logo
Another Sholay-style protest in Narmada: Two project displacees, ex-Statue of Unity staffer climb telecom tower

Another Sholay-style protest in Narmada: Two project displacees, ex-Statue of Unity staffer climb telecom tower

Indian Express26-04-2025
In another 'Sholay'-style protest in Narmada district, three tribal men kept the district police and the Statue of Unity (SoU) authorities on their toes on Saturday after they climbed a mobile transmission tower in Gora village near the structure.
After 12 hours of efforts, authorities managed to convince two of them, who were demanding government employment as compensation for displacement, to climb down the tower. The third person, who was seeking to be reinstated in his job at the SoU, remained on the tower at the time of going to press at 9pm.
The three men — identified as Praveen Ranchhod Tadvi from Pansoli Vasahat (village), Balu Sera Tadvi from Baroli Vasahat, and Mahesh Vikram Tadvi from Seemadiya Vasahat – climbed up the mobile tower around 9 am on Saturday, sending the Statue of Unity Area Development and Tourism Governance Authority (SOUDTGA) in a state of panic even as the district police rushed in to provide security at the area.
While Praveen and Balu demanded government employment for which Narmada displacees have 'repeatedly been given false assurances', Mahesh's demand was to be reinstated in his contractual job at SoU from where he had been fired after being booked in a case of Prohibition for allegedly reporting to work in an inebriated state.
Following daylong negotiations with the authorities, Praveen and Balu descended from the tower around 8.30pm after being promised a hearing with the state government officials.
Praveen and Balu demanded that the state government provide men from the Narmada project-affected families with employment, on the lines of the Madhya Pradesh compensation award, by amending the conditions of the relief handed out to the affected persons in Gujarat.
The two men, during the negotiations, told the officials that they had been 'fooled long enough as multiple petitions by displaced families to change the conditions of the compensation had not been considered for over two decades.'
A senior official of SOUADTGA told The Indian Express that Praveen and Balu agreed to descend the tower after being given an undertaking that they will be given a hearing with the state government on May 5.
Mahesh, however, refused to relent.
Narmada District Superintendent of Police Prashant Sumbe told this newspaper: 'We are looking into his case details. What we primarily know is that he had been fired by the outsourcing agency some time ago, when he had reported to work in an inebriated state… He has been demanding reinstatement and is unwilling to budge. The negotiations are ongoing with the SoU authorities as the police are only providing security for law and order.'
An official said Mahesh has filed a litigation against the agency and SoU after being fired from employment. The SoU official said, 'We are urging him to get off the tower as it is also dark now. But he is unwilling. The negotiating officer has suggested that he can withdraw the court case and a fresh dialogue can be considered for his reinstatement but he is unwilling to come down unless he is given an undertaking of his reinstatement… We are trying to get him to agree to come down to safety.'
Another police official said that the police 'could not interfere or force' the person to descend, considering the risk of a fatal fall. Teams of the SoU fire brigade as well as multiple teams of the district administration and police are stationed at the mobile tower in Gora to convince Mahesh.
Sumbe said that Praveen and Balu had been taken to the local district hospital for treatment.
Saturday's incident is another in the series of Sholay-like (inspired by the 1975 blockbuster) protests that have been witnessed in the district.
In February, over a month after the Narmada district police had stationed round-the-clock guards and increased police patrolling across all accessible transmission tower installations to deter people indulging in such protests, the Additional District Magistrate of Narmada District had issued a notification making it mandatory for the utilities and telecom companies to ensure fencing and deployment of guards to prevent unauthorised persons from climbing up the towers.
Deputy Sarpanch of Gora village, Jyotindra Tadvi, meanwhile, said that 'thick-skinned' authorities had 'left no option' for the protesting men. 'Today, three men have climbed the tower out of frustration as no one is willing to hear poor people like us… We have been displaced, our fertile lands taken away and the relocations have done no good to most… In the coming days, if the government does not consider the requests and take adequate steps to correct the injustice, many more youths from Gora village will be forced to climb mobile towers like this.'
In December, last year, The Indian Express had reported that as many as 35 transmission towers in the periphery of SoU had been put under 'round-the-clock security' while patrolling, especially in the wee hours, has been increased.
The decision had come a few days after a man and a woman from Narmada-affected villages climbed up a telecom tower in Kevadia colony on December 6, 2024, seeking that their demands from the 2016 protests be met. The duo agreed to descend almost five hours later, after the Sardar Sarovar Punarvasahat Agency (SSPA) officials assured them that their demands would be forwarded to the government.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Delhi Confidential: Movies, Memories
Delhi Confidential: Movies, Memories

