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The Trap of the Cinematic Side Quest

The Trap of the Cinematic Side Quest

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What makes the John Wick movies work isn't the premise—that John Wick, the character, is a man out for vengeance. Yes, that was the breathless elevator pitch of the first Wick installment, a cult hit in 2014 whose plot my colleague Sophie Gilbert effortlessly summed up as: 'An idiot killed his puppy and now everyone must die.' But Wick (played by Keanu Reeves) became the face of a billion-dollar franchise because of the strange, darkly cartoonish universe around him. Ballerina, a spin-off whose lumbering subtitle proclaims it as coming 'From the World of John Wick,' recognizes that true appeal only when it's half over.
The story of Ballerina is generic to the point of hilarity; the original script was, in fact, a female-led action thriller unrelated to the Wick-iverse. As such, the film begins with the same setup as a hundred other revenge thrillers: A young girl, Eve Macarro (Ana de Armas), sees her father gunned down by a group of mysterious assassins. Spirited away by friendly faces from the primary John Wick entries, she swears vengeance, and is trained to be a killer in the mold of, well, John Wick. Her mentor is the Director (Anjelica Huston), the matriarch of the Ruska Roma, an organization introduced in John Wick: Chapter 3 that teaches its students how to punch, kick, shoot a gun, and take a fall among the best of them.
For much of Ballerina's two-hour run time, I bemoaned that the film seemed to be a Wick clone without any of the stylistic flair. It wasn't a total wash: De Armas is a charming screen presence, throwing herself at fight scenes with aplomb. She moves with a lot more grace than Reeves, who appears to be slowing down after a quadrilogy in which seemingly everyone across the globe is on his tail. But unlike the mysterious, mythic Wicks, Ballerina lacks much intrigue—especially during its first two acts, when the viewer watches Eve go through training and then embark on a few jobs around town, mowing through goons in dimly lit nightclubs for no purpose to the plot.
[Read: John Wick and the tragedy of the aimless assassin]
The sense of aimlessness is an issue with so many spin-offs. Think Hobbs & Shaw (which derives from the Fast & Furious movies), Bumblebee (set in the Transformers universe), or the several attempts to generate new Star Wars adventures outside of the main saga: They have to exist on a scale equivalent to their progenitors to not feel totally irrelevant, but avoid disturbing the franchise's primary timeline. Although Ballerina ostensibly occurs between the third and fourth John Wick chapters, it strives to affect neither one; the chronological placement is only to justify how Reeves (who doesn't do much in his several brief scenes) manages to show up—though having watched the other Wick movies, I do not remember his character ever having enough downtime to take on a little side quest with Eve.
Ballerina ultimately succeeds as a piece of junky fun, however, because it attempts to expand the Wick canon rather than deepen its titular protagonist. Take what follows after Eve becomes emboldened to hop off the regular mission treadmill and seek payback against the strange cult that killed her father: Her journey leads her into a quaint village in the Austrian Alps, where she learns that every single inhabitant is out to kill her. Considering stopping by the curiosity shop for some Hummel figurines? Just don't turn your back to any friendly clerks.
This scenario is a prime example of John Wick's signature world building. As the first Wick movie progressed, the bizarre depths in which the character lived became apparent. Everyone around our hero was connected to criminality, and any ordinary subway rider or unhoused person on a street corner might be concealing a semiautomatic to attack him with. John Wick's version of reality has its own currency (golden coins) and housing system (an intercontinental chain of hotels), as well as a set of laws that mix Samurai-like honor with feudal justice. At first, Ballerina pays little mind to any of that, but once Eve enters this cultish mountain town, the askew storytelling begins again. Finally, I was reminded of why I'd stayed interested in the Wick chronicles for all these years.
[Read: Spin-Off City: Why Hollywood is built on unoriginal ideas]
Yes, that includes the action filmmaking, and Ballerina features some incredibly inventive stunts of its own. One extended sequence sees Eve dueling an enemy while each wields flamethrowers; in another, she has to dispatch oncoming aggressors using belts of grenades without blowing herself up. The grim violence has a sense of humor and improvisation to it; de Armas doesn't exactly get the chance to crack jokes, but it harkens back to the Buster Keaton– and Looney Tunes–inspired mayhem at the core of John Wick. Whereas an offshoot like Hobbs & Shaw didn't understand what made its source series good (by largely ignoring the earlier films' wild internal logic), Ballerina eventually comes to terms with it—and then locks on.
But despite its best efforts to appeal to the John Wick fan base, Ballerina opened below expectations during its first weekend. The box-office earnings are a possible indication of waning interest in the world of John Wick, which may be taken into account as Reeves weighs returning for another mainline entry. After all, a film like Ballerina ostensibly exists only to keep the franchise's devotees sated in the meantime. Perhaps this kind of business-minded cynicism is unhelpful, but it's unavoidable, as Hollywood flounders for ways to sustain people's interest in going to the cinema. If studios are going to spin off their biggest titles to keep those properties alive, they might as well do it as faithfully as possible.
Article originally published at The Atlantic

