
Bada Mangal 2025: Do's nd Don'ts to follow on Last Budhwa Mangal
Bada Mangal, also referred to as Budhwa Mangal, is an auspicious day to worship Lord Hanuman. This day is mainly celebrated in North India. Lord Hanuman ji is the Lord of strength, courage and the one who has the ability to shield his devotees against negative forces.
The Tuesdays (Mangalwars) that occur in the Hindu month of Jyeshtha are recognized as Bada Mangal and Jyeshtha Purnima which will fall on
June 10, 2025
, last Budhwa Mangal will be observed and devotees will offer prayers to Lord Hanuman with immense devotion and purity and seek blessings of Hanuman Ji. So, people are advised to utilize this day and show their true devotion and for that they are advised to follow some do's and don'ts on this auspicious day:
Spiritual Importance of Last Budhwa Mangal
The final Tuesday of Jyeshtha month is believed to possess heightened divine energy, and the prayers offered to Lord Hanuman on this day are believed to be particularly potent in removing planetary hindrances (notably from Mars and Saturn), providing protection from malevolent forces, and get rid of all the sufferings.
Do's to Follow on Last Bada Mangal
Visit Hanuman Temple
Visit Hanuman temple in the morning. Present sindoor (vermilion) combined with chameli (jasmine) oil, red flowers, and boondi laddoos. These offerings are cherished by Lord Hanuman and are believed to invoke his divine blessings.
Chant Hanuman Mantras
Reciting the Hanuman Chalisa, Bajrang Baan, or Sundar Kand on this day is believed to dispel fear, negative energies, and mental barriers. Devotees can also chant 'Om Hanumate Namah' 108 times to seek protection.
by Taboola
by Taboola
Sponsored Links
Sponsored Links
Promoted Links
Promoted Links
You May Like
Giao dịch vàng CFDs với sàn môi giới tin cậy
IC Markets
Tìm hiểu thêm
Undo
Engage in Charity
Offering money, clothes and useful items to less fortunate, saints and feeding animals are highly meritorious activities. You can also orrganise a bhandara (community feast) and donate red garments, jaggery, or gram to those in need. It will help them to remove all the problems related to Mangal or Mars.
Observe a Fast
Numerous devotees observe a Budhwa Mangal fast to enhance both physical and spiritual well-being. It is recommended to consume only one sattvic meal after sunset.
Offer Prayers During Pradosh Kaal
The period immediately following sunset (Pradosh Kaal) is particularly potent for Hanuman prayers. Illuminate a mustard oil diya beneath a peepal tree and offer prayers for protection and the fulfillment of wishes.
Show Respect to Elders and Gurus
Lord Hanuman is the symbol of devotion and courage. Devotees are advised to show reverence to parents, elders, and teachers as a form of worship.
Don'ts to follow on Last Budhwa Mangal
Steer Clear of Non-Vegetarian Food and Alcohol
Avoid the consumption of meat, fish, eggs, onion, garlic and alcohol.
Maintain purity in thoughts, actions, and sattvik food consumption is the main thing to receive Lord Hanuman's blessings.
Refrain from Using Harsh Language
This day is dedicated to spiritual development and humility. Steer clear of disputes, gossip, or foul language. Lord Hanuman values discipline and the purity of speech so one must stay away from conflicts.
Refrain from Cutting Nails or Hair
According to Hindu traditions, trimming nails, hair, or shaving on auspicious occasions such as Bada Mangal disturbs your spiritual energy field so you should avoid that also.
Do Not Neglect the Needy or Animals
Do not turn away from those in need, including animals and beggars. One must provide food to cows, monkeys, or dogs on this auspicious day, which is believed to lessen karmic debt and promote peace.
Steer Clear of New Endeavors
While it is a favorable day for prayers and spiritual activities, refrain from purchasing new property, land and office on this day as the energy is more conducive to inner reflection and purification.