Indian Express

time8 hours ago

  • Indian Express

Delhi Confidential: Movies, Memories

Addressing a conclave on tourism in New Delhi on Wednesday, External Affairs Minister S Jaishankar made a reference to Sholay's Gabbar Singh to illustrate the change in experiences vacationers may be seeking. The minister said, to mark the 50th anniversary of 'Sholay', he visited the location that in the movie was Gabbar Singh's hideout, which is now a tourist attraction with a resort. Today tourism has grown to a point where people try to relive the memories of their youth through the movies, he added. During an inter-state coordination meeting ahead of the Independence Day at the Delhi Police headquarters, things took an unexpected turn when a senior IPS officer from Haryana accused the Delhi police of letting gangsters go unchecked. A senior police officer from Noida first jumped in to defend his Delhi Police, followed by a Delhi Police officer citing his force's clean record on the matter. The back-and-forth showed no signs of slowing until another senior Delhi Police officer came up with the proposal for lunchbreak. The meeting moved from allegations to appetisers! An application moved by the lawyer representing Lok Sabha Leader of Opposition Rahul Gandhi in a defamation case in a Pune court on Wednesday left the party brass red faced. The party had to issue a clarification that the application seeking 'preventive protection' to Rahul's from the followers of Vinayak Damodar Savarkar and Nathuram Godse was filed without his (Rahul's) consent. After coming to know of the application, Rahul learnt to have directed the party's media department to issue a clarification that he didn't agree with it and directions were also issued to the lawyer to withdraw the application.

ABVP conducts rally against drug abuse in Mysuru
ABVP conducts rally against drug abuse in Mysuru

The Hindu

time2 days ago

  • The Hindu

ABVP conducts rally against drug abuse in Mysuru

The Akhil Bharatiya Vidyarthi Parishad (ABVP) conducted a rally in the city to create awareness against drug abuse, on Tuesday. It has urged the Mysuru District Police to take stringent legal action to curb the illegal manufacture, sale, and use of narcotic substances in the city and surrounding areas. Hundreds of ABVP activists gathered near the Gun House circle carrying placards stating 'say no to drugs', and sought the strict implementation of the COTPA Act. In a memorandum to the Superintendent of Police, ABVP Secretary H.K. Praveen expressed concern over the recent bust of a large-scale drug manufacturing unit in Mysuru, calling it a serious wake-up call. Mr. Praveen said that synthetic drug production and consumption were spreading from cities to rural areas, trapping thousands of youth and making them addicted to it. At a time when the youth have to be engaged in the task of nation building as envisaged by Swami Vivekananda, they were engaged in drug abuse, which is dissipating their energy and talent, according to ABVP. Citing data from recent police operations, ABVP noted that within just four days, 189 out of 541 individuals tested were found to be drug users, underscoring the extent of the problem among young people. The memorandum also highlighted the harmful effects of drug abuse on students, women, and society at large, including academic decline, behavioural issues, accidents, crime, and severe health consequences. The student body demanded strict enforcement of the Narcotic Drugs and Psychotropic Substances (NDPS) Act and the Cigarettes and Other Tobacco Products Act (COTPA), enhanced intelligence-gathering, and severe punishment for drug peddlers, manufacturers, and their backers, and pledged to intensify anti-drug awareness under the 'Nasha Mukt Campus' campaign, covering colleges across Karnataka.