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When a Nasty Habit Is Part of Your National Identity
When a Nasty Habit Is Part of Your National Identity

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When a Nasty Habit Is Part of Your National Identity

The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here. On my first weekend living in Paris, I decided I had to learn how to smoke, and quickly. I sat in the dismal studio apartment I shared with a roommate and lit up Gauloise after Gauloise until my face turned a shade of chartreuse. I was an exchange student in the mid-'90s, and this was the intensity I applied to most activities that held the possibility of transforming me into the person I wanted to be. Parisians smoked, and if I aspired to be a Parisian, which I desperately did, then I would smoke. By the end of the weekend, I could sit in a café with a cigarette dangling from my lips like a shorter, swarthier, coughier Jean-Paul Belmondo in Breathless. When I learned recently that France will soon ban smoking outside—banishing it from under lonely streetlamps and on park benches, where a last puff could be shared between lovers—it seemed that some essential part of French national identity was ending. If you are forbidden from lighting up in almost every social situation, then smoking, mon ami, is effectively illegal. Russians have their vodka. Americans have their McDonald's and AR-15s. Japanese have a concept called karoshi, which apparently means 'working so hard that you die.' Every self-respecting nation has a fatal habit that helps define it—a guilty pleasure its citizens indulge in despite the scoffing of foreigners, and because doing so almost proves that their identity is worth dying for. The French—Sartre and Bardot and Gainsbourg and Houellebecq—have their smoking. 'I drank the coffee, and then I wanted a cigarette,' thinks Meursault, the antihero of Albert Camus' novel The Stranger and, after the Little Prince, likely the first French person in literature many students of the country's language will encounter. 'But I wasn't sure if I should smoke, under the circumstances, in Mother's presence'—he's sitting vigil over her dead body. 'I thought it over; really, it didn't seem to matter, so I offered the keeper a cigarette, and we both smoked.' [Read: The allure of smoking rises again] Before I go much further, let me be clear: Cigarettes will kill you. I'm old enough to remember a 13-hour flight during which I experienced the slow asphyxiation of being stuck in the smoking section. The world does occasionally improve, and fewer people dying of lung cancer is certainly one of the ways. But nostalgia does not come with health warnings. What was most alluring about cigarettes, besides the notion—okay, the fact—that I looked cooler holding one casually between two fingers, was the quality of time that opened up in the space of a smoke. It's been a while—maybe 20 years—since I've touched a cigarette, but what I still remember, more than the nicotine, is the sensation of pressing 'Pause.' For the few minutes it took a cigarette to become ash, I had nothing to do but enjoy the silence or the chat I was having outside a bar. These moments of idle nothingness—or acute presence—are a source of nostalgia for me in part because they belong to the aimlessness of youth, and because our phones have since become a constant portal to somewhere else. But they also make me wistful because this sense of time out of time feels so very French. Think of the languidness of a French meal, with its aperitif, entrée, plat, fromage, dessert, café. Or the nation's incredible shrinking workweek—now 35 hours, by law—in favor of more leisure time for love affairs and philosophical debates. Or the month of August, when no one is around. Or strikes, when everything stops. Or the years it takes to make good cheese and wine. Or that glorious description of the concept underlying the country's internet-privacy laws: 'the right to be forgotten.' This whole cultural preference seemed to have been hand-rolled into every cigarette. Smoking was like a type of punctuation—life's em dash—forcing me to slow down, and putting everything else in relief. Sartre once contemplated quitting (really), but he couldn't bear what that would do to the rest of his existence. 'I used to smoke at the theater, in the morning while working, in the evening after dinner, and it seemed to me that in giving up smoking I was going to strip the theater of its interest, the evening meal of its savor, the morning work of its fresh animation,' he wrote in Being and Nothingness. 'Whatever unexpected happening was going to meet my eye, it seemed to me that it was fundamentally impoverished from the moment that I could not welcome it while smoking.' [Read: An innocent abroad in Mark Twain's Paris] This is an eloquent description of a severe addiction. Smoking is a disgusting habit, and I don't miss it, not really. But I do worry a bit about France. What Sartre was articulating—a life of enjoyment, of savoring those evening meals and the theater and mornings spent lost in thought—can be hard to come by in our world. Did smoking help those moments materialize out of our otherwise hectic lives? Maybe. For the French, I always sensed that smoking, even when its dangers were well known, was almost an illustration of existentialism. The act seemed in some way to distill the central idea of that most French of philosophies: True freedom is terrifying because it means taking responsibility for every single choice we make. But not taking responsibility is worse—it is to live in bad faith. Smoking, that controlled flirtation with death, is the perfect test of this proposition. You know it's bad for you; you do it anyway, fully aware that you are taking your fate in your own hands. Maybe this is also why the cigarette has always signified rebellion—especially for women living in cultures bent on circumscribing their choices. Even as our cultural mores and our health standards evolve, the cigarette retains this symbolic power. A blueberry-flavored vape (currently exempt from the new law) could never carry all this meaning. That Godard-and-Truffaut version of France that I'm pining for was obviously already a thing of the past even when I lived there. And that past is even further in the past now. A little less than a quarter of the country's population takes a drag every day. And young French people, thankfully, are not buying my romanticism—the trend line curves downward more dramatically for them. As for the new law, which carries a 135-euro fine, a survey of French people (conducted, I'm imagining, over zinc countertops and demitasses) found that 78 percent said they were happy to be done with cigarettes in public places. Maybe they're tired of the 2 billion butts that collect on the streets of Paris every year. That might convince me. These days, when I'm feeling sentimental, instead of smoking, I'll just mainline a film from the New Wave era, such as Godard's existentialist drama Vivre sa vie. Anna Karina is there, playing Nana, a woman who leaves her husband and becomes a sex worker (strangely, a common storyline in French movies of the period). She is sitting in a café, puffing away. 'I think we're always responsible for our actions,' she says. 'We're free.' Free to do any number of things, she says, dreamily invoking the Sartrean credo as smoke curls around her black bob. She is free to close her eyes, to be unhappy. And she takes responsibility for this. 'I smoke a cigarette,' she says, a mischievous smile on her lips. 'I'm responsible.' Article originally published at The Atlantic

