logo
The Uncomfortable Realities Of Middle-Aged Black Manhood

The Uncomfortable Realities Of Middle-Aged Black Manhood

Source: Riska / Getty
Welcome to the other side of 40, fellas. We made it. Not necessarily intact, not exactly thriving, but here we are. Still standing, still stubborn, still trying to figure out if our cholesterol numbers are good or just 'good for now.'
Middle-aged Black manhood is an oxymoronic state. One foot planted in the land of group chats, salt-and-pepper beards, and Spotify playlists curated for grilling meat. The other foot? Knee-deep in unresolved trauma, aching joints, and a drawer full of receipts you swore you didn't need to keep. And let's not even talk about the vitamin collection on your bathroom sink. If your medicine cabinet looks like the supplement aisle at CVS, congratulations, you're officially on the other side.
But this milestone, this strange liminal space between youth and elderhood, is where it gets real. For Black men, it comes with unique hazards, both hilarious and haunting. It also comes with a choice: Do we keep playing the game the way we always have? Or do we start making different moves, not just for ourselves, but for the people coming up behind us?
Let's start with the first hard truth:
Some problems can't be solved.
We were taught to fix things. Broken faucet? Fix it. Car making that weird noise again? Fix it. Relationship in shambles? Fix it. Can't fix it? Blame yourself.
But some things can't be solved. Some things need to be accepted. Others need to be mourned. And the hardest part? Some problems need to be handed off to someone else who actually knows what they're doing.
Accepting that doesn't make you weak. It makes you wise. And at this age, wisdom is better than pride. Pride can get you jammed up. Wisdom gets you home.
Go to therapy, Homey.
Let's be honest: if you're a Black man in your 40s, you've survived some wild times. You remember D.A.R.E. shirts, stop-and-frisk, the rise and fall of Roc-A-Fella Records, and that one summer when everyone wore tall tees like they were clergy robes.
We've got stories. We've got trauma. And many of us have spent years stuffing those experiences into an emotional junk drawer that's now overflowing.
Therapy isn't weakness. It's maintenance. You're not trying to rebuild the whole car; you're just making sure it still runs. You don't want to be 60 still haunted by what a 20-year-old you never got resolved within himself.
Hair is a blessing.
If you're still visiting your barber on the regular and not just out of nostalgia, you're among the chosen. Treat that man like the sacred elder he is. Tip him. Bring him coffee. Because if he's still making your line-up crisp, he's doing God's work.
Your circle will shrink.
This is the decade where people start to drift. Not always because of drama (though there's always a little of that), but because life pulls us in different directions. Some of your boys will become unrecognizable versions of themselves. Others will simply ghost. And a few… well, they won't be here anymore.
What remains is something deeper. Fewer people, but stronger ties. Folks you can call when life punches you in the face. People who understand your silences. These are your real ones. Cherish them.
Quiet beats being right.
You learn real quick that being right ain't always worth it. Sometimes silence is the win. The peace that comes from letting something go, not because you're wrong, but because you're wise enough to know the argument ain't worth the headache, is the real flex.
Let the group chat fight over LeBron vs. Jordan. You've got a lawn to water and a 401(k) to understand.
Your jeans are cooked.
We need to talk. Your jeans? They're not 'cool' anymore. Either they're too skinny, too baggy, or too washed. Denim no longer loves you the way it used to. Accept it. Invest in a pair that respects your knees and doesn't offend the youth. You don't need to be trendy, but you also don't want to look like you time-traveled from a 2004 G-Unit mixtape release party.
Dairy is the ops.
Let's just say it: ice cream is not your friend. Mac and cheese? Delicious betrayal. That triple-cheese pizza? That's a 3 a.m. intestinal apocalypse waiting to happen.
We once feared lactose for what it did to others . Now it comes for us. This is war. Choose your battles. Know the locations of all nearby restrooms.
Regrets are easier to carry than denial.
You've made mistakes. Wasted money. Fumbled love. Messed up good things.
You could spend years pretending none of it happened, or you could own it, learn from it, and try not to fumble the next good thing that comes your way.
Regret doesn't have to be a weight. It can be a compass.
Hydration is life.
Water is your new best friend. Gone are the days of chugging Gatorade and Red Bull like they were potions of youth. Your kidneys deserve better. Your prostate demands respect. Hydrate or suffer.
You're planning for a future you may not see.
This one is the uncomfortable reality.
You start thinking about what happens after you. You open that high-yield savings account. You Google 'best life insurance for dads.' You ask yourself questions like, 'If something happened to me, would my people be okay?'
Because now it's not just about you. It's about the ones you love, the ones you mentor, and the ones who'll walk the paths you help pave.
This is legacy season. Plan accordingly.
Middle-aged Black manhood isn't a crisis. It's a crossroads.
Yes, your back hurts for no reason. And yes, you might still be chasing dreams that feel further than they used to. But now you know what matters. You've lived enough to stop performing and start being.
So make better decisions. Drink more water. Call your people. Make that therapy appointment. Save that money. Embrace your softness without sacrificing your strength. And build a life that makes the younger version of you proud and the older version of you peaceful.
You made it to halftime.
Now let's finish strong.
SEE ALSO:
This Was Supposed To Be A Review Of 'Forever,' But It's Not
Dear Old Morehouse: Can We Not With Cornel West?
SEE ALSO
The Uncomfortable Realities Of Middle-Aged Black Manhood was originally published on newsone.com
Black America Web Featured Video
CLOSE

