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Raj, Uddhav Thackeray join forces to protest Hindi imposition in schools
The Shiv Sena (Uddhav Bal Thackeray) faction led by Uddhav Thackeray and his estranged cousin Raj Thackeray, who heads the Maharashtra Navnirman Sena (MNS), have now joined hands to protest against what they describe as the 'imposition' of Hindi in Maharashtra's school curriculum.
Shiv Sena MP Sanjay Raut announced the estranged cousins' joint cause on X, sharing an old photo of the duo with the caption: 'A united march will take place against the imposition of Hindi in schools in Maharashtra. Jai Maharashtra!'
This comes after the two political parties made parallel announcements; however, they will now lead a joint march on July 5 at Girgaon Chowpatty in Mumbai.
A large-scale protest call was made by Raj Thackeray to oppose the state government's three-language formula, which mandates Hindi as the third language. The protest comes at a time when the Brihanmumbai Municipal Corporation (BMC) elections are approaching.
Thackerays slam Hindi imposition move
Taking to X, the MNS chief said, 'We will not allow Hindi imposition from the beginning, and we have decided to organize a march from Girgaum Chowpatty on July 6 to oppose it. There will be no flags in that march. The entire march will belong to the Marathi people. The Marathi agenda will be the only focus. The leadership of that march will be led by a Marathi person.'
Slamming the state government for its decision to mandate Hindi as the third language, Raj Thackeray further stated, 'Let the government understand once and for all what is in the hearts of Maharashtra.'
Raj Thackeray announced the change in the date of the protest earlier today in a post. He also noted that their party would invite students, parents, educationists, and language experts to participate in the protest.
Uddhav Thackeray also announced to join a protest by civil society at Azad Maidan on July 7, news agency PTI reported.
Hindi imposition row in Maharashtra
The controversy erupted after the state government last week issued an amended order stating Hindi will 'generally' be taught as the third language to students in Marathi and English medium schools from Classes 1 to 5. The order added that if 20 students per grade in a school wish to study any other Indian language, they can opt out of Hindi. If such a demand arises, either a teacher will be appointed, or the language will be taught online.
The decision sparked a row in Maharashtra with leaders of prominent parties slamming the decision. However, Chief Minister Devendra Fadnavis clarified that Hindi is optional while Marathi will still be compulsory.
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United News of India
17 minutes ago
- United News of India
Cong glorified its Jail Yatras, real revolutionaries went to Kala Pani: Jitendra
Jammu, June 27 (UNI) Union Minister Dr Jitendra Singh on Friday said that Congress glorified its Jail Yatras while real revolutionaries went to Kala Pani. Addressing a press conference here to mark 50 years since the declaration of Emergency in 1975, describing it as the darkest blot on Indian democracy, Dr Singh exposed what he called the decades-old DNA of Congress marked by nepotism, authoritarianism, and suppression of democratic values, warning that while Emergency may have formally ended, its mindset still persists in some political quarters. Dr. Singh underlined that the seeds of authoritarian tendencies were sown long before 1975. 'Before the nation began voting for Narendra Modi, this psyche of entitlement had already taken root,' he said. Referring to the Congress Presidential elections of 1946, he recalled how 12 out of 15 Pradesh Congress Committees voted for Sardar Patel, but Jawaharlal Nehru was imposed as Prime Minister under Gandhiji's pressure, despite Patel's overwhelming mandate. 'This was the first betrayal of democracy — when the popular choice was overruled for dynastic favoritism,' Dr. Singh said, quoting Dr. Rajendra Prasad who had remarked, 'Gandhi has once again sacrificed his trusted lieutenant in favor of glamour.' Dr. Singh called out the Congress leadership's glorification of jail-time, pointing out that most leaders were imprisoned post-1933, under far more comfortable conditions than revolutionaries like Veer Savarkar and Comrade Dhanwantri, who endured Kala Pani. 'Had Discovery of India been written before 1933, it would have been from a colonial dungeon, not a jail library,' he quipped. Dr Singh chronicled how Indira Gandhi was installed as Prime Minister in 1966 by K. Kamaraj under the assumption she would be a puppet. But within three years, she split the Congress, disrespected internal democracy, and laid the groundwork for authoritarianism. 'Her lust for control created Sanjay Gandhi's extra-constitutional power center, where real power was usurped from democratic institutions,' he said. Referring to PN Haksar who was a Kashmiri Pandit, her own Principal Secretary, Dr. Singh quoted, 'She is blind where that boy (Sanjay) is concerned,' pointing to her compromised judgment in the face of dynastic emotion. Recalling the historic student movements of 1974, Dr. Singh described how the youth of Gujarat and Bihar sparked a revolution against Indira's misrule, culminating in the Allahabad High Court's 1975 judgment that found her guilty of electoral malpractices. 