
Guru Purnima: Time to celebrate sacred bond
Also known as Vyas Purnima, Guru Purnima is a truly significant day for seekers and disciples. It is a time when we express our love, devotion, feelings, gratitude to our revered guru. The celebration prompts us to reflect honestly: 'Have i fulfilled my duty as a good disciple, or have i been dishonest? Have i followed the guru's words in my life, or have i, driven by delusion and laziness, chased worldly pleasures, befriended the impermanent world by mistaking it to be stable, and forgotten the friendship i forged with my guru?' If i have, then this day serves as a reminder to introspect and ask, 'Where am i?'
Have we given importance to the material world, to objects, money, position and prestige? Or have we practised meditation before sleep and thanked the guru? Have we woken up every morning, resumed our spiritual practice, and lived each day in such a way that we neither harm nor hurt anyone, be it through words, thoughts, or actions? Have we maintained a constant awareness within, an unbroken vigilance, recognising that life is not for accumulating material comforts?
This life is not for fulfilling desires or creating a materialistic sense of purpose, but for understanding desires and releasing our attachment to them. Even as we engage with the world, our sense of discernment must remain active. Get married, adorn yourself as a bride, but remember that the one you are marrying and the body that participates in the marriage ceremony are both transient. They are impermanent, and you must not lose yourself in the pursuit of bodily pleasures. For householders, this understanding becomes essential, as they often surround themselves with a world where honour and respect are granted only to those with wealth and power.
A seeker lives knowing that life's duration is unknown, and so is the breath's continuity. Time is limited. Those who adhere to the discipline of morning and evening practice may accomplish several tasks in a day.
Yet, within them, remains an unshakable joy, a subtle fragrance, an enduring happiness.
An excellent householder can only be someone who practises diligently. Without such practice, one can be consumed by greed, anger, or pride, which can destroy relationships.
A person who never finds time for meditation, contemplation, or breathing exercises cannot be considered a disciple. The sacred bond is fractured. Guru Purnima reminds us that life is a precious opportunity for self-realisation, for strengthening discipline and perseverance.
Bodies will perish, but knowledge endures. The tradition of knowledge, beginning with Mahadev, was carried forward by Sage Ved Vyas, who shaped the Vedas, gave us Brahmasutras, and illuminated the essence of the Bhagwad Gita. Sage Vyas traversed the whole country, preparing sages and teachers to disseminate wisdom of Vedanta.
Thus, Guru Purnima is the day of Sage Ved Vyas. Today, we remember him and all spiritual luminaries who have held the title of guru. We bow before them, seeking their blessings, aspiring to become a sage or a seer ourselves. May we not squander our lives in indulgence or false pride but make them meaningful. This is a day of prayer and supplication to the Guru, a time to seek divine grace, so that no obstacle may hinder our spiritual path.
Facebook Twitter Linkedin Email Disclaimer
Views expressed above are the author's own.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Hindu
4 hours ago
- The Hindu
Krishna's advice to Arjuna
The main argument of the Bhagavad Gita is often seen as unassailable. Proponents of various Hindu sub-religions interpret it as illuminating their perspectives, partly because the Gita explains Karma yoga, Jnana yoga, and Bhakti yoga as interconnected paths. The Vedas align with this, encouraging devotion and worship to focus the mind on God. Acharya Vedanta Desika captures human fallibility with the analogy of an elephant repeating errors despite guidance, just as people often repeat mistakes. He prays for divine grace, drawing a parallel to Lord Krishna guiding and blessing Arjuna through His grace. Valayappettai Sri Ramachariar emphasised that Lord Krishna's advice to Arjuna centres on the Charama sloka: Sarva Dharman Parityajya (Chapter 18 — Verse 66): 'Completely relinquish all dharmas and seek Me as refuge; I will free you from all sins.' Acharya Ramanuja clarifies that authentic relinquishment means letting go of control, ownership, and attachment to outcomes, not abandoning devotional practices. The core teaching is to dedicate one's actions to God, with the individual acting as His instrument. Any rewards belong to God, not the agent. Krishna assured Arjuna that He would free him from all obstacles incompatible with the path, such as doing what should not be done and neglecting what should be done. When Arjuna doubted whether he could begin Bhakti yoga, the Lord instructed him to renounce all dharmas. Here, dharmas means expiatory duties. The Lord said He is always compassionate to those who depend on Him. We are all born to render service to Him. But our sins prevent us from rendering the same. Moksha will eventually come if sins are removed. Through a mere surrender, a person can derive the blessings of God and attain liberation.


