Nationwide ‘Har Ghar Tiranga' celebrations gaining momentum, says BJP
Addressing the media on Wednesday, party state vice-president Gangidi Manohar Reddy highlighted the scale and spirit of the celebrations. He noted that for the past three days, Tiranga rallies and flag-hoisting events have been held across the country, with enthusiastic participation from school and college students, youth, and citizens.
'The Prime Minister has called upon every Indian to hoist the national flag on their homes on August 14 and 15, symbolizing unity and patriotism,' Reddy said. He emphasized that the national flag evokes emotion and solidarity among all citizens, transcending caste, religion, region, and age.
Referring to recent national security developments, Reddy praised the swift response of the Indian Army in Pahalgam, where terrorists were neutralized following an attack on civilians. He said the successful completion of Operation Sindhur has further galvanized public sentiment and strengthened patriotic resolve.
In Telangana, the BJP has set a target of hoisting the national flag on 40 lakh homes. Reddy urged citizens to participate actively in the campaign and join the Tiranga Rally scheduled at Necklace Road on August 14 at 10 a.m. The rally will be led by BJP Telangana State President Ramchandra Rao, Legislative Council members AVN Reddy and Malka Komuraiah, along with party leaders, activists, students, and college representatives.
'We appeal to every citizen of the twin cities to take part in the rally and celebrate the spirit of Independence Day,' he said. BJP leaders Rani Rudrama and BJYM State President Sevella Mahender were present.
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Hindustan Times
15 minutes ago
- Hindustan Times
HT Archive: Building an equitable for our tribals
When Independence came, the leaders should have given it some consideration that the British were here to exploit India, and not to make it a flourishing economy. The leaders should have started everything from scratch, like strict enforcement of land reforms, land distribution to the landless, preservation and enlargement of forest areas, setting up of schools, laying roadways, ensuring drinking water and Irrigation facilities. electricity, housing, etc. These should have reached the people living below the poverty line all over India, and this should have been achieved by 50 years. But, regrettably, only 10% may have been achieved. Jawaharlal Nehru addresses the nation from Red Fort on Independence Day (HT Photo) We can well surmise that the tribals have borne the brunt of this laid-back attitude. In making big projects, the Government of India is always taking away tribal land. The evicted tribals are increasing in number, becoming rootless and swelling the number of migrant workers. They have been chiefly left at the mercy of contractors entrusted with the construction of such big projects such as the Narmada dam or the Heavy Engineering Corporation (HEC) at Ranchi. The DVC dams in West Bengal and Bihar saw thousands and thousands of Santhals evicted. We find that to meet the ever-growing need for land of non-resident Indians or residential non-Indians, agricultural land is being taken away. As a result, both tribal and non-tribal peasants have suffered. In the Sunderbans, hundreds of acres of tribal land have been converted into fisheries for prawn cultivation. In the eighteenth and nineteenth centuries, after the tribal revolt in the Chhotanagpur plateau, countless Santhals, Oraons, Mundas, Bedias and other tribals became landless. They were recruited by middlemen for cleaning the jungle and preparing large tracts for tea gardens as well as cropland. That is how these tribals came to West Bengal. On making an objective survey of Andhra Pradesh, Madhya Pradesh, Bihar and other places, we find that the story remains the same. Even before Independence, tribal and non-tribal peasants in Kakdwip in West Bengal and Telangana in Andhra Pradesh were deprived of land. By 1955, the Zamindari Abolition Act came into force. But the zamindars had pre-empted this move by 1952-53. So, they felled forests, kept benami land and evicted tribals who had lived there for hundreds of years. In most cases, they held the ownership rayati patta. In the tea gardens in the 19th century, tribals were given large areas of land, but no patta. As the returns from the gardens increased, the tribals were evicted. The 1946 Tebhaga movement in Jalpaiguri was a result of the grievances of the landless tribals, and 12 of them became martyrs while fighting for their cause. The Naxalite movement originated from the land-grievance of the tribals. There are legal provisions to preserve tribal land. But neither the tribals nor the government can do anything as land revenue officers are generally corrupt. For a tribal to approach them and get redress is almost impossible. To make matters worse, no land reform has been attempted in the rest of the country. Even in a state like Kerala, the assembly passed a bill the other day which said outsiders could acquire any tribal land anywhere. The worst sufferers among them are the so-called criminal tribals. In 1871, the British notified many forest tribes as criminal ones along with some Scheduled Caste groups. In 1952, the Government of India declared them as denotified tribes, meaning they would no longer be treated as criminals. But for years the neighbouring people and the police have grown into believing that such tribes comprised born criminals. We have Lodhas in Midnapore district and the Kheria-Shabars in Purulia in this category. On December 20, 1996, five Lodhas rescued a forest beat officer from some miscreants who had attacked him when the officer caught them red-handed felling trees. The Lodhas not only saved him, but also took him to hospital, risking their own lives. Four days later the forest officer lodged an FIR with the local police naming the culprits and speaking eloquently of the Lodhas. But the district police submitted a charge sheet in which the five Lodhas were named as the accused. The Lodhas have fled their homes in terror. That there exists a bias against these people cannot be denied. Another example highlighting the same situation involves Lalit Shabar, a Kheria boy, who was sent to work in a neighbouring village. There he was bound to a tree and his right hand chopped off by none other than the local panchayat pradhan. The Lodhas and Kherias bear the stigma of being branded criminals to this day as the people and the police refuse to change their attitude. But there has emerged a silver lining. Women's organisations are coming up. Women have become conscious of the discrimination against them and are protesting. In Nellore district in Andhra Pradesh, women rose in protest against country liquor and forced the government to ban it, though the move has not been totally successful. The point to remember is that the protesting women belonged to the poorer strata of society. Women are also increasingly joining the decision-making process at the grassroot level. Edited except of an article written by author and activist Mahasweta Devi that appeared on August 15, 1997.
