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Niece excludes one branch of large family tree at wedding

Niece excludes one branch of large family tree at wedding

Boston Globe5 hours ago
The save the dates went out and we were not invited along with one sister-in-law. Everyone else was invited and attended. I feel excluded and snubbed. I have been dwelling on this way too much but don't understand. There were never any words or any rift.
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My brother-in-law who is the stepfather is close with my husband. When I spoke to a few of his siblings, I was told she wanted a small wedding (there were 150 people that went) and I should be happy because of the expense of the hotel.
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I was going to have a 70th birthday party for my husband but have decided to have a quiet dinner with my kids and grandchildren.
I would also like to have no contact with them moving forward and I told my husband this. He feels I'm too sensitive, which added salt to the wound. He can have any relationship he wants with them, but I want out, personally.
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Am I in the wrong? I just can't see myself in their company and feeling comfortable.
EXCLUDED
A.
You have every right to feel the way you do. And, to your point, it seems pointed to invite six out of the eight siblings. But — and this is a big but — the family is large, even without considering the niece's mother's family, the father's family, her friends, and the family of the person she married.
Even with 150 guests, options start to narrow. So, grant her a little grace. And, more importantly, don't take her wedding invite list out on her parents. They told you they didn't have any control over the invites and it's best to take that at face value.
While you've been kind to the niece, you and she don't have as close a relationship as you do with others in the family. That's OK. It's also OK to have bruised feelings about it. You reached out your hand and she didn't reach back and that can hurt.
It also sounds like other members of the family are trying to offer comfort and sympathy by telling you you didn't miss anything. Try to accept that. And then try to let it go, for your sake and for your husband's.
Going no contact with branches of the family, who also didn't have control over the invites, is only going to hurt him.
Q.
My wife and I are a white couple in our mid-70s. We have numerous Black friends and acquaintances we see frequently at our church and workplace. Everybody is very cordial, and our conversations share insights into each other's goings-on (family, friends, et cetera).
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What is discomforting to us is we are often addressed as 'Miss Jane' and 'Mr. John' rather than simply Jane and John. We're sure all intentions are respectful. We hate to think there is a racial element involved and hope it is just a matter of cultural mannerisms. We don't notice this 'title' formality with one Black person to another, even among those in our age bracket.
We don't want to be rude if addressing this issue would be somehow offensive. Any thoughts on this?
INFORMAL REQUEST
A.
Don't be afraid to ask people to call you what you're most comfortable being called. For instance, 'It would mean so much if you'd just call me John; it's how I know we're friends.' Something short and sweet like that.
It's unclear to me whether the formality is related to your particular region, a particular subculture, or even your standing in your community. Or all of the above. But, if you're noticing that these honorifics aren't universally applied, it stands to reason you have the power to do away with them without being thought rude.
Now, if your friends and acquaintances protest, that's an opportunity for you to dig a little deeper, with respect. 'Would you mind telling me more about why you'd feel more comfortable with Mr. John rather than John?' And then listen to what they have to say. Even if you don't agree with the reasoning, it might give you insight into how you're seen and how you and your friends can better see each other.
R. Eric Thomas can be reached at
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Asking Eric: Niece excludes one branch of large family tree at wedding
Asking Eric: Niece excludes one branch of large family tree at wedding

