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Chief justice welcomes appointment of deputy chief justice Dunstan Mlambo

Chief justice welcomes appointment of deputy chief justice Dunstan Mlambo

TimesLIVE2 days ago
Chief justice Mandisa Maya, on behalf of the judiciary, has welcomed the appointment of Dunstan Mlambo as deputy chief justice.
President Cyril Ramaphosa announced the appointment on Thursday.
The appointment follows the Judicial Service Commission's (JSC's) resolution on July 3 to advise the president that Mlambo was suitable for appointment as the deputy chief justice. The JSC took this decision after also interviewing Free State judge president Cagney Musi and Northern Cape judge president Pule Tlaletsi.
'Justice Mlambo brings to this role a wealth of experience, steadfast leadership, and an unwavering dedication to constitutional values,' Maya said.
She said his distinguished service as judge president of the Gauteng division of the high court and in previous positions demonstrated his legal excellence, administrative skill and commitment to justice.
Maya said the judiciary looked forward to working with him in his new role in advancing the rule of law, safeguarding judicial independence and ensuring access to justice for all South Africans.
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SA's police serve ANC insiders, not the people: Here's how it happened
SA's police serve ANC insiders, not the people: Here's how it happened

The Citizen

time37 minutes ago

  • The Citizen

SA's police serve ANC insiders, not the people: Here's how it happened

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The ANC originated as a liberation movement and has governed the country since 1994. Selebi had served as the head of the ANC's Youth League in the 1980s, when it was banned. In 1987 he was appointed to the organisation's national executive committee, its highest decision-making organ. His appointment as police commissioner was the start of significant change in the purpose of policing. It marked the end of the focus on civilian control of the police force and prosecuting authorities. As an ANC insider, Selebi led efforts to establish party control over the police. ALSO READ: Madlanga inquiry: Mkhwanazi first to be consulted This politicisation gained momentum over the next two decades. In the early years it was exemplified by the suspension of the head of the National Prosecuting Authority (NPA), Advocate Vusi Pikoli, by then president Thabo Mbeki, amid corruption allegations against Selebi himself. Other telling developments ensued. 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Liberators in Dire Need of Political, Moral Cleansing
Liberators in Dire Need of Political, Moral Cleansing

IOL News

time3 hours ago

  • IOL News

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(From left) Swapo president Nutembo Nandi-Ndaitwah, ANC president Cyril Ramaphosa and former Frelimo president Joaquim Chissano at a working dinner held at Mahlamba Ndlopfu, Pretoria on July 26, 2025. The ANC hosted a Liberation Movements Summit in Ekurhuleni, Gauteng on July 25-27, 2025. Image: GCIS Zamikhaya Maseti The ruling African National Congress convened a landmark Liberation Movements Summit from 25 to 27 July 2025, gathering six Southern African liberation parties including MPLA (Angola), SWAPO (Namibia), FRELIMO (Mozambique), ZANU PF (Zimbabwe), and CCM (Tanzania) to deliberate on the theme: 'Defending the Liberation Gains, Advancing Integrated SocioEconomic Development, Strengthening Solidarity for a Better Africa.' Conspicuously absent, however, was Zambia's United National Independence Party (UNIP), the liberation movement led by the late President Kenneth Kaunda. This party offered refuge to the exiled leadership of the African National Congress and embraced thousands of young South Africans who crossed borders to join the national liberation struggle against apartheid. The ANC, as a liberation movement, had its headquarters in Lusaka under the protection of UNIP, and the Zambian people sustained its operational lifeline. The organisers of the summit have not explained this omission, and it stands as a glaring historical oversight in any attempt to reconstruct the liberation narrative of Southern Africa. Any honest retelling of Southern Africa's liberation history is incomplete without recognising Zambia's indispensable role, under the leadership of the United National Independence Party (UNIP) and President Kenneth Kaunda. While not always armed with material abundance, Zambia carried the weight of regional liberation with unmatched moral clarity and unwavering solidarity. Lusaka was not just a geographical refuge for exiles; it was the beating heart of a pan-African revolutionary conscience, hosting the ANC's headquarters, training camps, political schools, and underground logistics. The Zambian people paid a heavy price, including economic sabotage, border raids by the apartheid regime, and relentless pressure from the West. Yet Kaunda's government never wavered. It chose principle over profit, and African unity over diplomatic convenience. That such a pivotal liberation movement was absent from this summit should not be taken lightly; it reflects a growing trend of selective memory that must be confronted if we are to truly reclaim and revitalise the liberation legacy. The summit made several significant resolutions. It reaffirmed support for the liberation of Western Sahara, condemned all forms of foreign domination and neocolonial interference, and called for deeper ideological and practical cooperation between liberation movements. The parties committed to revitalising South–South solidarity, advancing youth mobilisation and political education, and accelerating regional economic integration through shared development frameworks. In addition, the summit called for party-to-party diplomacy beyond state platforms, recognising the strategic value of liberation movements coordinating across borders to influence global governance, trade, and peace agendas. These resolutions, if translated into action, could mark a turning point, shifting these movements from commemorators of the past to architects of the African future. This was not a nostalgic gathering of revolutionaries trading memories over aged slogans. It was a solemn reaffirmation of purpose, a strategic recalibration of the post-colonial project amidst a volatile global order. What emerged was clear: the legacy of liberation is not a finished chapter; it is an unfinished struggle, and those who led us into freedom must now lead us into transformation. Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Advertisement Next Stay Close ✕ Ad Loading The liberation movements in the Southern African region have not been able to dogwatch one another, to speak frankly, honestly, and without diplomatic pretence. At no point did SWAPO, FRELIMO, CCM, or MPLA rise with principled courage to say, for instance, to President Robert Mugabe, how you are governing Zimbabwe is unjust and unsustainable. The ANC, however, attempted what it called quiet diplomacy in Zimbabwe, urging the Zimbabwean leadership and people to resolve their problems internally and to avoid relying on externally imposed solutions. Unfortunately, that quiet diplomacy did not yield the desired results. The suppression of opposition parties and the stifling of democratic space persisted. This absence of honest, fraternal correction among liberation movements has weakened the moral centre of the liberation tradition itself. One hopes that this revived Party-to-Party diplomacy will correct that historical failure. 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In Kenya, KANU (Kenya African National Union), the liberation party of Jomo Kenyatta, has long ceded power. Here at home, the ANC of Nelson Mandela, once the symbol of global moral authority, has been partially dislodged from power. It now governs in coalition with its ideological and historical adversaries, a profound moment that should signal not a tactical adjustment, but a generational reckoning. The liberation movement, as we know it, stands at a precipice. The question these Parties must collectively ask is not cosmetic or electoral, it is existential: Why has this occurred? Why have the liberation movements, once cherished as the custodians of the people's hopes, been relegated to electoral decline, coalition compromise, and in some cases, outright irrelevance? And more importantly, what should be their collective response to this objective reality of downward swings, fractured mandates, and the political displacement of liberation itself? This is no longer a theoretical concern. It is an urgent summons for introspection, ideological recalibration, and coordinated strategic renewal across the continent.