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

NAACP calls on Memphis officials to halt operations at xAI's ‘dirty data center'
NAACP calls on Memphis officials to halt operations at xAI's ‘dirty data center'

Yahoo

time20 minutes ago

  • Yahoo

NAACP calls on Memphis officials to halt operations at xAI's ‘dirty data center'

The NAACP is calling on local officials to halt operations at Colossus, the 'supercomputer' facility operated by Elon Musk's xAI in South Memphis. As reported in NBC News, leaders from the civil rights group sent a letter Thursday to the Shelby County Health Department and Memphis Light Gas and Water criticizing the organizations' 'lackadaisical approach to the operation of this dirty data center' and calling on them to 'issue an emergency order for xAI to stop operations completely' — or if there's no order, to at least cite and stop the company from allegedly violating clean air laws. The letter expressed particular concerns around the gas turbines that xAI runs to power Colossus. The company has applied for a permit to continue operating 15 gas turbines at the facility, although the NAACP said authorities have 'allowed xAI to operate at least 35 gas turbines without any permitting' over the past year. City officials have previously said xAI did not need permits for the turbines' first year of use. These turbines reportedly emit hazardous air pollutants, including formaldehyde, at levels exceeding EPA limits. The NAACP's letter also pointed to the turbines' nitrogen-oxide emissions. Noting that the Colossus facility is located near South Memphis' Boxtown neighborhood, which the letter described as a 'historically Black community,' the NAACP said the location perpetuates 'the trend of industries adding pollution to communities who do not cause the problem.' 'Instead of [the Shelby County Health Department] working to reduce health issues known in the area including that cancer risks are already four times the national average, it has allowed xAI to operate above the law,' the NAACP added. The NAACP's letter is addressed to Shelby County Health Department Director Michelle Taylor, as well as Memphis Light Gas and Water's commissioners; Taylor is leaving her role in Shelby County to become the commissioner of the Baltimore City Health Department. TechCrunch has reached out to the NAACP and xAI for comment. A spokesperson for Memphis Light Gas and Water told NBC News that it had not yet received the NAACP letter. Sign in to access your portfolio

New Orleans holds burial of repatriated African Americans whose skulls were used in racist research

time2 hours ago

New Orleans holds burial of repatriated African Americans whose skulls were used in racist research

