
Divine justice, Modi fought Indira's dictatorial ideas, uprooted dynasty politics in 2014: Shah
Union Home Minister Amit Shah on Tuesday said that it was 'divine justice' that Prime Minister Narendra Modi, as a 25-year-old, opposed the 'dictatorial ideas' of then PM Indira Gandhi during Emergency and, in 2014, 'uprooted dynastic politics from the country'.
Shah was speaking while releasing a book titled The Emergency Diaries – Years that Forged a Leader by BlueKraft Digital Foundation, chronicling Modi's experiences during the anti-Emergency movement.
Terming Emergency as 'a black chapter' in the history of India, Shah said while it was necessary to move on from 'bad experiences', instances such as the Emergency needed to be remembered for eternity lest they occur again. He also spoke about the rationale behind the government's decision to rename June 25 as 'Samvidhan Hatya Diwas (Death of Constitution Day)', saying 'such an era should only be described in such harsh words'.
Shah said Modi contributed to the anti-Emergency movement led by Socialist leader Jayaprakash Narayan and the Bharatiya Jana Sangh's Nanaji Deshmukh.
'As a young volunteer who was part of the movement… visiting and looking after the families of those who had been arrested, making arrangements for their medical treatment, distributing secret newspapers which were being published underground in places like markets, intersections among women and students – he (Modi) led this struggle in Gujarat as a youth leader who was 24-25 years of age,' said Shah. He said Modi often used to work under disguise, 'sometimes as a seer, sometimes as sardarji, sometimes as hippie, sometimes an incense stick seller, sometimes a newspaper vendor'.
'And see today, whenever divine justice is done, how it is done. The same 25-year-old youth who rose up against Prime Minister Indira Gandhi's dictatorial ideas, visiting home after home, village after village and several cities, the same person… uprooted dynastic politics from the country in 2014,' said Shah.
Among the dignitaries present on the dais was veteran journalist and Indira Gandhi National Centre for the Arts president Ram Bahadur Rai.
Shah appreciated Rai, saying he was J P Narayan's close friend who witnessed the Emergency from close quarters. Rai, who was jailed for over a year during Emergency, is a former news editor of the Hindi daily Jansatta.
Conferred the Padma Shri in 2015, Rai was the first person to be arrested under the Maintenance of Security Act prior to Emergency, and during it as well, for being on a committee that led the J P movement.
An image of the blank editorial page of The Indian Express, published on June 28, 1975 following the imposition of the Emergency, was displayed from the dais. In his address, Shah mentioned The Indian Express and Jansatta for being frontrunners in protesting against the Emergency through blank editorials.
Jatin Anand is an Assistant Editor with The Indian Express. Over the last 15 years, he has covered bureaucracy & politics, crime, traffic & intelligence, the Election Commission of India & Urban Development among other beats. He is an English (Literature) graduate from Zakir Husain Delhi College, DU & specialised in Print at the Asian College of Journalism (ACJ), Chennai. He tweets @jatinpaul ... Read More
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indian Express
27 minutes ago
- Indian Express
Jalandhar Bishop Jose Sebastian interview: ‘No religion should be branded as seeking converts. Every person, created with reason, has the right to seek what uplifts them'
On June 7, Pope Leo XIV appointed Rev. Fr. Jose Sebastian Thekkumcherikunnel as the new bishop of the diocese of Jalandhar in Punjab, a post that remained vacant following the arrest of his predecessor Franco Mulakkal in connection with the 2018 nun rape case. Fr. Jose, 63, has been serving as the financial administrator of the diocese and is widely known for his administrative acumen and deep pastoral engagement. The announcement made in Rome was confirmed by Bishop Agnelo Rufino Gracias, Emeritus Auxiliary Bishop of Bombay and the Apostolic Administrator of the Jalandhar diocese since 2018. Bishop Gracias had been overseeing the diocese since the arrest of Franco Mulakkal following allegations of rape by a nun—charges of which he was acquitted in 2022. The Vatican, however, accepted his resignation 'pro bono Ecclesiae' (for the good of the Church) in June 2023. In this exclusive interview with The Indian Express, Bishop-elect Jose Sebastian Thekkumcherikunnel speaks on his vision for the diocese, his stance on issues like religious conversions, the proliferation of independent ministry churches, the twin crises of drugs and unemployment in Punjab, and his priorities as he takes on the spiritual leadership of a complex and diverse region. Q; How do you feel stepping into the role of the bishop of Jalandhar diocese, and what is your overall vision for the diocese? Bishop: The Diocese of Jalandhar now has a new bishop appointed by the Holy Father Leo XIV, marking a new chapter after nearly seven years under Apostolic Administrator, His Excellency Bishop Agnelo Rufino Gracias. I accept this responsibility with humility and trust in God, along with the collaboration of priests, religious, and laity. My vision aligns with the Church's mission—to build a holy and God-pleasing community. Q: What are your immediate pastoral and administrative priorities; what specific initiatives do you plan to launch as you begin this new chapter of leadership? Bishop: I aim to support ongoing work, visit places not reached recently by a bishop, and meet diocesan departments to identify areas for improvement. I plan to