
United Church calls on provincial government, 'while we worship together, trans bodies are being broken'
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Members from all across Canada packed the pews, leaned on bannisters, and crowded upper balconies. A pride flag hung on a pole above the congregation.
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The apology, several years in the making, came in the form of a full church service. Leaders of the church spoke formally, sang their acceptance in call and response with the crowd, read from scripture in four different languages, and prayed for changes in the hearts of Alberta lawmakers.
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The formal apology was a segment of the United Church's General Council, an event inviting members of the church from across Canada to come together every three years. Commissioners from the 16 regional councils are brought to vote on important church matters: budgets, official stances on Palestine, and formal apologies like this one.
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United Church Moderator Rev. Carmen Lansdowne spoke the officially composed apology, one of her last acts in the position before a new moderator is elected this weekend.
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'We, the United Church of Canada, express our deepest apologies to all those, who have experienced homophobia, transphobia, and biphobia within the United Church of Canada,' Lansdowne said.
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'We are sorry,' replied the congregation, in unison.
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Lansdowne went on to describe overt examples of this discrimination, 'such as loss of income, harassment, being denied access to church leadership, and threats to personal safety.' She further made clear that complacency in the face of discrimination was just as relevant as those more explicit examples.
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The service was conducted in a variety of different languages, without pausing to translate back into one or the other. Sermons and speeches alternated between English and French. Two readings of scripture were spoken solely in Japanese. The last song of the service, titled Bambalela, alternated between English, French, and Zulu.
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One piece of scripture was read entirely though sign language, displayed to the crowd through a slideshow on televisions, while the room was otherwise quiet.
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The formal apology had been in progress for several years. United Church General Secretary Rev. Michael Blair said that the discussion first began in 2009. A decade later, a report 'indicated that a formal apology be made,' he said. 'In 2023, the general council committed to offering an apology to the 2S and LGBTQIA+ community.'
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After the composed apology, the service culminated with several prayers. The Lord's Prayer, prayers espousing heartbreak and sorrow 'for what we never had, and all that our lives and the church could have been,' and prayers directly aimed at the Alberta provincial government.
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'We pray for a healing and changing of hearts of those in power, who would enact laws here in Alberta to deny the gender affirming care, that puts trans youth at risk,' the speaker said.
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Last year, the Alberta government passed legislation that sought to ban doctors from providing treatment such as puberty blockers and hormone therapy to those under the age of 16 and enacted a total ban on gender-reassignment surgery for minors in the province.
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In June, an injunction was granted against the rule changes around health care in the province. On July 25, the government appealed that injunction.
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'We pray for freedom for school libraries and teachers to provide the books for children in their care without government interference,' they said. 'We pray for the freedom for trans girls to play the sport of their choice.
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Canada News.Net
14 minutes ago
- Canada News.Net
Rubio accuses Macron of ruining Hamas-Israel talks
The French presidents pledge to recognize a Palestinian state emboldened Hamas and scuttled a possible Gaza truce, the US secretary of state has said US Secretary of State Marco Rubio has blamed France's announcement on recognizing a Palestinian state for the collapse of ceasefire talks between Israel and Hamas. The Palestinian group was "emboldened" by French President Emmanuel Macron's decision, Rubio claimed in an interview with the Eternal Word TV network on Thursday. Macron announced that his country would recognize Palestine as a state in a surprise statement on X last month, adding that he would formally do so at the UN General Assembly in September in New York. France would be the first G7 country or member of the UN Security Council to do so. The UK and Canada followed Paris' lead shortly afterwards, prompting criticism from the US and Israel. "Talks with Hamas fell apart on the day Macron made the unilateral decision that he's going to recognize the Palestinian state," Rubio asserted. He added that Hamas could be "emboldened" by plans to recognize Palestinian sovereignty. "If I'm Hamas, I'd basically conclude: 'Let's not do a ceasefire, we can be rewarded, we can claim it as a victory'," Rubio said. Macron's statement came amid efforts by US President Donald Trump's administration to end hostilities between Israel and the militant group. In late July, West Jerusalem withdrew its negotiators after more than two weeks of indirect talks in Qatar. Israel said the decision was made after it was displeased with Hamas' response to its ceasefire proposal. Trump's special envoy Steve Witkoff said that the group's position showed "a lack of desire to reach a cease-fire in Gaza."