As we have read above that there are some do's and don'ts which you need to follow on the last day of Budhwa Mangal. This day is giving you a chance to enhance your spiritual knowledge, get rid of karmic burden, conquer your fear and you can seek protection from the divine power Lord Hanuman Ji by chanting mantras, staying devoted, and remove all types of sufferings. This day also give you a chance to reduce all Shani and Mangal dosha.
So, let's celebrate Bada Mangal with immense devotion and purity.
Discover everything about
astrology
at the
Times of India
, including
daily horoscopes
for
Aries
,
Taurus
,
Gemini
,
Cancer
,
Leo
,
Virgo
,
Libra
,
Scorpio
,
Sagittarius
,
Capricorn
,
Aquarius
, and
Pisces
.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Hans India
an hour ago
- Hans India
Odia people celebrate ‘Debasnana Poornima' in city
Visakhapatnam: Utkal Sanskrurika Samaj, a premier socio-cultural organisation in the city for Odia people, celebrated 'Debasnana Poornima' in its premises at Daspalla Hills with fervour and gaiety. According to the Hindu calendar, 'Jyestha Poornima' is celebrated as Debasnana Poornima, Lord Jagannath's ceremonial bathing rituals. As part of the festival celebrations, the deities of Lord Jagannath, Lord Balabhadra and Goddess Subhadra were taken out from the sanctum sanctorum to the decorated altar for the bath with ceremonial 'pahandi'. The ritual was carried out amidst chanting of mantras. 108 Pots of aromatic sacred water were used for the bathing ritual of the deities. Scores of devotees witnessed the 'snana'. It is believed that the ceremonial bath given to the deities before Rath Yatra causes them fever. Following which, the deities will be in a 14-day quarantine period, known as 'Anasara'. Concluding the quarantine period, the deities will take part in the RathYatra scheduled on June 27. Earlier, president of the samaj JK Nayak cleaned the platform before the commencement of the bathing ritual. General secretary of the samaj Bimal Kumar Mahanta, among others, were present.

The Hindu
an hour ago
- The Hindu
The many tales of Connemara Public Library in Chennai
On a rather breezy Friday evening, students were pouring in and out of the Connemara Public Library on the Government Museum campus in Egmore: some in large groups, others in focused solitude, with many staying the whole day. Thankfully, the structure, which houses over 9.8 lakh books, is not one of those forgotten places in the city. And there is a reason for that. One cannot ignore the library's layers of history. When the former Governor of the Madras Presidency, Lord Connemara, recognised the need for a public library in the city, he laid its foundation stone on 22 March 1890. By 1896, the library was officially opened to the public. Since then, it has grown into a landmark of Chennai, with many prominent figures, including C.N. Annadurai, Rajagopalachari, R. Venkataraman, C. Subramaniam, and writer Sujatha, having been active members. Go-to spot for UPSC aspirants Fast forward to today, the library has been witnessing a significant increase in footfall from civil service aspirants like never before. 'At least 600-700 students use the library every day, including a large section of civil service aspirants. Around 10% of them bring their own books, but space for that is limited,' says a senior librarian. While older readers still flip through newspapers and magazines in peace, it is the younger crowd that is most often seen in and around the library. Ilamathi T., a UPSC aspirant from Salem, collected her bag from the library reception after a long day. 'This library is like my second home. I also sit under the campus trees to study; it is peaceful, but at the same time, I am never alone, as many students are preparing for the exams alongside me,' said Ms. Ilamathi. 'The archives of old newspapers and the stacks of competitive exam books especially come in handy,' she added. Heritage wing What many may not know is that the heritage wing of the Connemara Library is the true jewel in its crown. It opens to the public only once a year, on April 18, when rare books from the 18th and 19th centuries come out to shine, such as The Revolt in Hindustan by Sir Evelyn Wood, Centamil published in 1822, and many more. But the spaces that hum with daily activity are the textbook section, followed by the general books, reference section, Indian language books, and periodicals. The library management has been coming up with book exhibitions, student activity programmes, children's books area, cultural programmes, and so on to increase the footfall on the literary fiction side, which has taken a dip. Meanwhile, the Public Works department has also been working on a conference room and STEM zone inside the library. Connemara also wears a badge of honour: it is one of only four libraries in the country listed under the Delivery of Books Act. This means that any book published in India — no matter the size, genre, or region — finds its way here. The membership fee for deposit is ₹300, and ₹50 for yearly circulation; members can borrow up to six books at a time. For any booklover, this is indeed a sweet deal.

