logo
How Rajendra I Chola became ruler of the seas and led an expedition to far East

How Rajendra I Chola became ruler of the seas and led an expedition to far East

India Today22-05-2025

TS Rajendra was a Navy training ship commissioned on April 2, 1972. This legendary vessel was named after Rajendra I Chola the Great, who conquered parts of Southeast Asia during the early mediaeval period. It was under his reign that Indian culture travelled to the distant shores of Southeast Asia.He conquered regions of present-day Indonesia, Myanmar, Vietnam, Sri Lanka, Maldives, Thailand, Singapore, Cambodia, and the Nicobar Islands. At its height, the Chola Empire commanded vast maritime dominance.advertisementRajendra Chola ruled for 30 years, from 1014 CE to 1044 CE, and is often referred to as Rajendra Chola the Great.
Throughout history, we have heard of kings who ruled vast territories -- Alexander the Great, for example, who dominated Europe and the Middle East. Similarly, the Roman Empire left a lasting legacy, having governed all of Europe and parts of Arabia.Under Rajendra I Chola, the Chola Empire's trade boundaries extended as far as Song China, and this was facilitated through connections with the Khmer Empire who are renowned for constructing the largest Hindu temple, Angkor Wat.The famous expedition of Rajendra I Chola to Srivijaya (present-day Indonesia) forever changed the political and cultural influence of the empire far in the east.The Cholas also had trade links with the Arab world and Africa, establishing a far-reaching commercial presence.advertisementThe Cholas were not only known as skilled warriors and capable administrators, but were also accomplished builders. One notable achievement is the construction of Brihadeeswarar Temple at Thanjavur, built by Rajaraja I Chola, father of Rajendra I, in 1010 CE.At its height, the temple became one of the wealthiest in the region. It also served as an administrative centre, supporting activities related to social welfare and public life.Historian SR Balasubrahmanyam records that Rajaraja gifted over 38,000 gold coins -- more than many European courts of the time. Alongside jewels and silver seized from defeated rivals, his offerings totalled nearly 95,500 gold coins.
Chola empire under Rajendra I (Image: Wikimedia Commons)
RISE OF THE CHOLASIndian history records two Chola dynasties from Southern India -- one as early as the 2nd and 3rd centuries BCE, and the other, the Imperial Cholas, to which Rajendra I belonged. The latter dynasty was based in Thanjavur and rose to power after defeating the Pallavas. Founded by Vijayalaya Chola, historians debate the lineage connection between the early and later Cholas.advertisementAs Sailendra Nath Sen writes in Ancient Indian History and Civilisation, 'Vijayalaya, a descendant of the Early Cholas, reestablished (or founded) the Chola empire in 848 CE.'Around 850 CE, Vijayalaya Chola, seized Thanjavur from the Muttarayars during a conflict between the Pandyas and Pallavas, laying the foundation for the Imperial Chola dynasty.Under Aditya I, the Cholas allied with the Pallavas to defeat the Pandyas in 885 CE and expanded into the Kannada region.In the later years, the Cholas fought not only the southern powers but a major land-dominant dynasty, Rashtrkutas who ruled in ancient and mediaeval times.As William Dalrymple notes in The Golden Road, 'The Chola dynasty grew to become the most powerful of all South Indian empires after defeating their rivals -- the Pallavas, their one-time overlords.'The Chola control over the entire southern coastline is remembered today in the Tamil term for the eastern coast -- Coromandel, which is a corruption of Cholamandala, meaning "Circle of Chola Rule."An eleventh-century Chinese bureaucrat offered a vivid glimpse into the grandeur of the Chola empire, writing:"The crown of the [Chola]" ruler is decorated with luminous pearls and rare precious stones. He is often at war with various kingdoms of Western Heaven [India]. The kingdom has sixty thousand war elephants. There are almost 10,000 female servants, 3,000 of whom alternate every day to serve at the court."advertisementThis account reflects not only the wealth and opulence of the Chola court but also the vast military strength and intricate administrative sophistication of one of South India's most powerful empires.
Shiva as the lord of dance, Chola dynasty (Image: Wikimedia Commons)