The Hindu
a day ago
- The Hindu
August 13, 2025
Narayaneeyam is a stotra composed by Narayana Bhattathiri. Stotra means explaining and highlighting the prevailing good characteristics in someone. Vedas say Devas love it when yagnas are conducted, while pitrus are pleased when their descendants pray to them. It is human nature to revel in being praised as a good person. However, not everyone remains good constantly. God alone has that unique trait, which is why He is celebrated by staunch devotees such as Bhattathiri, said B. Damodhara Deekshithar. We love to listen to scriptural discourses because we believe that God will come to our aid, as He has done for countless others. It is not possible to see God, only experience Him. Why so? The first sloka of Narayaneeyam offers an answer. The Supreme Reality, the Brahma Tatwa, which is not easy to grasp in the beginning, (we cannot see this God through our human eyes), but the realisation of which is the highest purushartha, shines right in (concrete form) as Sri Krishna at the Guruvayur temple. Wonderful indeed is the good fortune of those who seek His Grace, says Bhattathiri. If God chooses, He will appear to His true devotee, as He did to Arjuna. Chapter XII of the Bhagavad Gita says that having decided to show His Viswaroopam to Arjuna, Krishna says, 'Let me empower you to see My form,' after which Arjuna is able to behold the Divine Form. One may wonder why if He is the Brahma Tatwa, the deity at Guruvayur has such a defined form: glistening like sunrise, with long eyes that stretch nearly to the ears, reeking of kindness, teeth like pearls, neck adorned with precious garlands and necklaces, with Mahalakshmi gracing His chest. This form of the idol is said to have been in worship and when Krishna was ready to depart, He instructed Guru and Vayu to carry the idol and install it at a sacred spot. As they journeyed with the idol, Lord Siva, whose form was installed at the very place where Sri Krishna now stands in Guruvayur, instructed Guru and Vayu to leave the idol there as it was the purest place He Himself decided to move His sojourn a few metres away, in order to help devotees pray to Krishna in peace.


The Hindu
5 days ago
- The Hindu
Relevance of Upakarma
Upakarma is a festival steeped in Vedic traditions. This festival is observed on different days based on the Veda followed by one's family, said Tirukkudanthai Dr. Venkatesh. Those following Rig Veda observe it on the day of Shravana star in Shravana month. Yajur Vedis follow the same based on Avittam star in Shravana month. Sama Veda followers observe it in Bathrapatha month under the star Hastha while Atharva Veda followers observe it in Sharavana month when the full moon coincides with the rising sun. Tamil Nadu boasts more followers of Yajur Veda and since Avittam falls in Aavani month in general, the festival is known as Aavani Avittam in Tamil Nadu. Young students commence learning the Vedas on the day of Avitta star under the full moon in Shravana month, winding up the studies for the year on the full moon day in the month of Thai. They focus on other aspects of Vedas during the next six months and return to further study the Vedas in Shravana month. They start learning the Vedas performing the Upakarma ceremony. Two asuras, Madhu and Kaidapa, stole the Vedas from Brahma. Lord Vishnu incarnated as Hayagreeva, retrieved the Vedas and returned them to Brahma on the full moon day in Shravana month. Thus, learning of the Vedas by aspirants traditionally commences on this day. The Upakarma ceremony is essential for beginning Vedic learning. When one learns the Vedas, it is inevitable that there are some mistakes such as wrong pronunciation, wrong tempo, and inattention. The Upakarma ceremony absolves one of the bad effects of such mistakes. Apart from the mistakes during learning, the Upakarma ceremony protects one from the mistakes that may creep in during the routine observance of Sandhyavandhanam, Pithru tharpanam, Sratham, etc. On the day after observing Yajur Vedis' Upakarma, followers of all Vedas chant the Gayathri mantra 1,008 times, to rationalise the learning of the Vedas in full strength.