
My Sister and Other Lovers by Esther Freud: Tender, fragmented tapestry of memory
Author
:
Esther Freud
ISBN-13
:
978-1526685209
Publisher
:
Bloomsbury
Guideline Price
:
£18.99
No two siblings experience the same childhood. Birth order, timing, parental circumstances, the quality of attachment – these and other factors combine to shape distinct and divergent realities. Add to this the distorting lens of memory and the past becomes each child's unique mosaic rather than a shared family tableau.
Esther Freud's My Sister and Other Lovers, a sequel of sorts to her semi-autobiographical debut Hideous Kinky, revisits a complex, peripatetic family. The earlier book followed young sisters Lucy and Bea through a wild, rootless childhood in Morocco with their bohemian mother. In this new work, we meet them as adults still attempting to anchor themselves in the wake of an unconventional upbringing.
The novel is a fragmented tapestry of memory, longing and unresolved tension between both sisters and their unpredictable mother. Lucy, the narrator, is lost – isolated, emotionally hungry, endlessly trying to contact her unreachable sister via scribbled notes and unanswered messages. Bea is stubborn and unyielding but equally shaped by their shared past. Their mother remains unreliable, offering only fleeting stabs at stability.
Lucy's attempts to repair the relationship between her mother and sister and to establish order in their world are futile and, in a closing scene, she resorts to rearranging her child's dollhouse.
READ MORE
In a recent Guardian article, Freud reflected on writing the novel while her real-life sister, fashion designer Bella Freud, began publishing autobiographical vignettes on Instagram called Sunday Stories
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'How strange,' Esther writes, 'to read my sister's interpretation of events ... I am tempted to respond, as she must have been doing for years: 'That's not what it was like!'' This tension between versions of truth, between art and life, beats at the heart of the novel. As an aside, her use of the word 'interpretation' may also be loaded, when one considers their exalted lineage.
The narrative is ragged and deliberately unstructured, but Freud's control is masterful. Her prose is lucid, effortless and evocative. It captures the slippery, often conflicting nature of memory and the subtle devastation of unresolved family wounds.
'They fuck you up, your mum and dad,' Larkin wrote. Freud doesn't argue otherwise – but she also shows how that same damage can fuel creative reckoning. My Sister and Other Lovers is both an act of personal excavation and a meditation on the potential cost of turning life into art.
Chaotic, tender and propulsive, My Sister and Other Lovers is a breathless description of missed connections and half-remembered moments. Like memory itself, it is fractured. And like memory, it lingers long after the last line.

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Irish Times
18 hours ago
- Irish Times
Auction of artist Richard O'Neill's work to include portraits of Samuel Beckett and 1916 leader Tom Clarke
Artists and sculptors often joke that their work will only become valuable when they are dead. And although a morbid thought, it is often true because only then will the fullness of their life's work be assessable. Commenting on this phenomenon in the Financial Times earlier this year, New York-based art-dealer Emmanuel Di Donna said artists who have died have a distinct advantage over their living peers. 'Collectors can see a whole body of work, you can see the progression. A contemporary artist could do something cool, fun and expensive now, but you have no idea what they could do in 20 years time,' said Di Donna, who worked previously for Sotheby's in London and New York. READ MORE But also, the fickleness of human nature being what it is, means that we are often only willing to pay high prices for works when they have achieved sufficient critical acclaim, often following retrospective exhibitions. 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[ Lost for words: Dublin-born artist Jenny Brady explores the world of interpretation Opens in new window ] O'Neill's painting, May 1916 (Thomas Clarke) a large work which depicts Tom Clarke, blindfolded before a stone wall awaiting his execution (€3,000-€5,000). Photograph: Adam's Auctioneers Later this month, Adams will host viewings of paintings and drawings by Waterford-born artist Richard O'Neill (1923-2009) in advance of its auction on August 14th. In the catalogue essay, Adam Pearson writes that as an artist O'Neill was said to have been self-reliant, curious and somewhat quiet by nature. 