
Advice: Should I see a sex therapist? I don't know how to satisfy my wife
I'm sure many couples will relate to your letter on a deep level. Let's face it: in a relationship that lasts more than a few months, or even years, sex can stop being the glue that sticks you together. As the decades pass, it can stop being the solvent that sunders you apart, too.
To your great credit (you don't say how long you've been together), you have acknowledged the problem and want to tackle it. Or you want your partner to, it's not clear. Whatever, you want to get your sex life done, as if it's Brexit, or smashing the gangs. It may be more complicated than that. Or, indeed, more simple. It could be that you're just not that into each other. As I've said before, there is nothing so capricious as Cupid. We can have fantastic sex with people we despise and terrible sex with people we adore. Chemistry, innit. This is where, I suppose, stimulants and sex toys can play a role to bridge the animal attraction gap.
I've deployed the experts to answer, and useful websites are at the end. Sophie Laybourne, a relationship therapist, says: 'An unsatisfying sexual experience is the best predictor of future unsatisfying ones, unless you take stock – because fearing that things will go wrong generally becomes a self-fulfilling prophecy in this particular department.' She suggests that old favourite – self-focus exercises: cuddling, soapy showers, stroking. 'They might then move on to graded sensate focus exercises, where penetrative sex is initially taken off the table and the hectic pursuit of orgasm replaced by no-pressure touching and stroking of different parts of the body,' she says.
Sexual desire in the female is not 'uni-directional', and can be turned off by small things. Dirty sheets, even a bad haircut, can send a woman toppling backwards down the old 'Ladder of Desire'. To make sure you're on the same rung, you need to communicate. It's not always a simple case of, 'Go and brush your teeth, darling'; it's to do with accelerators and brakes too, she says. Accelerators can be a quiet dinner together where you ask her questions, laugh at her jokes, and listen. A brake is expecting her to be up for it when your mother-in-law is staying, children apt to break in at any moment and the dog barking. You know.
Laybourne explains: 'Most women, as [American sex educator Emily] Nagoski points out, experience what's known as 'responsive desire', which means that they are not like three-day eventers waiting for the off but more likely to experience desire in response to something like, say, a fun night out with a man who asks them lots of questions about themselves and displays a side-splitting sense of humour.'
It was the turn of the married therapists David and Ruth Kern next. 'The role of a sex therapist is to understand and work through various areas of a couple's life, to pinpoint where the block is and then help the couple work through this – often with the use of exercises, although this is not effective without the deeper psychological work first,' they say.
'Before any real work can start, it's important to rule out any underlying medical/biological problems that may affect sexual connections. If there are no underlying issues, then there is a need to look at and understand the psychological aspect to this problem' – stress, anxiety, depression, low self-esteem and, of course, loss of attraction. They dig deeper, too. This blockage could track back to your childhood, which is father to your adult attitudes to sex and relationships.
'A lot of psychological blockages to sexual connection can be due to loss of control: during orgasm, the body and mind have to completely let go to achieve climax. Losing control can be scary and feel vulnerable, thus 'not letting go'. It's understanding the deeper reasons for this that may include negative reinforcement of sex and relationships as a child; sexual abuse in any form; over-smothering from mother as a child; your personal space not being respected, which can lead to intimacy issues later on; or being raised in a family system where you felt unheard, unseen and not given choices.'
Ah, the traditional, old-fashioned childhood, then, could be to blame for your shared experience of repression now, and the tendency of many to lie back and think of England for as long as it takes.
The Kerns go on: 'With Jim and his partner, it will be good to work through the above points to see if some of their issues lie in those areas. This is about both of them and how they relate to each other sexually; unless there is a medical issue, both partners have a role in why their relationship is where it is. One thing that we do advise is to take sex off the table completely for a month or so. This takes the pressure off and gives some breathing room to talk and discuss what the underlying issues may be for them both.'
Back to me. You say you love each other dearly. Have you ever talked about this issue, or is it too painful to acknowledge that you don't click in bed? My instinct is that it is something you can't change – love and sex not always being on the same page – but if you do love each other and want to stay together, that may be more important in the long run than the earth moving every time for you both.
Oh yes, websites: to find a therapist working in your area, visit the College of Sexual and Relationship Therapists' site: cosrt.org.uk. If face-to-face is not important, try eastlondonrelationshiptherapy.co.uk for a psychosexual therapist to work with online. Thank you for your letter, Jim – you sound nice and, most importantly, kind.