NEW ORLEANS -- New Orleans celebrated the return and burial of the remains of 19 African American people whose skulls had been sent to Germany for racist research practices in the 19th century. On Saturday, a multifaith memorial service including a jazz funeral, one of the city's most distinct traditions, paid tribute to the humanity of those coming home to their final resting place at the Hurricane Katrina Memorial. 'We ironically know these 19 because of the horrific thing that happened to them after their death, the desecration of their bodies,' said Monique Guillory, president of Dillard University, a historically Black private liberal arts college, which spearheaded the receipt of the remains on behalf of the city. 'This is actually an opportunity for us to recognize and commemorate the humanity of all of these individuals who would have been denied, you know, such a respectful send-off and final burial.' The 19 people are all believed to have passed away from natural causes between 1871 and 1872 at Charity Hospital, which served people of all races and classes in New Orleans during the height of white supremacist oppression in the 1800s. The hospital shuttered following Hurricane Katrina in 2005. The remains sat in 19 wooden boxes in the university's chapel during a service Saturday that also included music from the Kumbuka African Drum and Dance Collective. A New Orleans physician provided the skulls of the 19 people to a German researcher engaged phrenological studies — the debunked belief that a person's skull could determine innate racial characteristics. 'All kinds of experiments were done on Black bodies living and dead,' said Dr. Eva Baham, a historian who led Dillard University's efforts to repatriate the individuals' remains. 'People who had no agency over themselves.' In 2023, the University of Leipzig in Germany reached out to the City of New Orleans to find a way to return the remains, Guillory said. The University of Leipzig did not immediately respond to a request for comment. 'It is a demonstration of our own morality here in New Orleans and in Leipzig with the professors there who wanted to do something to restore the dignity of these people,' Baham said. Dillard University researchers say more digging remains to be done, including to try and track down possible descendants. They believe it is likely that some of the people had been recently freed from slavery. 'These were really poor, indigent people in the end of the 19th century, but ... they had names, they had addresses, they walked the streets of the city that we love," Guillory said. 'We all deserve a recognition of our humanity and the value of our lives.'

New Orleans holds burial of repatriated African Americans whose skulls were used in racist research
New Orleans holds burial of repatriated African Americans whose skulls were used in racist research

Yahoo

time3 hours ago

  • Yahoo

New Orleans holds burial of repatriated African Americans whose skulls were used in racist research

NEW ORLEANS (AP) — New Orleans celebrated the return and burial of the remains of 19 African American people whose skulls had been sent to Germany for racist research practices in the 19th century. On Saturday, a multifaith memorial service including a jazz funeral, one of the city's most distinct traditions, paid tribute to the humanity of those coming home to their final resting place at the Hurricane Katrina Memorial. 'We ironically know these 19 because of the horrific thing that happened to them after their death, the desecration of their bodies,' said Monique Guillory, president of Dillard University, a historically Black private liberal arts college, which spearheaded the receipt of the remains on behalf of the city. 'This is actually an opportunity for us to recognize and commemorate the humanity of all of these individuals who would have been denied, you know, such a respectful send-off and final burial.' The 19 people are all believed to have passed away from natural causes between 1871 and 1872 at Charity Hospital, which served people of all races and classes in New Orleans during the height of white supremacist oppression in the 1800s. The hospital shuttered following Hurricane Katrina in 2005. The remains sat in 19 wooden boxes in the university's chapel during a service Saturday that also included music from the Kumbuka African Drum and Dance Collective. A New Orleans physician provided the skulls of the 19 people to a German researcher engaged phrenological studies — the debunked belief that a person's skull could determine innate racial characteristics. 'All kinds of experiments were done on Black bodies living and dead,' said Dr. Eva Baham, a historian who led Dillard University's efforts to repatriate the individuals' remains. 'People who had no agency over themselves.' In 2023, the University of Leipzig in Germany reached out to the City of New Orleans to find a way to return the remains, Guillory said. The University of Leipzig did not immediately respond to a request for comment. 'It is a demonstration of our own morality here in New Orleans and in Leipzig with the professors there who wanted to do something to restore the dignity of these people,' Baham said. Dillard University researchers say more digging remains to be done, including to try and track down possible descendants. They believe it is likely that some of the people had been recently freed from slavery. 'These were really poor, indigent people in the end of the 19th century, but ... they had names, they had addresses, they walked the streets of the city that we love," Guillory said. 'We all deserve a recognition of our humanity and the value of our lives.'

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store