Japan Forward
18 hours ago
- Japan Forward
American Japanese: Why Japan Needs More Ways to Describe Its Diversity
Where are you from? Has always been a deceptively complex question for me. The short answer that people are looking for is America. The long answer is I was born in America, raised in Japan, spent another stint in America, then Kenya, before permanently returning to Japan, realizing it was home. So, where am I from? It depends on what you mean by from. Living in Japan's countryside, I have a conversation in Japanese almost daily that goes something like this: Me: Hello, are you open? Them: Oh, your Japanese is fluent! Me: Thank you, I'm just learning, haha (the requisite humility). Actually, I grew up here and attended Japanese school. I've been here most of my life. Them: Oh, you are Japanese then! Me: I know, people tell me I look Japanese (They laugh because I'm as American-looking as it gets). On the other hand, Americans who have heard about the challenges of integrating into Japanese society often ask me about my identity and acceptance in Japan. Do you feel more Japanese or American? Do they treat you like a local or a foreigner over there? Will you ever be fully accepted? Were you bullied for being different? These are all common concerns. I was reminded of the issue's complexity during a conversation with my mother. The author with his American and Japanese family. (©Daniel Moore, Active Travel) The topic was Japanese citizenship and whether I would consider applying for the opportunity to play pickleball in the Olympics. The problem is, Japan does not permit dual citizenship, so acquiring Japanese nationality means relinquishing American citizenship. At the time, I was the top pickleball player in Japan, and if pickleball were to become an Olympic sport, I would have been on the national team. Would I give up United States citizenship for the chance to compete in the Olympics? The pickleball team. (©Daniel Moore, Active Travel) My reply was that Olympians are rarer than American citizens, so obviously yes. I'm married to a Japanese woman, and I feel more Japanese than American, so besides the hassle of paperwork, what's the big deal? But my mom's visceral reaction made me realize the complexity of the issue. "How could you consider giving up on America? You would be abandoning your country. What if you ever needed to come home? And even with citizenship, you will never be treated as Japanese." Today, the only reason I would choose Japanese citizenship is if I wanted to run for political office. That's a long shot, so it's probably never going to happen. But the interaction highlighted the complexity of Japanese nationality, ethnicity, and cultural identity. The author as a schoolchild in Japan (©Daniel Moore, Active Travel) If I were to gain Japanese nationality, would I have the words to describe myself? I would be legally Japanese, but appearances would still dictate a lifetime of explaining a long-winded origin story. I am not blaming the system or anyone in particular. It's just the reality of the situation in a country where ethnicity is linked to identity and nationality. After contemplating the issue, I see a dearth of vocabulary in both Japanese and English to describe someone who falls outside the normal categories. In America, the land of immigrants (someone please remind our current administration), we take it for granted that Americans can come from distinct ethnic, racial, cultural, or religious backgrounds. We have terms like African American, Mexican American, or Japanese American to describe types of Americans. Why the term Native American is common while the term White or Caucasian American is almost non-existent reveals something about our biases and who we consider "real" Americans. But that is a separate issue. American Japanese, friends and family. (©Daniel Moore, Active Travel) The problem with the term 'Japanese' (Nihonjin) is that it combines nationality, ethnicity, and cultural identity without providing a means to distinguish which one you are talking about. And it is increasingly common to find people like myself who feel culturally Japanese without looking the part. There is a gap in the ability to describe types of Japanese people because they never existed, or, like the indigenous Ainu, had never been acknowledged. I propose adding terminology to help long-term residents of Japan and their children succinctly describe their situation. In English, for myself, it would be the exact opposite of Japanese American. I am an American Japanese. With Japanese friends growing up. (©Daniel Moore, Active Travel) With his family, growing up in Japan. (©Daniel Moore, Active Travel) A person from any nationality can become both legally and culturally Japanese, combining the two identities. Before I was married, I actually used the term in my online dating profile to see what potential matches thought. They were confused, but at least they asked about it, getting me in the door. In Japanese, the term would be "Amerika-kei Nihonjin" or "American-type Japanese." Who knows if it will catch on, but I think it's an apt description for myself. To explain my own identity, I use the analogy of a conversation. In America, when I enter a conversation with someone I don't know, due to my appearance and American accent, they often start out thinking that we are quite similar. The longer the conversation goes, the more they realize that my background makes me quite different from theirs. In Japan, it's the opposite. Because of how I look, people often think I am dissimilar from them at the beginning of a conversation, only to realize by the end that we are, in fact, quite similar. I'm not saying you should only talk to people who are similar, only that you cannot judge a book by its cover. With his Japanese son. (©Daniel Moore, Active Travel) The recent rise in nationalism and anti-foreign sentiment in Japan makes me realize the pertinence of this issue. Like in the US, the conversation is headed in a black-and-white, us-versus-them direction. However, just as the issue of ethnicity, identity, and nationality is nuanced and complicated, immigration is also a complex subject. I actually sympathize with the Japan-first movement, because if Japan is not serving the needs of Japanese people, who is the country serving? However, Japan cannot isolate itself either and increasingly depends on immigrants and tourists to survive. With visitors, there is definitely room for improvement in managing mass tourism and overcrowding. With immigration, some problems are inevitable, but immigrants make Japan significantly better by expanding its diversity. Broadening the definition of the word "Japanese" by welcoming more people into the country is the only way for Japan to remain economically and culturally relevant and to avoid population collapse. In doing so, Japan will lose its ethnically homogeneous status. In my opinion, homogeneity was already a myth, but that's another subject. Nevertheless, second-generation immigrants who have gone through the education system here will identify with every other aspect of what it means to be Japanese. Ultimately, if Japan bequeaths to immigrants traditional Japanese values, such as its language, culture, traditions, and morals, it will continue the customs that helped it thrive. The people who continue those traditions may not look conventionally "Japanese." But does that matter? Is it not more important for the traditions to continue, regardless of who carries them on? Japan must adapt to maintain its culture, but it has done so before and can do so again. This is my life, I'm an American Japanese (©Daniel Moore, Active Travel) Author: Daniel Moore Learn more about the wild side of Japan through Daniel's essays .