‘Look, This Show's Good. It's Essentially Moral.'
‘Look, This Show's Good. It's Essentially Moral.'

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‘Look, This Show's Good. It's Essentially Moral.'

The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here. In 1992, The Simpsons was one of the most beloved sitcoms on television. Critics adored it; the ratings were climbing higher and higher; the show had entered what fans would eventually come to regard as its funniest period, roughly Seasons 3 through 8. But the animated series still scared some adults. There had never been a boy on network TV as openly irreverent as Bart Simpson, who said 'hell' and 'damn' and talked back to his teacher. Mere months after the show debuted, in December 1989, schools across the United States started banning a T-shirt declaring, 'Bart Simpson 'Underachiever': And Proud of It, Man!' James Dobson, the founder of the evangelical organization Focus on the Family, weighed in on that particular piece of merch, writing that it made the 'pervasive problem of underachievement' even worse. As quaint as Bart's antics might seem now, he and The Simpsons as a whole represented youth in revolt. The moral panic was misplaced, but not unusual—part of a long national tradition of culture wars waged under the pretense of politics. But what critics of the prime-time cartoon either fundamentally misunderstood (or conveniently overlooked) was its core truths. Bart loved his parents. He went to church with them. The Simpsons sometimes struggled to make ends meet, and they didn't always get along, but they stuck together. They were a typical middle-American family—and, despite Bart's rude language, not the symbol of societal rot that culture-war targets are often imagined to be. There are numerous early-season examples of the family's underlying integrity. Marge's bowling instructor, Jacques, woos her, but she resists and dramatically reconciles with Homer, whom she'd been arguing with. Homer decides to steal cable, but eventually stops when Lisa, the show's voice of reason, convinces him it's wrong. Lisa exposes a corrupt congressman at the expense of personal glory. Homer gives up religion only to realize that his faith is important to him. Sure, there's a scene in the series premiere in which Bart gets a real tattoo—but the story ends sweetly, with the family adopting a greyhound track reject named Santa's Little Helper. 'Look, this show's good,' the Simpsons writer Jeff Martin once told me. 'It's essentially moral. It's for everybody.' In its early days, The Simpsons was everywhere: on TV, on merch, on magazine covers (back when that still moved the needle), in the Macy's Thanksgiving Day Parade. The show's ubiquity is likely what put it on the radar of George H. W. Bush's administration. In May 1990, a news story mentioned that the White House's drug czar, William Bennett, had noticed a Bart Simpson poster at a rehabilitation center. 'That's not going to help you any,' Bennett reportedly said to the residents. (He later claimed that he was kidding.) In a People interview later that year, first lady Barbara Bush called The Simpsons 'the dumbest thing I've ever seen.' In the first case, the show's producers responded with a snarky statement: 'If our drug czar thinks he can sit down and talk with a cartoon character, he must be on something.' In the second, they decided to take a kill-'em-with-kindness approach, sending the first lady a letter written in the voice of Marge, who politely defended her family. 'Ma'am, if we're the dumbest thing you ever saw,' Marge wrote, 'Washington must be a good deal different than what they teach me at the current events group at the church.' Barbara Bush sent an apologetic reply: 'Clearly,' she wrote, 'you are setting a good example for the rest of the country.' At that point, the Bush-Bart beef was dead. Then, early in his reelection campaign, the president brought it back to life. On January 27, 1992, he spoke at the National Religious Broadcasters convention. His speech wasn't terribly memorable, except for one section. 'The next value I speak of must be forever cast in stone,' Bush said. 'I speak of decency, the moral courage to say what is right and condemn what is wrong. And we need a nation closer to The Waltons than The Simpsons—an America that rejects the incivility, the tide of incivility, and the tide of intolerance.' The Waltons was a Great Depression–set drama about a good-natured blue-collar Virginia family that aired on CBS for most of the 1970s. The smash-hit show was a temporary antidote to the tumult of the time, and Bush's speechwriter Curt Smith was a big fan. He thought that The Waltons embodied a kind of propriety that appealed to Middle America. To him, The Simpsons did not. When I interviewed him in 2022, Smith told me he felt that the sarcastic animated series looked down on the heartland. 