'Instead of stepping down, she imposed Emergency, arrested dissenters, censored the press, and suspended civil liberties,' he said. Dr Singh lambasted the infamous 42nd Constitutional Amendment, branding it the most 'notorious assault' on India's democratic spirit. "They extended the life of Parliament from 5 to 6 years, introduced the terms secular and socialist opportunistically, and muffled every voice of dissent,' he thundered. Highlighting how this abuse extended even to Jammu and Kashmir, he said, 'The Emergency allowed Congress to misuse Article 370 to extend the J&K Assembly term to six years. The reversal came only in 2019, under the leadership of PM Modi.' Dr. Singh further said, 'Like Raj Kapoor's famous line in film 'Awara' — 'You are punishing me, but the gutter I came from still exists' — the Congress mindset of suppressing truth, glorifying dynasty, and throttling democracy still haunts us.' He warned against whitewashing the past, saying, 'We must remember every stain — not to glorify it, but to remind future generations who betrayed democracy. If we erase the memory of Emergency, we risk inviting its shadows again.' In conclusion, Dr. Jitendra Singh gave a clarion call 'If we want India's democratic journey to continue uninterrupted, we must constantly guard against those who disguise dictatorship in the garb of legacy. The Emergency may be history, but the mindset behind it is a threat that must be defeated — intellectually, politically, and democratically.' UNI VBH GNK 2010

The Wire
18 minutes ago
- The Wire
Remembering Jim Masselos, the Australian Scholar of Bombay's Social History
James Cosmas Masselos (1940-2025) studied and wrote about Bombay/Mumbai for six decades. He was a pioneer in the study of the history of urban South Asia, held in great esteem and affection by generations of scholars who regard his work as foundational to their own. Jim was at the tail end of a generation of Australians who made a global impact on London in the 1960s such as Germaine Greer, Robert Hughes and Barry Humphries. However, after graduating from the University of Sydney, Jim headed not to London but instead made the journey by sea to Bombay (as it was) on a studentship funded by the Indian government under the Commonwealth Scholarship and Fellowship Plan. Supervised by Professor William Coelho at the Heras Institute of Indian History and Culture, St Xavier's College, Jim submitted his doctoral thesis to the University of Bombay in 1964. This was a study of the origins of nationalist associations in late 19th century Bombay and Poona. In the late 1970s and early 1980s, Jim wrote a series of essays which laid the foundations for a new kind of urban social history. He explored how 19th-century Bombay was made from below by a range of social actors. These writings traversed a range of themes: the world of the urban mohalla, crowds and popular culture, and the changing rhythms of everyday life in the city. In the 1980s, Jim began his work on Congress' efforts at popular mobilisation in inter-war Bombay, then in the early 1990s, he looked at how other visions of the political that threatened to undercut its secular fabric. Thus, shortly after the 1992-93 riots in Mumbai, he published an essay that examined the first Hindu-Muslim riots in the city a century earlier. Professor Prashant Kidambi quotes an essay of Jim's from 1992: 'Bombay was always an Indian city; even in the days of the Raj Bombay was never merely a white enclave surrounded by an Asiatic universe.' It was a view that stood in stark contrast to prevailing notions of the so-called 'colonial city', which regarded it as a largely European construct in whose fashioning Indians had little or no role. Jim drew on empirical and archival material using strong analytical frameworks. He underlined the shaping of Bombay by the dynamic between the formally 'defined city' and the informally inhabited 'effective city'. Again Kidambi quotes Jim: 'The city defies the intentions of its masters to impose an orderly planned pattern upon it. The contrast between the habitation wishes of its population and the plans of those who formally control the shape of the city remains a constant tension in the structure of the relationships which create the urban complex.' Kidambi notes four major themes in Jim's work: 'First, he has documented the ways in which urban communities, far from being manifestations of primordial cultural identities, were historically reconstituted in the modern city. Second, he has shown a remarkably keen and prescient awareness of the centrality of space in the making and unmaking of these communities. Third, he has highlighted how diverse forms of power, operating at different scales, have structured social relations in the city. And finally, he has also been concerned with how one form of power, that expressed in the discursive practices of nationalism, sought to acquire and exercise hegemony in the city.' Bombay before Mumbai: Essays in Honour of Jim