Hindustan Times
15 minutes ago
- Hindustan Times
HT Archive: A call to forge a sense of national identity
I propose to speak bluntly and sincerely about the state of the nation 50 years after Independence. I would be dishonouring the memory of Pandit Jawaharlal Nehru and of his mentor, Mahatma Gandhi, if I try to be economical with the truth. Citizens celebrate India's independence from British rule in the streets of erstwhile Calcutta. (Getty Images) Those of us who have lived through the earlier days of free India, when the entire nation was looking forward with zeal and fervour and with a sense of national pride, cannot but look upon the present times with deep anguish and distress. The only achievement of Indian democracy has been that it has survived unfractured for 50 years. The achievement is all the more creditable, since no other democracy has had such diversity in unity, or was such a mosaic of humanity. All the great religions in the world have flourished in India. We have 15 major languages written in different alphabets and derived from different roots and for good measure, our people whom you can never call taciturn express themselves in 250 dialects. In 1950, we started as a Republic with three inestimable advantages. First, we had 5,000 years of civilisation behind us –– a civilisation which had reached 'the summit of human thought' in the words of Ralph Waldo Emerson. We had a superb entrepreneurial spirit, honed over a century of obstacles. Secondly, whereas before 1858, India was never a united political entity, in that year, the accident of British rule welded us into one country, one nation; and when Independence came, we had been in unified nationality for almost a century under one head of state. Thirdly, our founding fathers, after two long years of laborious and painful toil, gave us a Constitution which a former Chief Justice of India rightly described as 'substance'. Unfortunately, over the years we dissipated every advantage we started with, like a compulsive gambler bent upon squandering an invaluable legacy. For the first 40 years, successive governments imposed mindless socialism on the nation, which held in thrall the people's endeavour and enterprise. They respected the shells of socialism state control and state ownership while the kernel, the spirit of social justice, was left with no chance of coming to life. We shut our eyes to the act that socialism is to social justice what ritual is to religion and dogma is to truth. The most persistent tendency in India has been to have too much government and too little administration, too many laws and too little justice, too many public servants and too little public service; too many controls and too little welfare. The picture that emerges is that of a great nation in a state of moral decay, of which corruption and indiscipline are two of the several facets. In the land of Mahatma Gandhi, violence is on the throne today. Mobocracy has too often displaced democracy. The contribution of modern India to sociology has been Bandh –– the closure of an entire city by militant rowdies. If I am asked to name one curse which deserves to be regarded as the greatest curse of India, I would say it is casteism. Unfortunately, divisiveness has become the Indian disease: Communal hatred, linguistic fanaticism, regional fealty, and caste loyalty are gnawing at the vitals of the unity and integrity of the country. To the growing army of terrorists and professional hooligans, caste or clan, creed or tongue, is a sufficient ground to kill their fellow citizens. National integration is born in the hearts of the citizens. When it dies there, no army, no government can save it. Interfaith harmony and consciousness of the essential unity of all religions is the very heart of our national integration. The soul of India aspires to integration and assimilation. The day will come when the 26 states of India will realise that in a profound sense they are culturally akin, ethnically identical, linguistically knit and historically related. The major task before India today is to acquire a keener sense of national identity, to gain the wisdom to cherish its priceless heritage, and to create a cohesive society with the cement of Indian culture. Edited excerpts of an article written by eminent jurist and author Nani A Palkhiwala that appeared on August 15, 1997.
The Hindu
15 minutes ago
- The Hindu
‘Vote theft': Sharmila leads candlelight rally, targets EC, PM
Andhra Pradesh Congress Commitee (APCC) president Y. S. Sharmila on Thursday criticised the BJP-led Central government and the Election Commission of India (ECI), during a candlelight rally organised by the party on Thursday. Speaking during rally organised by party leaders from Andhra Ratna Bhavan, Ms. Sharmila called out the BJP for 'mockery of democracy, with the support of the ECI,' and raised slogans of 'Vote-chor gaddi chod.' She questioned how the EC gave permission to register new voters using false data. 'The Election Commission has no answers to the questions asked by party leader Rahul Gandhi. It is matter of shame,' she added. She added, the EC, is supposed to safeguard democracy and the Constitution, is behaving like an agent of the BJP. 'Like all other institutions in the country, even the EC is playing into the hands of Prime Minister Narendra Modi' she alleged. She added that the Congress demands answers to questions asked by Rahul Gandhi. 'It has come to light that lakhs of votes have been removed from the Bihar electoral rolls,' adding: 'The irregularities are so blatant that Rahul Gandhi went and had tea with seven persons who were supposedly dead. It's a shame for a democracy like India, she said, demanding an enquiry of the highest level and stringent punishment to those found guilty.