Time of India
5 hours ago
- Time of India
The power of smidgen Sindoor
Sindoor is amorphous! When a married woman scales it from the top of the forehead to the middle of the skull along the tiny hair parting, it becomes a valley; flowing through it an impassioned route to feminity, the boat of marriage thus sailing by keeping the oar intact on its gunwale. Sindoor is applied by Hindu women, a de rigueur. Some apply it every day; a long stretch through the parting till the inseparable red pores start fading, and some do away with a shorter length. Many hardly wear it now; one could owe this to the hard-nosed imprecation of marriage, why then the need to sprinkle the perfumed garden? Husband is now the squall who sputters; 'Sindoor' thus becomes an 'objet d' art, magnifying its exuberance during festivities like Karvachauth where married women therapeutically indulge in their own 'Sindoor craftsmanship'. And not to forget the Hindu Bengali women who smear each other with Sindoor during 'Sindoor Khela' or Vijayadashmi. What is it that makes 'Sindoor' pervasive? Is it devotion to the husband or is it a celebration womanhood, or is in fact a blissful sanity accorded by cultural consanguinity? The ill-disposed are quick to respond, 'Why the dividing line of the hair is empty'? The old-rickety women who have nurtured 'Sindoor' like the strict lines on the palm offer no remorse and often nudge, 'it is a sign of prosperity, applying the red vermillion makes marriage a solid rock without any cervices.' I am reminded of my friend who during 'Chhath Puja' had the red river flowing from the forehead to the bridge of the nose; crimson sprinkled to form an arabesque singing the union of a woman with her belief to love unconditionally. 'Goddess Durga' doesn't leave my impressionistic eye either. The stark red vermillion on her forehead impinges an opalescent hubris. Look at the strength it evokes if stirring up a gaff and the chiseled idol scaled to characterize the red radiance. Aishwarya Rai, Miss World 1994 and a popular celebrity at the Cannes Film Festival, did the anomaly; rather it turned out to be exquisite. She appeared like a carnivalesque of a woman in a spiritual palimpsest of a 'white sari', an essence of peace and contemporaneously crowned by a fierce bold 'red sindoor' attitudinizing conjugality, a coup de maître! Will she wear it the next day? Hard to say! 'Sindoor' has become more of an appurtenance rather than a sine qua non for everyday deck-up. The shift has been imperceptible. The affluttered mother-in-laws' have become quiet as the new age daughter-in-laws' are now adroit to handle their 'sindoor synapse'; the husbands now wonder if the red streak of love planted on the forehead has irreverently unclaimed them? It's not that I have never applied it; yes, I have! And I have to admit it made me look different but nothing to do with who I am. It's been years now and it is asynchronous in my married life; its significance arbitrary along the scrofula surrounding the marriage masochism. However, there comes an accession which has made 'sindoor' anthropomorphic. It was wiped off brutally by the terrorist during the Pahalgam terror attack in 2025, and Prime Minister of India, Narendra Modi did not accept the dark in whisper. The 'red' in 'Operation Sindoor' reflects the incandescent tempest that is ready to strike the malfeasance of the perpetrators who left many women as widows with their virtuous sindoor burnt forever. Can 'sindoor' ever be left bleeding? The power of it came down heavily on the miscreants, and 'Operation Sindoor' swallowed the currents of anachronistic hatred. 'Sindoor', with its adventurous spirit will always remain the soi-distant essence of a Hindu woman. Things have definitely changed, one hardly sees married women applying it fervently, and however, it still defines the indomitable spirit to create a crease of one's belonging and coveting the idea of inseparability. Facebook Twitter Linkedin Email Disclaimer Views expressed above are the author's own.