Chicago Tribune

time4 hours ago

  • Chicago Tribune

Asking Eric: Niece excludes one branch of large family tree at wedding

Dear Eric: My husband is one of eight siblings. A few live on opposite sides of the country, but they do remain in contact, and we all get together occasionally. One of my brothers-in-law is married and has a stepdaughter. The stepdaughter became engaged, and we were told that since she was paying for her own wedding, they had no say in the invite list and we all may receive an invite or not. Mind you this daughter was invited to any event we had, including my kids' weddings. At my daughter's wedding she responded that she was coming but was a no show. The save the dates went out and we were not invited along with one sister-in-law. Everyone else was invited and attended. I feel excluded and snubbed. I have been dwelling on this way too much but don't understand. There were never any words or any rift. My brother-in-law who is the stepfather is close with my husband. When I spoke to a few of his siblings, I was told she wanted a small wedding (there were 150 people that went) and I should be happy because of the expense of the hotel. I was going to have a 70th birthday party for my husband but have decided to have a quiet dinner with my kids and grandchildren. I would also like to have no contact with them moving forward and I told my husband this. He feels I'm too sensitive, which added salt to the wound. He can have any relationship he wants with them, but I want out, personally. Am I in the wrong? I just can't see myself in their company and feeling comfortable. – Excluded Dear Excluded: You have every right to feel the way you do. And, to your point, it seems pointed to invite six out of the eight siblings. But – and this is a big but – the family is large, even without considering the niece's mother's family, the father's family, her friends and the family of the person she married. Even with 150 guests, options start to narrow. So, grant her a little grace. And, more importantly, don't take her wedding invite list out on her parents. They told you they didn't have any control over the invites and it's best to take that at face value. While you've been kind to the niece, you and she don't have as close a relationship as you do with others in the family. That's OK. It's also OK to have bruised feelings about it. You reached out your hand and she didn't reach back and that can hurt. It also sounds like other members of the family are trying to offer comfort and sympathy by telling you you didn't miss anything. Try to accept that. And then try to let it go, for your sake and for your husband's. Going no contact with branches of the family, who also didn't have control over the invites, is only going to hurt him. Dear Eric: My wife and I are a white couple in our mid-70s. We have numerous Black friends and acquaintances we see frequently at our church and workplace. Everybody is very cordial, and our conversations share insights into each other's goings-on (family, friends, et cetera). What is discomforting to us is we are often addressed as 'Miss Jane' and 'Mr. John' rather than simply Jane and John. We're sure all intentions are respectful. We hate to think there is a racial element involved and hope it is just a matter of cultural mannerisms. We don't notice this 'title' formality with one Black person to another, even among those in our age bracket. We don't want to be rude if addressing this issue would be somehow offensive. Any thoughts on this? – Informal Request Dear Request: Don't be afraid to ask people to call you what you're most comfortable being called. For instance, 'It would mean so much if you'd just call me John; it's how I know we're friends.' Something short and sweet like that. It's unclear to me whether the formality is related to your particular region, a particular subculture or even your standing in your community. Or all of the above. But, if you're noticing that these honorifics aren't universally applied, it stands to reason you have the power to do away with them without being thought rude. Now, if your friends and acquaintances protest, that's an opportunity for you to dig a little deeper, with respect. 'Would you mind telling me more about why you'd feel more comfortable with Mr. John rather than John?' And then listen to what they have to say. Even if you don't agree with the reasoning, it might give you insight into how you're seen and how you and your friends can better see each other.

Niece excludes one branch of large family tree at wedding
Niece excludes one branch of large family tree at wedding