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NZ Herald
21-07-2025
- NZ Herald
Advice: Should I see a sex therapist? I don't know how to satisfy my wife
This is such an interesting question, and must be the bread and butter of psychosexual therapists. As you say, you're in a rut. It's not a drought (you can both have sex if you desire to, even if it's unsatisfying) but it's gone off the boil and you're blaming yourself for the fact that when you make love, she knows what's coming next – and it's not her. I'm sure many couples will relate to your letter on a deep level. Let's face it: in a relationship that lasts more than a few months, or even years, sex can stop being the glue that sticks you together. As the decades pass, it can stop being the solvent that sunders you apart, too. To your great credit (you don't say how long you've been together), you have acknowledged the problem and want to tackle it. Or you want your partner to, it's not clear. Whatever, you want to get your sex life done, as if it's Brexit, or smashing the gangs. It may be more complicated than that. Or, indeed, more simple. It could be that you're just not that into each other. As I've said before, there is nothing so capricious as Cupid. We can have fantastic sex with people we despise and terrible sex with people we adore. Chemistry, innit. This is where, I suppose, stimulants and sex toys can play a role to bridge the animal attraction gap. I've deployed the experts to answer, and useful websites are at the end. Sophie Laybourne, a relationship therapist, says: 'An unsatisfying sexual experience is the best predictor of future unsatisfying ones, unless you take stock – because fearing that things will go wrong generally becomes a self-fulfilling prophecy in this particular department.' She suggests that old favourite – self-focus exercises: cuddling, soapy showers, stroking. 'They might then move on to graded sensate focus exercises, where penetrative sex is initially taken off the table and the hectic pursuit of orgasm replaced by no-pressure touching and stroking of different parts of the body,' she says. Sexual desire in the female is not 'uni-directional', and can be turned off by small things. Dirty sheets, even a bad haircut, can send a woman toppling backwards down the old 'Ladder of Desire'. To make sure you're on the same rung, you need to communicate. It's not always a simple case of, 'Go and brush your teeth, darling'; it's to do with accelerators and brakes too, she says. Accelerators can be a quiet dinner together where you ask her questions, laugh at her jokes, and listen. A brake is expecting her to be up for it when your mother-in-law is staying, children apt to break in at any moment and the dog barking. You know. Laybourne explains: 'Most women, as [American sex educator Emily] Nagoski points out, experience what's known as 'responsive desire', which means that they are not like three-day eventers waiting for the off but more likely to experience desire in response to something like, say, a fun night out with a man who asks them lots of questions about themselves and displays a side-splitting sense of humour.' It was the turn of the married therapists David and Ruth Kern next. 'The role of a sex therapist is to understand and work through various areas of a couple's life, to pinpoint where the block is and then help the couple work through this – often with the use of exercises, although this is not effective without the deeper psychological work first,' they say. 'Before any real work can start, it's important to rule out any underlying medical/biological problems that may affect sexual connections. If there are no underlying issues, then there is a need to look at and understand the psychological aspect to this problem' – stress, anxiety, depression, low self-esteem and, of course, loss of attraction. They dig deeper, too. This blockage could track back to your childhood, which is father to your adult attitudes to sex and relationships. 'A lot of psychological blockages to sexual connection can be due to loss of control: during orgasm, the body and mind have to completely let go to achieve climax. Losing control can be scary and feel vulnerable, thus 'not letting go'. It's understanding the deeper reasons for this that may include negative reinforcement of sex and relationships as a child; sexual abuse in any form; over-smothering from mother as a child; your personal space not being respected, which can lead to intimacy issues later on; or being raised in a family system where you felt unheard, unseen and not given choices.' Ah, the traditional, old-fashioned childhood, then, could be to blame for your shared experience of repression now, and the tendency of many to lie back and think of England for as long as it takes. The Kerns go on: 'With Jim and his partner, it will be good to work through the above points to see if some of their issues lie in those areas. This is about both of them and how they relate to each other sexually; unless there is a medical issue, both partners have a role in why their relationship is where it is. One thing that we do advise is to take sex off the table completely for a month or so. This takes the pressure off and gives some breathing room to talk and discuss what the underlying issues may be for them both.' Back to me. You say you love each other dearly. Have you ever talked about this issue, or is it too painful to acknowledge that you don't click in bed? My instinct is that it is something you can't change – love and sex not always being on the same page – but if you do love each other and want to stay together, that may be more important in the long run than the earth moving every time for you both. Oh yes, websites: to find a therapist working in your area, visit the College of Sexual and Relationship Therapists' site: If face-to-face is not important, try for a psychosexual therapist to work with online. Thank you for your letter, Jim – you sound nice and, most importantly, kind.


