who creates virtual worlds on Roblox, started building Verdis' government when he was just 18. Notably, the Free Republic of Verdis is situated on a 0.5-square-kilometre forest patch known as "pocket three," a disputed area that neither Croatia nor Serbia claims due to an ongoing border dispute. Mr Jackson declared the independence of the Free Republic of Verdis on May 30, 2019.
"We started making Verdis a reality when I was 18 by forming some laws and a flag. We have now built up a government and have a great cabinet," he said.
Verdis' official languages are English, Croatian, and Serbian, and the nation uses the Euro as its currency. The tiny nation is only accessible by boat from Osijek, Croatia. However, attempts to settle there have faced significant resistance, including an incident in October 2023 when Croatian police detained and deported several settlers, including Mr Jackson, who was also given a lifetime ban from entering Croatia.
"They deported us but couldn't give a reason why. They said we were a threat to homeland security,'' he added.
Mr Jackson now claims to be running a "government in exile" and accuses Croatian authorities of setting up surveillance along Verdis' shoreline to block access from Serbia.
"We have had a lot of problems with the Croatian authorities, but we do want a good relationship with them in the future. They haven't taken to us kindly and have been aggressive," he claimed.
Mr Jackson now frequently travels to Belgrade, Serbia, where he claims officials have been more receptive to his cause. Despite the ban from Croatia, he continues to advocate for access to Verdis and hopes to return one day. He has stated that if successful, he would step down from his position and call an election, as he's not interested in power.
Each citizen of Verdis receives a passport, though Mr Jackson cautions against attempting to use it for international travel. Nevertheless, some citizens have reportedly used their Verdisian passports to enter other countries. According to Mr Jackson, Verdis is selective about who it admits, prioritising individuals with in-demand skills such as medicine or law enforcement experience due to its small size.
Despite several setbacks, he remains optimistic and believes it's a matter of time before he and his citizens can reclaim the land. He asserts that since Croatia doesn't claim the land, Verdis has a rightful claim to it.
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Hindustan Times
2 hours ago
- Hindustan Times
Taste of Life: Issues of Marathi and Marathisation ‘alive in letter and spirit'
Language serves as a crucial link to one's past, culture, and identity. It becomes a symbol of identity when different ethnic groups compete for power and resources. For Vinayak Damodar Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. (Hindustan Times Archives) Language domination is a 'symbolic domination' that enables certain social and ethnic groups to maintain control over others by establishing their cultural practices and views as the norm. It creates a hierarchy where dominant languages and forms of communication are valued more highly than others, leading to unequal access to resources and opportunities. Policies that promote a single universal language serve to protect power structures. The imposition of a single language can be identified as a form of internal colonialism that serves to support the state's ideology of a homogeneous culture. On July 18, 1937, a unique ceremony was organised at the Gokhale Smarak Mandir in Pune under the chairmanship of professor Wamanrao Kale. An educational institution cum publishing house named 'Maratha Centre' had been established in Pune in the late 1920s. It offered courses on subjects such as shorthand, typewriting, bookkeeping, and accountancy. It had also published some books on the same. A sizeable crowd had assembled that day to witness the changing of the English name of this organisation to 'Marathi Kendra' in Marathi. This was one of the first attempts to 'purify' Marathi in Maharashtra. Espousing the 'purification' of Marathi was the 'Marathikaran Mandal' that was founded barely a week ago by Prahlad Keshav Atre, the celebrated writer, educationist, and editor; and Kakasaheb Limaye, the editor of Marathi newspaper 'Dnyanaprakash'. Lakshmanrao Bhopatkar was the president of the Mandal while its members comprised dignitaries like professor SM Mate, and professor SK Kanetkar, popularly known as Poet Girish. The objective of the Mandal was to replace Urdu, Persian, and English words that had been assimilated into Marathi. Atre and Limaye, both once critics of the 'purification' of the Marathi movement, had changed their stance after spending a few days with Vinayak Damodar Savarkar. 'Bhasha Shuddhi' (purification of language) was the most vociferous and effective movement set in motion by Savarkar. He used Marathi to further the cause of nationalism and ethnic and racial identity. On June 26, 1937, Savarkar addressed a large crowd at the Minerva Theatre in Pune, where he laid down his agenda for the 'purification' of Marathi. 'We are not against including words from other languages in Marathi, but we want to get rid of the words in foreign languages that have been imposed upon us, and replace them with words from our language or Sanskrit'. Around the same time, he endorsed Sanskritised Hindi as India's lingua franca. The movement for 'language purification' had gained momentum in Ireland and Turkey at that time and was used to endorse the same in Maharashtra. For Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. If the country wanted to regain its past pride and glory, its languages had to be 'purified', he believed. He was present when Atre and others established the 'Marathikaran Mandal' in Pune. Allowing foreign words into Marathi was a mark of servitude, according to Atre. The task of weeding out those from Marathi could be done from the confines of one's home, and was essential in awakening the pride of our homeland and our language, he said while addressing the inaugural meeting of the Mandal. He also invoked Shridhar Venkatesh Ketkar, who, in 1924, had famously said, 'Marathi language is dead, its corpse lies before us'. The first mission of 'Marathikaran Mandal' was to change the names of shops and establishments in Pune to Marathi. Most of them were in English, even though many of the owners could not speak or understand the language and words like 'Saloon', 'Tailors', 'Hotel', and 'Restaurant' were used out of false pride, Atre said. Language defines the socio-economic class divide. The rapidly growing educated class in Maharashtra had normalised