Masselos, edited by Prashant Kidambi, Manjiri Kamat, and Rachel Dwyer. Using these four divisions, Kidambi structured the book of papers that was co-edited by him, Professor Manjiri Kamat of Mumbai University and myself that were published in the UK (Hurst Publishers), India (Penguin) and the USA (Oxford University Press) as Bombay before Mumbai: Essays in Honour of Jim Masselos (2019). These drew from presentations made at a conference held in his honour at the Department of History, University of Mumbai, in 2017. Many urban historians and colleagues remembered him when he passed away. Manjari Kamat wrote to me and said: 'Jim Masselos, an alumnus of University of Mumbai and former Honorary Reader in History at the University of Sydney can be seen as a pioneer among the urban historians of Bombay." "His later writings, particularly his seminal article, The Power in the Bombay Moholla which appeared in the journal, South Asia in 1976 and the articles he published thereafter on crowd events in the city during the nationalist movement inspired historians to shift their attention to neighbourhood networks and popular movements to understand India's urban modernity and the unfolding of the nationalist movement in Bombay. "It was Jim's constant endeavour to connect the present to the past as in the case of his article on the1993 riots juxtaposed with a study of the riots of 1893 that set him apart and reflected his deep engagement with the changes and continuities in his beloved city of Bombay.' Jim's colleague in the University of Sydney, professor Robert Aldrich said: 'Jim was a much loved teacher of courses in Indian history, Southeast Asian history and other fields, his classes always enriched by his sojourns in Asia and his deep appreciation of Asian art, film and culture in general. Jim shared his passion for history and for South Asia. Just last year, a colleague told me how he had just met and chatted with a group of undergraduates whom she was taking to Mumbai for a summer course – and how excited the students were to see one of Jim's books on a display table in a bookshop when they were there. Jim was immensely kind and generous with his students, many of whom became lifelong friends (and some them distinguished scholars in their own right), and they have now been remembering him with great fondness and sadness at his passing.' There is a consensus about Jim that he was not only a fine scholar but a great friend, a supportive mentor, a generous sharer of his time. My husband and I were lucky to get to know Jim over many years, first meeting during the riots in Bombay of December 1992. My husband was unwell, so Jim and I went to wonderful parties hosted by journalists and writers. He introduced me to many film makers including Shyam Benegal and Mani Kaul. I remember walking back from a party on Malabar Hill along Marine Drive talking and laughing uproariously. I kept wondering why my new acquaintances kept saying Michael (now well) looked much younger and better. It was only when he was asked why he'd shaved off his beard I realised they meant Jim which led to much more laughter and wondering if Greek Australians and British Irishmen looked the same. I was a doctoral student when I met Jim and he set me the example of never talking down to people. He talked to everyone with respect and kindness. He had three sisters of whom he was very fond and he occasionally talked about growing up in Sydney of Greek heritage. He used to get me to try to say 'Dimitri' (his Greek name) correctly and laughed at my hopelessly romantic Hellenophilia. Jim certainly had the famous Greek xenophilia – love of foreign people and cultures, the opposite of xenophobia. He had many friends in India from royalty to the ordinary person. He wasn't interested in money or status at all and was happy to tramp around the streets although allowing himself more comfort in retirement. Jim was also extraordinarily hospitable at home, throwing parties and dinners for us, making our way to his kitchen through the books and papers that had spread from his study and were taking over his whole house. He always took time out when we visited to show us around Sydney, his other favourite city. Jim often worked with Jackie Menzies, the Head of the Asian Art at the Art Gallery Gallery of New South Wales, holding conferences there and leaving them most of his enormous collection of Indian artefacts. He was an immensely cultured man and loved art and cinema (though I never persuaded him to like 'Bollywood'). The four of us met several times in Australia and in London and ate at restaurants and drank good wine, creating lifelong memories. One time Jim, Michael and I went to a very fancy restaurant – then the most famous – in Sydney where Jim was allowed to bring some special bottles from his cellar. The waves at Bondi Beach were much louder than usual the next day. Jim had not been in good health for a while and was very ill over the last few months. I had hoped that I would get to see him one last time but it wasn't to be. Perhaps it's best to remember him as he was with his jhola and his cigarette, always smiling and full of great conversation. Eonia i mnimi – eternal memory.