Otago Daily Times
18-07-2025
- Otago Daily Times
Battle-damaged log books back together again
Sergeant Charlie Cronk's log book and other possessions were sent back to his family after he was killed during a landing when his plane crashed into a fuel tanker in India four months later. Now his great-nephew, Gradon Conroy, who lives in Christchurch and has had the log book since 2005, has decided it is time to pass it on to the Air Force Museum of New Zealand in Wigram. His grandmother Marjorie Prince, Kronk's sister, gave it to him when she moved into a rest home for safekeeping. "Donating the log book is a great way to share his story and preserve his memory. The logbook was a prized possession in the family," he said. Kronk, 23, was posted to No 243 Squadron RAF in Singapore in late 1941. Made up mostly of New Zealand pilots, the squadron was equipped with obsolete Brewster Buffalo fighters. Their airfield at Kallang came under heavy bombing and a strafing attack from the Japanese in January 1942, as they softened up the British stronghold in preparation for the invasion which would come less than a month later. While on patrol, Kronk and New Plymouth pilot Bert Wipiti intercepted a lone Japanese Ki-46 Dinah reconnaissance aircraft at high altitude. The pair split up and targeted an engine each, firing both firing bursts into the aircraft's twin-engines and sending it to the ground. When he was later interviewed by American war correspondent George Weller, Kronk said: "I came up from underneath and saw the big body of the plane with its great red circles on the wing right over my head. "Then I pressed the tit and emptied everything I had into her. "I kept firing until all my ammunition was gone. "She was burning all the way to the ground." And in an uncanny coincidence, Kronk's log book has the same damage caused by shrapnel or a bullet as the log book of Kiwi airman and Nelson pilot from 243 squadron in Singapore, Flying Officer Maxwell Greenslade, which is also now in the possession of the Air Force Museum of NZ. "When he stacked the two log books on top of each other, the damage lined up perfectly. "It was quite exciting actually. Very rarely can you make a connection like this." Conroy said it was thought the two log books were on top of each other in the adjutant's hut when Kallang airfield came under attack. Conroy said news of Kronk's death would have been tough on his mother, Mary. She had lost her husband two years earlier, and her eldest son, Wally Kronk, was overseas serving in the army. "Wally came back and lived a life, so a lot of the family stories were more about him, but they were both family heroes." Conroy said not a lot is known about his great-uncle. "We only know him from his belongings, which were sent back, and from what grandma told us." He was very proud of him, with a number of reports describing him as fearless in the face of the enemy.


Newsroom
16-07-2025
- Newsroom
Book of the Week: When white liberalism gets fed up with the oppressed
Racism is a topic we talk about a lot in our house. Covid brought two extra mouths to our dinner table. Holly, whose whakapapa includes Ngāti Raukawa ki te Tonga, then 19, joined us because science has yet to find a way to keep two 19 year olds in love apart, no matter how serious the pandemic. And Tanaka, then 12, joined because of my friendship with her mother. Tanaka was born here and has a Zimbabwean mother and a New Zealand father. As she says of her experiences as a Black girl in Aotearoa, 'The circle of people who connect with my personal cultural experience is very small, yet very kind and always welcoming. But being a Black person in Aotearoa is tough. Living as a Black person, I've been set apart from other children my age, marked as different.' Our family was fortunate to be able to welcome these lovely rangitahi, who brought with them stories and histories quite different from our own – stories and histories defined by the experience of racism in Aotearoa New Zealand. Tanaka explains, 'Every school, shop and community I walked into has treated me as a Black person. Stares and sly comments from older and whiter strangers asking about my roots, teachers questioning my academic abilities. That has been my experience of Aotearoa.' As an American from Tennessee, welcoming a Black New Zealander and a Māori teen into my home was a delight and chance to grow our whānau and deepen our connections with others here in our chosen home. But it also meant we needed to expand our vocabulary and our understanding of what life here was like for the young people who joined our family. And being young people, they too needed to learn the words to talk about their experiences and how those experiences are shaped by larger structures, history, and forces that were operating long before they were even born. In Tanaka's words, 'Feeling alone in my culture is something I struggled with from a very young age. I didn't know how to learn about what I was experiencing. I knew it affected others, but didn't know much more than that. I did know being Black was dangerous. For a long time I thought the fear I felt walking down the street was in my head. But I saw other Black, Pacifica and Māori girls having the same experiences. It wasn't until later that I came to understand that we were experiencing something systemic. It was racism. And it left me feeling excluded and angry.' Racism hurts and it kills. An animating force for so much of our politics, racism and love of money combine to immiserate far too many here in Aotearoa and around the world, even as we still