Boston Globe

time5 hours ago

  • Boston Globe

Niece excludes one branch of large family tree at wedding

The save the dates went out and we were not invited along with one sister-in-law. Everyone else was invited and attended. I feel excluded and snubbed. I have been dwelling on this way too much but don't understand. There were never any words or any rift. Advertisement My brother-in-law who is the stepfather is close with my husband. When I spoke to a few of his siblings, I was told she wanted a small wedding (there were 150 people that went) and I should be happy because of the expense of the hotel. Get Love Letters: The Newsletter A weekly dispatch with all the best relationship content and commentary – plus exclusive content for fans of Love Letters, Dinner With Cupid, weddings, therapy talk, and more. Enter Email Sign Up I was going to have a 70th birthday party for my husband but have decided to have a quiet dinner with my kids and grandchildren. I would also like to have no contact with them moving forward and I told my husband this. He feels I'm too sensitive, which added salt to the wound. He can have any relationship he wants with them, but I want out, personally. Advertisement Am I in the wrong? I just can't see myself in their company and feeling comfortable. EXCLUDED A. You have every right to feel the way you do. And, to your point, it seems pointed to invite six out of the eight siblings. But — and this is a big but — the family is large, even without considering the niece's mother's family, the father's family, her friends, and the family of the person she married. Even with 150 guests, options start to narrow. So, grant her a little grace. And, more importantly, don't take her wedding invite list out on her parents. They told you they didn't have any control over the invites and it's best to take that at face value. While you've been kind to the niece, you and she don't have as close a relationship as you do with others in the family. That's OK. It's also OK to have bruised feelings about it. You reached out your hand and she didn't reach back and that can hurt. It also sounds like other members of the family are trying to offer comfort and sympathy by telling you you didn't miss anything. Try to accept that. And then try to let it go, for your sake and for your husband's. Going no contact with branches of the family, who also didn't have control over the invites, is only going to hurt him. Q. My wife and I are a white couple in our mid-70s. We have numerous Black friends and acquaintances we see frequently at our church and workplace. Everybody is very cordial, and our conversations share insights into each other's goings-on (family, friends, et cetera). Advertisement What is discomforting to us is we are often addressed as 'Miss Jane' and 'Mr. John' rather than simply Jane and John. We're sure all intentions are respectful. We hate to think there is a racial element involved and hope it is just a matter of cultural mannerisms. We don't notice this 'title' formality with one Black person to another, even among those in our age bracket. We don't want to be rude if addressing this issue would be somehow offensive. Any thoughts on this? INFORMAL REQUEST A. Don't be afraid to ask people to call you what you're most comfortable being called. For instance, 'It would mean so much if you'd just call me John; it's how I know we're friends.' Something short and sweet like that. It's unclear to me whether the formality is related to your particular region, a particular subculture, or even your standing in your community. Or all of the above. But, if you're noticing that these honorifics aren't universally applied, it stands to reason you have the power to do away with them without being thought rude. Now, if your friends and acquaintances protest, that's an opportunity for you to dig a little deeper, with respect. 'Would you mind telling me more about why you'd feel more comfortable with Mr. John rather than John?' And then listen to what they have to say. Even if you don't agree with the reasoning, it might give you insight into how you're seen and how you and your friends can better see each other. R. Eric Thomas can be reached at .

Jim Crow meets ICE at ‘Alligator Alcatraz'
Jim Crow meets ICE at ‘Alligator Alcatraz'

Los Angeles Times

timea day ago

  • Los Angeles Times

Jim Crow meets ICE at ‘Alligator Alcatraz'