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Business Standard
20 minutes ago
- Business Standard
Assault on Constitution's soul: Opposition slams RSS' view on Preamble
Several opposition parties on Friday denounced RSS general secretary Dattatreya Hosabale's call to review the words 'socialist' and 'secular' in the Preamble, terming it a "deliberate assault" on the soul of the Constitution. The attack came a day after the RSS proposed reviewing the two words, saying they were included during the Emergency and were never part of the Constitution drafted by B R Ambedkar. While the Congress saw it as a "deliberate assault" on the soul of the Constitution and claimed the RSS-BJP had never accepted Ambedkar's Constitution, the CPI(M) said the demand exposes the RSS' long-standing objective of subverting it. Congress leader Rahul Gandhi said the mask of the RSS has come off again as they want 'Manusmriti'. "The Constitution irks them because it speaks of equality, secularism, and justice," he said in a post in Hindi on X. "The RSS-BJP doesn't want the Constitution; they want 'Manusmriti'. They aim to strip the marginalized and the poor of their rights and enslave them again. Snatching a powerful weapon like the Constitution from them is their real agenda," he alleged. "The RSS should stop dreaming... we will never let them succeed. Every patriotic Indian will defend the Constitution until their last breath," the former Congress chief asserted. CPI(M) leader and Kerala chief minister Pinarayi Vijayan said Hosabale's call is a "brazen attempt to dismantle the core ideals of our Republic". "Invoking the Emergency to discredit these principles is a deceitful move, especially when the RSS colluded with the Indira Gandhi government during that time for its own survival. To use that period now to undermine the Constitution reflects sheer hypocrisy and political opportunism. "Secularism and socialism are not additions; they define India. Every citizen who believes in democracy must raise their voice against this communal agenda," Vijayan said on X. The Left parties and RJD alleged that Hosabale's proposal was part of a conspiracy to change the Constitution. Congress general secretary in-charge communications Jairam Ramesh said the BJP/RSS attacked Ambedkar, Nehru, and others involved in the framing of the Constitution from November 30, 1949, onwards. "In the RSS' own words, the Constitution was not inspired by Manusmriti," he said in a post on X. "The RSS and the BJP have repeatedly given the call for a new Constitution. This was Mr (Narendra) Modi's campaign cry during the 2024 Lok Sabha elections. The people of India decisively rejected this cry. Yet the demands for changing the basic structure of the Constitution continue to be made by the RSS ecosystem," Ramesh said. Sharing the Supreme Court's November 25, 2024, judgment on the issue, he said, "Would it be asking too much to request him to take the trouble to read it?" In a post on X from its official handle, the Congress alleged the RSS-BJP's ideology stands in direct opposition to the Indian Constitution. "RSS General Secretary Dattatreya Hosabale has openly called for the removal of the words 'socialist' and 'secular' from the Preamble. This is not just a suggestion -- it is a deliberate assault on the soul of our Constitution," it said. "It is part of a long-standing conspiracy to dismantle Babasaheb Ambedkar's vision for a just, inclusive and democratic India -- something the RSS-BJP has always been plotting. Let us not forget: when the Constitution was adopted, the RSS rejected it. They didn't just oppose it, they burnt it." The Congress said the people saw through their agenda and gave them a resounding answer. "Now, they have returned to their old playbook. But let it be known: The Congress will stand as an unbreakable wall against any attempt to undermine the Constitution. Jai Samvidhan," it asserted. The party's deputy leader in the Rajya Sabha Pramod Tiwari said, "Once again, the truth slipped out. The hidden agenda of the BJP and RSS is now out in the open. They want to remove the core values of secularism and socialism from the Constitution." RJD president Lalu Prasad, who claimed that social justice and communal harmony are his guiding principles, voiced his anguish on X by terming the RSS a "casteist" outfit. The RJD supremo also said, "They do not have the guts to cast an evil eye on the Constitution and reservations provided therein. Why are people with an unjust character so full of hatred for democracy and Babasaheb Ambedkar's Constitution?" Party MP Manoj Kumar Jha said, "Perhaps he (Hosabale) hasn't read it; I would advise him to seriously read the Constituent Assembly debates. Socialism and secularism were integral parts of our Constitution." In a statement, the CPI(M) Politburo said the inclusion of 'socialism' and 'secularism' in the Preamble is not an arbitrary addition and reflects the core values for which freedom fighters sacrificed their lives. "The Communist Party of India (Marxist) strongly denounces the proposal made by the RSS general secretary to remove the words 'socialist' and 'secular' from the Preamble of the Indian Constitution. This proposal exposes the RSS's long-standing objective of subverting the Constitution and its intent to transform India into a Hindu Rashtra, in pursuit of its Hindutva project." "It is the height of hypocrisy for the RSS, which played no role in the freedom movement, to now advocate for the removal of these foundational principles. That it cannot tolerate the values cherished by our martyrs betrays its reactionary, anti-people, and divisive ideology," the Left party said. It "firmly" opposed "any attempt to alter the core values enshrined in our Constitution. We appeal to the people to remain vigilant and resolutely resist all such efforts by the RSS and its protege BJP." CPI General Secretary D Raja said everyone knows what RSS wants. "Everyone knows it is opposed to constitution/why they spoke of '400-paar' and that is why defending constitution became the central issue for opposition parties." Hosabale, while addressing an event on the Emergency, said on Thursday that "the preamble of the Constitution Baba Saheb Ambedkar made never had these words." "During the Emergency, when fundamental rights were suspended, Parliament did not work, and judiciary became lame, then these words were added." The RSS leader said discussions were held on this issue later but no effort was made to remove them from the Preamble. "So whether they should remain in the Preamble should be considered," he had added. Union Minister Jitendra Singh, however, sought to defend Hosabale's call, saying any right-thinking citizen would endorse it because everybody knows that these words were not part of the original Constitution written by Ambedkar.