strengthen existing initiatives—education for the marginalized, social upliftment, fighting drug abuse, support for those with HIV, and medical aid for the financially burdened. Q: Religious conversion is a sensitive issue here. What is your perspective on the conversion of financially backward people to Christianity, particularly in Punjab? Bishop: Conversion cannot happen due to poverty alone. Suggesting poor Punjabis are being converted to Christianity insults both the Christian faith and the dignity of the poor. Poverty does not erase human dignity; the poor often seek hope in places they perceive as divine. Sadly, some exploit this by projecting themselves as spiritual guides for personal gain. Instead of helping the poor, they become rich at the cost of the poor. The poor here are not only the materially poor but also those who are unhappy with their life situation. Well, true religion cares for the poor —'Religion that is pure and undefiled before God is to care for orphans and widows' (James 1:27). No religion should be branded as seeking converts. Every person, created with reason and free will, has the right to seek what uplifts them and reject what enslaves them. Today, people—not kings as in like olden days—choose their faith. All religions must therefore look toward liberating human beings from ignorance and enable the human person to embrace truth and live happily. Religious leaders must guide others to truth, dignity, and freedom as children of God. Q: There has been a considerable rise in independent ministry churches across Punjab. How do you perceive this trend? Bishop: There is a deep thirst for fulfillment, and people often seek divine help without knowing where to turn. They flock to visible places where a perception is made that great things are happening. God is above structures and denominations. He desires a relationship with His creation. While some benefit from these ministries in one or another way. Are they all genuine? No one can make a judgment on their motive and goal. Eventually, the people will discern their genuineness. The initial euphoria will vanish, and genuine spirituality will emerge with the help of God. Q: Do you see the growth of such ministry churches, which have a large following now, as a challenge or an opportunity for the Catholic Church? Why? Bishop: A large following does not prove a ministry's genuineness or make it a Church. Those leading them and others see them as a great success due to the sudden rise in the number of followers who want to be part of the success story of these ministries. The Catholic Church doesn't see them as a threat or opportunity but remains focused on discerning God's will through the hierarchy established by Jesus. Q: How will you address the concerns of the faithful who might be drifting toward these independent ministries? Bishop: The Church has endured many turbulent times and remained steadfast in faith and values. We trust the Holy Spirit to guide us through such challenges. Q: What are your thoughts on the miraculous activities often associated with some of these ministries, and how should the Catholic Church respond? Bishop: God responds with compassion to sincere hearts, beyond human limitations. Miracles can be signs inviting people to seek truth, but many unfortunately stop at the benefits and miss a deeper understanding. As St. Paul reminds us: 'There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all,' the Church is open to those who search for the truth and helps them find deeper meaning in life. Q: There is a noticeable drug menace in Punjab. What steps will the Church take under your leadership to protect and guide young people away from this menace? Bishop: We focus on education and sports through our institutions to offer healthier alternatives. We will require support from the various government departments to achieve this objective, which I am sure they will readily provide. Q: Unemployment is another major issue in the state. How can the Church help young people find employment and become self-reliant? Bishop: The Diocese of Jalandhar has been uplifting the poor and marginalised along with the majority communities by way of quality education made affordable to all sections of society. We will continue to support the young. Our institutions are already providing opportunities for employment and equipping them for higher studies and better options in Society. The results from our schools have been very positive. I hope this will encourage young people to self-reliance and to avail the opportunities provided by the government. Are there plans to expand the Church's outreach through services such as counseling, rehabilitation, and skill development centres? Bishop: Yes, these areas need attention. We will work with our social work department and collaborate with government initiatives to implement such services. Q: In a culturally diverse region like Punjab, what is your approach to promoting interfaith harmony and dialogue? Bishop: I am very happy with the harmonious blending of the people of Punjab. In a diverse region like Punjab, we are committed to promoting interfaith harmony through continued dialogue. Despite occasional disruptions, the people of Punjab, who are good at heart, and known for their goodwill and understanding, uphold peaceful coexistence for the collective good. Q: What are your plans for expanding the Church's presence and impact in areas such as education, healthcare, and charitable outreach? Bishop: We aim to extend our outreach to as many people as possible. With support from like-minded individuals and the government, we are committed to addressing urgent needs in education, healthcare, and charity.