the use of English in personal communication and public exchanges, and discourses since the late nineteenth century. English was associated with the upper and upper-middle classes. It was seen as the carrier of western, liberal values and a symbol of sophistication. The promotion of the language of the ruling class can mask underlying racist ideologies. The dominance of English perpetuated social, political, and economic inequalities. But many, like Savarkar, opposed Persian and Urdu more than English. The 'Marathikaran Mandal' did not object to the use of certain words like college, doctor, advocate, professor, and of course, barrister, as Savarkar himself used it till his very end, but wanted the words guest house, boarding house, restaurant, hotel, and teahouse changed. Atre suggested using 'Poona Atithighar' instead of 'Poona Guest House' and 'Gundi Chahaghar' instead of 'Gundi Tea House'. He was referring to the teahouse owned by Subarao Devrao Gundi that was near the Jogeshwari Temple. He also wanted 'Maharashtra Hotel' changed to 'Maharashtra Faralghar'. Much before the 'Marathikaran Mandal', Narhar Ramchandra Parasnis had started the Marathisation campaign in Pune in 1931. He wrote a couple of articles in 'Dnyanprakash' and advocated Marathi equivalents for many English words that were in daily use. He proposed 'chaha bhavan' for a teahouse. According to him, Barve Brothers' Tea House was to be renamed as 'Barve Bandhu Chaha Bhavan'. The list contained 'bhojanalaya' or 'bhojangriha' for a boarding house; 'kshudhashantigriha', 'vishrantigriha', 'upahargriha' for refreshment houses and restaurants, and 'sheetapeyagriha' for a cold-drink house. Narayanrao Gundi's 'Rajbhuvan Tea House' and Giriappa Mijar's 'Santosh Bhuvan' were famous eateries in Pune at the time. Parasnis recommended using Rajbhuvan, Santoshbhuvan or Anandvilas as common nouns for all eateries. Atre thought that owners used English names and nouns to display grandeur. He lamented that most eateries in Pune were housed in tiny enclosures and were quite shabby, but still included 'hotel' in their names that misled customers. Shankarrao Navare, one of the members of the Mandal, knew someone who owned a 'khanaval'. The business of running a 'khanaval' was considered lowly, and hence, he was not able to get married. He then started calling himself a manager of a boarding house and was married within months. The representatives of the Mandal met the owners of several eateries and requested them to change their names. 'Dnyanaprakash' reported on October 3, 1937, that many owners conveyed the inability to do so since, according to them, English names were used because all the registration transactions by and with the local and Provincial governments were in English. Savarkar suggested that they could retain their original names, but add another board in Devnagari displaying the Marathi name. I do not know how many owners agreed to this. Using 'Saloon' or 'Tailors' was a way to bypass the notions of caste-based occupations and indicate that the proprietor did not belong to the caste with which the occupation was associated. Initiatives of 'Marathikaran Mandal' were mocked often. Atre and others issued clarifications time and again and asserted that they did not favour Sanskritised Marathi that was alien to many. 'We are not asking you to replace the work 'jilabi' with another Sanskrit or Marathi word', he said in one of his speeches. The issues of Marathi and Marathisation have stayed at the centre of Maharashtrian politics long after the demise of the 'Marathikaran Mandal'. Chinmay Damle is a research scientist and food enthusiast. He writes here on Pune's food culture. He can be contacted at


The Hindu
3 hours ago
- The Hindu
Leaders hail work of visionary scientist M.S. Swaminathan
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NDTV
4 hours ago
- NDTV
Trump Cracks Down On Foreign Students, College Applications Rise Outside US
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The US remains the first choice for many international students, but institutions elsewhere are recognising opportunity in the upheaval, and applicants are considering destinations they might have otherwise overlooked. The impact on US universities - and the nation's economy - may be significant. New international enrollment in the US could drop by 30% to 40% this fall, according to an analysis of visa and enrollment data by NAFSA, an agency that promotes international education. That would deprive the US economy of $7 billion in spending, according to the analysis. Many international students pay full price, so their absence would also hurt college budgets. As the second most popular destination for international students, Britain is positioned to benefit. The country's new Labour government has vowed to cut migration, and officials have imposed time limits on post-study visas, allowing graduates to stay and work. 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Hong Kong University said it has received over 500 inquiries from students in the US and is processing around 200 applications for transfer. At another school, the Hong Kong University of Science and Technology, international undergraduate applications have surged by 40% from last year, said Alison Lloyd, associate provost for institutional data and research. Countries, including the United Arab Emirates, have invested heavily in attracting international students by partnering with universities elsewhere to host branch campuses. These arrangements could appeal to students who fear being denied access to the US. Dubai, which has designs on becoming a global education hub, hosts dozens of international institutions' satellite campuses. It saw international student numbers grow by a third in 2024-2025. Lisa Johnson, principal of Dubai's private American Academy for Girls, said her mostly Emirati student body is increasingly looking away from the US for college. "Every student wants and dreams to go to Harvard," she said. "But as college options increase in the United Arab Emirates, more and more students are staying." Kazakhstan has similar ambitions, said Daniel Palm, who has helped US universities set up campuses abroad. Illinois Tech and the University of Arizona are among colleges offering degree programs in the Central Asian country, drawing students mostly from China and Russia. "All of a sudden, US colleges are asking how to provide diversity, provide access," Palm said, "because you have students who want to come to the US and can't." (Except for the headline, this story has not been edited by NDTV staff and is published from a syndicated feed.)