A few years ago I came across a profoundly unnerving historical photo: A lineup of terrified, naked Black babies cowered over the title 'Alligator Bait.' As it turned out, the idea of Black babies being used as alligator bait was a beloved trope dating back to the antebellum South, though it didn't really take off until after the Civil War. The image I saw was created in 1897, just one year after Plessy vs. Ferguson established 'separate but equal' as the foundational doublespeak of segregation. With formerly enslaved people striking out and settling their own homesteads, the prevailing stereotypes deployed to justify violence against Black people were forced to evolve. We were no longer simple and primitive, in desperate need of the civilizing stewardship of white Christian slave owners. After emancipation, we became dangerous, lazy and worthless. Worth less, in fact, than the chickens more commonly used to bait alligators. White Floridians in particular so fell in love with the concept of alligators hungry for Black babies that it birthed an entire industry. Visitors to the Sunshine State could purchase souvenir postcards featuring illustrations of googly-eyed alligators chasing crying Black children. There was a popular brand of licorice called 'Little African,' with packaging that featured a cartoon alligator tugging playfully at a Black infant's rag diaper. The tagline read: 'A Dainty Morsel.' Anglers could buy fishing lures molded in the shape of a Black baby protruding from an alligator's mouth. You get the idea. When I first learned of all this, naturally, I was unmoored. I was also surprised that I'd never heard of the alligator bait slur. Why doesn't it sit alongside the minstrel, the mammy and the golliwog in our cultural memory of racist archetypes? Did it cross some unspoken line with the vulgarity of its violence? Perhaps this particular dog whistle was a tad too audible? Or was it the plausible deniability? Did people (including historians) wave it away because babies were never 'really' used as alligator bait? It's true that beyond the cultural ephemera — which includes songs (such as the ragtime tune 'Mammy's Little Alligator Bait') and mechanical alligator toys that swallow Black babies whole, over and over again — there are apparently no surviving records of Black babies sacrificed in this way. No autopsy reports, no court records proving that anyone was apprehended and convicted of said crime. But of course, why would there be? The thing I found so unnerving about the alligator bait phenomenon wasn't its literal veracity. There's no question human beings are capable of that and far worse. Without a doubt, 'civilized' people could find satisfaction — or comfort, or justice, or opportunity — in the violent slaughter of babies. Donald Trump's recently posted AI clip 'Trump Gaza,' which suggests the real world annihilation of Palestinians will give way to luxury beachfront resorts, is a shining example. The thing that haunted me about alligator bait was the glee with which the idea was embraced. It was funny. Cute. Harmless. Can't you take a joke? Now here we are, 100 years after 'Mammy's Little Alligator Bait,' and the bigots are once again using cartoon alligators to meme-ify racial violence, this time against immigrants. Just like the title 'Alligator Bait,' the Florida detention center name 'Alligator Alcatraz' serves multiple ends: It provokes sadistic yuks. It mocks. It threatens. But most crucially, it dehumanizes. 'Alligator Bait' suggests that Black people are worthless. By evoking the country's most infamous prison, 'Alligator Alcatraz' frames the conversation as one about keeping Americans safe. It suggests the people imprisoned there are not vulnerable and defenseless men and women; anyone sent to 'Alligator Alcatraz' must be a criminal of the worst sort. Unworthy of basic human rights. Fully deserving of every indignity inflicted upon them. 'Alligator Alcatraz' cloaks cruelty in bureaucratic euphemism. It's doublespeak, masking an agenda to galvanize a bloodthirsty base and make state violence sound reasonable, even necessary. It has nothing to do with keeping Americans safe. Oft-cited studies from Stanford, the Libertarian Cato Institute, the New York Times and others have shown conclusively that immigrants, those here legally and illegally, are significantly less likely to commit violent crimes than their U.S.-born neighbors. If those behind 'Alligator Alcatraz' cared at all about keeping Americans safe, they wouldn't have just pushed a budget bill that obliterates our access to healthcare, environmental protection and food safety. If they actually cherished the rule of law, they would not deny immigrants their constitutionally guaranteed right to due process. If they were truly concerned about crime, there wouldn't be a felon in the White House. As souvenir shops and Etsy stores flood with 'Alligator Alcatraz' merch, it's worth noting that none of it is played for horror. Like the cutesy alligator bait merchandise before it, these aren't monster-movie creatures with blazing eyes and razor-sharp, blood-dripping teeth. The 'Alligator Alcatraz' storefront is cartoon gators slyly winking at us from under red baseball caps: It's just a joke, and you're in on it. And it's exactly this cheeky, palatable, available-in-child-sizes commodification that exposes the true horror for those it targets: There will be no empathy, no change of heart, no seeing of the light. Dear immigrants of America: Your pain is our amusement. The thing I keep wondering is, would this cheekiness even be possible if everyone knew the alligator bait history, the nastiness of which was buried so deep that 'Gator bait' chants echoed through the University of Florida stadium until 2020? Would they still chuckle if they saw the century-old postcards circulated by people who 'just didn't know any better'? My cynical side says: Yeah, probably. But my strategic side reminds me: If history truly didn't matter, it wouldn't be continuously minimized, rewritten, whitewashed. There's truth in the old idiom: Knowledge is power. Anyone trying to keep knowledge from you, whether by banning books, gutting classrooms, denying identities or burying facts, is only trying to disempower you. That's why history, as painful as it often is, matters. Remembering the horror of alligator bait isn't about dwelling on the grotesque. It's about recognizing how cruelty gets coded into culture. 'Alligator Alcatraz' is proof that alligator bait never went away. It didn't evolve or get slicker. It's the same old, tired cruelty, rebranded and aimed at a new target. The goal is exactly the same: to manufacture consent for suffering and ensure the most vulnerable among us know where they stand — as props, as bait, as punchlines. And no joke is more vulgar than one mocking the pain of your neighbors, whether they were born in this country or not. Ezra Claytan Daniels is a screenwriter and graphic novelist whose upcoming horror graphic novel, 'Mama Came Callin',' confronts the legacy of the alligator bait trope.

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