'He was not one to pander to the politics or critics of the art scene and he was reluctant to speak about his work and the meaning within them,' writes Pearson. O'Neill's early works were mainly figurative and had a neo-romantic quality to them. They were shown at the Irish Exhibition of Living Art in the 1950s and 1960s. His first solo exhibition of 21 oil paintings was held at the Dublin Painter's Gallery at 7 St Stephen's Green, Dublin 2, in 1956. His second solo show was at the Dawson Gallery in 1964. His later works were more abstract and arguably more powerful. Some of these most striking works by O'Neill for sale at Adam's include The Outsider (€700-€1,000), Harbour Sun (€800-€1,200), Red Landscape (€800-€1,200), The Waiting Room (€1,000-€2,000), The Reader (€500-€700) and Samuel Beckett (€1,000-€1,500). O'Neill's painting, May 1916 (Thomas Clarke) a large work depicting Tom Clarke blindfolded before a stone wall awaiting his execution, was part of the 1966 commemorative exhibition of the 1916 Rising at the Municipal Gallery of Modern Art [now the Hugh Lane Gallery] on Parnell Square, Dublin 1. 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Adam's online auction entitled Richard O'Neill: A Painter Rediscovered – which will close on Thursday, August 14th – will be on view at Adam's showrooms, 26 St Stephen's Green, on Friday, August 8th from 10am-5pm, Saturday and Sunday, August 9th and 10th from 2pm-5pm and Monday to Wednesday, August 11th to 13th from 10am-5pm. Art and soul Meanwhile, art collectors seeking summer glamour and pizazz will be interested to explore the paintings, prints and sculpture by Irish and international artists that Oliver Gormley of Gormleys amasses for his Art & Soul exhibitions. The Culloden Estate in Hollywood, Co Down – just outside Belfast – is the outdoor and indoor venue for more than 350 works by artists including Andy Warhol, Damien Hirst, Banksy, Julian Opie and Salvador Dalí. Bob Quinn, Ian Pollock, Eamonn Ceannt and Sandra Bell are among the Irish sculptors whose work will be on display in the 12-acre gardens and throughout the hotel. Art & Soul is free to attend and open to the public from 11am-7pm daily until August 31st. The exhibition will move to the Sheen Falls Lodge in Kenmare, Co Kerry, from September 14th-October 12th. , What did it sell for? White marble inlaid chimney piece White marble inlaid chimney piece Estimate €2,500-€3,000 Hammer price €2,500 Auction house Mullens Laurel Park Architect's plan cabinet Vintage oak three-tier nine-drawer architect's plan cabinet on moulded legs Estimate €300-€500 Hammer price €620 Auction house Mullens Laurel Park Brass bound trunk Vintage camphor wood brass bound trunk with brass carrying handles Estimate €100-€200 Hammer price €350 Auction house Mullens Laurel Park Rennie Mackintosh-style black lacquered side chair Rennie Mackintosh-style black lacquered side chair with Medusa pattern upholstered seat on moulded legs Estimate €60-€80 Hammer price €70 Auction house Mullens Laurel Park


Irish Times
18 hours ago
- Irish Times
Ozzy Osbourne's fond send-off was the least depressing thing on the news
'Ozzy, Ozzy, Ozzy,' the crowds chanted as Ozzy Osbourne 's funeral cortege paused at Black Sabbath Bridge, in his home city of Birmingham, and his widow and children laid their own flowers amid the amassed bouquets, fan-sketched portraits, customised football scarves and bat-shaped balloons. Amid the litany of abject grimness otherwise known as just another summer news bulletin, it was heavy-metal fans who provided the unity and warmth of spirit. Through tears, Sharon Osbourne, the singer's wife, flashed them a peace sign; their daughter Kelly waved to onlookers. The Black Sabbath frontman said he wanted his funeral to be a celebration, not a 'mope-fest', and though the ceremony itself was private, the procession lived up to his desired billing, with the hearse preceded by a local brass band playing Sabbath tunes and the gathered thousands chipping in both reverent vocals and swells of raucous appreciation. 'That was worse than the queen, that was,' one male fan reckoning with his emotions told the BBC. Television coverage of this public homage to the 'Prince of Darkness' did indeed have the touch of a royal event about it, with reporters vox-popping fans about what Ozzy meant to them and why they had come. READ MORE The difference was that John Michael Osbourne, possessing no birthright whatsoever, had actually moved culture along in his time, and this was a day laced with humour, relatability and grit. Love for Ozzy was not only wrapped in municipal pride but also inseparable from the reassuring sense of belonging that being a fan of certain bands or genres of music gives people – or used to, at least. Watching this salute, I was struck by the feeling that we are close to the start of what is likely to be an inverted U-shaped graph of music-superstar send-offs, ones where