Japan Forward
21 hours ago
- Japan Forward
Passing the Baton in the Abductions Issue
このページを 日本語 で読む JAPAN Forward has launched "Ignite," a series to share the voices of students in Japan in English. What do they see beyond our obvious differences, disabilities, and insecurities? Individually and collectively, today's students have the power to shape our global future. This eighth essay of the series is by Sakura Morie, a student from Ehime Prefecture. She's ready to take the baton of leadership to expand global pressure for solving the issue of North Korea's abductions of Japanese citizens. Annually, the Headquarters for the Abduction Issue holds a North Korean Human Rights Violations Awareness Week Essay Contest for junior and senior high school students across the country. (The Government of Japan established the Headquarters, an organization led by the Prime Minister and composed of all the Ministers of State to resolve the abductions issue.) It aims to raise awareness of the abduction issue through viewing films and stage plays, reading books related to the issue, and other opportunities to help the students understand the feelings of abduction victims and their families. These students often use the essay contest to think deeply about what they can and should do to resolve the abduction issue. Some, like Sakura Morie, also take on the challenge to directly communicate their thoughts and ideas to others in English. Let's listen. Eighth in the Series, 'Ignite' What would you do if your child suddenly disappeared and never returned? In 1977, this tragedy actually happened when 13-year-old Megumi Yokota was abducted by North Korean agents. The story of the Yokota family is a symbol of the abduction issue perpetrated by North Korea and represents the painful reality Japan continues to face. Despite ongoing efforts, this severe violation of human rights remains unresolved. As future leaders, we young people have a responsibility to understand this issue in depth and raise awareness globally. We must take the baton in this struggle for justice and continue to run forward. Sakura Morie, a student at Ehime Prefectural Saijo High School, reads her winning essay during the 2024 North Korean Human Rights Violations Awareness Week seminar on December 14. (Screenshot) I first learned about the North Korean abductions when I was in elementary school. At the time, I was completely unaware of the abduction issue and only truly understood the facts after recently watching the anime "MEGUMI" in my civics class. Upon watching the movie, I was deeply moved to learn that, although many decades had passed, Megumiʼs family never lost hope to be reunited with her and still pursued the issue in search of the truth. Inspired by their tireless efforts, I too want to bring greater attention to the abduction issue. According to the Cabinet Office's 2023 survey, 73.6% of respondents were concerned about the abduction issue, down more than 10% from 86.4% in 2013. However, what shocked me most was that among respondents aged 18-29, only 64.1% were concerned. As the families of those abducted grow older, it becomes even more critical that we don't forget the feelings of the abductees. At my school's culture festival in November, I'm planning to create original flyers to raise awareness of the abductions and distribute them to students, teachers, parents, and my wider community. By creating opportunities for everyone to gain awareness, we can achieve the earliest possible return of all abductees. In addition, it's vital to remember this is a global issue that requires international cooperation to resolve. Abductions by North Korea have been made not only in Japan, but also in many other countries, including China, Thailand, and France. Therefore, I must take advantage of my English ability to actively participate in many intercultural events and volunteer activities where I can interact with foreigners and exchange opinions on this issue. By listening to international perspectives, we can collectively deepen our understanding of the issue. Megumi Yokota, dressed in her mother's kimono in front of their months later, she was abducted by North Korean agents. January 1977, Niigata City. ( © Yokota family.) In conclusion, I strongly believe the abduction issue must be resolved from the perspective that itʼs not simply someone elseʼs story, but a universal issue every citizen should be concerned with. By again watching the animation MEGUMI, I was able to feel even closer to the feelings of the abductees and renew my interest in the issue with even greater strength. Moving forward, I will take the baton in this struggle for justice by creating opportunities for people, regardless of nationality, to become interested in the issue. By taking positive action myself, I hope to become a bridge to the future that will fulfill the lifelong wishes of the abductees and their families. At the time she submitted this essay, Sakura Morie was an 11th-grade student at Ehime Prefectural Saijo High School in Ehime Prefecture, Japan. She delivered this comment upon receiving the Grand Prize for Senior High School Students for her English essay: Comment from the winner: I wrote this essay while being conscious of my feelings about the abduction issue and what I want to do in the future. If the thoughts I put into my essay reach many people and increase the number of those who become interested in the issue, I would be very pleased. (Read the essay translated into Japanese) Author: Sakura Morie Student, Ehime Prefectural Saijo High School, Ehime Prefecture このページを 日本語 で読む