Verily, it was during the reign of Rajaraja Chola I that the venerable image of Nataraja -- Shiva as the cosmic dancer -- was drawn forth from the mists of sacred devotion and placed squarely at the heart of the Chola vision of divine kingship.Though the origins of this form lay in the fervent Tamil bhakti of earlier centuries, it was under Rajaraja's discerning furtherance that Natraja Shiva assumed new glory.RAJENDRA I CHOLA THE GREATRajendra Chola I rose to the throne in 1014 CE, after the death of Rajaraja I Chola. Even though nominated heir in 1012, it was only with Rajaraja's death that Rajendra finally came into his own as the chief force behind the Chola Empire's emergence as a power who ruled south-east Asia for decades.advertisementIn the early 11th century, Rajendra Chola wanted to expand as well as legitimise his rule with bold and unorthodox tactics. He invested his sons with regalia taken from conquered enemies, naming them as "Chola Lord of Lanka" and "Chola-Pandya" to establish Chola hegemony.But his most dramatic action was the pursuit of a digvijaya -- a victory of the directions, aimed not just to add more territory to his empire, but to announce himself as universal emperor, with authority emanating to all points of the known world.
Rajndra I Chola in Battle (Image: Wikimedia Commons)
To an extent, it could be said that it was Rajaraja I who directed the Chola forces to penetrate into land to far east which not only covered land but mighty ocean too.Rajendra first started to set about securing his grip on Sri Lanka, which in some parts had been conquered during Rajaraja I, completing a campaign begun by his father. He took King Mahinda 5 captive and subjugated the whole island to Chola power for the first time.advertisementThe initial military effectiveness and martial qualities of Rajendra I Chola were honed by campaigns against the Western Chalukyas and the kingdom of Anuradhapura, in addition to crushing rebellions in the regions of Chera and Pandya.The achievements of these regions not only consolidated the empire's southern border but also cemented Rajendra's status as a strategist who mastered warfare.Rajendra I Chola expanded the influence of the empire by conquering Kalinga and Vengi and then defeated the Palas of Bengal, after which he was titled Gangaikonda Cholan, or "The Chola who conquered the Ganges".To mark the triumph, he established Gangaikondacholapuram, an imperial new capital which was a trade centre, administrative centre, and hub of cultural exchange.Not far from the Indian mainland, Rajendra gained control over Laccadive or Lakshdweep and the Maldives, which were the key islands on Indian Ocean trade routes connecting the Arab and African countries.RAJENDRA I CHOLA'S SEA EXPEDITIONS TO THE EASTHaving the ambition to establish dominance over the seas, Rajendra I led campaigns years after his accession to the throne, reaching the Far East, including Sumatra and other nearby empires.
Seal of Rajendra I Chola found in far east (Image: Wikimedia commons)
The first to be hit was Srivijaya (present-day Indonesia and Sumatra), which held a major point on the sea route to China.RC Majumdar writes in the overseas expedition of Rajendra Chola: "The attacks by one of the alliances of the Cholas on Sri Vijaya, the Khmer Empire under Suryavarman I, allowed Rajendra I to cross the seas and help Suryavarman.""As both the Khmer and the Cholas were Hindu kingdoms, their alliance was predominant. To counter this, Tambralinga of the Malay Peninsula turned to Srivijaya, whose rulers were Buddhists. Thus, it was set in motion a series of hostilities that culminated in the famed Chola naval expedition against Srivijaya," he writes further.This campaign conquered parts of the Srivijaya empire, including regions such as Kedah, Tambralinga, and Pegu, extending Chola influence deep into Southeast Asia.In the campaign, the Cholas sacked the capitals Kadaram and Pannai on Sumatra, and Malaiyur on the Malay Peninsula.The Chola invasion did not only mark a military victory, but also the extensive proliferation of Tamil commercial activities beyond the seas of the east. Merchant guilds of ancient prestige -- like the Manigramam, the brave Ayyavole, and the famous Ainnurruvar -- did venture far into the vibrant ports of South-East Asia.Hence, for the greater part of a century to come, the business of trade and commerce in those far-off lands came to be directed, indeed controlled, by the hardworking hands of Tamil businessmen.The influence of this lasted for centuries, and records also show that a later branch of the Cholas ruled parts of Southeast Asia until the 16th century and contributed largely to the region's history.
Charter issued by Rajendra I Chola (Image: Wikimedia Commons)
It was then, under Rajendra I Chola, that the Tamil diaspora turned hand to an extensive expansion. Tamil temples began to appear along China's shores and across Southeast Asia.Archaeological findings -- Tamil inscriptions, trade artifacts, and even adornments like a wedding necklace on an Arab or Indonesian bride of a Tamil trader -- testify to the rich cross-cultural exchange of these times.The language of the Sumatran Karo tribe still carries dozens of Tamil loanwords -- a living testimony to the global influence of the Chola era.It was the dominance of Rajendra I Chola on land and seas that made him The Great Rajendra I Chola, and it was his naval expedition that connected the Far East with southern India and established the exchange of trade and culture for centuries.Must Watch