people are given the chance to pay mass tribute to shared idols. There's definitely more to come, a lot more. [ Interviewing Ozzy Osbourne: 'You can't live that way forever. It catches up with you eventually' Opens in new window ] I remember thinking during the televised funeral of Shane MacGowan – complete with the church rendition of Fairytale of New York by a supergroup of musical luminaries – in December 2023 that this was a gloriously new benchmark, one that the families of other artists would be inspired to replicate when the time comes. But once all the icons whose careers thrived in more culturally finite times are gone, then what? It's not that you need a monolithic music scene or analogue broadcasting industry for moments of cohesion like these. Heavy metal was always much marginalised by the media. But you do need a world that hasn't fallen victim to the dead hand of tech platforms that simultaneously flatten out music culture and fragment it to the point where its role in identity formation is now much less potent than before. 'Is Gen X dying before our eyes?' the Hollywood Reporter wondered last week. Before our eyes! I hope not. (Osbourne himself, born in 1948, predates it.) Still, despite the Black Mirror-ish image this headline conjured up, the article wasn't wrong when it cited the death of Kurt Cobain, in April 1994, as the defining event for a generation characterised in youth as disaffected and doom-filled. Shown on MTV News throughout that year as mourning snowballed, footage from the Seattle vigil for the Nirvana singer burned on my teenage brain. I'd never heard anything as raw in my life as Courtney Love's taped message to fans, in which she read out part of her husband's suicide note while simultaneously railing against its most dangerous assertions. Preserved on YouTube , the stunned silence of the crowd remains palpable, and – whether it was a wise thing to do or not – you can almost see Cobain's legacy embedding itself in the cultural soil in real time. When we're let into someone else's shock and pain like this, it alters our relationship with celebrity. Expectations change. MTV, by then already pioneering the reality genre with The Real World, played its part in shifting fan culture away from one of distant, unknowable icons into something messier, more open, more confessional. Ozzy Osbourne funeral: a street artist adds to a Black Sabbath mural in Birmingham. Photograph: Joanna Yee/New York Times It was later the home of The Osbournes, of course, which is the unrepeatable facet of Ozzy's story: here was a musician who built his base in a finite, terrestrial landscape, achieved a new style of fame via a cable-TV megahit and died in the era of social media and live streaming. For devotees beyond Birmingham, there was a link to follow the procession as it passed Black Sabbath Bridge. 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Irish Times
19 hours ago
- Irish Times
State of the art: ‘My dream is to be in the studio working solidly. Having a full-time job is a distraction from that'
How do you make it as an artist ? Even assuming all the talent in the world, success is never guaranteed; and while success may mean different things, common to all is having the time and space to make work, and then the time and space for people to see it. Most agree that it is the viewer who completes the circle of their work. To make this happen, you need the right boost at the right time, and Faigh Amach, a new project from Temple Bar Gallery & Studios , aims to do just that. Conceived by the Dublin venue's director and curator, Clíodhna Shaffrey and Michael Hill, Faigh Amach − literally, Find Out, or Discover − is an exhibition of the work of three artists, one of whom will be offered a solo show at Southwark Park Galleries , in London. Applications were open to artists who had not yet had a significant international exhibition; Ella Bertilsson, Kathy Tynan and Emily Waszak were selected from more than 300 submissions. Together they offer an insight into the state of the next generation of art. Ella Bertilsson Ella Bertilsson. Photograph: Evanna Devine, courtesy the artist and Temple Bar Gallery + Studios Ella Bertilsson 's films, installations and actions mingle the unexpected, the quirky and the profound. A pop-up nail bar last November, through a hole in the wall of Temple Bar Gallery, became an opportunity for honest and intimate conversations. For Faigh Amach, the Swedish-born artist, who moved to Ireland in 2013, is creating an installation that invites us to dive into our inner worlds, where chaos, clutter, desire, myth and a spot of fantasy coalesce. For her central film, A Peanut Worm's Dream, the starting point was the memory of a teacher who used to stand outside school, smoking. 