'You had two cultures at war in this country. And I say that sadly,' he said. 'The Waltons with red America and The Simpsons with blue America.' [Read: The life in The Simpsons is no longer attainable] To play up that divide, Smith added the Waltons/Simpsons comparison into Bush's address. According to Smith, his boss approved. As soon as the president said the line, it became a sound bite, which satisfied Smith. 'I felt deeply that the line was germane,' he told me. 'I thought it was true. And it would help us politically.' He turned out to be wrong about that last part. Bush's broadside pushed the creators of The Simpsons to fire back by tacking on a scene to the opening of that week's episode, a rerun. The family is gathered around the TV, which is playing footage of the president's insult. As soon as it's over, Bart perks up and says, 'Hey, we're just like the Waltons. We're praying for an end to the Depression, too.' The mainstream media also pointed out the irony of the president waxing poetic about an old TV show that took place during a terrible economy. 'Yes, ma and pa,' the syndicated columnist Ellen Goodman wrote on January 31, 1992, 'George-boy is leading us back through the haze of nostalgia to those wonderful yesteryears of the 1930s.' It was an example of how out of touch the sexagenarian incumbent was in the eyes of many voters—at least compared with his opponent, a saxophone-playing Baby Boomer. As Bush's campaign progressed, he doubled down, bringing back the Waltons/Simpsons line for his arrival speech at the Republican National Convention. In the end, Bill Clinton won fairly easily in '92—with the help of the independent Ross Perot, who yanked some votes away from Bush—taking chunks of Middle America with him. It would be a stretch to say that Bush's decision to poke at The Simpsons cost him a second term. But it did demonstrate how silly politicians can look when they try to use pop culture to score easy points with their base. People in the heartland watched the show, too—partly because the Simpsons had the same issues as millions of Americans. The second-season premiere of the show, for example, focuses on Bart's academic troubles. The anxiety he and his parents have over whether he might have to repeat the fourth grade feels real. ''Bart Gets an F' is not only funny, it's touching,' the Washington Post critic Tom Shales wrote in his review. 'You really find yourself rooting for this bratty little drawing.' When it came to family life, The Simpsons certainly felt realistic. There are episodes centering on Lisa's feeling unseen and unappreciated by her parents and turning to a substitute teacher for guidance, the stress caused by the cost of Homer's looming triple-bypass surgery, Marge's breaking down when the pressure of motherhood becomes too much to bear. But every week, they all manage to work through their problems and regroup. That basic blueprint helped The Simpsons become an institution. The show was at its core wholesome, even if the president at the time didn't acknowledge as much. [Read: The last WASP president] It wasn't the first time, and wouldn't be the last time, a politician who claimed that a pop-culture icon was threatening American values left out key information about his target. Just last month, after Bruce Springsteen criticized him onstage in England, President Donald Trump responded by going after the musician on social media. 'I see that Highly Overrated Bruce Springsteen goes to a Foreign Country to speak badly about President of the United States,' he posted on Truth Social. 'Never liked him, never liked his music, or his Radical Left Politics and, importantly, he's not a talented guy.' Springsteen has never made his music just for the 'radical' or the 'left'; he's piled up millions of fans by speaking directly about the everyday anxieties of small-town life. His music has reflected America, in other words. And even in the face of threats made by the president, the rock star hasn't backed down. He included his remarks against Trump as an intro on his new live EP, Land of Hope & Dreams—the kind of burn that The Simpsons might have come up with. Back then, it wasn't just defiance that made the counterattack so effective—the show understood itself better than the president did. *Illustration Sources: Jacobs Stock Photography Ltd / Getty; Everett Collection. Article originally published at The Atlantic