struggle to find words and stories to talk about it. A new collection of essays, Oceans Between Us: Pacific Peoples and Racism in Aotearoa offers a dissection of racism and is just the kind of book whānau like mine need. Its editor, Serena Naepi, writes, 'Racism. There, we said it. You can let your shoulders drop now that you know we will say the word and not sidestep it to protect people's comfort. Or, you can raise your shoulders in preparation for tension as you realise that this book will not talk about unconscious bias or other terms that enable us to excuse ourselves from our own complicity in, inaction on, or upholding of racist structures.' Thirteen Pacific scholars weave together a truth about how structural racial oppression organises our society and how we can do the work of remaking it. The book combines hard facts with glimpses of the human toll behind those facts, and allows an understanding of how racism defines the experiences of Pacific Islanders in Aotearoa. There are essays on history, economics, climate, health and other issues. Writing on migration policy, Evalesi Tu'inukuafe details the unfairness of the Recognised Seasonal Employer scheme, which appears designed, intentionally or not, to entrap Pacific Islanders in exploitative labour relationships. Generously sharing his own family history of migration and solidarity during the era of the Dawn Raids, Tu'inukuafe uses storytelling to elaborate on what might otherwise feel dry and abstract. He tells us of his own whānau, 'My uncle Karl and aunty Naima helped many students, family members, and friends during the Dawn Raids, risking not only their own their safety, but also the safety of their three children so that others could have a chance to start a new life in New Zealand.' Barbara-Luhia Graham focuses on Section 127 of the Sentencing Act 2002. With searing clarity, she details the life of 'Fetu', a fictional stand-in, bringing readers into the life of a young Pacifica man entangled in the criminal justice system. 'Fetu's story of suffering,' she writes, 'starts before he was born, with the colonial powers' expansion in the Pacific Islands from the late 1700s'. From here we follow Fetu and his whānau as they struggle against systems that put barriers and challenges in front of them at every turn. Intertwined with explanations about how Pacific Islanders fare under New Zealand's immigration and criminal justice systems, she leaves it to readers to choose a future for Fetu, a literary choice that invites readers to think carefully and offers brilliant opportunities for classroom use in both secondary and tertiary settings. In his essay on health, Caleb Marsters makes a compelling case for a full transformation in our health systems and asks where the responsibility for that change should lie. He writes, 'I fear that the drain of structural racism becomes twofold for Pacific communities, in that the same communities impacted by these structural disparities will also bear the brunt of attempting to solve these issues … What we have to do, if we are to get real about addressing structural racism, is to ensure that resources and opportunities, or the social determinants of health, are shared in an equitable way so that Pacific and other marginalised communities are able to live in a country that values their cultures, worldviews, and ways of knowing and being just as much as European Pākekā cultures, worldviews, and ways of knowing and being.' At a time when privatisation and service cuts are dominating our political imaginations, Marsters offers a refreshing alternative vision. Chelsea Naepi brings in the voice of youth and a focus on the future in the concluding chapter. She calls out the current Government for their dismantling of policies that served to move us closer to a world less based in racism, policies that benefited everyone including Smokefree Aotearoa and Fair Pay Agreements. Naepi writes with the full power and urgency of youth, crafting a vision of an Aotearoa where the values of 'love, empathy (mafana or aroha), relationality (fakatauiaga or whakawhanaungatanga), and reciprocity (fakatautonu or utu),' are used as 'tools' to realise a positive vision for Aotearoa's future. At the same time she calls out white liberalism: 'The removal of these policies confirms that movements of anti-racism and equality can quickly come to a halt once White liberalism becomes fed up with the demands of the oppressed.' There is always a risk with a book like this that those not from Pacific communities will overlook it and consider it not for them. But this book is for all of us in Aotearoa. I discussed it with Tanaka and she said, 'I know this book can change people. Going into reading this with an open mind and an open heart can help to bring about a transformation in our understanding of racism in Aotearoa. I found solace and support in the stories shared. Books like this are a vital part of the journey towards an Aotearoa where all people are welcomed.' The political winds of the moment are blowing us backwards in frightening ways. To right our collective ship, we need the voices and wisdom of the contributors to this book – and we need scholars like these to help us all to find the courage to talk about racism and to help our rangitahi learn the words and the facts they need to name the old evil. The fight is all of ours and, as this book reminds us, the moment to redouble our efforts is now. Oceans Between Us: Pacific Peoples and Racism in Aotearoa edited by Sereana Naepi (Auckland University Press, $39.99) is available in bookstores nationwide.