Indian Express
27 minutes ago
- Indian Express
From Emergency to now, how censorship became a competitive sport
When the Emergency was declared in 1975, the Hindi newspaper Vir Pratap, like most Indian media, had an editorial problem. First, they tried to leave the editorial space blank. The government said that it was not permissible. Nor were they allowed to fill it with inspirational quotes, even from icons like Mahatma Gandhi or Rabindranath Tagore. This was not a time the government wanted anyone to reiterate Tagore's 'Where the mind is without fear'. 'They said you cannot leave the editorial blank. You have to fill it up,' says Chander Mohan, who, along with his daughter Jyotsna, authored the book Pratap: A Defiant Newspaper. 'That's when my father started writing his life history.' His father, Virendra, had quite a checkered history when it came to speaking truth to power. Accused of making bombs, he had been imprisoned with Bhagat Singh. The Urdu newspaper Pratap had been launched by his father, Mahashay Krishan, in 1919 in Lahore two weeks before the Jallianwala Bagh massacre. Two days after its launch, the British shut it down for a full year. 'The paper was blunt and we were frequently shut down; the editors, my father and grandfather, were imprisoned and fines were imposed repeatedly,' recalls Mohan. As long as the British were ruling India, the narrative was straightforward: Good guy desi Davids taking on bad guy sahib Goliaths. After Independence, it got murkier. The good guys and bad guys now looked the same. The boundaries of freedom of expression felt less clear in free India. The Emergency was lifted in 1977, but the issues of censorship have morphed into a shape-shifting monster. Now, everyone competes in taking offence and banning books and films they deem offensive, the most famous example being the then Congress government's preemptive strike on Salman Rushdie's Satanic Verses. That set off the 'Big Ban' Theory of everything. Satanic Verses recently returned to Indian bookstores, but that doesn't mean freedom of expression is in fine fettle. The battles, as Alice said in Wonderland, are getting 'curiouser and curiouser'. For example, the Central Board of Film Certification stalled the Malayalam film Janaki vs State of Kerala because it feels a woman who has been assaulted should not be given the name of someone revered as a Goddess. The irony is that Sita from the Ramayana is also a survivor, someone who was kidnapped and endured an Agnipariksha to boot. Instead of acknowledging the parallels the CBFC wants to draw a Lakshmanrekha as if to seal off all possible names of Sita, and one presumes, every other God and Goddess in the pantheon, from possible fictional contamination. That's a slippery slope. Can an out-and-out villain never be named Ram or Lakshmi henceforth? Would a modern-day CBFC take filmmaker Satyajit Ray and novelist Bibhutibhushan Bandyopadhyay to task because Durga in Pather Panchali steals a necklace? And how could a Durga be shown dying anyway? Sometimes names are chosen to make a point. Salman Rushdie deliberately named a bad-tempered bulldog in The Moor's Last Sigh as Jaw-Jaw after Jawaharlal. It upset the Congress, but little came of it. All of this harkens back to an old controversy about Deepa Mehta's 1996 film Fire, where angry protesters felt she had deliberately named the lesbian characters Radha and Sita in order to take an unsubtle dig at Hinduism. Now, taking offence and demanding censorship has become a competitive sport across the political spectrum. Most people protesting books have never read them. It's just a shortcut to political fame. And it does not require a state of Emergency because it's always open season, whether it's for a stand-up comic like Kunal Kamra or an Instagram influencer like Sharmishta Panoli. Even an apology and a deleted post are not remorseful enough. The issue is not really what they said. It is the political dividends to be gained by making an example of them. On the other hand, everyone knows that in an age of e-books and VPNs, a ban is hardly a hurdle for a book from reaching readers. And more Indians are now aware of a Malayalam film called Janaki v State of Kerala than ever before, thanks to the CBFC controversy. Meanwhile, the censorship story has an odd new avatar. According to media reports, the CBFC directed the makers of the new film Sitaare Zameen Par to include an inspirational quote from the Prime Minister in its opening disclaimer. 'Let us all build a society where no dream or goal is impossible,' says the Prime Minister. 'Only then will we be able to build a truly inclusive and developed India.' It's a fine sentiment and a laudable aspiration. It's just that at one time, censorship was about what one could or could not say. The new twist is that the censor board can now also tell one what one must say. Roy is a novelist and the author of Don't Let Him Know


Business Standard
31 minutes ago
- Business Standard
Piyush Goyal reviews PLI scheme, emphasises on quality over quantity in skilling initiatives
India must focus on the sectors in which India has competitive edge over other countries and address the problems faced by the various stakeholders so that countrys exports can grow, Union Minister of Commerce and Industry, Piyush Goyal said at the review meeting on Production Linked Incentive Scheme, one of the notable initiatives for making India Aatmanirbhar in the manufacturing sector. Goyal urged the need for becoming self-reliant in the key sectors covered under the PLI Scheme. Emphasizing that the Ministries should focus on creating quality skilled manpower instead of focusing on the quantity and resolve infrastructure bottlenecks in collaboration with NICDC, Shri Goyal stressed on preparing a roadmap for the next five years both on investment and disbursement.