Nationalism as spectacle
Nationalism as spectacle

The Hindu

time2 days ago

  • The Hindu

Nationalism as spectacle

The recent inauguration of the Chenab railway bridge by Prime Minister Narendra Modi is emblematic of India's new politics of imagery. Hailed as the world's highest rail arch, the bridge leaps across a chasm in Jammu and Kashmir, its elegance rendered into nationalist spectacle. The plan to display it on the Independence Day invitation card signals that infrastructural grandeur is the foremost motif of the republic — and the citizen is invited not to traverse or question but to behold and admire it. A society wracked by inequity and developmental deficits celebrates nationhood in the form of engineered titans: the world's tallest statue, the longest railway bridge, the widest expressway. These achievements are feted in lavish state ceremonies, nationalist rhetoric, and media blitzes designed to inspire awe. But how does grandeur rather than inclusion become the idiom of national pride? Symbols of exclusion India's fondness for gigantism is not accidental. The very size of the project is its message. When the Statue of Unity rose from the banks of the Narmada, it wasn't just a work of art or a tribute to a statesman: it was a declaration writ large in stone and steel of a Hindu-first narrative, with Sardar Vallabhbhai Patel recast as a symbol of unity against imagined internal foes. The mythos that envelopes such projects smothers questions of distributive justice. Who benefits when governments spend astronomical sums on such initiatives? Whose aspirations do they serve and silence? Every engineering marvel draws on a carefully curated past. In India, the current government's embrace of large-scale building projects is paralleled by its project to rewrite history. The ambition is not just to fill skylines but to repopulate the national imagination with icons drawn solely from a few mythologies. The making of nation states often involves tearing down colonial-era symbols, recasting historical figures, and erecting new ones that embody the prevailing ideology. But what is striking about contemporary India is the scale and ferocity with which these projects have been pursued, and the drive to anchor national belonging in visual monumental forms. The Kashi Vishwanath Corridor is more than a series of temples and walkways, for example: it's a literal and figurative reclamation, in a city perceived to be the civilisational heart of the Hindu polity. Here, engineering prowess is being marshalled to announce who belongs and who doesn't. Of course, nation-building has always produced spectacle. The Eiffel Tower, the Hoover Dam, and the Great Wall have all served to bind citizens to an idea greater than themselves. But in India's nationalism, the spectacle operates with a particular logic: it's a sign of progress but also asserts dominance. The Statue of Unity gleams while local Adivasi communities, displaced from their ancestral lands, watch with little say in the project that now overshadows them. Expressways, while useful, are undertaken with a gusto that often mocks the villages flanking them awaiting clean water and toilets. The new India is not a place where the peripheries are uplifted to the centre but where a singular vision radiates outwards, flattening multitudes in its path. Engineering in particular lends itself seamlessly to this ideological programme because of the language of precision that engineering projects embody. Concrete, steel, and glass can be measured, weighed, and installed. Their timelines, costs, and visual impact can be displayed as evidence of political will and executive competence. In an era in which governance is increasingly judged on optics rather than outcomes, every new temple or monument becomes testament to the regime's 'can do' spirit. This is not empowerment. Even when prosperity is in the offing, the benefits of such projects rarely flow equitably. Mega-dams inundate villages; stadiums rise while informal settlements are razed; and metro lines are built with scant regard for labour conditions or environmental consequences. Government efforts to bore tunnels through the Himalayan frontier — the world's youngest, arguably most fragile mountains — are presented as triumphs of ingenuity and grit, shrinking distances and fortifying borders. Yet the scenes of excavation mask the scarring of ecologically fragile mountainsides, the uprooting of Indigenous communities, and the haste of it all that mocks environmental and social consent. There is little room here for participatory democracy. These impulses are most apparent in the erasure of marginal communities and alternative histories from the landscape of the new nation. Large engineering projects have become instruments of progress and of recalibration, of crafting a physical and symbolic order that must be admired and obeyed. Legal processes are twisted to fast-track construction. Public consultations are perfunctory and often organised long after decisions have been made. This is the grammar of the prevailing nationalism — a style that grants primacy to order, magnitude, and uniformity and disdains the messy business of democracy. Serving communities India's earliest engineering masterworks — stepwells, ancient irrigation systems, and the Mughal gardens — served communities, not just sovereigns. Identity and inclusion need not be strangers to national achievement. Success can also be measured in the lives touched, the voices heard, and the spaces opened to everyone. Yet India's nationalism seems to fear such a reckoning, and no wonder: no monument can command loyalty in perpetuity if those on whom it is built remain strangers to its promise.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store