'Good life': Afrikaner 'refugee' shares update after US move
'Good life': Afrikaner 'refugee' shares update after US move

The South African

time12 hours ago

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'Good life': Afrikaner 'refugee' shares update after US move

Errol Langton – an Afrikaner 'refugee' now living in the US – has shared an update about his life abroad. Almost three months ago, Langton was one of 49 white South Africans who applied for the refugee resettlement programme. In February, President Donald Trump signed an Executive Order, granting refuge to Afrikaners or 'minorities', over his claims of 'racial discrimination' in South Africa. A second group of South Africans have since departed, with many more expected to follow. Speaking to US intel expert Chris Wyatt, 'Afrikaner refugee' Errol Langton shared an update about his life in his adoptive country. The IT businessman, who also owned a 'leafy green' farm, now lives in Birmingham, Alabama. In a clip posted on social media, Langton detailed the joys and challenges of the resettlement programme. Although his family members did not have social security numbers or a driver's license, they were covered by Medicaid for the first year of their stay. He also revealed how they had been temporarily provided financial assistance. Langton praised the 'efficient' government systems, particularly the healthcare. Despite the backlash of being labelled an 'Afrikaner refugee,' Langton revealed he had encountered helpful and friendly Americans. He said, 'People are very accommodating. People here want to help, they see the need, and they don't treat you like a leper. 'The kids have a good life here'. Of his frustrations, he said: 'The reality is that we're resettling our entire lives, and that's a huge challenge. There are some frustrations, but I downplay them, because I look at the positive'. During the clip, Errol Langton also addressed the backlash he's received after portraying himself as an 'Afrikaner refugee'. He said: 'I've been roasted in South Africa. People have said I'm not an Afrikaner, I'm not a farmer. It's not the case at all. The rhetoric and hate from that side is insane. Speaking to the New York Times, Langton claimed that he was a 'leafy greens' farmer from KwaZulu-Natal. However, his LinkedIn account listed his experience in the IT sector, where he owned a large business. Errol Langton is an Afrikaner 'refugee' who claims he was persecuted in South Africa. Images via Facebook: Errol Langton Many South Africans – including his stepdaughter – questioned his claims of being a 'farmer' and even an 'Afrikaner'. Some also called him 'opportunistic' for wanting to start again in another country, and in particular, a state – Alabama – where his own relatives immigrated to years ago. Speaking to eNCA's Annika Larson in June, Errol Langton rubbished reports that the group of 'refugees' consisted of white South African farmers. He said: 'That was never the mandate. It was minorities that were suffering persecution'. Of his own identity, he said: 'Yes, I'm an Afrikaner, yes, I'm a farmer. But by everybody else's decision? Maybe not so much'. Let us know by leaving a comment below, or send a WhatsApp to 060 011 021 1. Subscribe to The South African website's newsletters and follow us on WhatsApp, Facebook, X, and Bluesky for the latest news.

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