'She used to really suck in that cigarette, and there was something in it that just kept coming back to me, so I thought, Okay, I'm going to go with it.' Add in a story that she chanced upon in the news, about a woman with a parasitic worm in her brain, and you start to get the connections that ignite Bertilsson's work. READ MORE In her studio, a mind map charts the links between narrative threads, inner worlds, storytelling, portals to parallel universes, the human condition, bodily sensations, everyday consumerism and collective consciousness. 'My brain is like a container, and when I make work I hope it has enough layers that it can create different meanings for the viewer – that's what I'm striving for.' Bertilsson has been lucky, she says. 'But it's hard. I have a studio in Temple Bar Gallery for another two years, and before that I was in Rua Red . You settle in, and then you have to start shifting again.' Before that she was living in a bedsit and making work in the hallway. Now she divides her time between Callan, Co Kilkenny, and Wicklow, commuting to Dublin by train, which she describes as 'like a green tunnel. Nice, but tiring as well, for sure.' Life as an artist is precarious. Bertilsson spends her commuting time applying for things and writing exhibition proposals, which are tricky: 'I don't know, is it better to go into an imaginary project that doesn't exist yet, or write about something you've already done?' Previously working in restaurants, Bertilsson now supplements her income with screen-printing workshops at Black Church Print Studios , but she has avoided longer commitments because 'if you sign up for something and then you have a project, you need time for the project. [ 'Having a minimum-wage job sucks the life out of my soul': 10 young artists on the challenges they face Opens in new window ] 'My dream,' she continues, 'is to be in the studio working solidly. That's what I am striving for.' Restaurant jobs gave her flexibility, and plenty of context for her work, 'but having a full-time job is a distraction from that dream to come true. I think it can be pretty intense sometimes, you're juggling many balls in the air.' Guilt comes into it: 'Sometimes it feels like you have very little time for the people in your life. Then the time that you're not spending in the studio, you're trying to catch up on your admin, applications, emails, invoices … So you're constantly chasing things just because you don't know what's around the corner. Still,' she concludes, 'It's never ever boring. You can learn and grow so much, it's kind of endless. That's pretty amazing.' Kathy Tynan Kathy Tynan. Photograph: Pauline Toesca, courtesy the artist Currently based at Dún Laoghaire Baths Artist Studios , in Co Dublin, Kathy Tynan shows with the Kevin Kavanagh gallery . Her paintings draw attention to things we might otherwise miss, and to the intimacies of the everyday. For Tynan, an artist ever alert to nuance, chance can change everything. The way the cat in her painting Crumlin Cat was sprawled 'informed how I painted the hand in Bad Dreams, and that had a knock-on effect on the subsequent paintings.' Location matters too. Moving into her Dún Laoghaire studio, but balancing it with life necessities, such as childcare pickups, 'I had thought, I'll paint the sea, and it will be really tranquil, but it has been more about stressed paintings, like painting in a rush. Some of them have worked out really well because of that urgency.' Tynan graduated from the National College of Art and Design in 2010; she says she didn't have the confidence to set up a painting practice at the time, 'because there was so much I didn't understand about art history, contemporary art and all the discussions that were going on.' Taking a master's gave her 'a deep dive into art criticism and philosophy', which, she says, helped her to put it all aside and return to painting, which she discovered to be 'experience-based and not intellectual at all. 'I felt like I had permission to go back to it then, because I knew what was going on.' Now she teaches at the college, so 'it has come full circle. It's good to be mentally challenged, and it's good to push back,' she says. When I graduated, I wasn't waiting for these opportunities, I was able to make my own. I don't know if that's possible now — Kathy Tynan 'Having a child changed my sense of time. I'm giving parenting my all, giving art my all, but there are these moments when all the effort comes together. I'm talking to the students – I had always wanted to be a tutor – and there are times when it all synthesises into a good painting. The urgency to make something meaningful has really upped the intensity of my work.' Nudging aside concerns that her new body of work for Faigh Amach is almost too personal, she says instead that she has 'tried to push myself to be a little embarrassing, a little too revealing'. [ From the archive: What do artists need to be creative? From time and space to hope, six tell us what makes them tick Opens in new window ] Graduating during the last recession, Tynan hadn't had a job to lose. 