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

A Stitch Across Centuries To Sail Across The Sands Of Time
A Stitch Across Centuries To Sail Across The Sands Of Time

Time of India

time20 hours ago

  • Time of India

A Stitch Across Centuries To Sail Across The Sands Of Time

The Goa-made stitched ship, Kaundinya, inducted by the Navy refutes the colonial claim that Europeans taught the world to sail. The vessel demonstrates how India built seaworthy ships thousands of years ago. A 15-member Navy crew is expected to take the motorless vessel to Muscat, following age-old trading routes In one quiet corner of Goa's Divar island, chisels ring out like ritual gongs. The thick scent of fish oil hangs in the air — acrid and unmistakable — seeping into skin, cloth, and memory. Woodchips carpet the floor, mingling with the discarded strands of coir rope, and somewhere in the din, the low murmur of Malayalam swirls between bursts of drilling and the slap of waves beating against timber. In the middle of it all, Babu Sankaran works quietly. His hands, callused by decades of labour, move out of muscle memory — steady, precise, unhurried. He crouches low, chipping away at a wooden pulley he has carved earlier with his hands. Sankaran wears what looks like the same overalls he had for years — frayed at the edges. Once a deep blue, it is bleached by sweat and sun into something paler. Navy's antique armour On May 21, when the yacht was commissioned and inducted into the Indian Navy, Sankaran stood on the pier to take in the INSV Kaundinya. The 20-metre wooden yacht is stitched together like a suit of wooden armour, lashed with coconut husk rope soaked in fish oil and tree sap called kundroos. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like A stress-relief game that everyone around me is playing Elvenar - Play on Browser Learn More Undo There are no nails. No bolts. Just knowledge passed from father to son, from generation to generation, now mostly forgotten. But now, that legacy will sail from the brink of oblivion to the centre of the international seafaring spotlight. The ship has no modern trappings, no creature comforts, and certainly no engine. After all, this is no ordinary ship. It is the result of a 'completely crazy project' dreamed up by a member of the Economic Advisory Council to the Prime Minister, Sanjeev Sanyal. He was inspired by the painting of a 5th-century vessel painted onto the ancient rock walls of the Ajanta caves. Shipwrights and artisans use the 'I-X' pattern to stitch the planks together, similar to the cross-stitch technique in embroidery, where the 'I' represents a straight stitch and the 'X' represents a cross stitch India, a Sailing Guru A 15-member Navy crew will command the vessel — not with modern motors but under full cotton sails, aided only by winds and trailing oars, as it was done centuries ago. 'When we really attempt to sail it, we will have to really relearn the art of sailing the square, trailing oar, flexible hull ship, something that no living being knows how to do,' Sanyal said. 'This ship is a unique piece of equipment that we have not sailed before.' Indeed, the tradition defies time. Indian sailors have known for millennia how to read the monsoons and how to shape a hull that could rise with the tide and bend with the waves without breaking. 'We must challenge the narrative that Europeans taught the world to sail and travel,' said naval historian Commodore Srikant Kesnur (retd). 'This endeavour could be seen as the revival of cultural memories of India's maritime past. When the crew of this ship sails to various ports and nations, it will arouse curiosity and interest in the name of the ship, the unique form of the ship, and its link with civilisations of the past. ' Ancient ingenuity unsinkable 'This project is a resurrection of the past, a past that for the last 1,000 years was forgotten. It lived etched on coins, on paintings in caves… that ends now. We have India's own stitched ship,' said Prathmesh Dandekar, the managing director at Hodi Innovations, a shipyard at Divar. The Indian Navy and the Union ministry of culture jumped on board and roped in Hodi Innovations to turn the dream into a floating, ocean-going objective: retrace the maritime legacy of ancient Indian seafarers. 'If you see today, we don't have any written information about these kinds of boats. And unfortunately, we have not found any shipwrecks,' Dandekar said. 'So, the whole idea for us is to sail this ship on those ancient trade routes to showcase that back in the day, India could build seaworthy ships and was a big maritime power.' This vessel is expected to sail from Mandvi in Gujarat to Muscat in Oman, following the age-old trading routes that once ferried spices, ivory, cotton, and ideas across the Arabian Sea. Babu Sankaran, master craftsman of stitched ships, has been working on wooden ships for 45 years Rich travel history The art of stitching, with a rope and hands, kept the hull flexible — able to absorb the ocean's fury without splintering. In the ancient days, it allowed Indian ships to reach Arabia, East Africa, and Southeast Asia. That knowledge now rests in a handful of men like Sankaran — 61 years old, invisible in a crowd, his eyes trained to squint against the sun. 'At the age of 16, I went to Oman to work. I've been working on wooden ships for the past 45 years,' Sankaran said. 'There are others in my hometown of Vadakara in Calicut, but we are the last of this generation. This could well be the last ship I have stitched.' He runs his hand along the INSV Kaundinya as it lies moored at the Karwar naval base. Every knot is an act of remembrance of ancient techniques. Every pull of the coir rope is a tug — not just towards the ocean, but towards the past. Sankaran will soon fly to Abu Dhabi to work on another wooden dhow. 'They don't want a stitched ship. They will use nails,' he said. The INSV Kaundinya's voyage may be months away. But the journey has begun to reclaim old knowledge and to again value labour done by hand. The skill, once orally passed from father to son along the coasts of Malabar and Coromandel, is now documented for posterity.