3 best Netflix action movies you (probably) haven't seen
3 best Netflix action movies you (probably) haven't seen

Tom's Guide

timea day ago

  • Tom's Guide

3 best Netflix action movies you (probably) haven't seen

From "Havoc" to "Bullet Train Explosion" to "Exterritorial", Netflix is chock-full of high-octane action movies to get your pulse pumping and your energy up. However, the sheer breadth of options available on that top-rate streaming service — especially when it comes to the streamer's original content — can make it easier said than done when narrowing that selection down to one quality action-packed flick. So we've made things a bit easier for you by spotlighting a trio of action movies that you might've missed the first time around. These underrated Netflix titles range from a French action thriller about a skilled female soldier who seeks out revenge for crimes against her family, to a gory and guns-blazing South Korean film about a bodyguard-turned-assassin. If it's fast-paced chase sequences, bloody fight scenes, expert stunt work and fiery explosions you're after, here are three Netflix action movies you (probably) haven't seen yet but definitely should. When it comes to action movies, nothing tastes quite as sweet as revenge — and Jang Ok-ju (played by "The Call" star Jeon Jong-seo), a former bodyguard for elite VIP clients, is out for just that after her best friend Choi Min-hee (Park Yu-rim) commits suicide and leaves behind a final wish of getting vengeance against Choi Pro (Kim Ji-hoon), the sex trafficker who abused and extorted her. Ok-ju tracks down Choi's address and sets off to brutally do her dearly departed friend's bidding. Written and directed by Lee Chung-hyun, "Ballerina" (not to be confused with the recent "John Wick" spinoff) has a 91% approval rating on Rotten Tomatoes and pulled in 14.7 million views and 23.1 million hours of viewing when it debuted on Netflix in October 2023, earning it the number one spot in Netflix's top 10 list of most-watched non-English films. Rohan Naahar of The Indian Express wrote of the "bone-crushing" thriller: "Neon visuals and a thumping soundtrack elevate Netflix's slickly packaged Korean revenge thriller that substitutes plot in favour of pure vibes." Watch "Ballerina" on Netflix now Get instant access to breaking news, the hottest reviews, great deals and helpful tips. Written and directed by Nic Mathieur, this 2016 sci-fi action flick is set in a civil war-ridden Moldova, where US forces have been engaging insurgents of the former regime—that is, until a new threat emerges: an invisible and unknown entity that kills almost instantaneously any living being caught in its path. Leading the special-ops team dispatched to fight the supernatural beings is James Badge Dale as DARPA scientist Mark Clyne; Emily Mortimer also stars as CIA officer Fran Madison, with Max Martini, Bruce Greenwood and Clayne Crawford in supporting roles. Over on Pajiba, Jodi Smith writes of the film: "Instead of going for huge stars, awkward and unneeded backstories, and bloat, 'Spectral' manages to pack in just what a viewer needs to enjoy the plot and journey placed before them." Watch "Spectral" on Netflix now Dubbed "John Wick on the Riviera" by Vulture critic Bilge Ebiri, the Julien Leclercq-directed "Sentinelle" centers on Klara (Olga Kurylenko), a highly-trained French soldier who has returned home to Nice from serving in the Middle East traumatized by the harrowing experience. But unfortunately, the hits keep coming for Klara. After her sister Tania (Marilyn Lima) is horrifically raped and left in a coma, Klara users her lethal military skills to hunt down the men who hurt her sibling. Though some critics have pointed out that the lean-and-mean script (co-written by Leclercq and Matthieu Serveau) suffers from some cliches, Decider reviewer Johnny Loftus praises the action movie for balancing "its beats of emotional trauma against the darker forces of vigilantism," adding that the film "doesn't forgive its main character's drastic actions, but it illustrates pretty well how she got there." Watch "Sentinelle" on Netflix now

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