'Rent was lower, and things were happening with artists. We were able to rent spaces, put on our own shows. I didn't have a frame of reference for selling art, but it felt like there were DIY opportunities. And that's how I got a break.' She and a group of fellow artists rented the gallery at Pallas Projects , and also at the Hendrons building on Dominick Street. 'We didn't know a thing, and we were completely unknown, but Kevin Kavanagh came in to see one of the shows, and it piqued his interest.' These days things are harder. Artists ask: what's the process, and how do I get a show? 'I say, 'Apply for a show at Pallas, or there's an open submission at Butler , and sign up to the Visual Artists Ireland bulletin .' But when I graduated I wasn't waiting for these opportunities. I was able to make my own. I don't know if that's possible now.' Emily Waszak Emily Waszak in her studio. Photograph: Evanna Devine, courtesy the artist and Temple Bar Gallery + Studios Emily Waszak , who has Japanese and American heritage, divides her time between Donegal and Dublin, where she has a studio at Fire Station . Originally working in industrial weaving, Waszak came to making art on the death of her husband in the first year of the Covid pandemic. Drawing on the traditions of Japanese ceramics, and weaving, her work explores memory, mourning, ritual and the power of tactile making. Preferring to see Faigh Amach as an 'opportunity to work with two other brilliant artists', rather than as a prize, she says she has found the art world in Ireland tough but supportive. 'There can be a feeling of competition, because you're constantly being judged as an artist, and there's rejection. It can be quite intense, but when you find your people it is a lovely and generous community.' As artists are priced out of Dublin, Waszak points to the need for more development of our rural arts infrastructure. 'The Letterkenny Regional Cultural Centre is an amazing support, but Donegal doesn't have a lot of workspaces for artists.' Emily Waszak: 'We imbue them with meaning, then we receive that meaning back.' Photograph: Evanna Devine, courtesy the artist and Temple Bar Gallery + Studios Quietly thoughtful, she is alert to the different energies of rural and urban life. 'I need quiet. I need my own head. That's not just studio time, it's being in the landscape. But once I'm in the testing phase I need people, and to have other artists around.' While many artists live rurally, cities are also the main places where careers happen. 'To be able to go to openings, performances, talks, and have conversations, in Dublin, and outside of Ireland, I need both things.' Currently taking an Irish-language class, Waszak is alert to the connections in folklores across the globe, describing characters that occur in both Japanese and Irish myth. 'I'm not reproducing culture,' she says of her work. 'I'm taking resonances from what I understand about the world through culture.' Her explorations have led to an understanding of the ways in which many of the tools to deal with the things that afflict us are already here. [ 'I want to be positive': Dublin artist whose home was firebombed in a case of mistaken identity Opens in new window ] For her, a pivotal point was not being able to go to the funeral of her husband during Covid, which she describes as horrific. 'Partly it was so horrific because rituals are what ground us in the world.' This led to explorations of what she terms ancestral technology. 'These are the tools for being in the world that have been left by our ancestors through generations. Some are objects, and some are gestures, acts and ritual. There rituals continue to be passed down as a way of helping ourselves, and the next generations, to deal with our larger, existential understandings.' Objects matter too. 'We imbue them with meaning, then we receive that meaning back, like looking into a mirror. We say, 'Wow, this is amazing,' but it is there because we put it there. An object has a power to hold a gesture, to hold meaning. When you're isolated or grieving – and I think everyone is feeling a bit isolated under late-stage capitalism – you just need something. Sometimes it is easier to begin with yourself in a room, maybe with an object. Then work your way out to people again.' Faigh Amach is at Temple Bar Gallery & Studios until Sunday, September 21st. The artist to exhibit in London will be selected by Southwark Park Galleries ' director and deputy director, Judith Carlton and Charlotte Baker, and will be announced in October