800-year-old Shiva temple of later Pandya period unearthed near Melur
800-year-old Shiva temple of later Pandya period unearthed near Melur

The Hindu

time2 days ago

  • The Hindu

800-year-old Shiva temple of later Pandya period unearthed near Melur

An 800-year-old Shiva temple of the later Pandya period has been unearthed at Udampatti, a village in Melur taluk. Professor P. Devi Arivu Selvam, temple architect and sculpture researcher, says that though only the foundation of the temple remains, the inscriptions on the culvert are significant as they reveal how the temple had been financially independent. While documents published by the Tamil Nadu State Department of Archaeology in 1974-75 had described the existence of ancient temples in this belt, most of them are in ruins and some have almost disappeared. So, it came as a surprise to historians when recently boys playing in an open ground at Udampatti in the Malampatti panchayat stumbled upon a broken stone structure covered in mud. The villagers alerted the Village Adminsitrative Officer (VAO) and Ms. Devi. With the VAO's permission, the area was cleared. What emerged was the foundation of a temple with the stone base on the northern and southern sides intact. With the help of the engravings on the foundation stone and Silpa Sastram as reference, the temple was found to have been dedicated to Lord Shiva. C. Santhalingam, archaeologist and secretary of the Pandya Nadu Centre for Historical Research, who deciphered the two Tamil inscriptions found on the stone base, says they can be dated to 1217-1218 CE, during the reign of Maravarman Sundara Pandya. The inscriptions say the name of the village was Attur and the temple was called Thennavanisvaram. 'It is pertinent to note that Thennavan is actually a title used by the Pandyas,' says Ms. Devi. The inscriptions are a sale deed of a waterbody by one Alagaperumal, chieftain of Kalavalinadu, to one Nambi Perambala Kuthan alias Kangeyan. The waterbody, called Nagankudi, along with wet and dry land, was sold for 64 kasu (coins). The four boundaries of the land and the waterbody that had been sold have been defined in the inscriptions. It has also been mentioned that the tax due to the land should be given to the God of Thennavaniswaram of Attur for its day-to-day expenses. For historians, these inscriptions reveal the ancient name of Udampatti, which was then called Attur, and also the socio-economic dynamics that were at play during the later Pandya period.

Pentagrams, runes, flame: How come the same rules apply to all the demons?
Pentagrams, runes, flame: How come the same rules apply to all the demons?

Hindustan Times

time2 days ago

  • Hindustan Times

Pentagrams, runes, flame: How come the same rules apply to all the demons?

This is a story about demons. They say, the people who say things, that when King Solomon — he of the cut-the-baby-in-half tale — was building his temple in Jerusalem, he developed a particular affection for a little boy who was often on site, the son of the head workman. The boy also attracted the attention of Ornias, a demon who lived in the constellation Aquarius. One day, at sundown, Ornias appeared before the boy and sucked his right thumb, and the boy's soul with it. The boy grew thin and pale after this, and Solomon noticed. When the boy told the king what had happened, Solomon was horrified. He prayed to God, who sent the Archangel Michael down to help. Michael gave Solomon a signet ring, saying it would forever give him control over demons. Solomon gave the ring to the boy. Throw it at the demon's chest the next time you see him, he said, and tell him to come and meet the king. The boy did as he was told. Ornias met the king, and ended up cutting stone for the temple. Solomon eventually returned to Ornias, gave him the ring and told him to hand it to Beelzebub, the prince of demons, and tell him to meet with Solomon too. Beelzebub laughed at Ornias, but he was soon working on Solomon's temple too. The king went on to subdue and enslave a whole army of demons. You won't find the story of Solomon and Ornias in the Bible. It comes from a text of a very different nature, one that dates to the 1st century CE, and was written in Greek and ascribed to the long-dead king. Origin tale Few people have read The Testament of Solomon. But almost everyone knows at least a little of what it says. It is to this book that we can trace many of the rituals most commonly associated with asking demons for help. The idea of such supplication is likely as old as prayer. But the specifics — the idea of circles drawn on the ground, preferably in human blood, with runes that have to be traced just so, for the smallest mistake would mean the summoned demon could turn on the summoner — have all accreted like layers of sediment around the original tale. Interest in summoning demons was muted after The Testament of Solomon, but flared up again during the Renaissance in Italy, where the Key of Solomon, a grimoire or book of spells, made its first appearance in the 14th century. It contained detailed instructions on the rites and rituals a summoner must perform before attempting any demon-binding, as well as the days and hours of day best suited to summoning specific demons. Others took off from here. In the 17th or 18th century, a grimoire titled The Little Key of Solomon made an appearance. Its first part, Ars Goetia (Latin for Skill of Commanding the Spirits), became fairly well-recognised. It was a sort of Yellow Pages of Demon Lords: names, ranks, famous followers, and the kinds of purposes they best served. This book and others like it, circulated at the time, were popular within a limited circle of occultists, and were considered dangerous. Echoes through time This is a story about demons, but it is also a story about plot devices, game mechanics, and names. Any fantasy role-playing game that uses magic and summoning — whether it be the Arcane Gate spell in Baldur's Gate, the spells to invoke Dremora Lords in The Elder Scrolls, or the Ashes used in Elden Ring — draws from the original story of Ornias and the boy, and the tales built around it. The Sandman comics begin with a failed summoning. A nerdish villain summons demons to send after the titular vampire slayer in Buffy. The Key of Solomon is referred to as the 'real deal' in the TV series Supernatural. It is one of the books Dr Strange borrows from the monastery library in the Marvel Comics Universe. Meanwhile, Asmodeus, one of the demon kings listed in the Goetia, lives on as lord of the Ninth Hell in Dungeons & Dragons; as a Lawful Evil Deity in the Pathfinder tabletop and videogame universe; as one of the 13 Forsaken in The Wheel of Time; as a venomous snake in Brian Jacques's novel series Redwall; and as the last Prime Evil and Lord of Sin in the Diablo videogames. Other names from the first English translation by Crowley and Mathers crop up in the anime series Mobile Suit Gundam; the film The Rite; the Wheel of Time books; the games Diablo and Genshin Impact; the Korean drama series The Judge from Hell; the American series Sabrina the Teenage Witch; the 2011 Anthony Hopkins-starrer The Rite; and even in a Miss Marple tale by Agatha Christie. Crowley, meanwhile, lives on in the Terry Pratchett-Neil Gaiman modern classic, Good Omens. The suave devil's agent intent on doing ill was inspired by the English occultist. Expect to see more of this. The word 'grimoire' is more popular today than it has ever been, according to Google Ngram (which analyses how often a term appears in written bodies of work). It was almost 1,800 times more popular in 2022, Ngram says, than at its previous high, all the way back in 1673. (K Narayanan writes on films, videogames, books and occasionally technology)

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store